Order:
Disambiguations
Eleonore Stump [171]David J. Stump [23]David Stump [16]Phillip H. Stump [5]
Phillip Stump [4]Jordan Stump [4]Donald V. Stump [3]E. Stump [3]

Not all matches are shown. Search with initial or firstname to single out others.

See also
Profile: David J. Stump (University of San Francisco)
Profile: James B Stump (University of Notre Dame)
Profile: Jacob Stump (University of Toronto)
  1.  46
    The Disunity of Science: Boundaries, Contexts, and Power.Peter Galison & David J. Stump (eds.) - 1996 - Stanford University Press.
    Is science unified or disunified? This collection brings together contributions from prominent scholars in a variety of scientific disciplines to examine this important theoretical question. They examine whether the sciences are, or ever were, unified by a single theoretical view of nature or a methodological foundation and the implications this has for the relationship between scientific disciplines and between science and society.
    Direct download  
     
    Export citation  
     
    My bibliography   42 citations  
  2. The Cambridge Companion to Augustine.David Vincent Meconi & Eleonore Stump (eds.) - 2014 - Cambridge University Press.
    It has been over a decade since the first edition of The Cambridge Companion to Augustine was published. In that time, reflection on Augustine's life and labors has continued to bear much fruit: significant new studies into major aspects of his thinking have appeared, as well as studies of his life and times and new translations of his work. This new edition of the Companion, which replaces the earlier volume, has eleven new chapters, revised versions of others, and a comprehensive (...)
     
    Export citation  
     
    My bibliography   6 citations  
  3. Wandering in Darkness: Narrative and the Problem of Suffering.Eleonore Stump - 2010 - Oxford University Press.
    Wandering in Darkness reconciles the existence of an omniscient, omnipotent, perfectly good God with suffering in the world. Eleanore Stump presents the moral psychology and value theory within which the theodicy of Thomas Aquinas is embedded. She explicates Aquinas's account of the good for human beings, including the nature of love and union among persons, and then argues that some philosophical problems are best considered in the context of narratives. In the context of famous biblical stories and against the backdrop (...)
     
