Results for 'Substance'

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  1. John D. Corrigan.Substance Abuse - 2005 - In Walter M. High, Angelle M. Sander, Margaret A. Struchen & Karen A. Hart (eds.), Rehabilitation for Traumatic Brain Injury. Oxford University Press. pp. 133.
     
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  2. NEXUS Portal.Substance Use - 2009 - Nexus 3 (3).
     
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  3.  8
    Ph ilosophical abstracts.Reality Substance - 1965 - American Philosophical Quarterly 2 (1).
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  4.  7
    The Dictionary.Accident See Substance - 2003 - In Roger Ariew, Dennis Des Chene, Douglas Michael Jesseph, Tad M. Schmaltz & Theo Verbeek (eds.), Historical Dictionary of Descartes and Cartesian Philosophy. Lanham, Md.: Scarecrow Press.
  5.  43
    Sameness and Substance Renewed.E. J. Lowe - 2003 - Mind 112 (448):816-820.
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  6. Sameness and substance.David Wiggins - 1980 - Cambridge: Harvard University Press.
  7. Think pieces T 0 Gregory R. Peterson religion as orienting worldview.Ursuia Goodenough Vertical, Joseph A. Bracken Supervenience, Dennis Bielfeldt Can Western Monotheism Avoid & Substance Dualism - 2001 - Zygon 36:192.
  8.  19
    Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Michael V. Wedin - 2002 - Philosophical Quarterly 52 (207):256-258.
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  9.  62
    The Possibility of Metaphysics: Substance, Identity, and Time.John Heil - 2001 - Philosophical Review 110 (1):91.
    In case you hadn’t noticed, metaphysics is mounting a comeback. After decades of attempts to keep the subject at arm’s length, philosophers are discovering that progress on fundamental issues in, say, philosophy of mind, requires delving into metaphysics. Questions about the nature of minds and their contents, like those concerning free action, personal identity, or the existence of God, belong to applied metaphysics. They bear a relation to metaphysics proper analogous to the relation questions about abortion, affirmative action, or pornography (...)
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  10.  35
    Aristotle’s Theory of Substance: The Categories and Metaphysics Zeta.Mary Louise Gill - 2003 - Mind 112 (447):583-586.
  11.  91
    Leibniz's Conciliatory Account of Substance.Jeffrey K. McDonough - 2013 - Philosophers' Imprint 13.
    This essay offers an alternative account of Leibniz’s views on substance and fundamental ontology. The proposal is driven by three main ideas. First, that Leibniz’s treatment should be understood against the backdrop of a traditional dispute over the paradigmatic nature substance as well as his own overarching conciliatory ambitions. Second, that Leibniz’s metaphysics is intended to support his conciliatory view that both traditional views of substance are tenable in at least their positive and philosophical respects. Third, that (...)
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  12.  29
    The Primary Substance in Plotinus’ Metaphysics: A Little-Known Concept.Laurent Lavaud - 2014 - Phronesis 59 (4):369-384.
  13.  16
    Aristotle on Substance: The Paradox of Unity.Mary Louise Gill - 1991 - Princeton University Press.
    This book explores a fundamental tension in Aristotle's metaphysics: how can an entity such as a living organisma composite generated through the imposition of form on preexisting matterhave the conceptual unity that Aristotle demands of primary substances? Mary Louise Gill bases her treatment of the problem of unity, and of Aristotle's solution, on a fresh interpretation of the relation between matter and form. Challenging the traditional understanding of Aristotelian matter, she argues that material substances are subverted by matter and maintained (...)
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  14. Locke on Substance.Han-Kyul Kim - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. New York, NY: Routledge. pp. 226-236.
    In the Essay, Locke refers to the ordinary-sized natural things as ‘particular sorts of Substances’ (2.23), whereas the ‘three sorts of Substances’ (2.27) are more metaphysically laden sorts: God, finite spirits, and fundamental material particles. He posits the much-contested ‘substratum’ in each particular sort of substance but not any of the three sorts. It should also be noted that his list of the particular sorts includes ‘men’. In regard to this nobler sort, he refers to a further classification – (...)
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  15. Aristotle on Substance. The Paradox of Unity.Mary Louise Gill - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (4):668-671.
     
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  16.  26
    Problems with Unity of Consciousness Arguments for Substance Dualism.Tim Bayne - 2018 - In Jonathan J. Loose, Angus John Louis Menuge & J. P. Moreland (eds.), The Blackwell Companion to Substance Dualism. Oxford, U.K.: Wiley-Blackwell. pp. 208–225.
