Results for 'Sue Avery'

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  1.  22
    Who gets the gametes? An argument for a points system for fertility patients.Simon Jenkins, Jonathan Ives, Sue Avery & Heather Draper - 2018 - Bioethics 32 (1):16-26.
    This paper argues that the convention of allocating donated gametes on a ‘first come, first served’ basis should be replaced with an allocation system that takes into account more morally relevant criteria than waiting time. This conclusion was developed using an empirical bioethics methodology, which involved a study of the views of 18 staff members from seven U.K. fertility clinics, and 20 academics, policy-makers, representatives of patient groups, and other relevant professionals, on the allocation of donated sperm and eggs. Against (...)
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  2.  22
    Tina Beattie reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & debates with the author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  3.  54
    A Moral Theory of Solidarity.Avery Kolers - 2016 - Oxford University Press UK.
    Accounts of solidarity typically defend it in teleological or loyalty terms, justifying it by invoking its goal of promoting justice or its expression of support for a shared community. Such solidarity seems to be a moral option rather than an obligation. In contrast, A Moral Theory of Solidarity develops a deontological theory grounded in equity. With extended reflection on the Spanish conquest of the Americas and the US Civil Rights movement, Kolers defines solidarity as political action on others' terms. Unlike (...)
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  4.  35
    Engaging the "forbidden texts" of philosophy: Pamela Sue Anderson talks to Alison Jasper.Pamela Sue Anderson - unknown
    This article is made available under Creative Commons licence CC BY-NC-ND, which permits non-commercial reproduction and distribution of the work, in any medium, provided the original work is not altered or transformed in any way, and that the work is properly cited.
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  5.  15
    Land, Conflict, and Justice: A Political Theory of Territory.Avery Kolers - 2009 - Cambridge University Press.
    Territorial disputes have defined modern politics, but political theorists and philosophers have said little about how to resolve such disputes fairly. Is it even possible to do so? If historical attachments or divine promises are decisive, it may not be. More significant than these largely subjective claims are the ways in which people interact with land over time. Building from this insight, Avery Kolers evaluates existing political theories and develops an attractive alternative. He presents a novel link between political (...)
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  6. Women Look at Biology Looking at Women a Collection of Feminist Critiques; Edited by Ruth Hubbard, Mary Sue Henifin, and Barbara Fried, with the Collaboration of Vicki Druss and Susan Leigh Star. --.Barbara Fried, Ruth Hubbard & Mary Sue Henifin - 1979 - G.K. Hall.
  7.  53
    Ghostly matters: haunting and the sociological imagination.Avery Gordon - 2008 - Minneapolis: University of Minnesota Press.
    Her shape and his hand -- Distractions -- The other door, it's floods of tears with consolation enclosed -- Not only the footprints but the water too and what is down there -- There are crossroads.
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  8.  19
    Kant and the Subject of Critique: On the Regulative Role of the Psychological Idea.Avery Goldman - 2012 - Indiana University Press.
    Immanuel Kant is strict about the limits of self-knowledge: our inner sense gives us only appearances, never the reality, of ourselves. Kant may seem to begin his inquiries with an uncritical conception of cognitive limits, but in Kant and the Subject of Critique, Avery Goldman argues that, even for Kant, a reflective act must take place before any judgment occurs. Building on Kant’s metaphysics, which uses the soul, the world, and God as regulative principles, Goldman demonstrates how Kant can (...)
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  9.  7
    Frame Paralysis: When Time Stands Still.Avery Sharron - 1981 - Social Research: An International Quarterly 48.
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  10. Zoopolis: A Political Theory of Animal Rights.Sue Donaldson & Will Kymlicka - 2011 - New York: Oxford University Press. Edited by Will Kymlicka.
    For many people "animal rights" suggests campaigns against factory farms, vivisection or other aspects of our woeful treatment of animals. Zoopolis moves beyond this familiar terrain, focusing not on what we must stop doing to animals, but on how we can establish positive and just relationships with different types of animals.
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  11. Human Action as Text and the Quest for Justice: Contributions from Emmanuel Levinas and Paul Ricoeur Towards a Hermeneutic of Corporate Action.Avery Smith - 2017 - Dissertation,
    The purpose of this study is to develop a system of corporate ethics based on an understanding and interpretation of the ethical demand of human beings who are in relation with each other according to Emmanuel Levinas' teachings and the responsibility the human being has to and for herself and others whom she encounters based on Paul Ricoeur's teachings on human action, text and hermeneutics. While the philosophies to which we will be referring may not overtly present a normative ethic, (...)
