Results for 'Susan Peterson'

999 found
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  1.  11
    Dichotic Stimulation and Retention.Lloyd R. Peterson & Susan Kroener - 1964 - Journal of Experimental Psychology 68 (2):125.
  2. Victimology and Blaming the Victim: The Case of Rape.Susan R. Peterson - 1991 - In D. Sank & D. Caplan (eds.), To Be a Victim. Plenum. pp. 171--177.
  3.  28
    Are You Teaching Philosophy, or Playing the Dozens?Susan R. Peterson - 1980 - Teaching Philosophy 3 (4):435-442.
  4.  7
    Repetition Effects in Sensory Memory.Margaret J. Peterson, Robert R. Meagher Jr & Susan W. Ellsbury - 1970 - Journal of Experimental Psychology 84 (1):15.
  5. Kathy E. Ferguson, Self, Society and Womankind Reviewed By.Susan Rae Peterson - 1982 - Philosophy in Review 2 (1):15-17.
  6. Kathy E. Ferguson, Self, Society and Womankind. [REVIEW]Susan Peterson - 1982 - Philosophy in Review 2:15-17.
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  7.  20
    Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig, Philip L. Peterson.Miriam Van Reijen, Lars Aagaard-Mogensen, Judy Wubnig & Philip L. Peterson - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 5:615-615.
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  8.  15
    Why They Mattered: The Return of Politics to Puritan New England: Mark Peterson.Mark Peterson - 2013 - Modern Intellectual History 10 (3):683-696.
    Puritans had big stories to tell, and they cast themselves big parts to play in those stories. The fervent English Protestants who believed that the Elizabethan Church urgently needed further reformation, and the self-selecting band among them who went on to colonize New England, were sure that they could re-create the churches of the apostolic age, and eliminate centuries’ worth of Romish accretions. By instituting scriptural forms of worship, these purified churches might have a beneficial influence on the state as (...)
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  9.  21
    Correspondance Peterson-Chomsky (29 juin - 8 novembre 1993).Phil Peterson & Noam Chomsky - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (1):83 - 96.
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  10.  18
    Principal Peterson's Indebtedness to Professor Frieze: A Reply.W. Peterson - 1893 - The Classical Review 7 (03):136-139.
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  11.  7
    Haatvedt and Peterson Coins From Karanis: The University of Michigan Excavations, 1924–35. Ed. E. M. Husselman. Ann Arbor: Kelsey Museum of Archaeology. 1964. Pp. Ix + 399. 11 Plates. Price Not Stated. [REVIEW]D. M. Metcalf, R. A. Haatvedt, E. E. Peterson & E. M. Husselman - 1966 - Journal of Hellenic Studies 86:298-298.
  12.  20
    Albaum, Gerald, and Robert A. Peterson,“Ethical Attitudes of Future Business Leaders: Do They Vary by Gender and Religiosity?” 300. Berman, Shawn L., See Mattingly, JE Bernardi, Richard A., Susan M. Bosco, and Katie M. Vassill,“Does Female Representation on Boards of Directors Associate With Fortune's '100 Best Companies to Work For'List?”. [REVIEW]Frank Ga de Bakker, Peter Groenewegen & Frank den Hond - 2006 - Business and Society 45 (1):1-88.
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  13. The Tanner Lectures Vol 28.Grethe B. Peterson (ed.) - 2009 - University of Utah Press.
    The Tanner Lectures on Human Values, founded July 1, 1978, at Clare Hall, Cambridge University, was established by the American scholar, industrialist, and philanthropist Obert Clark Tanner. Lectureships are awarded to outstanding scholars or leaders in broadly defined fields of human values, and transcend ethnic, national, religious, or ideological distinctions. Volume 28 features lectures given by Bill Viola, Judy Illes, Brian Skyrms, Susan Wolf, David Miller, Annabel Patterson, and Howard Gardner.