    In the early modern period one can find unity of consciousness arguments in the writings of Rene Descartes and G. W. Leibniz, and in the recent literature they have been defended by David Barnett, William Hasker, and Richard Swinburne (among others). Descartes's unity of consciousness argument for dualism is to be found in the sixth of his Meditations on First Philosophy. Descartes claims that his unity of consciousness argument was itself sufficient to establish substance dualism. Swinburne's central line of (...)
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  17. Spinoza, Gueroult, and Substance.A. D. Smith - 2012 - Philosophy and Phenomenological Research 88 (3):655-688.
  18. 'Labyrinthus Continui': Leibniz on Substance, Activity, and Matter.James E. McGuire - 1976 - In Peter K. Machamer & Robert G. Turnbull (eds.), Motion and Time, Space and Matter. Ohio State University Press. pp. 290--326.
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  19. Coherence of Substance Dualism.Seyyed Jaaber Mousavirad - 2023 - International Philosophical Quarterly 63 (1):33-42.
    Many contemporary philosophers of mind disagree with substance dualism, saying that despite the failure of physical theories of mind, substance dualism cannot be advocated, because it faces more serious problems than physical theories, lacking compatibility with philosophical arguments and scientific evidence. Regardless of the validity of the arguments in support of substance dualism, it is demonstrated in this article that this theory is coherent, with no philosophical or scientific problems. The main arguments of opponents of substance (...)
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  20.  14
    Descartes, Spinoza, Leibniz: the concept of substance in seventeenth-century metaphysics.Roger Woolhouse - 1993 - New York: Routledge.
    This book introduces student to the three major figures of modern philosophy known as the rationalists. It is not for complete beginners, but it is an accessible account of their thought. By concerning itself with metaphysics, and in particular substance, the book relates an important historical debate largely neglected by the contemporary debates in the once again popular area of traditional metaphysics. in philosophy. (Do Not USE).
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  21.  81
    Descartes' Mistake: How Afterlife Beliefs Challenge the Assumption that Humans are Intuitive Cartesian Substance Dualists.K. Mitch Hodge - 2008 - Journal of Cognition and Culture 8 (3-4):387-415.
    This article presents arguments and evidence that run counter to the widespread assumption among scholars that humans are intuitive Cartesian substance dualists. With regard to afterlife beliefs, the hypothesis of Cartesian substance dualism as the intuitive folk position fails to have the explanatory power with which its proponents endow it. It is argued that the embedded corollary assumptions of the intuitive Cartesian substance dualist position (that the mind and body are diff erent substances, that the mind and (...)
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  22. Self and substance.Sydney Shoemaker - 1997 - Philosophical Perspectives 11:283-304.
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  23. ‘Except God, no substance can be conceived’: Spinoza on other substances.Ruben Noorloos - 2021 - Analysis 81 (4):656-65.
    This paper argues that Spinoza held substances other than God to be inconceivable. It uses this claim to develop a novel response to the Problem of Other Substances, the problem of explaining why some of Spinoza’s proofs for God’s existence cannot be used to prove the existence of a non-divine substance instead.
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  24.  77
    Descartes, Malebranche and Leibniz: conceptions of substance in arguments for the immateriality of the soul.Marleen Rozemond - 2016 - British Journal for the History of Philosophy 24 (5):836-857.
    ABSTRACTThe most prominent early modern argument against materialism is to be found in Descartes. Previously I had argued that this argument relies crucially on a robust conception of substance, according to which it has a single principal attribute of which all its other intrinsic qualities are modes. In the present paper I return to this claim. In Section 2, I address a question that is often raised about that conception of substance: its commitment to the idea that a (...)
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  25.  9
    The Forms and the Substance of Liberalism.Charner Perry - 1936 - International Journal of Ethics 46 (3):308-329.
  26. The Self : a Humean bundle and/or a Cartesian substance ?Jiri Benovsky - 2009 - European Journal of Analytic Philosophy 5 (1):7 - 19.
    Is the self a substance, as Descartes thought, or is it 'only' a bundle of perceptions, as Hume thought ? In this paper I will examine these two views, especially with respect to two central features that have played a central role in the discussion, both of which can be quickly and usefully explained if one puts them as an objection to the bundle view. First, friends of the substance view have insisted that only if one conceives of (...)
