Results for 'Subjective'

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  1. Chapter Five Subjectivity, Redistribution and Recognition Andy Blunden.Redistribution Subjectivity - 2007 - In Julie Connolly, Michael Leach & Lucas Walsh (eds.), Recognition in Politics: Theory, Policy and Practice. Cambridge Scholars Press. pp. 84.
  2.  48
    Lost and found in language: Two perspectives on subjectivity Hagi Kenaan.Two Perspectives On Subjectivity - forthcoming - In Claudia Welz & Karl Verstrynge (eds.), Despite Oneself: Subjectivity and its Secret in Kierkegaard and Levinas. Turnshare. pp. 31.
  3. Sexuality: Infantile and otherwise.On Becoming A. Subject - 1990 - In James E. Faulconer & R. Williams (eds.), Reconsidering Psychology. Duquesne University Press.
     
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    Darwall on Welfare as Rational Care.Subject Darwall’S. - 2006 - Utilitas 18 (4).
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    Je subjektívna skúsenosť redukovateľná?M. Bednáriková & Is Subjective Experience Reducible - 2003 - Filozofia 58 (7):495.
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    Ted Honderich.Neural Functionalism Consciousness & Real Subjectivity - 1995 - American Philosophical Quarterly 32 (4).
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  7.  23
    C. Kristina Gunsalus.Human Subject Protections - 2005 - In Arthur W. Galston & Christiana Z. Peppard (eds.), Expanding Horizons in Bioethics. Springer.
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  8. 2004 Subscription Rates for Science and Engineering Ethics.Human Subjects Protections - 2004 - Science and Engineering Ethics 10 (1).
     
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  9. Islam and politics.Liberation Of Man, From Subjection To, Than Whom There & Creator Of All - 2002 - In John D. Caputo (ed.), The Religious. Blackwell.
     
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  10. Sarah Keenan.A. Prison Around Your Ankle, Space A. Border in Every Street : Theorising Law & The Subject - 2018 - In Andreas Philippopoulos-Mihalopoulos (ed.), Routledge Handbook of Law and Theory. Routledge.
     
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  11.  35
    Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory.Rosi Braidotti - 1994 - Cambridge University Press.
    _Nomadic Subjects_ argues for a new kind of philosophical thinking, one that would include the insights of feminism and abandon the hegemonic mode that is conventionally adopted in high theory. Braidotti's personal, surprising, and lively prose insists on an integration of feminism in mainstream discourse. The essays explore problems that are central to current feminist debates including Western epistemology's relation to the "woman question," feminism and biomedical ethics, European feminism, and how American feminists might relate to European movements.
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  12. Subjects of Experience.E. J. Lowe - 1996 - New York: Cambridge University Press.
    In this innovative study of the relationship between persons and their bodies, E. J. Lowe demonstrates the inadequacy of physicalism, even in its mildest, non-reductionist guises, as a basis for a scientifically and philosophically acceptable account of human beings as subjects of experience, thought and action. He defends a substantival theory of the self as an enduring and irreducible entity - a theory which is unashamedly committed to a distinctly non-Cartesian dualism of self and body. Taking up the physicalist challenge (...)
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  13. Subjective Consciousness: A Self-Representational Theory.Uriah Kriegel - 2009 - Oxford, GB: Oxford University Press UK.
    Some mental events are conscious, some are unconscious. What is the difference between the two? Uriah Kriegel offers an answer. His aim is a comprehensive theory of the features that all and only conscious mental events have. The key idea is that consciousness arises when self-awareness and world-awareness are integrated in the right way. Conscious mental events differ from unconscious ones in that, whatever else they may represent, they always also represent themselves, and do so in a very specific way. (...)
  14. The Subjection of Women.John Stuart Mill - 1869 - Peterborough, CA: Broadview Press.
    This volume of The Subjection of Women provides a reliable text in an inexpensive edition, with explanatory notes but no additional editorial apparatus. -/- .
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  15. Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2005 - Cambridge MA: Bradford Book/MIT Press.
    The relationship of self, and self-awareness, and experience: exploring classical phenomenological analyses and their relevance to contemporary discussions in ...
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  16.  6
    Levinas, Subjectivity, Education: Towards an Ethics of Radical Responsibility.Anna Strhan - 2012 - Hoboken, NJ: Wiley-Blackwell.
