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  1.  6
    Responsible Innovation For and From Ethical Integration.John Noel Viaña, Sujatha Raman & Joan Leach - 2020 - American Journal of Bioethics 20 (4):94-97.
    Volume 20, Issue 4, May 2020, Page 94-97.
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  2.  17
    A Social Licence for Science: Capturing the Public or Co-Constructing Research?Sujatha Raman & Alison Mohr - 2014 - Social Epistemology 28 (3-4):258-276.
    The “social licence to operate” has been invoked in science policy discussions including the 2007 Universal Ethical Code for scientists issued by the UK Government Office for Science. Drawing from sociological research on social licence and STS interventions in science policy, the authors explore the relevance of expectations of a social licence for scientific research and scientific contributions to public decision-making, and what might be involved in seeking to create one. The process of seeking a social licence is not the (...)
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  3.  66
    The Commodification of Knowledge About Knowledge: Knowledge Management and the Reification of Epistemology.Tomas Hellström & Sujatha Raman - 2001 - Social Epistemology 15 (3):139-154.
  4.  31
    Delegitimizing Science: Risk or Opportunity?Sujatha Raman - 2005 - Social Epistemology 19 (1):49 – 62.
    This response argues that the delegitimization of scientific authority provides a much-needed opportunity to examine the ethics, pragmatics and metaphysics of science's relationship to other forms of knowledge. While sharing Nanda's concerns about an unreflexive valorizaion of indigenous knowledge particularly as it applies to Hindu-nationalist justifications of its own reactionary project, I suggest that the political implications of science critique can only be evaluated fairly through an understanding of what is at stake in specific contexts. Rather than rejecting STS approaches (...)
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  5. Science and the Politics of Openness : Here Be Monsters.Sarah Hartley, Sujatha Raman, Alexander Smith & Brigitte Nerlich (eds.) - 2018 - Manchester University Press.
    The phrase 'here be monsters' or 'here be dragons' is commonly believed to have been used on ancient maps to indicate unexplored territories which might hide unknown beasts. This book maps and explores places between science and politics that have been left unexplored, sometimes hiding in plain sight - in an era when increased emphasis was put on 'openness'. The book is rooted in a programme of research funded by the Leverhulme Trust entitled: 'Making Science Public: Challenges and opportunities, which (...)
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  6. Book Review: Between Politics and Science: Assuring the Integrity and Productivity of Research. [REVIEW]Sujatha Raman - 2002 - Science, Technology, and Human Values 27 (2):315-319.
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  7.  18
    Professing Change: Of Seductive Endings and Homely Beginnings.Sujatha Raman - 1998 - Social Epistemology 12 (1):95 – 102.
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  8.  24
    Proctor's Value-Free Science?Sujatha Raman - 1993 - Social Epistemology 7 (3):313 – 321.
  9. Life, Science, and Biopower.Richard Tutton & Sujatha Raman - 2010 - Science, Technology, and Human Values 35 (5):711-734.
    This article critically engages with the influential theory of ‘‘molecularized biopower’’ and ‘‘politics of life’’ developed by Paul Rabinow and Nikolas Rose. Molecularization is assumed to signal the end of population-centred biopolitics and the disciplining of subjects as described by Foucault, and the rise of new forms of biosociality and biological citizenship. Drawing on empirical work in Science and Technology Studies, we argue that this account is limited by a focus on novelty and assumptions about the transformative power of the (...)
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  10.  8
    From Paternalism to Engagement: Bioethics Needs a Paradigm Shift to Address Racial Injustice During COVID-19.John Noel Viaña, Sujatha Raman & Marcus Barber - 2021 - American Journal of Bioethics 21 (2):96-98.
    COVID-19 has disproportionately affected ethnic minorities and migrants, not only through an increased risk of infection and death, but also through experiences of harassment, mar...
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