Results for 'Susan Sauv�� Meyer'

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  1.  48
    Aristotle on Moral Responsibility Susan Sauvé Meyer Oxford: Blackwell, 1993, Xii + 210 Pp., $49.95. [REVIEW]Marguerite Deslauriers - 1997 - Dialogue 36 (3):636-.
  2.  4
    David O. Brink, Susan Sauve Meyer and Christopher Shields (Eds), Virtue, Happiness, Knowledge: Themes From the Work of Gail Fine and Terence Irwin.Jake Rohde - 2020 - Ancient Philosophy Today 2 (2):171-178.
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  3.  13
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauve Meyer & David Bostock - 1995 - Philosophical Review 104 (4):579.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  4.  33
    Emotion and the Emotions.Susan Sauvé Meyer & Adrienne M. Martin - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press.
    The dominant consequentialist, Kantian, and contractualist theories by virtue ethicists such as G.E.M. Anscombe, Alisdair MacIntyre, Martha Nussbaum, and Michael Stocker have been criticized for their neglect of the emotions. There are three reasons why it might be a mistake for moral philosophy to neglect the emotions. Emotions have an important influence on motivation, and proper cultivation of the emotions is helpful, perhaps essential, to our ability to lead ethical lives. It is a plausible thesis that an ethical life involves (...)
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  5.  4
    Plato: Laws 1 & 2.Susan Sauvé Meyer (ed.) - 2015 - Oxford University Press UK.
    Susan Sauvé Meyer presents a new translation of Plato's Laws, 1 and 2, in which a Cretan, a Spartan, and an Athenian discuss legislative theory, moral psychology, and the criteria for evaluating art. Meyer's fluent and readable translation achieves a high standard of fidelity to the original Greek. The commentary lays bare the structure of the argumentation, illuminates the philosophical issues, and explains difficult passages, making this complex and intricate work accessible to students and scholars alike.
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  6.  41
    Colloquium 6: Class Assignment and the Principle of Specialization in Plato’s Republic.Susan Sauvé Meyer - 2005 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 20 (1):229-263.
  7. Aristotle, Teleology, and Reduction.Susan Sauve Meyer - 1992 - Philosophical Review 101 (4):791-825.
  8.  5
    Aristotle on Moral Responsibility: Character and Cause. By Susan Sauvé Meyer. Pp. 210, Oxford University Press, 1993, 2011, £18.99. [REVIEW]Christopher Friel - 2015 - Heythrop Journal 56 (4):685-686.
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  9. Plato Laws 1 and 2. Translated with and Introduction and Commentary. By Susan Sauvé Meyer.Anthony Preus - 2019 - Plato Journal: The Journal of the International Plato Society 18:127-128.
    https://doi.org/10.14195/2183-4105_18_10.
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  10.  66
    Aristotle on the Voluntary.Susan Sauvé Meyer - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell. pp. 137-157.
  11.  30
    Aristotle: Metaphysics Books Zeta and Eta.Susan Sauvé Meyer - 1995 - Philosophical Review 104 (4):579-583.
    David Bostock has produced a translation that admirably fulfills the Clarendon Aristotle Series’ goal of making Aristotle’s texts accessible to the Greekless philosophical reader. It is accurate without being overly literal and is probably the best available in English. Despite Bostock’s inelegant rendering of to ti en einai as "a what-being-is", and to ti esti as "a what-it-is", the translation is, on the whole, highly readable and brings out perspicuously the structure of Aristotle’s arguments.
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  12.  78
    Aristotle on Moral Responsibility: Character and Cause.Meyer Susan Sauvé - 1993 - Blackwell.
    This is a reissue, with new introduction, of Susan Sauvé Meyer's 1993 book, in which she presents a comprehensive examination of Aristotle's accounts of voluntariness in the Eudemian and Nicomachean Ethics. She makes the case that these constitute a theory of moral responsibility--albeit one with important differences from modern theories. Highlights of the discussion include a reconstruction of the dialectical argument in the Eudemian Ethics II 6-9, and a demonstration that the definitions of 'voluntary' and 'involuntary' in Nicomachean (...)
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  13.  32
    Determinism and Freedom in Stoic Philosophy.Susan Sauvé Meyer - 2003 - Philosophical Review 112 (3):405-409.
    The ancient Stoics insisted that everything happens by fate, and repeatedly defended themselves against objections from their Academic, Epicurean, and Peripatetic opponents to the effect that this thesis would entail that our actions are not “up to us”. In both their determinism and their compatibilism, the Stoics strike readers today as extremely modern in their philosophical orientation, and their concerns seem continuous with those expressed in modern debates about the compatibility of free will and determinism.
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  14.  5
    Virtue, Happiness, Knowledge: Themes From the Work of Gail Fine and Terence Irwin by David O. Brink, Susan Sauvé Meyer, and Christopher Shields, Eds.Chris Bobonich - 2020 - Philosophical Review 129 (4):646-651.