    _Levinas, Subjectivity, Education_ explores how the philosophical writings of Emmanuel Levinas lead us to reassess education and reveals the possibilities of a radical new understanding of ethical and political responsibility. Presents an original theoretical interpretation of Emmanuel Levinas that outlines the political significance of his work for contemporary debates on education Offers a clear analysis of Levinas’s central philosophical concepts, including the place of religion in his work, demonstrating their relevance for educational theorists Examines Alain Badiou’s critique of Levinas’s work (...)
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  17. The Subjectively Enduring Self.L. A. Paul - 2016 - In Ian Phillips (ed.), Routledge Handbook of the Philosophy of Temporal Experience. Routledge. pp. 262-271.
    The self can be understood in objective metaphysical terms as a bundle of properties, as a substance, or as some other kind of entity on our metaphysical list of what there is. Such an approach explores the metaphysical nature of the self when regarded from a suitably impersonal, ontological perspective. It explores the nature and structure of the self in objective reality, that is, the nature and structure of the self from without. This is the objective self. I am taking (...)
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  18. Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory.Rosi Braidotti - 1995 - Columbia University Press.
    Introduction -- By way of nomadism -- Context and generations -- Sexual difference theory -- On the female feminist subject : from "she-self" to "she-other" -- Sexual difference as a nomadic political project -- Organs without bodies -- Images without imagination -- Mothers, monsters, and machines -- Discontinuous becomings : Deleuze and the becoming-woman of philosophy -- Envy and ingratitude: men in feminism -- Conclusion. Geometries of passion : a conversation.
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  19. Subjective Facts.Tim Crane - 2003 - In Hallvard Lillehammer & Gonzalo Rodriguez Pereyra (eds.), Real Metaphysics. London: Routledge. pp. 68-83.
    An important theme running through D.H. Mellor’s work is his realism, or as I shall call it, his objectivism: the idea that reality as such is how it is, regardless of the way we represent it, and that philosophical error often arises from confusing aspects of our subjective representation of the world with aspects of the world itself. Thus central to Mellor’s work on time has been the claim that the temporal A-series (previously called ‘tense’) is unreal while the (...)
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  20. Subjective, intersubjective, objective.Donald Davidson - 1996 - In Philosophy. Bristol: Thoemmes. pp. 555-558.
    This is the long-awaited third volume of philosophical writings by Davidson, whose influence on philosophy since the 1960s has been deep and broad. His first two collections, published by Oxford in the early 1980s, are recognized as contemporary classics. His ideas have continued to flow; now, in this new work, he presents a selection of his best work on knowledge, mind, and language from the last two decades. It is a rich and rewarding feast for anyone interested in philosophy, and (...)
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  21.  17
    Subjective Probability: The Real Thing.Richard C. Jeffrey - 2002 - Cambridge and New York: Cambridge University Press.
    This book offers a concise survey of basic probability theory from a thoroughly subjective point of view whereby probability is a mode of judgment. Written by one of the greatest figures in the field of probability theory, the book is both a summation and synthesis of a lifetime of wrestling with these problems and issues. After an introduction to basic probability theory, there are chapters on scientific hypothesis-testing, on changing your mind in response to generally uncertain observations, on expectations (...)
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  22.  63
    The Subject of Experience.Galen Strawson - 2017 - Oxford, GB: Oxford University Press.
    Does the self exist? If so, what is its nature? How long do selves last? Galen Strawson draws on literature and psychology as well as philosophy to discuss various ways we experience having or being a self. He argues that it is legitimate to say that there is such a thing as the self, distinct from the human being.
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  23.  2
    Subjectivity, Realism, and Postmodernism: The Recovery of the World in Recent Philosophy.Frank B. Farrell - 1994 - New York: Cambridge University Press.
    This unusually accessible account of recent Anglo-American philosophy focuses on how that philosophy has challenged deeply held notions of subjectivity, mind, and language. The book is designed on a broad canvas in which recent arguments are placed in a historical context. The author then explores such topics as mental content, moral realism, realism and antirealism, and the character of subjectivity. Much of the book is devoted to an investigation of Donald Davidson's philosophy, and there is also a sustained critique of (...)
