Results for 'Susan Krantz Gabriel'

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  1.  9
    The Cambridge Companion to Brentano. [REVIEW]Susan Krantz Gabriel - 2005 - Review of Metaphysics 58 (3):669-670.
  2.  3
    Brentano on Religion and Natural Theology.Susan F. Krantz Gabriel - 2004 - In Dale Jacquette (ed.), The Cambridge Companion to Brentano. Cambridge University Press.
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  3.  58
    Refuting Peter Singer's Ethical Theory: The Importance of Human Dignity.Susan F. Krantz - 2002 - Praeger.
    Shows how Singer's ethical theories threaten human values in a variety of ways.
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  4. Brentanian Unity of Consciousness.Susan Krantz - 1993 - Brentano Studien 4:89-100.
    Brentano's thoughts on unity of consciousness are of central importance to an understanding of his psychology and of his ontology. By means of a reistic interpretation of his views on unity of consciousness, and in contrast with the Aristotelian approach to unity of consciousness, one begins to see the paradoxically objective and realistic spirit of Brentano's subjectivism in psychology.
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  5. Brentano's Argument Against Aristotle for the Immateriality of the Soul.Susan Krantz - 1989 - Brentano Studien 1:63-74.
    The Aristotelian conception of the soul as Brentano understood it is examined, with respect to the nature of the soul and mainly to what Aristotle called the sensitive soul, since this is where the issue of the soul's corporeity becomes important. Secondly the difficulties are discussed which Brentano saw in the Aristotelian semi-materialistic conception concerning the intellectual, as distinct from the sensitive soul from Brentano's reistic point of view which and that it is an immaterial substance. Finally there follows a (...)
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  6.  60
    Brentano on 'Unconscious Consciousness'.Susan Krantz - 1990 - Philosophy and Phenomenological Research 50 (4):745-753.
  7.  30
    The Elements of Metaphysics. [REVIEW]Susan F. Krantz - 1992 - Teaching Philosophy 15 (2):190-192.
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  8.  15
    Kant's System of Perspectives.Susan F. Krantz - 1994 - Review of Metaphysics 48 (2):419-421.
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  9.  7
    The Tragic and the Religious.Susan F. Krantz - 1991 - Proceedings of the American Catholic Philosophical Association 65:75-85.
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  10.  14
    Reply to “Phenomenologists and Analytics”.Susan Krantz - 2002 - Southern Journal of Philosophy 40 (S1):49-52.
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  11.  7
    Humility and Teleology in Kant's Third Critique.Susan F. Krantz - 1992 - Proceedings of the American Catholic Philosophical Association 66:85-98.
  12.  3
    On the Existence of God.Franz Brentano & Susan F. Krantz - 1990 - International Journal for Philosophy of Religion 28 (3):191-191.
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  13. Brentano's Empirical Aesthetics.Susan Krantz - 2000/1 - Brentano Studien 9:215-228.
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  14. Brentano's Revision of the Correspondence Theory.Susan Krantz - 1993 - Brentano Studien 3:79-88.
    Franz Brentano took exception to the classic statement of the correspondence theory of truth, the thesis: veritas est adaequatio rei et intellectus. His reasons for objecting to it, and his proposed revision of the thesis, are interesting considered in themselves as well as for the light they shed on Brentano's view of the relation between the thinker and the world. With regard to the former, it is shown how Brentano analyzes the adaequatio thesis word by word in order to demonstrate (...)
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  15. Brentano's Theodicy.Susan Lufkin Krantz - 1980 - Dissertation, Brown University
    Franz Brentano's remarks on theodicy presuppose both his ethical and his metaphysical views. But he does not tell us precisely how his ethics and his metaphysics are supposed to relate to one another. Indeed, the two appear to be irreconcilable. So I try to show how Brentano's solution to the problem of evil can disclose to us the relation between his ethics and his metaphysics. First I discuss those of his ethical principles which I take to be relevant to theodicy, (...)
     
