Results for 'Susan Jacob'

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  1.  6
    Ethics and Law for School Psychologists.Susan Jacob - 1996 - J. Wiley & Sons.
    The revised classic on the professional and legal standards of school psychology This completely updated edition of the leading ethics and law guide provides ...
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  2.  1
    Pavlovian Conditioning with Cyclosporin Enhances Survival From Infectious Peritonitis.Marvin D. Krank, Jackie Jacob, Susan O’Neill & Gordon Finley - 1992 - Bulletin of the Psychonomic Society 30 (1):71-73.
  3. Cusanus the Theologian / by E.F. Jacob.E. F. Jacob - 1937 - Manchester University Press.
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  4. Modern Philosophy in France: A Discussion with Pierre Jacob and Pascal Engel.Pierre Jacob, Pascal Engel, Kim Davis, Jonathan Leigh-Pemberton & Simon Whiteside - 1987 - Cogito 1 (3):21-23.
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  5.  16
    Letter From Susan Taubes to Jacob Taubes April 4, 1952.Christina Pareigis - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):111-114.
    Foreword This letter is part of a correspondence belonging to the estate of Susan Taubes. It documents the private and intellectual relations between her and Jacob Taubes, whom she married in 1949. The two spent most of the period until 1952 geographically separated from each other, a situation due to their changing work and study circumstances. Susan spent the first half of 1952 in Paris, preparing her dissertation at the Sorbonne; Jacob took up Gershom Scholem's invitation (...)
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  6. Letter From Susan Taubes to Jacob Taubes, April 4, 1952.Susan Taubes - 2010 - Telos: Critical Theory of the Contemporary 150.
     
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  7.  13
    Susan Taubes: Die Korrespondenz mit Jacob Taubes 1950-1951, hg. und komm. v. Christina Pareigis, unter Mitarb. v. Almut Hüfler , München: Fink 2011. [REVIEW]Helen Thein - 2014 - Zeitschrift für Religions- Und Geistesgeschichte 66 (2):205-207.
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  8. Letter From Susan Taubes to Jacob Taubes April 4, 1952.C. Pareigis - 2010 - Télos 2010 (150):111-114.
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  9.  14
    Searching for the Absent God: Susan Taubes's Negative Theology.Christina Pareigis - 2010 - Telos: Critical Theory of the Contemporary 2010 (150):97-110.
    “I love you dear child and it is very hard to be reduced to a reines Bewusstsein [pure consciousness].”1 Susan Taubes wrote this sentence in Paris on February 18, 1952, to her husband Jacob Taubes in Jerusalem. Following ten months together with him in the holy city, she had been living for six weeks in one of the most prominent centers of secular modernism. From now on she would live alone. Her arrival in Paris formed the sequel to (...)
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  10.  33
    Dupoux and Jacob's Moral Instincts: Throwing Out the Baby, the Bathwater and the Bathtub.Susan Dwyer - 2008 - Trends in Cognitive Sciences 12 (1):1-2.
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  11.  7
    Israel Jacob Yuval, Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages. Trans. Barbara Harshav and Jonathan Chipman. Berkeley, Los Angeles, and London: University of California Press, 2006. Pp. Xxi, 313; 6 Black-and-White Figures and 1 Table. $49.95. [REVIEW]Susan L. Einbinder - 2007 - Speculum 82 (3):780-781.
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  12.  18
    The Appeal to the Given: A Study in Epistemology, By Jacob Joshua Ross. (London, George Allen & Unwin Ltd. 1970. Pp. 224. Price 42s.). [REVIEW]Susan Cunnew - 1970 - Philosophy 45 (174):346-.
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  13.  2
    Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle AgesIsrael Jacob Yuval Barbara Harshav Jonathan Chipman.Susan L. Einbinder - 2007 - Speculum 82 (3):780-781.
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  14. Helen Tager-Flusberg, Daniela Plesa-Skwerer, Susan Faja and Robert M. Joseph (Boston University School of Medicine) People with Williams Syndrome Process Faces Holistically, 11–24 Boaz Keysar, Shuhong Lin (the University of Chicago) and Dale J. Barr (the University of California). [REVIEW]Elan Barenholtz, Elias H. Cohen, Jacob Feldman & Manish Singh - 2003 - Cognition 89:297-298.