     
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  14.  62
    The Dimensions of Consequentialism: Ethics, Equality and Risk.Martin Peterson - 2013 - Cambridge University Press.
    Consequentialism, one of the major theories of normative ethics, maintains that the moral rightness of an act is determined solely by the act's consequences and its alternatives. The traditional form of consequentialism is one-dimensional, in that the rightness of an act is a function of a single moral aspect, such as the sum total of wellbeing it produces. In this book Martin Peterson introduces a new type of consequentialist theory: multidimensional consequentialism. According to this theory, an act's moral rightness (...)
  15.  22
    Should the Precautionary Principle Guide Our Actions or Our Beliefs?M. Peterson - 2007 - Journal of Medical Ethics 33 (1):5-10.
    Two interpretations of the precautionary principle are considered. According to the normative interpretation, the precautionary principle should be characterised in terms of what it urges doctors and other decision makers to do. According to the epistemic interpretation, the precautionary principle should be characterised in terms of what it urges us to believe. This paper recommends against the use of the precautionary principle as a decision rule in medical decision making, based on an impossibility theorem presented in Peterson . However, (...)
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  16.  50
    Plato's Parmenides: A Principle of Interpretation and Seven Arguments.Sandra Peterson - 1996 - Journal of the History of Philosophy 34 (2):167-192.
    Plato's Parmenides: A Principle of Interpretation and Seven Arguments SANDRA PETERSON PART I. A PRINCIPLE OF INTERPRETATION 1. THE EVIDENT STRUCTURE OF THE PARMENIDES PLATO'S Parmenides falls naturally into halves. In the first half, which is a conversation between Socrates and Parmenides initiated by the young Socra- tes' reaction to arguments of Zcno's, Socrates shows confusion as he tries to answer Parmenides' questions about forms. The second half consists of about 195 short, initially strange-looking, arguments given by Parmenides to (...)
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  17.  8
    Being Animal: Beasts and Boundaries in Nature Ethics.Anna Peterson - 2013 - Columbia University Press.
    Conducting the first examination of animals' place in popular and scholarly thinking about nature, Anna L. Peterson builds a nature ethic that conceives of nonhuman animals as active subjects who are simultaneously parts of both nature and ...
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  18.  3
    [Book Review] Being Human, Ethics, Environment, and Our Place in the World. [REVIEW]Anna Lisa Peterson - 2002 - Hastings Center Report 32 (1):40.
    _Being Human _examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas not only (...)
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  19. Being Human: Ethics, Environment, and Our Place in the World.Anna L. Peterson - 2001 - University of California Press.
    _Being Human _examines the complex connections among conceptions of human nature, attitudes toward non-human nature, and ethics. Anna Peterson proposes an "ethical anthropology" that examines how ideas of nature and humanity are bound together in ways that shape the very foundations of cultures. Peterson discusses mainstream Western understandings of what it means to be human, as well as alternatives to these perspectives, and suggests that the construction of a compelling, coherent environmental ethics will revise our ideas not only (...)
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  20.  5
    Everyday Ethics and Social Change: The Education of Desire.Anna Peterson - 2009 - Columbia University Press.
    Recognizing these everyday ethics, Anna L. Peterson argues, helps us move past the seemingly irreconcilable conflicts of culture and refocus on issues that affect real social change.
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  21.  12
    Revoking the Moral Order: The Ideology of Positivism and the Vienna Circle.David J. Peterson - 1999 - Lexington Books.
    How did the concept of Western liberalism, rooted in the notions of religious toleration and universal human rights, evolve into the "anything goes" moral relativism of our own late twentieth century society? This is the question at the heart of David Peterson's fascinating examination of the Positivist tradition, one of the most far-reaching philosophical movements of the past two centuries. The book begins prior to the official birth of Positivism with the rise of British Empiricism under David Hume and (...)
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  22.  24
    Complexly Fractionated Syllogistic Quantifiers.Philip L. Peterson - 1991 - Journal of Philosophical Logic 20 (3):287 - 313.