    Export citation  
     
    My bibliography   10 citations  
  4. Faith, Freedom, and Rationality: Philosophy of Religion Today.Eleonore Stump - 1996 - Lanham: Rowman &Amp; Littlefield.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   17 citations  
  5. The Problem of Evil.Eleonore Stump - 1985 - Faith and Philosophy 2 (4):392-423.
    This paper considers briefly the approach to the problem of evil by Alvin Plantinga, Richard Swinburne, and John Hick and argues that none of these approaches is entirely satisfactory. The paper then develops a different strategy for dealing with the problem of evil by expounding and taking seriously three Christian claims relevant to the problem: Adam fell; natural evil entered the world as a result of Adam's fall; and after death human beings go either to heaven or hell. Properly interpreted, (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  6. Alternative Possibilities and Moral Responsibility: The Flicker of Freedom. [REVIEW]Eleonore Stump - 1999 - Journal of Ethics 3 (4):299-324.
    Some defenders of the principle of alternative possibilities (PAP) have responded to the challenge of Frankfurt-style counterexamples (FSCs) to PAP by arguing that there remains a flicker of freedom -- that is, an alternative possibility for action -- left to the agent in FSCs. I argue that the flicker of freedom strategy is unsuccessful. The strategy requires the supposition that doing an act-on-one''s-own is itself an action of sorts. I argue that either this supposition is confused and leads to counter-intuitive (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  7.  33
    Moral Responsibility Without Alternative Possibilities.Eleonore Stump - 2003 - In David Widerker & Michael McKenna (eds.), Moral Responsibility and Alternative Possibilities: Essays on the Importance of Alternative Possibilities. Ashgate. pp. 139--158.
  8.  54
    Pierre Duhem's Virtue Epistemology.David J. Stump - 2007 - Studies in History and Philosophy of Science 18 (1):149-159.
    Duhem’s concept of “good sense” is central to his philosophy of science, given that it is what allows scientist to decide between competing theories. Scientists must use good sense and have intellectual and moral virtues in order to be neutral arbiters of scientific theories, especially when choosing between empirically adequate theories. I discuss the parallels in Duhem’s views to those of virtue epistemologists, who understand justified belief as that arrived at by a cognitive agent with intellectual and moral virtues, showing (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  9. Eternity.Eleonore Stump & Norman Kretzmann - 1981 - Journal of Philosophy 78 (8):429-458.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  10. Jean-Philippe Toussaint, Unfinished.Jordan Stump - 2006 - Substance 35 (3):95-111.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  11. The Direct Argument for Incompatibilism. [REVIEW]Eleonore Stump - 2000 - Philosophy and Phenomenological Research 61 (2):459-466.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  12. Non-Cartesian Substance Dualism and Materialism Without Reductionism.Eleonore Stump - 1995 - Faith and Philosophy 12 (4):505-531.
    The major Western monotheisms, and Christianity in particular, are often supposed to be committed to a substance dualism of a Cartesian sort. Aquinas, however, has an account of the soul which is non-Cartesian in character. He takes the soul to be something essentially immaterial or configurational but nonetheless realized in material components. In this paper, I argue that Aquinas’s account is coherent and philosophically interesting; in my view, it suggests not only that Cartesian dualism isn’t essential to Christianity but also (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   9 citations  
  13. Sanctification, Hardening of the Heart, and Frankfurt's Concept of Free Will.Eleonore Stump - 1988 - Journal of Philosophy 85 (8):395-420.
  14. Defending Conventions as Functionally a Priori Knowledge.David J. Stump - 2003 - Philosophy of Science 70 (5):1149-1160.
    Recent defenses of a priori knowledge can be applied to the idea of conventions in science in order to indicate one important sense in which conventionalism is correctsome elements of physical theory have a unique epistemological status as a functionally a priori part of our physical theory. I will argue that the former a priori should be treated as empirical in a very abstract sense, but still conventional. Though actually coming closer to the Quinean position than recent defenses of a (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  15. Absolute Simplicity.Eleonore Stump & Norman Kretzmann - 1985 - Faith and Philosophy 2 (4):353-382.
    The doctrine of God’s absolute simplicity denies the possibility of real distinctions in God. It is, e.g., impossible that God have any kind of parts or any intrinsic accidental properties, or that there be real distinctions among God’s essential properties or between any of them and God himself. After showing that some of the counter-intuitive implications of the doctrine can readily be made sense of, the authors identify the apparent incompatibility of God’s simplicity and God’s free choice as a special (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  16.  17
    Dust, Determinism, and Frankfurt.Eleonore Stump - 1999 - Faith and Philosophy 16 (3):413-422.
    In a preceding issue of Faith and Philosophy Stewart Goetz criticized a paper of mine in which I try to show that libertarians need not be committed to the principle of alternative possibilities (PAP) and that Frankfurt-style counterexamples to PAP are no threat to libertarianism. In my view, the main problem with Goetz’s arguments is that Goetz does not properly understand my position. In this paper, I respond to Goetz by summarizing my position in as plain a way as possible. (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  17. Atonement According to Aquinas.Eleonore Stump - 1988 - In Philosophy and the Christian Faith. Univ Notre Dame Pr.
    THE DOCTRINE OF THE ATONEMENT IS THE CENTRAL DOCTRINE OF CHRISTIANITY, BUT IT HAS NOT RECEIVED MUCH ATTENTION IN CONTEMPORARY PHILOSOPHY OF RELIGION, IN PART BECAUSE IT TENDS TO BE KNOWN ONLY IN AN UNREFLECTIVE VERSION FULL OF PHILOSOPHICAL AND THEOLOGICAL PROBLEMS. I PRESENT AN ALTERNATIVE VERSION OF THE DOCTRINE, TAKEN FROM AQUINAS, ARGUE THAT IT IS A COGENT AND CONSISTENT ACCOUNT, AND SHOW THAT IT DOES NOT SUFFER FROM THE PROBLEMS OF THE UNREFLECTIVE VERSION.
    Translate
     