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  15. Christian Jacob.The Sovereign Map: Theoretical Approaches in Cartography Throughout History.Translated byTom Conley.Edited byEdward H. Dahl.Xxiii + 417 Pp., Figs., Bibl., Index. Chicago: University of Chicago Press, 2006. $60. [REVIEW]Susan Schulten - 2007 - Isis 98 (3):615-616.
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  16. Die Korrespondenz Mit Jacob Taubes 1950-1951.Susan Taubes - 2011 - Wilhelm Fink.
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  17. Susan Haack a Complete Bibliography.Cornelis de Waal - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  18. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  19.  24
    Can Bootstrapping Explain Concept Learning?Jacob Beck - 2017 - Cognition 158:110–121.
    Susan Carey's account of Quinean bootstrapping has been heavily criticized. While it purports to explain how important new concepts are learned, many commentators complain that it is unclear just what bootstrapping is supposed to be or how it is supposed to work. Others allege that bootstrapping falls prey to the circularity challenge: it cannot explain how new concepts are learned without presupposing that learners already have those very concepts. Drawing on discussions of concept learning from the philosophical literature, this (...)
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  20.  18
    Feminism and Postmodernism in Susan Frank Parsons. [REVIEW]E. Gudorf Christine - 2004 - Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  21.  28
    Four Principles of Evolutionary Pragmatics in Jacob's Philosophy of Modern Biology.Stefan Artmann - 2004 - Axiomathes 14 (4):381-395.
    The French molecular biologist François Jacob outlined a theory of evolution as tinkering. From a methodological point of view, his approach can be seen as a biologic specification of the relation between laws, describing coherently the dynamics of a system, and contingent boundary conditions on this dynamics. From a semiotic perspective, tinkering is a pragmatic concept well-known from the information-theoretic anthropology of Claude Lévi-Strauss. In idealized contrast to an engineer, the tinkerer has to accept the concrete restrictions on his (...)
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  22. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  23.  19
    Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca.Mark Jeffreys - 2001 - Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms (...)
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  24.  4
    Signification et vérité dans les écrits philosophico-mathématiques de Jacob Klein.Burt C. Hopkins - 2009 - Methodos 9.
    La manière dont Jacob Klein rend compte de l’historicité propre aux unités de base de la signification dans la pensée de la Grèce ancienne ainsi que de l’Europe moderne est présentée et étudiée en relation au « sens de l'être » dans la pensée phénoménologique heideggerienne et à la conception husserlienne de la signification ontologique instrumentale du calcul symbolique. Sur le fond des reconstructions kleiniennes des nombres éidétiques dans le Sophiste de Platon et de l’ontologie cartésienne des objets mathématiques (...)
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  25. Essays in Honor of Jacob Klein. --.Douglas Allanbrook & Jacob Klein - 1976 - St. John's College Press.
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  26. Numbers 1, 2 Special Issue: Objects and Attention.Brian Scholl, Brian J. Scholl, Michael Kubovy, David van Valkenburg, Zenon W. Pylyshyn, Jacob Feldman, Susan Carey, Fei Xu & Claudia Uller - 2001 - Cognition 80 (301):301-302.
     
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  27. Spiegel Und Gleichnis Festschrift Für Jacob Taubes.Jacob Taubes, Norbert W. Bolz & Wolfgang Hübener - 1983
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  28.  77
    Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  29. Replies to Noam Chomsky, Pierre Jacob, Michael Smith, and Paul Snowdon. [REVIEW]Galen Strawson - 1998 - Philosophy and Phenomenological Research 63 (2):461-486.
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  30.  23
    Philosophy and Feminism: The Case of Susan Bordo.E. Bernick Susan - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  31.  22
    Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW]Sara Protasi - 2015 - Notre Dame Philosophical Reviews 2015 (06.08).
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  32.  13
    To Carl Schmitt: Letters and Reflections Jacob Taubes New York: Columbia University Press, 2013; 120 Pp.; $18.50 Isbn: 978-0-231-15412-3. [REVIEW]Mehmet Karabela - 2015 - Dialogue 54 (2):380-382.
  33.  46
    Evidence and Inquiry by Susan Haack.James Cargile - 1996 - Philosophy and Phenomenological Research 56 (3):621-625.
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  34.  1
    Jacob Klein's Revisionof Husserl's Crisis: A Contribution to the Transcendental History of Reification.Ian Angus - 2005 - Philosophy Today 49 (Supplement):204-211.
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  35.  15
    Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW]Max Black - 1981 - Philosophy 56 (217):435-.
