34 found
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  1. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self.Sue Campbell - 2002 - Hypatia 17 (2):165-168.
  2. Moral Psychology: Feminist Ethics and Social Theory.Sandra Lee Bartky, Paul Benson, Sue Campbell, Claudia Card, Robin S. Dillon, Jean Harvey, Karen Jones, Charles W. Mills, James Lindemann Nelson, Margaret Urban Walker, Rebecca Whisnant & Catherine Wilson - 2004 - Rowman & Littlefield Publishers.
    Moral psychology studies the features of cognition, judgement, perception and emotion that make human beings capable of moral action. Perspectives from feminist and race theory immensely enrich moral psychology. Writers who take these perspectives ask questions about mind, feeling, and action in contexts of social difference and unequal power and opportunity. These essays by a distinguished international cast of philosophers explore moral psychology as it connects to social life, scientific studies, and literature.
     
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  3.  15
    Relational Remembering: Rethinking the Memory Wars.Sue Campbell - 2003 - Rowman & Littlefield Publishers.
    This book offers a feminist philosophical analysis of contemporary public skepticism about women's memories of past harm. It concentrates primarily on writings associated with the False Memory Syndrome Foundation, founded in 1992 as a lobby for parents whose adult children have accused them of some abuse after a period of having not remembered it.
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  4. Relational Remembering: Rethinking the Memory Wars.Sue Campbell - 2005 - Hypatia 20 (4):223-227.
  5. Being Dismissed: The Politics of Emotional Expression.Sue Campbell - 1994 - Hypatia 9 (3):46 - 65.
    My intent is to bring a key group of critical terms associated with the emotions-bitterness, sentimentality, and emotionality-to greater feminist attention. These terms are used to characterize emoters on the basis of how we express ourselves, and they characterize us in ways that we need no longer be taken seriously. I analyze the ways in which these terms of emotional dismissal can be put to powerful political use.
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  6.  96
    Our Faithfulness to the Past: Reconstructing Memory Value.Sue Campbell - 2006 - Philosophical Psychology 19 (3):361 – 380.
    The reconstructive turn in memory theory challenges us to provide an account of successful remembering that is attentive to the ways in which we use memory, both individually and socially. I investigate conceptualizations of accuracy and integrity useful to memory theorists and argue that faithful recollection is often a complex epistemological/ethical achievement.
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  7.  16
    Interpreting the Personal: Expression and the Formation of Feelings.Sue Campbell - 1997 - Ithaca: Cornell University Press.
  8.  65
    Embodiment and Agency.Sue Campbell, Letitia Meynell & Susan Sherwin (eds.) - 2009 - Pennsylvania State University Press.
  9.  29
    Our Faithfulness to the Past: The Ethics and Politics of Memory.Sue Campbell (ed.) - 2014 - Oup Usa.
    Essays by the late feminist philosopher Sue Campbell explore the entanglement of epistemic and ethical values in our attempts to be faithful to our pasts. Her relational conception of memory is used to confront the challenges of sharing memory and reconstituting selves even in contexts fractured by moral and political differences.
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  10.  5
    Models of Minds and Memory Activities.Sue Campbell - 2004 - In Peggy DesAutels & Margaret Urban Walker (eds.), Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield. pp. 119.
  11. Queering the Birthing Space: Phenomenological Interpretations of the Relationships Between Lesbian Couples and Perinatal Nurses in the Context of Birthing Care.Lisa Goldberg, Ami Harbin & Sue Campbell - 2011 - Sexualities 14 (2):173-192.
     