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  24. Subjectivity and Lifeworld in Transcendental Phenomenology.Sebastian Luft - 2011 - Northwestern University Press.
    Part 1. Husserl: the outlines of the transcendental-phenomenological system -- 1. Husserl's phenomenological discovery of the natural attitude -- 2. Husserl's theory of the phenomenological reduction: between lifeworld and Cartesianism -- 3. Some methodological problems arising in Husserl's late reflections on the phenomenological reduction -- 4. Facticity and historicity as constituents of the lifeworld in Husserl's late philosophy -- 5. Husserl's concept of the "transcendental person": another look at the Husserl-Heidegger relationship -- 6. Dialectics of the absolute: the systematics of (...)
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  25. Subjectivity as Self-Acquaintance.Matt Duncan - 2018 - Journal of Consciousness Studies 25 (3-4):88-111.
    Subjectivity is that feature of consciousness whereby there is something it is like for a subject to undergo an experience. One persistent challenge in the study of consciousness is to explain how subjectivity relates to, or arises from, purely physical brain processes. But, in order to address this challenge, it seems we must have a clear explanation of what subjectivity is in the first place. This has proven challenging in its own right. For the nature of subjectivity itself seems to (...)
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  26. A subject with no object: strategies for nominalistic interpretation of mathematics.John P. Burgess & Gideon Rosen - 1997 - New York: Oxford University Press. Edited by Gideon A. Rosen.
    Numbers and other mathematical objects are exceptional in having no locations in space or time or relations of cause and effect. This makes it difficult to account for the possibility of the knowledge of such objects, leading many philosophers to embrace nominalism, the doctrine that there are no such objects, and to embark on ambitious projects for interpreting mathematics so as to preserve the subject while eliminating its objects. This book cuts through a host of technicalities that have obscured previous (...)
  27. Subjects of Empire: Indigenous Peoples and the ‘Politics of Recognition’ in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437-460.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of ‘recognition’ — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, ‘recognition’ has now come to occupy a central (...)
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  28. Subjective Theories of Well-Being.Chris Heathwood - 2014 - In Ben Eggleston & Dale Miller (eds.), The Cambridge Companion to Utilitarianism. Cambridge University Press. pp. 199-219.
    Subjective theories of well-being claim that how well our lives go for us is a matter of our attitudes towards what we get in life rather than the nature of the things themselves. This article explains in more detail the distinction between subjective and objective theories of well-being; describes, for each approach, some reasons for thinking it is true; outlines the main kinds of subjective theory; and explains their advantages and disadvantages.
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  29. The Subjective View: Secondary Qualities And Indexical Thoughts.Colin McGinn - 1983 - New York: Clarendon Press.
    This book investigates the subjective and objective representations of the world, developing analogies between secondary qualities and indexical thoughts and arguing that subjective representations are ineliminable. Throughout, McGinn brings together historical and contemporary discussions to illuminate old problems in a novel way.
  30. Seeing subjectivity: defending a perceptual account of other minds.Joel Krueger & Søren Overgaard - 2012 - ProtoSociology (47):239-262.
    The problem of other minds has a distinguished philosophical history stretching back more than two hundred years. Taken at face value, it is an epistemological question: it concerns how we can have knowledge of, or at least justified belief in, the existence of minds other than our own. In recent decades, philosophers, psychologists, neuroscientists, anthropologists and primatologists have debated a related question: how we actually go about attributing mental states to others (regardless of whether we ever achieve knowledge or rational (...)
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  31.  14
    Subjective, Intersubjective, Objective: Philosophical Essays Volume 3.Donald Davidson - 2001 - Oxford, GB: Clarendon Press.
    This is the third volume of Donald Davidson's philosophical writings. In this selection of his work from the 1980s and the 90s, Davidson critically examines three types of propositional knowledge—knowledge of one's own mind, knowledge of other people's minds, and knowledge of the external world—by working out the nature and status of each type, and the connections and differences among them. While his main concern remains the relation between language, thought, and reality, Davidson's discussions touch a vast variety of issues (...)
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  32. Subjective Normativity and Action Guidance.Andrew Sepielli - 2012 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics, Vol. II. Oxford University Press.