  36. Jacob on Mental Causation.Tim Crane - 2001 - Acta Analytica 16 (26):15-21.
     
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  37.  73
    Susan Stebbing, Incomplete Symbols and Foundherentist Meta-Ontology.Frederique Janssen-Lauret - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Susan Stebbing’s work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term ‘incomplete symbol’ to expressions eliminable through analysis, rather than those expressions’ purported referents, and distinguished linguistic analysis from analysis of facts. In this paper I explore Stebbing’s role in analytic philosophy’s development from anti-holism, presupposing that analysis terminates in simples, to the more holist or (...)
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  38.  4
    The Origin of the Logic of Symbolic Mathematics: Edmund Husserl and Jacob Klein.Burt C. Hopkins - 2011 - Indiana University Press.
    Burt C. Hopkins presents the first in-depth study of the work of Edmund Husserl and Jacob Klein on the philosophical foundations of the logic of modern symbolic mathematics. Accounts of the philosophical origins of formalized concepts—especially mathematical concepts and the process of mathematical abstraction that generates them—have been paramount to the development of phenomenology. Both Husserl and Klein independently concluded that it is impossible to separate the historical origin of the thought that generates the basic concepts of mathematics from (...)
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  39. Susan Stuart & Gordana Dodig Crnkovic : 'Computation, Information, Cognition: The Nexus and the Liminal'. [REVIEW]Vincent C. Müller - 2009 - Cybernetics and Human Knowing 16 (3-4):201-203.
    Review of: "Computation, Information, Cognition: The Nexus and the Liminal", Ed. Susan Stuart & Gordana Dodig Crnkovic, Newcastle: Cambridge Scholars Publishing, September 2007, xxiv+340pp, ISBN: 9781847180902, Hardback: £39.99, $79.99 ---- Are you a computer? Is your cat a computer? A single biological cell in your stomach, perhaps? And your desk? You do not think so? Well, the authors of this book suggest that you think again. They propose a computational turn, a turn towards computational explanation and towards the explanation (...)
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  40. After All, It’s Still Replication: A Reply to Jacob on Simulation and Mirror Neurons.Luca Barlassina - 2011 - Res Cogitans 8 (1):92-111.
    Mindreading is the ability to attribute mental states to other individuals. According to the simulation theory (ST), mindreading is based on the ability the mind has of replicating others' mental states and processes. Mirror neurons (MNs) are a class of neurons that fire both when an agent performs a goal-directed action and when she observes the same type of action performed by another individual. Since MNs appear to form a replicative mechanism in which a portion of the observer's brain replicates (...)
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  41. Spinoza on Philosophy, Religion, and Politics, by Susan James (Review). [REVIEW]Eugene Marshall - 2013 - Journal of the History of Philosophy 51 (2):318-319.
    Event synopsis: Professor Susan James inverses Leo Strauss’ reading of Spinoza. Whereas Strauss emphasized the hidden subtext of Spinoza’s arguments, James revives the explicit debates of his time within which Spinoza's Theologico-Political Treatise was situated. But this is not a simple historical reconstruction. James’ close reading of the Treatise offers a radically new perspective on Spinoza’s revolutionary book – a reading that presents startling new perspective on the political, metaphysical and theological implications of the book. Given the importance of (...)
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  42. Jacob on Mirroring, Simulating and Mindreading.Alvin I. Goldman - unknown
    Jacob (2008) raises several problems for the alleged link between mirroring and mindreading. This response argues that the best mirroring-mindreading thesis would claim that mirror processes cause, rather than constitute, selected acts of mindreading. Second, the best current evidence for mirror-based mindreading is not found in the motoric domain but in the domains of emotion and sensation, where the evidence (ignored by Jacob) is substantial. Finally, simulation theory should distinguish low-level simulation (mirroring) and high-level simulation (involving pretense or (...)
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  43. History of Physics and the Thought of Jacob Klein.Richard F. Hassing - 2011 - New Yearbook for Phenomenology and Phenomenological Philosophy 11:214-248.
    Aristotelian, classical, and quantum physics are compared and contrasted in light of Jacob Klein’s account of the algebraicization of thought and the resultingdetachment of mind from world, even as human problem-solving power is greatly increased. Two fundamental features of classical physics are brought out: species-neutrality, which concerns the relation between the intelligible and the sensible, and physico-mathematical secularism, which concerns the question of the difference between mathematical objects and physical objects, and whether any differences matter. In contrast to Aristotelian (...)