    Consider syllogisms in which fraction (percentage) quantifiers are permitted in addition to universal and particular quantificrs, and then include further quantifiers which are modifications of such fractions (such as "almost ½ the S are P" and "Much more than ½ the S are P"). Could a syllogistic system containing such additional categorical forms be coherent? Thompson's attempt (1986) to give rules for determining validity of such syllogisms has failed; cf. Carnes & Peterson (forthcoming) for proofs of the unsoundness and (...)
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  23.  64
    Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW]Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek - 2012 - Philosophy and Technology 25 (4):605-631.
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, Dept. (...)
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  24.  5
    Democratic Philosophy and the Politics of Knowledge.Richard T. Peterson - 1996 - Pennsylvania State University Press.
    Debates over postmodernism, analyses of knowledge and power, and the recurring issue of Heidegger's Nazism have all deepened questions about the relation between philosophy and the social roles of intellectuals. Against such postmodernist rejections of philosophical theory as mounted by Rorty and Lyotard, Richard Peterson argues that precisely reflection on rationality, in appropriate social terms, is needed to confront urgent political issues about intellectuals. After presenting a conception of intellectual mediation set within the modern division of labor, he offers (...)
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  25.  33
    Kathy Rudy: Loving Animals: Toward a New Animal Advocacy. [REVIEW]Anna Peterson - 2012 - Journal of Agricultural and Environmental Ethics 25 (5):787-790.
    Kathy Rudy: Loving Animals: Toward a New Animal Advocacy Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s10806-011-9354-y Authors Anna Peterson, Department of Relilgion, University of Florida, Gainesville, FL, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  26.  14
    From a Geometrical Point of View: A Study of the History and Philosophy of Category Theory Jean-Pierre Marquis Springer Series, Logic, Epistemology and the Unity of Science 14, 2009, 310 Pp., $219.00 Cloth. [REVIEW]Clayton Peterson - 2012 - Dialogue 51 (2):333-335.
    Book Reviews Clayton peterson, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  27.  5
    No Title Available: Dialogue.Clayton Peterson - 2012 - Dialogue 51 (2):333-335.
    Book Reviews Clayton peterson, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  28. Susan Haack a Complete Bibliography.Cornelis de Waal - 2007 - In Cornelis De Waal (ed.), Susan Haack: A Lady of Distinctions: The Philosopher Responds to Critics. Prometheus Books.
    In this volume comprised of sixteen essays and rebuttals, author and professor of philosophy Susan Haack responds to her fellow philosophers and her critics on a wide range of topics that involve much more than the esoteric nature of contemporary philosophy. Instead, as is Haack's forte, she asserts her views on important current issues such as how scientists conduct their work, the ethics of affirmative action and the pitfalls of preferential hiring, and how the distorted reality the postmodern thinkers (...)
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  29. On Susan Wolf’s “Good-for-Nothings".Ben Bramble - 2015 - Ethical Theory and Moral Practice 18 (5):1071-1081.
    According to welfarism about value, something is good simpliciter just in case it is good for some being or beings. In her recent Presidential Address to the American Philosophical Association, “Good-For-Nothings”, Susan Wolf argues against welfarism by appeal to great works of art, literature, music, and philosophy. Wolf provides three main arguments against this view, which I call The Superfluity Argument, The Explanation of Benefit Argument, and The Welfarist’s Mistake. In this paper, I reconstruct these arguments and explain where, (...)
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  30.  22
    El pragmatismo de Susan Haack.Jaime Nubiola - 2018 - Estudios Filosóficos 68 (1):441-452.
    Abstract: Faced with the thesis of the exhaustion of analytic philosophy, the work of Susan Haack shows a process of deep transformation within analytical philosophy. Instead of considering the analytic tradition as an abrupt breakdown with classical pragmatism, the resurgence of pragmatism in the last decades endorses, on the contrary, the continuity between both movements. In this process Susan Haack's work has a decisive role. This paper around the pragmatism of Susan Haack is organized into three sections: (...)