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  12.  58
    Racism and Philosophy.Susan E. Babbitt & Sue Campbell (eds.) - 1999 - Cornell University Press.
    By definitively establishing that racism has broad implications for how the entire field of philosophy is practiced -- and by whom -- this powerful and ...
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  13.  31
    Inside the Frame of the Past : Memory, Diversity, and Solidarity.Sue Campbell - 2009 - In Sue Campbell, Letitia Meynell & Susan Sherwin (eds.), Embodiment and Agency. Pennsylvania State University Press. pp. 211--33.
  14.  39
    Emotion as an Explanatory Principle in Early Evolutionary Theory.Sue Campbell - 1997 - Studies in History and Philosophy of Science Part A 28 (3):453-473.
  15.  15
    A Feminist I: Reflections From Academia. [REVIEW]Sue Campbell - 2001 - Dialogue 40 (2):412-415.
    In A Feminist I: Reflections from Academia, Christine Overall undertakes a positive exploration of the idea that philosophizing arises out of personal history and social location by using her “academic life experience as the primary resource” for theorizing. Other feminist philosophers have, like Overall, broken “the taboo of [their] philosophical training”, and used their experience in and outside the academy, often eloquently, to elaborate and reflect on a feminist philosophical practice and to explore the nature of oppression, marginalization, and identity (...)
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  16.  64
    Women, "False" Memory, and Personal Identity.Sue Campbell - 1997 - Hypatia 12 (2):51 - 82.
    We contest each other's memory claims all the time. I am concerned with how the contesting of memory claims and narratives may be an integral part of many abusive situations. I use the writings of Otto Weininger and the False Memory Syndrome Foundation to explore a particular strategy of discrediting women as rememberers, making them more vulnerable to sexual harm. This strategy relies on the presentation of women as unable to maintain a stable enough sense of self or identity to (...)
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  17. Dominant Identities and Settled Expectations.Sue Campbell - 1999 - In Susan E. Babbitt & Sue Campbell (eds.), Racism and Philosophy. Cornell University Press. pp. 216--234.
  18.  28
    Women, “False” Memory, and Personal Identity.Sue Campbell - 1997 - Hypatia 12 (2):51-82.
    We contest each other's memory claims all the time. I am concerned with how the contesting of memory claims and narratives may be an integral part of many abusive situations. I use the writings of Otto Weininger and the False Memory Syndrome Foundation to explore a particular strategy of discrediting women as rememberers, making them more vulnerable to sexual harm. This strategy relies on the presentation of women as unable to maintain a stable enough sense of self or identity to (...)
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  19.  22
    A Singular and Representative Life: Personal Memory and Systematic Harms.Sue Campbell - 1999 - Canadian Journal of Philosophy 29 (sup1):227-257.
    (1999). A Singular and Representative Life: Personal Memory and Systematic Harms. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 227-257.
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  20.  25
    A Singular and Representative Life: Personal Memory and Systematic Harms.Sue Campbell - 1999 - Canadian Journal of Philosophy 29 (Supplement):227-257.
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  21.  36
    Book Review: Catriona MacKenzie and Natalie Stoljar. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press, 2000. [REVIEW]Sue Campbell - 2002 - Hypatia 17 (2):165-168.
  22.  18
    Elegy and Identity.Sue Campbell - 1992 - Daimon: Revista Internacional de Filosofía 5:7-24.
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  23.  15
    Response to Commentators.Sue Campbell - 2005 - Social Philosophy Today 21:261-266.
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  24.  14
    Phenomenology of Oppression (1990) and Sympathy and Solidarity (2001). Paul Benson is a Professor and Chair of the Department of Philosophy at the University of Dayton. His Recent Work Addresses Personal Autonomy, Free Agency, and Moral Responsibility. He is Completing a Book-Length Project That Examines Neglected Psychological, Social, and Evaluative Dimensions Of. [REVIEW]Sue Campbell & Claudia Card - 2004 - In Peggy DesAutels & Margaret Urban Walker (eds.), Moral Psychology: Feminist Ethics and Social Theory. Rowman & Littlefield. pp. 243.
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  25.  21
    Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW]Sue Campbell - 1998 - Hypatia 13 (3):173-176.
  26.  8
    Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW]Sue Campbell - 1998 - Hypatia 13 (3):173-176.
  27.  7
    Book Review: Catriona MacKenzie and Natalie Stoljar. Relational Autonomy: Feminist Perspectives on Autonomy, Agency, and the Social Self. New York: Oxford University Press, 2000. [REVIEW]Sue Campbell - 2002 - Hypatia 17 (2):165-168.
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  28. Susan E. Babbitt, Artless Integrity: Moral Imagination, Agency, and Stories Reviewed By.Sue Campbell - 2002 - Philosophy in Review 22 (4):241-243.
     
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  29.  10
    Review of Jeffrey Blustein, The Moral Demands of Memory[REVIEW]Sue Campbell - 2008 - Notre Dame Philosophical Reviews 2008 (8).
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  30.  2
    Response to Commentators.Sue Campbell - 2005 - Social Philosophy Today 21:261-266.
  31.  2
    9. Empathy and Egoism.Sue Campbell - 2006 - In Susan Sherwin & Peter Schotch (eds.), Engaged Philosophy: Essays in Honour of David Braybrooke. University of Toronto Press. pp. 221-248.
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  32.  2
    Women, “False” Memory, and Personal Identity.Sue Campbell - 1997 - Hypatia 12 (2):51-82.
    We contest each other's memory claims all the time. I am concerned with how the contesting of memory claims and narratives may be an integral part of many abusive situations. I use the writings of Otto Weininger and the False Memory Syndrome Foundation to explore a particular strategy of discrediting women as rememberers, making them more vulnerable to sexual harm. This strategy relies on the presentation of women as unable to maintain a stable enough sense of self or identity to (...)
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  33. A Feminist I. [REVIEW]Sue Campbell - 2001 - Dialogue 40 (2):412-415.
  34. The Aristotelian Mean and the Vices of Gender.Sue Campbell - unknown - Eidos: The Canadian Graduate Journal of Philosophy 6.
     
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