     
    Export citation  
     
    My bibliography  
  18.  21
    Reasoned Faith: Essays in Philosophical Theology in Honor of Norman Kretzmann.Eleonore Stump & Norman Kretzmann (eds.) - 1993 - Cornell University Press.
  19. Libertarian Freedom and the Principle of Alternative Possibilities.Eleonore Stump - 1996 - In Jeff Jordan & Daniel Howard-Snyder (eds.), Faith, Freedom, and Rationality: Philosophy of Religion Today. Lanham: Rowman &Amp; Littlefield. pp. 73-88.
  20. Moral Responsibility Alternative Possibilities: The Flicker of Freedom.Eleonore Stump - 1999 - Journal of Ethics 3:299-324.
  21.  91
    Control and Causal Determinism.Eleonore Stump - 2002 - In S. Buss & L. Overton (eds.), Contours of Agency: Essays on Themes From Harry Frankfurt. MIT Press.
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  22. Naturalized Philosophy of Science with a Plurality of Methods.David Stump - 1992 - Philosophy of Science 59 (3):456-460.
    Naturalism implies unity of method--an application of the methods of science to the methodology of science itself and to value theory. Epistemological naturalists have tried to find a privileged discipline to be the methodological model of philosophy of science and epistemology. However, since science itself is not unitary, the use of one science as a model amounts to a reduction and distorts the philosophy of science just as badly as traditional philosophy of science distorted science, despite the fact that the (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23. Being and Goodness.Eleonore Stump & Norman Kretzmann - 1991 - In Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology. Cornell University Press. pp. 98--128.
     
    Export citation  
     
    My bibliography   8 citations  
  24. God's Obligations.Eleonore Stump - 1992 - Philosophical Perspectives 6:475-491.
  25.  62
    Dialectic and its Place in the Development of Medieval Logic.Eleonore Stump - 1989 - Cornell University Press.
    Introduction Since my work in medieval logic has concentrated on dialectic. I have tried to trace scholastic treatments of dialectic to discussions of it in ...
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  26.  63
    Aquinas on the Foundations of Knowledge.Eleonore Stump - 1991 - Canadian Journal of Philosophy 21 (sup1):125-158.
  27. The Non-Aristotelian Character of Aquinas's Ethics.Eleonore Stump - 2011 - Faith and Philosophy 28 (1):29-43.
    Scholars discussing Aquinas’s ethics typically understand it as largely Aristotelian, though with some differences accounted for by the differences in world­view between Aristotle and Aquinas. In this paper, I argue against this view. I show that although Aquinas recognizes the Aristotelian virtues, he thinks they are not real virtues. Instead, for Aquinas, the passions—or the suitably formulated intellectual and volitional analogues to the passions—are not only the foundation of any real ethical life but also the flowering of what is best (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  28. Dante's Hell, Aquinas's Moral Theory, and the Love of God.Eleonore Stump - 1986 - Canadian Journal of Philosophy 16 (2):181-196.
  29. Love, by All Accounts.Eleonore Stump - 2006 - Proceedings and Addresses of the American Philosophical Association 80 (2):25 - 43.
  30. The Cosmological Argument From Plato to Leibniz.Eleonore Stump - 1983 - Review of Metaphysics 36 (3):701-703.
  31. Knowledge, Freedom and the Problem of Evil.Eleonore Stump - 1983 - International Journal for Philosophy of Religion 14 (1):49 - 58.
  32.  57
    Transfer Principles and Moral Responsibility.Eleonore Stump & John Martin Fischer - 2000 - Philosopical Perspectives 14 (s14):47-56.
  33.  11
    The Cambridge Companion to Augustine.Eleonore Stump & Norman Kretzmann (eds.) - 2001 - Cambridge University Press.
    It is hard to overestimate the importance of the work of Augustine of Hippo, both in his own period and in the subsequent history of Western philosophy. Until the thirteenth century, when he may have had a competitor in Thomas Aquinas, he was the most important philosopher of the medieval period. Many of his views, including his theory of the just war, his account of time and eternity, his understanding of the will, his attempted resolution of the problem of evil, (...)
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  34. Providence and the Problem of Evil.Eleonore Stump - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.
     