  33. Subjective and objective.Thomas Nagel - 1979 - In Mortal Questions. Cambridge University Press. pp. 207-222.
     
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  34. Subjective rightness.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of (i) what is best for an agent to do in light of the actual circumstances in which she acts and (ii) what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent (...)
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  35.  96
    Subjects of Empire: Indigenous Peoples and the |[lsquo]|Politics of Recognition|[rsquo]| in Canada.Glen S. Coulthard - 2007 - Contemporary Political Theory 6 (4):437.
    Over the last 30 years, the self-determination efforts and objectives of Indigenous peoples in Canada have increasingly been cast in the language of 'recognition' — recognition of cultural distinctiveness, recognition of an inherent right to self-government, recognition of state treaty obligations, and so on. In addition, the last 15 years have witnessed a proliferation of theoretical work aimed at fleshing out the ethical, legal and political significance of these types of claims. Subsequently, 'recognition' has now come to occupy a central (...)
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  36.  62
    Subjects of the World: Darwin’s Rhetoric and the Study of Agency in Nature.Paul Sheldon Davies - 2009 - London: University of Chicago Press.
    Being human while trying to scientifically study human nature confronts us with our most vexing problem. Efforts to explicate the human mind are thwarted by our cultural biases and entrenched infirmities; our first-person experiences as practical agents convince us that we have capacities beyond the reach of scientific explanation. What we need to move forward in our understanding of human agency, Paul Sheldon Davies argues, is a reform in the way we study ourselves and a long overdue break with traditional (...)
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  37.  13
    Willful Subjects.Sara Ahmed - 2014 - Durham: Duke University Press.
    In _Willful Subjects_ Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will and willfulness (...)
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  38.  80
    Subjective Time: The Philosophy, Psychology, and Neuroscience of Temporality.Valtteri Arstila & Dan Lloyd (eds.) - 2014 - Cambridge, MA: MIT Press.
    Interdisciplinary perspectives on the feature of conscious life that scaffolds every act of cognition: subjective time. Our awareness of time and temporal properties is a constant feature of conscious life. Subjective temporality structures and guides every aspect of behavior and cognition, distinguishing memory, perception, and anticipation. This milestone volume brings together research on temporality from leading scholars in philosophy, psychology, and neuroscience, defining a new field of interdisciplinary research. The book's thirty chapters include selections from classic texts by (...)
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  39. The Subjective List Theory of Well-Being.Eden Lin - 2016 - Australasian Journal of Philosophy 94 (1):99-114.
    A subjective list theory of well-being is one that accepts both pluralism (the view that there is more than one basic good) and subjectivism (the view, roughly, that every basic good involves our favourable attitudes). Such theories have been neglected in discussions of welfare. I argue that this is a mistake. I introduce a subjective list theory called disjunctive desire satisfactionism, and I argue that it is superior to two prominent monistic subjectivist views: desire satisfactionism and subjective (...)
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  40.  7
    Subjectivity: Ethnographic Investigations.João Guilherme Biehl, Byron Good & Arthur Kleinman (eds.) - 2007 - University of California Press.
    This innovative volume is an extended intellectual conversation about the ways personal lives are being undone and remade today. Examining the ethnography of the modern subject, this preeminent group of scholars probes the continuity and diversity of modes of personhood across a range of Western and non-Western societies. Contributors consider what happens to individual subjectivity when stable or imagined environments such as nations and communities are transformed or displaced by free trade economics, terrorism, and war; how new information and medical (...)
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  41. Subjective Probabilities Should be Sharp.Adam Elga - 2010 - Philosophers' Imprint 10.
    Many have claimed that unspecific evidence sometimes demands unsharp, indeterminate, imprecise, vague, or interval-valued probabilities. Against this, a variant of the diachronic Dutch Book argument shows that perfectly rational agents always have perfectly sharp probabilities.
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  42.  17
    Virtual Subjects, Fugitive Selves: Fernando Pessoa and His Philosophy.Jonardon Ganeri - 2020 - Oxford University Press.
    This book explores philosophical themes to do with self and subjectivity from the work of the Portuguese writer Fernando Pessoa, best known for the uncategorizable collection of fragmentary writings, published as The Book of Disquiet in 1982, forty-seven years after the author's death.