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  27.  10
    A quantitative survey measure of moral evaluations of patient substance misuse among health professionals in California, urban France, and urban China.Alan W. Stacy, Kim D. Reynolds, Bin Xie, Pengchong Zhou, Curtis Lehmann & Anna Yu Lee - 2023 - Philosophy, Ethics, and Humanities in Medicine 18 (1):1-10.
    BackgroundThe merits and drawbacks of moral relevance models of addiction have predominantly been discussed theoretically, without empirical evidence of these potential effects. This study develops and evaluates a novel survey measure for assessing moral evaluations of patient substance misuse (ME-PSM).MethodsThis measure was tested on 524 health professionals (i.e., physicians, nurses, and other health professionals) in California (n = 173), urban France (n = 102), and urban China (n = 249). Demographic factors associated with ME-PSM were investigated using analyses of (...)
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  28.  25
    Leibniz on Spinoza's Concept of Substance.Alan Hart - 1982 - Studia Leibnitiana 14:73-86.
    Quoique leibniz donne l'apprence de baser sa philosophie sur le principe de l'identite, c'est pourtant sur celui de la raison suffisante qu'il insiste le plus dans son oeuvre. ce principe de la raison suffisante joue un role majeur parce que leibniz derive sa conception de la substance d'une analogie entre le sujet et les attributs des propositions et les concepts de substance et leurs attributs. cette analogie mene a une theorie de retenue de la verite et a une (...)
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  29.  69
    Inherence and Primary Substance in Aristotle’s Categories.Daniel T. Devereux - 1992 - Ancient Philosophy 12 (1):113-131.
  30. Independence and Substance.Michael Gorman - 2006 - International Philosophical Quarterly 46 (2):147-159.
    The paper takes up a traditional view that has also been a part of some recent analytic metaphysics, namely, the view that substance is to be understood in terms of independence. Taking as my point of departure some recent remarks by Kit Fine, I propose reviving the Aristotelian-scholastic idea that the sense in which substances are independent is that they are non-inherent, and I do so by developing a broad notion of inherence that is more usable in the context (...)
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  31.  41
    Yaḥyā ibn ʿAdī and Ibrāhīm ibn ʿAdī: On whether body is a substance or a quantity. Introduction, editio princeps and translation.Stephen Menn & Robert Wisnovsky - 2017 - Arabic Sciences and Philosophy 27 (1):1-74.
    The “lost” Yaḥyā ibn ʿAdī treatises recently discovered in the Tehran codex Marwī 19 include a record of a philosophical debate instigated by the Ḥamdānid prince Sayf-al-Dawla. More precisely, Marwī 19 contains Yaḥyā’s adjudication of a dispute between an unnamed Opponent and Yaḥyā’s younger relative Ibrāhīm ibn ʿAdī (who also served as al-Fārābī’s assistant), along with Ibrāhīm's response to Yaḥyā’s adjudication, and Yaḥyā’s final word. At issue was a problem of Aristotelian exegesis: should “body” be understood as falling under the (...)
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  32.  55
    The Primacy of Relation over Substance and the Recovery of a Theological Metaphysics.Adrian Pabst - 2007 - American Catholic Philosophical Quarterly 81 (4):553-578.
    This essay concerns the problem of individuation in metaphysics in relation to the question of individuality in politics. It rejects the assumption in muchof ancient, modern, and contemporary philosophy and theology that unity and diversity are opposed and that this opposition produces conflict and violence. Theproposed alternative is a metaphysics and politics of relationality. This alternative is not so much indebted to Aristotle, but instead goes back to Platonist metaphysics and its transformation by Augustine and Boethius. By privileging substance (...)
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  33.  22
    Sexual Violation in Islamic Law: Substance, Evidence, and Procedure By Hina Azam.Leslie F. Wolf - 2017 - Journal of Islamic Studies 28 (3):389-395.
    Sexual Violation in Islamic Law: Substance, Evidence, and Procedure By AzamHina, xi + 270 pp. Price HB £60.00. EAN 978–1107094246.
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  34.  17
    Validation of the Substance Use Risk Profile Scale With Bulgarian Substance Dependent Individuals.Elizabeth C. Long, Svetla Milcheva, Elena Psederska, Georgi Vasilev, Kiril Bozgunov, Dimitar Nedelchev, Nathan A. Gillespie & Jasmin Vassileva - 2018 - Frontiers in Psychology 9.
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  35. Locke, Martin and substance.E. J. Lowe - 2000 - Philosophical Quarterly 50 (201):499-514.