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  12. Indian philosophy: a very short introduction.Sue Hamilton - 2001 - Oxford: Oxford University Press.
    India has a long, rich, and diverse tradition of philosophical thought, spanning some two and a half millenia and encompassing several major religious traditions. Now, in this intriguing introduction to Indian philosophy, the diversity of Indian thought is emphasized. It is structured around six schools of thought that have received classic status. Sue Hamilton explores how the traditions have attempted to understand the nature of reality in terms of inner or spiritual quest and introduces distinctively Indian concepts, such as karma (...)
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  13.  15
    Goldman, Avery., Kant and the Subject of Critique: On the Regulative Role of the Psychological Idea.Robert R. Williams - 2013 - Review of Metaphysics 67 (1):164-165.
  14. Avery Dulles, teaching authority in the church, and the 'dialectically tense'middle: An american strategic theology.Massa Sj - 2007 - Heythrop Journal 48 (6):932-951.
     
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  15.  8
    Does old age make sense? Decisions and destiny in growing older.Avery D. Weisman - 1977 - Humanitas 13 (1).
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  16. Bones without Flesh and (Trans)Gender without Bodies: Querying Desires for Trans Historicity.Avery Rose Everhart - 2022 - Hypatia 37 (4):601-618.
    In 2011, a 5,000-year-old “male” skeleton buried in a “female” way was discovered by an archaeological team just outside of modern-day Prague. This article queries the impulse to name such a discovery as evidence of transgender identity, and bodies, in an increasingly ancient past. To do so, it takes up the work of Denise Ferreira da Silva, Sylvia Wynter, and Hortense Spillers as a means to push back against the impetus to name such discoveries “transgender” in order to shore up (...)
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  17. Propositional glue and the projection architecture of LFG.Avery D. Andrews - 2010 - Linguistics and Philosophy 33 (3):141-170.
    Although ‘glue semantics’ is the most extensively developed theory of semantic composition for LFG, it is not very well integrated into the LFG projection architecture, due to the absence of a simple and well-explained correspondence between glue-proofs and f-structures. In this paper I will show that we can improve this situation with two steps: (1) Replace the current quantificational formulations of glue (either Girard’s system F, or first order linear logic) with strictly propositional linear logic (the quantifier, unit and exponential (...)
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  18.  7
    Avery Dulles, teaching authority in the church, and the 'dialectically tense' middle: An american strategic theology.J. S. - 2007 - Heythrop Journal 48 (6):932–951.
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  19.  20
    Mental models and tableau logic.Avery D. Andrews - 1993 - Behavioral and Brain Sciences 16 (2):334-334.
  20. The ethics and urgency of identifying domestic minor sex trafficking victims in clinical settings.Avery Zhou, Margaret Alexis Kennedy, Alexa Bejinariu, Leah Hannon & Andrea N. Cimino - 2023 - Clinical Ethics 18 (2):177-182.
    A critical opportunity for identifying children experiencing domestic minor sex trafficking exists in healthcare settings. This quantitative study documented the disconnect between youth seeking help and interventions offered by healthcare providers. Ninety-one sex youth exploited through sex trafficking answered questions detailing their experiences of seeking medical treatment for injuries associated with selling or trading sex. Healthcare providers who were aware that injuries were sustained due to sex trafficking did not always alert legal or mandated reporting authorities. This analysis identified violations (...)
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  21. Nietzsche on the Origin of Conscience and Obligation.Avery Snelson - 2019 - Journal of Nietzsche Studies 50 (2):310-331.
    The second essay of Nietzsche's Genealogy of Morality (GM) offers a naturalistic and developmental account of the emergence of conscience, a faculty uniquely responsive to remembering and honoring obligations. This article attempts to solve an interpretive puzzle that is invited by the second essay's explanation of nonmoral obligation, prior to the capacity to feel guilt. Ostensibly, Nietzsche argues that the conscience and our concept of obligation originated within contractual (“creditor-debtor”) relations, when creditors punished delinquent debtors (GM II:5). However, this interpretation, (...)
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  22.  13
    Review: Sue Toledo, Tableau Systems for First Order Number Theory and Certain Higher Order Theories. [REVIEW]J. I. Zucker - 1980 - Journal of Symbolic Logic 45 (3):636-638.