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  43. Subjective Ought.Jennifer Rose Carr - 2015 - Ergo: An Open Access Journal of Philosophy 2.
    The subjective deontic "ought" generates counterexamples to classical inference rules like modus ponens. It also conflicts with the orthodox view about modals and conditionals in natural language semantics. Most accounts of the subjective ought build substantive and unattractive normative assumptions into the semantics of the modal. I sketch a general semantic account, along with a metasemantic story about the context sensitivity of information-sensitive operators.
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  44. Contextualism, subject-sensitive invariantism, and knowledge of knowledge.Timothy Williamson - 2005 - Philosophical Quarterly 55 (219):213–235.
    §I schematises the evidence for an understanding of ‘know’ and other terms of epistemic appraisal that embodies contextualism or subject-sensitive invariantism, and distinguishes between those two approaches. §II argues that although the cases for contextualism and sensitive invariantism rely on a principle of charity in the interpretation of epistemic claims, neither approach satisfies charity fully, since both attribute metalinguistic errors to speakers. §III provides an equally charitable anti-sceptical insensitive invariantist explanation of much of the same evidence as the result of (...)
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  45.  9
    Disputed subjects: essays on psychoanalysis, politics, and philosophy.Jane Flax - 1993 - New York: Routledge.
    _Disputed Subjects_ analyzes some of the assumptions behind the contemporary attraction to rationalistic notions of justice and knowledge and discusses why modernity cannot be emancipatory. The effects of gender relations in constituting modern political ideas and theories of knowledge are explored, while at the same time the author identifies problematic aspects of discourses such as psychoanalysis, postmodernism and feminist theorizing. Flax pays special attention to recurrent difficulties concerning maternity, sexuality and race within feminist theorizing, and she addresses the inadequacies of (...)
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  46. Sensorimotor subjectivity and the enactive approach to experience.Evan Thompson - 2005 - Phenomenology and the Cognitive Sciences 4 (4):407-427.
    The enactive approach offers a distinctive view of how mental life relates to bodily activity at three levels: bodily self-regulation, sensorimotor coupling, and intersubjective interaction. This paper concentrates on the second level of sensorimotor coupling. An account is given of how the subjectively lived body and the living body of the organism are related via dynamic sensorimotor activity, and it is shown how this account helps to bridge the explanatory gap between consciousness and the brain. Arguments by O'Regan, Noë, and (...)
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  47.  63
    Subjectivity and Otherness: A Philosophical Reading of Lacan.Lorenzo Chiesa - 2007 - MIT Press.
    The evolution of the concept of subjectivity in the works of Jacques Lacan.
  48.  97
    Subjects of desire: Hegelian reflections in twentieth-century France.Judith Butler - 1987 - New York: Columbia University Press.
    This classic work by one of the most important philosophers and critics of our time charts the genesis and trajectory of the desiring subject from Hegel's formulation in Phenomenology of Spirit to its appropriation by Kojève, Hyppolite, Sartre, Lacan, Deleuze, and Foucault. Judith Butler plots the French reception of Hegel and the successive challenges waged against his metaphysics and view of the subject, all while revealing ambiguities within his position. The result is a sophisticated reconsideration of the post-Hegelian tradition that (...)
  49. The subjectivity of subjective experience: A representationalist analysis of the first-person perspective.Thomas Metzinger - 2004 - Networks:285--306.
    Before one can even begin to model consciousness and what exactly it means that it is a subjective phenomenon one needs a theory about what a first-person perspective really is. This theory has to be conceptually convincing, empirically plausible and, most of all, open to new developments. The chosen conceptual framework must be able to accommodate scientific progress. Its ba- sic assumptions have to be plastic as it were, so that new details and empirical data can continuously be fed (...)
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  50. The subjectivity of subjective experience: A representationist analysis of the first-person perspective.Thomas Metzinger - 2000 - In Neural Correlates of Consciousness. MIT Press. pp. 285--306.
    This is a brief and accessible English summary of the "Self-model Theory of Subjectivity" (SMT), which is only available as German book in this archive. It introduces two new theoretical entities, the "phenomenal self-model" (PSM) and the "phenomenal model of the intentionality-relation" PMIR. A representationalist analysis of the phenomenal first-person persepctive is offered. This is a revised version, including two pictures.
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