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  31.  38
    Feminism and Postmodernism in Susan Frank Parsons. [REVIEW]Christine E. Gudorf - 2004 - Journal of Religious Ethics 32 (3):519 - 543.
    Reviewing "The Ethics of Gender, Feminism and Christian Ethics," and "The Cambridge Companion to Feminist Theology," the author suggests that Susan Parsons responds to questions postmodernism has posed to both feminism and Christian ethics by using insights gained from various accounts of the moral subject found in feminist philosophy, ethics, and theology. Hesitant to embrace postmodernism's critique of the possibility of ethics, Parsons redefines ethics by establishing a moral point of view within discursive communities. Yet in her brief treatment (...)
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  32.  49
    On Susan Moller Okin’s “Reason and Feeling in Thinking About Justice”.Alison M. Jaggar - 2015 - Ethics 125 (4):1127-1131.
    An essay on the article "Reason and Feeling in Thinking about Justice," by Susan Moller Okin is presented. It offers a history of the original position in philosophical reasoning for explaining a sense of justice and examines feminist criticisms against such thinking for failure to appreciate differences and otherness while focused on universality and impartiality. The author relates the choice feminist theories on ethic of sympathy or care for others in place of an ethic of justice in general.
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  33.  28
    Rightness, Parsimony, and Consequentialism: A Response to Peterson.Roger Crisp - 2016 - Ethical Theory and Moral Practice 19 (1):39-47.
    This paper argues against Martin Peterson in favour of the ‘standard view’ of rightness, according to which rightness does not come in degrees. It begins with a defence of the standard view against the charge that it is committed to ‘deontic leaps’. It goes on to claim that greater conceptual parsimony would allow Peterson to avoid certain problems involving equality and related matters that arise out of his conception of moral value, and that Peterson should take the (...)
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  34. Hannah Arendt and Susan Griffin: Toward a Feminist Metahistory.Shari Stone-Mediatore - 2000 - In Cecile Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Efforts to introduce particular-focused and emotionally engaged storytelling into historiography have sparked intense debate. Stone-Mediatore argues that women and other under-represented groups have a particular interest in defending the epistemic value of storytelling, but that we can do so meaningfully -- not by endorsing all storytelling -- but only by articulating a metahistory that challenges the division between history and story as well as makes explicit the interrelated epistemic and ethical goals of historical inquiry. The author draws on Hannah Arendt (...)
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  35.  40
    The Dutch Book Arguments.Richard Pettigrew - manuscript
    (This is for the series Elements of Decision Theory published by Cambridge University Press and edited by Martin Peterson) -/- Our beliefs come in degrees. I believe some things more strongly than I believe others. I believe very strongly that global temperatures will continue to rise during the coming century; I believe slightly less strongly that the European Union will still exist in 2029; and I believe much less strongly that Cardiff is east of Edinburgh. My credence in something (...)
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  36.  77
    Evidence and Inquiry by Susan Haack.James Cargile - 1996 - Philosophy and Phenomenological Research 56 (3):621-625.
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  37. Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  38.  27
    A Tapestry: Susan Edwards-McKie Interviews Professor Dr B. F. McGuinness on the Occasion of His 90th Birthday.Susan Edwards-McKie & Brian McGuinness - 2017 - Nordic Wittgenstein Review 6 (2):85-90.
    Susan Edwards-McKie interviews Professor Dr B. F. McGuinness on the occasion of his 90th birthday.
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  39.  44
    Philosophy and Feminism: The Case of Susan Bordo.Susan E. Bernick - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  40.  43
    Susan Wolf, The Variety of Values: Essays on Morality, Meaning, and Love. [REVIEW]Sara Protasi - 2015 - Notre Dame Philosophical Reviews 2015 (06.08).