  36. Procedure in substance and substance in procedure : reframing the Habermas-Rawls debate.James Gledhill - 2010 - In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. New York: Routledge.
  37.  13
    Views of Practitioners and Researchers on the Use of Virtual Reality in Treatments for Substance Use Disorders.Rigina Skeva, Lynsey Gregg, Caroline Jay & Steve Pettifer - 2021 - Frontiers in Psychology 12.
    Virtual Reality Therapy has been shown to be effective in treating anxiety disorders and phobias, but has not yet been widely tested for Substance Use Disorders and it is not known whether health care practitioners working with SUDs would use VRT if it were available. We report the results of an interview study exploring practitioners’ and researchers’ views on the utility of VRT for SUD treatment. Practitioners and researchers with at least two years’ experience delivering or researching and designing (...)
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  38. Leibniz and Fardella: Body, Substance and Idealism.Daniel Garber - 2004 - In Paul Lodge (ed.), Leibniz and His Correspondents. Cambridge, UK ;: Cambridge University Press. pp. 123.
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  39.  55
    Locke, Martin and substance (contributions to metaphysics).E. J. Lowe - 2000 - Philosophical Quarterly 50 (201):498--514.
  40. The phase rule and the notion of substance.Paul Needham - 2011 - In Henk W. De Regt, Stephan Hartmann & Samir Okasha (eds.), EPSA Philosophy of Science: Amsterdam 2009. Springer. pp. 253-62.
    In response to difficulties in understanding the notion of chemical substance at issue in Gibbs’ phase rule, there is a long tradition of reformulating the simple statement of the rule. The leading idea is to rewrite the rule with a term for the number of substances actually present and to introduce additional terms making explicit the various kinds of restrictions which in the original formulation are taken to be incorporated into Gibbs’ notion of the number of independent substances. Although (...)
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  41.  55
    I—Amber D. Carpenter: Ethics of Substance.Amber D. Carpenter - 2014 - Aristotelian Society Supplementary Volume 88 (1):145-167.
    Aristotle bequeathed to us a powerful metaphysical picture, of substances in which properties inhere. The picture has turned out to be highly problematic in many ways; but it is nevertheless a picture not easy to dislodge. Less obvious are the normative tones implicit in the picture and the way these permeate our system of values, especially when thinking of ourselves and our ambitions, hopes and fears. These have proved, if anything, even harder to dislodge than the metaphysical picture which supports (...)
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  42.  41
    The structure of substance according to Aristotle.Raphael Demos - 1944 - Philosophy and Phenomenological Research 5 (2):255-268.
  43.  32
    Is the self a substance?Ian Gallie - 1936 - Mind 45 (177):28-44.
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  44.  31
    Norris W. Clarke’s “Substance-in-Relation”.Aloysius N. Ezeoba - 2023 - Philosophy Today 67 (3):677-696.
    W. Norris Clarke described his personalism as “substance-in-relation,” which emphasizes the equality of primordial modes of substance and relation as a solution to the dichotomy between substance and relation created in the history of metaphysics of the human person. African personalism seems to conceive the human person as essentially relational, which is mostly expressed in the saying: “I am because we are.” Though some contemporary African scholars, like Molefe, try to indicate the priority of the individual, the (...)
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  45.  15
    The Spirit and Substance of Art.Katharine E. Gilbert - 1941 - Journal of Aesthetics and Art Criticism 1 (2):123-123.
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  46.  64
    Brentano, la théorie des catégories et la définition de la substance.Federico Boccaccini - 2017 - Les Etudes Philosophiques 122 (3):351-366.
    L’objectif du présent travail est de montrer que la reprise de la question catégoriale et de la dé nition du sens de l’être opérée par brentano manifeste la volonté de revenir sur les fondements de la métaphysique classique pour dé nir à nouveau le concept de réalité.
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  47.  14
    The curve of retention for substance material.L. J. Briggs & H. B. Reed - 1943 - Journal of Experimental Psychology 32 (6):513.
  48.  7
    Précis of Sameness and Substance Renewed.David Wiggins - 2007 - Philosophy and Phenomenological Research 71 (2):442-448.
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  49.  16
    Unity, Reality and Simple Substance.Donald Rutherford - 2008 - The Leibniz Review 18:207-224.
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  50. The noncompliant substance-abuser-commentary.Lk Stell - 1991 - Hastings Center Report 21 (2):31-32.
     
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