  23.  91
    Latin America in Theories of Territorial Rights.Avery Kolers - 2017 - Revista de Ciencia Politica 37 (3):737-53.
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  24.  5
    Avery's non-recognition in nobel awards.Sach I. Sri Kantha - 1989 - Bioessays 10 (4):131-131.
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  25.  38
    Interpreting the Personal: Expression and the formation of Feelings.Sue Campbell - 1997 - Ithaca: Cornell University Press.
    Sue Campbell reinstates the personal as an important dimension in analytic philosophy of mind. She argues that the category of feelings has a unique role in psychological explanation: the expression of feelings is the attempt to communicate personal significance. To develop a model for affective meaning, the author moves attention away from the classic emotions to feelings that are more personal, inchoate, and idiosyncratic.
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  26. Designs for learning: Studying science museum exhibits that do more than entertain.Sue Allen - 2004 - Science Education 88 (S1):S17 - S33.
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  27.  15
    Nietzsche's Strawsonian Reversal.Avery Snelson - 2021 - Journal of Nietzsche Studies 52 (2):234-259.
    Nietzsche proclaims the second essay of the Genealogy of Morality to be the “long history of the origins of responsibility,” but the immediate context in which this claim is made, coupled with GM II's broader aims and themes, makes interpreting this claim immensely difficult. Not only does Nietzsche endorse an ideal of responsibility in relation to the sovereign individual, while the rest of the essay is concerned with other topics, but also, and more problematically, this ideal appears to be inconsistent (...)
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  28.  9
    Donald Avery. Pathogens for War: Biological Weapons, Canadian Life Scientists, and North American Biodefence. x + 410 pp., illus., table, index. Toronto: University of Toronto Press, 2013. Can $36.95. [REVIEW]James Hull - 2014 - Isis 105 (1):243-244.
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  29.  29
    A developmental model for the evolution of language and intelligence in early hominids.Sue Taylor Parker & Kathleen Rita Gibson - 1979 - Behavioral and Brain Sciences 2 (3):367-381.
  30.  71
    The history, origin, and meaning of Nietzsche’s slave revolt in morality.Avery Snelson - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (1-2):1-30.
    While it is uncontroversial that the slave revolt in morality consists in a denial of the nobles as objects of value, Nietzsche’s account in the Genealogy’s first essay invites ambiguities concerning its origin, ressentiment’s relationship to value creation, and its meaning. In this paper, I address these ambiguities by analyzing the morality of good and evil as an historical artifact of Judeo-Christian tradition, and I argue for a two-stage, non-strategic interpretation of the slave revolt, according to which Judaism and Christianity (...)
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  31.  39
    Sue Savage-Rumbaugh's Research into Ape Language–Science and Methodology.Igor Hanzel - 2012 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 19 (2):201-226.
    The aim of the paper is to investigate, from the point of view of philosophy of science and philosophy of social science, the turn in the ape language project as accomplished in the works of Sue Savage- Rumbaugh and her collaborators. In this project took place a highly interesting turn from the orientation of research on natural sciences to that on humanities. We shall analyze all the relevant works of Savage-Rumbaugh from the point of view of the two central levels (...)
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  32.  3
    Avery's non‐recognition in nobel awards.Sri Kantha & I. Sach - 1989 - Bioessays 10 (4):131-131.
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  33. Parenthood and Procreation.Tim Bayne & Avery Kolers - forthcoming - Stanford Encyclopedia of Philosophy.
     
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  34.  79
    Sue Donaldson and Will Kymlicka , Zoopolis: A Political Theory of Animal Rights . Reviewed by. [REVIEW]Ruth Abbey - 2013 - Philosophy in Review 33 (6):446-448.
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  35. The road to eternal life: Reflections on the prologue of Benedict's rule [Book Review].Sue Barker - 2013 - The Australasian Catholic Record 90 (1):122.
    Barker, Sue Review(s) of: The road to eternal life: Reflections on the prologue of Benedict's rule, by Michael Casey OCSO, (Mulgrave VIC: John Garratt Publishing, 2011), pp.182, $29.95.
     
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  36.  12
    Oswald Avery and the pneumococcus.I. Kushner & D. Samols - 2011 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 74 (2):14.