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  41.  47
    Huston Smith Replies to Barbour, Goodenough, and Peterson.Huston Smith - 2001 - Zygon 36 (2):223-231.
  42.  26
    Memory Search in a Brown-Peterson Short-Term Memory Paradigm.David S. Gorfein & David E. Jacobson - 1973 - Journal of Experimental Psychology 99 (1):82-87.
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  43.  19
    Effects of Frequency of Presentation and Stimulus Length on Retention in the Brown-Peterson Paradigm.Alfred H. Fuchs & Arthur W. Melton - 1974 - Journal of Experimental Psychology 103 (4):629.
  44.  26
    Philosophy of Logics By Susan Haack Cambridge University Press, 1978, Xvi + 276 Pp., £13.50. [REVIEW]Max Black - 1981 - Philosophy 56 (217):435-.
  45. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  46. Susan Stebbing, Incomplete Symbols and Foundherentist Meta-Ontology.Frederique Janssen-Lauret - 2017 - Journal for the History of Analytical Philosophy 5 (2):6-17.
    Susan Stebbing’s work on incomplete symbols and analysis was instrumental in clarifying, sharpening, and improving the project of logical constructions which was pivotal to early analytic philosophy. She dispelled use-mention confusions by restricting the term ‘incomplete symbol’ to expressions eliminable through analysis, rather than those expressions’ purported referents, and distinguished linguistic analysis from analysis of facts. In this paper I explore Stebbing’s role in analytic philosophy’s development from anti-holism, presupposing that analysis terminates in simples, to the more holist or (...)
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  47.  12
    Martin Peterson, "The Ethics of Technology: A Geometric Analysis of Five Moral Principles." Reviewed By. [REVIEW]Brendan Shea - 2019 - Philosophy in Review 39 (2):94-96.
    Martin Peterson’s The Ethics of Technology: A Geometric Analysis of Five Moral Principles offers a welcome contribution to the ethics of technology, understood by Peterson as a branch of applied ethics that attempts ‘to identify the morally right courses of action when we develop, use, or modify technological artifacts’ (3). He argues that problems within this field are best treated by the use of five domain-specific principles: the Cost-Benefit Principle, the Precautionary Principle, the Sustainability Principle, the Autonomy Principle, (...)
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  48. Review of Susan Haack, Deviant Logic, Fuzzy Logic: Beyond the Formalism[REVIEW]Achille C. Varzi - 1998 - Philosophical Review 107 (3):468-471.
    Book information: Deviant Logic, Fuzzy Logic: Beyond The Formalism. By SUSAN HAACK. Chicago, Ill.: University of Chicago Press, 1996. Pp. xxvi, 291.
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  49.  21
    On Political and Economic Theology: Agamben, Peterson, and Aristotle.Daniel McLoughlin - 2015 - Angelaki 20 (4):53-69.
    Giorgio Agamben's The Kingdom and the Glory opens by intervening in a debate between the jurist Carl Schmitt and the theologian Erik Peterson. Peterson's “Monotheism as a Political Problem” undermined Schmitt's thesis that the modern concept of sovereignty derives from Christian theology by arguing that divine monarchy is a Judaic and Greek idea that was liquidated by the doctrine of the Trinity. Agamben, by contrast, argues that the Trinity preserves and transforms the model of divine monarchy by casting (...)
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  50.  67
    Primates, Hominids, and Humans—From Species Specificity to Human Uniqueness? A Response to Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell. [REVIEW]J. Wentzel van Huyssteen - 2008 - Zygon 43 (2):505-525.
    In this response to essays by Barbara J. King, Gregory R. Peterson, Wesley J. Wildman, and Nancy R. Howell, I present arguments to counter some of the exciting and challenging questions from my colleagues. I take the opportunity to restate my argument for an interdisciplinary public theology, and by further developing the notion of transversality I argue for the specificity of the emerging theological dialogue with paleoanthropology and primatology. By arguing for a hermeneutics of the body, I respond to (...)
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