    Export citation  
     
    My bibliography   1 citation  
  35.  30
    Henri Poincaré's Philosophy of Science.David Stump - 1989 - Studies in History and Philosophy of Science Part A 20 (3):335-363.
  36.  23
    The Atonement and the Problem of Shame in Advance.Eleonore Stump - forthcoming - Journal of Philosophical Research.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37.  29
    Augustine on Free Will.Eleonore Stump - 2001 - In Eleonore Stump & Norman Kretzmann (eds.), The Cambridge Companion to Augustine. Cambridge University Press. pp. 124--47.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  38.  50
    The Oxford Handbook of Aquinas.Brian Davies & Eleonore Stump (eds.) - 2011 - Oxford University Press.
    This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical ...
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  39. Petitionary Prayer.Eleonore Stump - 1984 - In J. Houston (ed.), American Philosophical Quarterly. Handsel Press. pp. 81 - 91.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  40. Intellect, Will, and the Principle of Alternative Possibilities.Eleonore Stump - 1990 - In M. Beaty (ed.), Christian Theism and the Problems of Philosophy. University of Notre Dame Press. pp. 254-285.
     
    Export citation  
     
    My bibliography   7 citations  
  41.  68
    Aquinas's Account of Freedom.Eleonore Stump - 1997 - The Monist 80 (4):576-597.
  42.  49
    Aquinas on the Sufferings of Job.Eleonore Stump - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. pp. 49--68.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  17
    Simplicity and Aquinas’s Quantum Metaphysics.Eleonore Stump - 2016 - In Gerhard Krieger (ed.), Die "Metaphysik" des Aristoteles Im Mittelalter: Rezeption Und Transformation. De Gruyter. pp. 191-210.
    Direct download  
     
    Export citation  
     
    My bibliography  
  44.  5
    Pierre Duhem’s Virtue Epistemology.David J. Stump - 2007 - Studies in History and Philosophy of Science Part A 38 (1):149-159.
  45.  19
    The Independence of the Parallel Postulate and Development of Rigorous Consistency Proofs.David J. Stump - 2007 - History and Philosophy of Logic 28 (1):19-30.
    I trace the development of arguments for the consistency of non-Euclidean geometries and for the independence of the parallel postulate, showing how the arguments become more rigorous as a formal conception of geometry is introduced. I analyze the kinds of arguments offered by Jules Hoüel in 1860-1870 for the unprovability of the parallel postulate and for the existence of non-Euclidean geometries, especially his reaction to the publication of Beltrami’s seminal papers, showing that Beltrami was much more concerned with the existence (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  46.  5
    The Atonement and the Problem of Shame.Eleonore Stump - 2016 - Journal of Philosophical Research 41:111-129.
    The atonement has been traditionally understood to be a solution to the problem created by the human proneness to moral wrongdoing. This problem includes both guilt and shame. Although the problem of human guilt is theologically more central to the doctrine of the atonement, the problem of shame is something that the atonement might be supposed to remedy as well if it is to be a complete antidote to the problems generated by human wrongdoing. In this paper, I discuss the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  62
    The Nature of a Simple God.Eleonore Stump - 2013 - Proceedings of the American Catholic Philosophical Association 87:33-42.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  18
    Review: The Direct Argument for Incompatibilism. [REVIEW]Eleonore Stump - 2000 - Philosophy and Phenomenological Research 61 (2):459 - 466.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  49.  15
    Personal Relations and Moral Residue.Stump Eleonore - 2004 - History of the Human Sciences 17 (2-3):33-56.
    To what extent can one be saddled with responsibility or guilt as a result of actions committed not by oneself but by others with whom one has a familial or national connection or some other communal association? The issue of communal guilt has been extensively discussed, and there has been no shortage of writers willing to apply the notion of communal responsibility and guilt to Germany after the Holocaust. But the whole notion of communal guilt is deeply puzzling. How can (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  50. Poincaré's Thesis of the Translatability of Euclidean and Non-Euclidean Geometries.David Stump - 1991 - Noûs 25 (5):639-657.
    Poincaré's claim that Euclidean and non-Euclidean geometries are translatable has generally been thought to be based on his introduction of a model to prove the consistency of Lobachevskian geometry and to be equivalent to a claim that Euclidean and non-Euclidean geometries are logically isomorphic axiomatic systems. In contrast to the standard view, I argue that Poincaré's translation thesis has a mathematical, rather than a meta-mathematical basis. The mathematical basis of Poincaré's translation thesis is that the underlying manifolds of Euclidean and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
1 — 50 / 237