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  16. "The Development of Franz Brentano's Ethics" by Linda Lopez McAlister. [REVIEW]Susan Lufkin Krantz - 1984 - Philosophy and Phenomenological Research 45 (2):287.
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  17. The Tragic and the Religious: Openness to the Mystery in Caputo's Radical Hermeneutics.Susan F. Krantz - 1991 - Proceedings and Addresses of the American Philosophical Association 65:75.
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  18. The Tragic and the Religious: Openness to the Mystery in Caputo’s Radical Hermeneutics.Susan F. Krantz - 1991 - Proceedings of the American Catholic Philosophical Association 65:75-85.
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  19.  9
    Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov.Gottfried Gabriel & Todor Polimenov - forthcoming - Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  20.  3
    Interview: Markus Gabriel.Markus Gabriel & Anja Steinbauer - 2016 - Philosophy Now 113:6-10.
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  21.  9
    Markus Gabriel : Der Neue Realismus.Markus Gabriel & Kurt Wuchterl - 2016 - Philosophischer Literaturanzeiger 69 (2):170-175.
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  22.  4
    Gottfried Gabriel: Erkenntnis.Gottfried Gabriel & Matthias Neuber - 2016 - Philosophischer Literaturanzeiger 69 (1):36-40.
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  23.  13
    kus Gabriel (Heidelberg): Die Wiederkehr des Nichtwissens-Perspektiven der zeitgenössischen Skeptizismus-Debatte....Markus Gabriel - 2007 - Philosophische Rundschau 54 (2):148 - 176.
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  24. Utimut: Past Heritage - Future Partnerships, Discussions on Repatriation in the 21st Century /Mille Gabriel & Jens Dahl, Editors.Mille Gabriel & Jens Dahl (eds.) - 2008 - International Work Group for Indigenous Affairs and Greenland National Museum & Archives.
     
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  25. Entering Dubious Realms: Grover Krantz, Science and Sasquatch (Vol 66, Pg 97, 2009).Grover Krantz - 2009 - Annals of Science 66 (2):305-305.
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  26.  1
    "Thick" Aesthetic Emotions and the Autonomy of Art.Mark Silcox - 2016 - Philosophy and Literature 40 (2):415-430.
    For the properly “cultivated,” proclaimed Oscar Wilde in 1890, “beautiful things mean only Beauty.”1 The idea that artworks possess a discrete and autonomous type of value, by virtue of their capacity to provoke a distinctively aesthetic type of response, is most often associated with artists and critics belonging to the modernist tradition of the late nineteenth and early twentieth centuries. Certainly, many influential writers of the period who expressed more instrumentalist attitudes toward the value of their own work, such as (...)
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  27. Susan Haack a Complete Bibliography.Cornelis de Waal - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  28. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  29.  16
    Feminism and Postmodernism in Susan Frank Parsons. [REVIEW]E. Gudorf Christine - 2004 - Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  30.  11
    The Association Between Hiv and Fertility in a Cohort Study in Rural Tanzania.Susan-Catherine Hunter, Raphael Isingo, J. Ties Boerma, Mark Urassa, Gabriel M. P. Mwaluko & Basia Zaba - 2003 - Journal of Biosocial Science 35 (2):189-199.
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  31.  9
    Markus Gabriel Against the World.James Hill - forthcoming - Sophia:1-11.
    According to Markus Gabriel, the world does not exist. This view—baptised metametaphysical nihilism—is exposited at length in his recent book Fields of Sense, which updates his earlier project of transcendental ontology. In this paper, I question whether meta-metaphysical nihilism is internally coherent, specifically whether the proposition ‘the world does not exist’ is expressible without performative contradiction on that view. Call this the inexpressibility objection. This is not an original objection—indeed it is anticipated in Gabriel’s book. However, I believe (...)
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  32. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  33.  7
    Atheism, Religion, and Philosophical “Availability” in Gabriel Marcel.Helen Tattam - 2016 - International Journal for Philosophy of Religion 79 (1):19-30.
    The dramatic change in the focus and overall project of French philosophy since World War I has become increasingly apparent, with one of the resultant developments being, as Geroulanos has identified, the emergence of “an atheism that is not humanist.” This article discusses parallels between the philosophical methodology of Gabriel Marcel and this new form of atheism. In so doing, it explores connections between Marcel and French philosophy’s more recent “turn to religion,” and uses these to demonstrate how Marcel’s (...)
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  34. Gabriel Marcel.Gabriel Marcel & Pierre Boutang - 1977
     