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  37.  34
    What does solidarity do for bioethics?Avery Kolers - 2021 - Journal of Medical Ethics 47 (2):122-128.
    Bioethical work on solidarity has yielded an array of divergent conceptions. But what do these accounts add to normative bioethics? What is solidarity’s distinctive social normative role? Prainsack and Buyx suggest that solidarity be understood as the ‘putty’ of justice. I argue here that the putty metaphor is deeply insightful and—when spelled out in detail—successfully explicates solidarity’s social normative function. Unfortunately, Prainsack and Buyx’s own account cannot play this role. I propose instead that the putty metaphor supports a conception of (...)
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  38. Navigating fine lines.Sue Healey - 2005 - In Robin Grove, Kate Stevens & Shirley McKechnie (eds.), Thinking in Four Dimensions: Creativity and Cognition in Contemporary Dance. Melbourne Up. pp. 57--80.
     
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  39. The Problem of Colorblindness in Us Education Es V38/2.Sue Ellen Henry & Gretchen Givens Generett - 2005 - Routledge.
    First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  40. Swan in the grail.Sue Holloway - 1999 - Branford, CT: GaiaQuest.
  41.  11
    Avery Dulles, teaching authority in the church, and the ?Dialectically tense? Middle: An american strategic theology.Mark S. Massa S. J. - 2007 - Heythrop Journal 48 (6):932-951.
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  42. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Sue Campbell - 2002 - Hypatia 17 (2):165-168.
  43.  9
    Relational Remembering: Rethinking the Memory Wars.Sue Campbell - 2005 - Hypatia 20 (4):223-227.
    Tracing the impact of the 'memory wars' on science and culture, Relational Remembering offers a vigorous philosophical challenge to the contemporary skepticism about memory that is their legacy. Campbell's work provides a close conceptual analysis of the strategies used to challenge women's memories, particularly those meant to provoke a general social alarm about suggestibility. Sue Campbell argues that we cannot come to an adequate understanding of the nature and value of memory through a distorted view of rememberers. The harmful stereotypes (...)
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  44.  18
    Early responses to Avery et al.'s paper on DNA as hereditary material.U. Deichmann - 2004 - Historical Studies in the Physical and Biological Sciences 34 (2):207-232.
    Avery’s et al. ’s 1944 paper provides the first direct evidence of DNA having gene-like properties and marks the beginning of a new phase in early molecular genetics (with a strong focus on chemistry and DNA). The study of its reception shows that on the whole, Avery’s results were immediately appreciated and motivated new research on transformation, the chemical nature of DNA’s biological specificity and bacteria genetics. It shows, too, that initial problems of transferring transformation to other systems (...)
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  45.  52
    Avery Odelle Craven: Soil Exhaustion as a Factor in the Agricultural History of Virginia and Maryland, 1606–1860: University of South Carolina Press, Columbia, South Carolina, 2006, 184 pp, ISBN 978-1-57003-681-1. [REVIEW]Laura B. Sayre - 2008 - Agriculture and Human Values 25 (4):609-610.
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  46.  39
    Our Faithfulness to the Past: The Ethics and Politics of Memory.Sue Campbell (ed.) - 2014 - New York: Oup Usa.
    Essays by the late feminist philosopher Sue Campbell explore the entanglement of epistemic and ethical values in our attempts to be faithful to our pasts. Her relational conception of memory is used to confront the challenges of sharing memory and reconstituting selves even in contexts fractured by moral and political differences.
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  47.  33
    Representing the other: a Feminism & psychology reader.Sue Wilkinson & Celia Kitzinger (eds.) - 1996 - Thousand Oaks, Calif.: Sage Publications.
    Identifying a range of key concerns related to representation and difference, Representing the Other offers a provocative agenda for the future development of feminist theory and practice. The book's contributors, including many key international researchers in women's studies, draw on personal experiences of speaking "for" and "about" others in their research, professional practice, academic writing, or political activism. They highlight problems of representing the Other with an ethnic or cultural background different from one's own and extend discussions of "Othering" to (...)
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  48. Democracy in American Life.Avery Craven & Charles E. Merriam - 1942 - Ethics 52 (2):231-232.
  49. Edmund Ruffin, Southerner: A Study in Secession.Avery Craven - 1965 - Science and Society 29 (3):367-368.
     
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  50. What Is Democracy? By Glenn Negley. [REVIEW]Avery Craven - 1941 - Ethics 52:231.
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