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  44.  2
    Anti-Totalitarian Ambiguities: Jacob Talmon and Michael Oakeshott.Efraim Podoksik - 2008 - History of European Ideas 34 (2):206-219.
    Jacob Talmon and Michael Oakeshott represent two opposite tendencies in the anti-totalitarian world view. Both thinkers share many central features of this broad intellectual trend, such as the equation between the Soviet and Nazi regimes, Anglophilia and the rejection of the utopian quest. Yet this basic agreement should not distract us from significant differences in attitude and temperament. Talmon, like most other critics of totalitarianism, was strongly affected by the atmosphere of a profound intellectual and political crisis in Europe, (...)
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  45.  10
    The Invisible Hand of God in Seeds: Jacob Schegk's Theory of Plastic Faculty.Hiro Hirai - 2007 - Early Science and Medicine 12 (4):377-404.
    In his embryological treatise De plastica seminis facultate , Jacob Schegk , professor of philosophy and medicine at the University of Tübingen, developed, through a unique interpretation of the Aristotelian embryology, a theory of the "plastic faculty" , whose origin lay in the Galenic idea of the formative power. The present study analyses the precise nature of Schegk's theory, by setting it in its historical and intellectual context. It will also discuss the hitherto unappreciated Neoplatonic dimension of Schegk's notion (...)
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  46.  5
    François Jacob's Lab in the Seventies: The T-Complex and the Mouse Developmental Genetic Program.Michel Morange - 2000 - History and Philosophy of the Life Sciences 22 (3):397 - 411.
    The existence of a genetic program of development was proposed by molecular biologists in the nineteen-sixties. Historians and philosophers of science have since thoroughly criticized this notion. To fully appreciate its significance, it is interesting to consider the research which was pursued during this period by molecular biologists who proposed this notion. This study focuses on François Jacob's work and on the model of development supported by his lab in the early seventies, the T-complex model. This episode of (...)'s scientific activity has since been forgotten. Characterization of this model shows that the notion of program was used in a metaphoric way and that it did not put any constraint on the work pursued in the lab at that time. Some attention is devoted to the origin of this metaphor in the context of the nineteen-seventies. (shrink)
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  47. Susan Stebbing's Criticism of Wittgenstein's Tractatus.Nikolay Milkov - 2003 - Vienna Circle Institute Yearbook 10:351-63.
    Susan Stebbing’s paper “Logical Positivism and Analysis” (March 1933) was unusually critical of Wittgenstein. It put up a sharp opposition between Cambridge analytic philosophy of Moore and Russell and the positivist philosophy of the Vienna Circle to which she included Wittgenstein from 1929–32. Above all, positivists were interested in analyzing language, analytic philosophers in analyzing facts. Moreover, whereas analytic philosophers were engaged in directional analysis which seeks to illuminate the multiplicity of the analyzed facts, positivists aimed at final analysis (...)
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  48.  4
    Happiness and Meaning: Two Aspects of the Good Life: Susan Wolf.Susan Wolf - 1997 - Social Philosophy and Policy 14 (1):207-225.
    The topic of self-interest raises large and intractable philosophical questions–most obviously, the question “In what does self-interest consist?” The concept, as opposed to the content of self-interest, however, seems clear enough. Self-interest is interest in one's own good. To act self-interestedly is to act on the motive of advancing one's own good. Whether what one does actually is in one's self-interest depends on whether it actually does advance, or at least, minimize the decline of, one's own good. Though it may (...)
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  49.  29
    Jacob Boehme and Paul Tillich: A Reassessment of the Mystical Philosopher and Systematic Theologian.Daniel J. Peterson - 2006 - Religious Studies 42 (2):225.
    Jacob Boehme, the seventeenth-century mystical philosopher, had a significant influence upon Paul Tillich. In this article I offer a reassessment of the relationship between these two thinkers by arguing for an orthodox interpretation of Boehme's doctrine of God that links him more closely with Tillich than recent commentators have suggested. Specifically, I show how Boehme and Tillich stand united against the heterodox Hegel in their presentation of a dynamic process of divinity's self-differentiation and reconciliation that completes itself apart from (...)
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  50. Review of Susan Haack, Deviant Logic, Fuzzy Logic: Beyond the Formalism[REVIEW]Achille C. Varzi - 1998 - Philosophical Review 107 (3):468-471.
    Book information: Deviant Logic, Fuzzy Logic: Beyond The Formalism. By SUSAN HAACK. Chicago, Ill.: University of Chicago Press, 1996. Pp. xxvi, 291.
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