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  35.  3
    Por um jornalismo latino-americano realista, literário e mágico: uma leitura das crônicas de Gabriel García Márquez.Florence Marie Dravet - 2013 - Logos 20 (1).
    Este artigo busca mostrar que existe um jornalismo literário na América Latina com características singulares, devido a uma realidade propriamente latino-americana em que o realismo é também mágico. Mostraremos isso por meio de uma leitura das crônicas de Gabriel García Márquez.
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  36. Dramatic Approaches to Creative Fidelity: A Study in the Theater and Philosophy of Gabriel Marcel.Katharine Rose Hanley - 2010 - Upa.
    This book is a unique study of the work of Gabriel Marcel, a twentieth-century philosopher of international renown. This book brings a fresh perspective to the examination of Marcel's thought, highlighting facets of interest to many different audiences and presenting a clear exposition of the nature of creative fidelity.
     
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  37. Humility and Teleology in Kant’s Third Critique.F. Krantz Susan - 1992 - Proceedings of the American Catholic Philosophical Association 66:85-98.
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  38. Humility and Teleology in Kant's Third Critique.F. Krantz Susan - 1992 - Proceedings and Addresses of the American Philosophical Association 66:85.
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  39. Gabriel Marcel - Gaston Fessard Correspondance, 1934-1971.Gabriel Marcel, Gaston Fessard, Henri de Lubac, Marie Rougier & Michel Sales - 1985 - Beauchesne.
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  40. Gabriel Marcel Et la Pensée Allemande Nietzsche, Heidegger, Ernst Bloch.Gabriel Marcel - 1979 - Aubier.
     
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  41. Gabriel Marcel Et les Injustices de Ce Temps la Responsabilité du Philosophe.Gabriel Marcel - 1983 - Aubier.
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  42. Gabriel Marcel et la méthodologie de l'invérifiable.Pietro Prini & Gabriel Marcel - 1957 - Revue Philosophique de la France Et de l'Etranger 147 (1):105-107.
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  43.  1
    Das Integrale Und Das Gebrochene Ganze: Zum 100. Geburtstag von Leo Gabriel.Yvanka B. Raynova & Susanne Moser (eds.) - 2005 - Peter Lang.
    Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet (...)
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  44. (2014) Did Markus Gabriel (Bonn University) Plagiarize My Ideas?Gabriel Vacariu - manuscript
    In this paper, I analyze the unbelievable similarities between my ideas from my works (2005, 2008, 2010, 2011, 2012) and Markus Gabriel’s ideas (Bonn University) from his book published in 2013 and his TED clip (2013). Nobody discovered the existence of EDWs during more than 2000 years, and suddenly two persons discover their existence in the same decade!!! I don't believe it is possible such thing... -/- See also YouTube clip http://youtu.be/WLpzaaSE8L8 In this clip, Gabriel Vacariu (Philosophy, Bucharest (...)
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  45. Markus Gabriel: Der Mensch Im Mythos. [REVIEW]Bruce Matthews - 2010 - Internationales Jahrbuch des Deutschen Idealismus 7:293-300.
  46. Other UNBELIEVABLE Similarities Between Markus Gabriel's Ideas and My Ideas.Gabriel Vacariu - manuscript
    Incredible similarities between Gabriel Vacariu's ideas (2002-2012) and Markus Gabriel's ideas (2013).
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  47.  76
    Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  48.  23
    Philosophy and Feminism: The Case of Susan Bordo.E. Bernick Susan - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  49.  19
    Gabriel Marcel Et la Methodologie de L’Inverifiable.Pietro Prini - 1953 - Thought: A Journal of Philosophy 28 (4):633-634.
  50.  18
    Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW]Sara Protasi - 2015 - Notre Dame Philosophical Reviews 2015.
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