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  15.  2
    Plato Laws 1 and 2. Translated with and Introduction and Commentary. By Susan Sauvé Meyer (2015, 2017).Anthony Preus - 2018 - Plato Journal 18:127-128.
    https://doi.org/10.14195/2183-4105_18_10.
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  16.  15
    Colloquium 2 “God is Not To Blame”: Divine Creation and Human Responsibility in Plato’s Timaeus.Susan Sauvé Meyer - 2014 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 29 (1):55-69.
    When Timaeus claims that all vice is involuntary, and that it is not individual human beings but their “nurturers” and begetters” who must be assigned causal responsibility for human vice, he is extending the grand cosmological discourse he has been offering to include the causes of human vice, and he is presenting a novel twist on the Socratic paradox familiar from earlier works, that no one does wrong voluntarily. He is not, however, contradicting his earlier claims that human beings, rather (...)
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  17.  40
    Passion, Impulse, and Action in Stoicism.Susan Sauvé Meyer - 2018 - Rhizomata 6 (1):109-134.
    A familiar interpretation of the Stoic doctrine of the πάθη runs as follows: The Stoics claim the πάθη are impulses. The Stoics take impulses to be causes of action. So, the Stoics think the πάθη are causes of action Premise is uncontroversial, but the evidence for needs to be reconsidered. I argue that the Stoics have two distinct but related conceptions of ὁρμή – a psychological construal and a behavioural construal. On the psychological construal is true, but there is strong (...)
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  18. Chain of Causes : What is Stoic Fate?Susan Sauvé Meyer - 2009 - In Ricardo Salles (ed.), God and Cosmos in Stoicism. Oxford University Press.
     
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  19.  27
    Aristotle on Moral Responsibility: Character and Cause.Jean Roberts & Susan Sauve Meyer - 1995 - Philosophical Review 104 (4):577.
    The project of this book is to establish that Aristotle, contrary to what some have thought, did have a theory of distinctively "moral" responsibility, and one that is consistent with determinism. It is stipulated early on that having a theory of moral responsibility is a matter of first identifying the proper objects of peculiarly moral evaluation and thus specifying the range of responsible agents, and then identifying the actions for which those responsible agents are responsible. Aristotle’s account of moral character (...)
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  20.  1
    Ancient Ethics: A Critical Introduction.Susan Sauvé Meyer - 2008 - Routledge.
    This is the first comprehensive guide and only substantial undergraduate level introduction to ancient Greek and Roman ethics. It covers the ethical theories and positions of all the major philosophers and schools from the earliest times to the Hellenistic philosophers, analyzing their main arguments and assessing their legacy. This book maps the foundations of this key area, which is crucial knowledge across the disciplines and essential for a wide range of readers.
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  21.  25
    Price, A. W. Virtue and Reason in Plato and Aristotle. Oxford: Clarendon Press, 2011. Pp. 356. $85.00.Susan Sauvé Meyer - 2013 - Ethics 123 (3):572-577.
  22.  80
    Ancient Ethics: A Critical Introduction.Susan Sauvé Meyer - 2008 - Routledge.
    Plato and the pursuit of excellence -- Aristotle and the pursuit of happiness -- Epicurus and the life of pleasure -- The Stoics : following nature.
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  23.  11
    Involuntary Wrongdoing and Responsibility in Plato.Susan Sauvé Meyer - 2021 - Philosophy and Phenomenological Research 103 (1):228-233.
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  24.  15
    Aspiration and Internalism.Susan Sauvé Meyer - 2021 - Philosophy and Phenomenological Research 102 (2):475-480.
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  25.  76
    Aristotle's Ethics and Moral Responsibility.Susan Sauvé Meyer - 2015 - Philosophical Review 124 (4):575-578.
  26.  28
    Chapter 4. Self-Movement and External Causation.Susan Sauvé Meyer - 2017 - In James G. Lennox & Mary Louise Gill (eds.), Self-Motion: From Aristotle to Newton. Princeton University Press. pp. 65-80.
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  27.  11
    The City and the Stage: Performance, Genre, and Gender in Plato's Laws by Marcus Folch.Susan Sauvé Meyer - 2019 - American Journal of Philology 140 (4):717-720.
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  28.  27
    The Laws Bobonich Plato's Laws. A Critical Guide. Pp. Viii + 245. Cambridge: Cambridge University Press, 2010. Cased, £50, US$80. ISBN: 978-0-521-88463-1. [REVIEW]Susan Sauvé Meyer - 2012 - The Classical Review 62 (1):73-75.
  29.  28
    A Free Will: Origins of the Notion in Ancient Thought by Michael Frede (Review).Susan Sauvé Meyer - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (3):535-536.
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  30.  40
    Fate, Fatalism, and Agency in Stoicism.Susan Sauvé Meyer - 1999 - Social Philosophy and Policy 16 (2):250.
    A perennial subject of dispute in the Western philosophical tradition is whether human agents can be responsible for their actions even if determinism is true. By determinism, I mean the view that everything that happens is completely determined by antecedent causes. One of the least impressive objections that is leveled against determinism confuses determinism with a very different view that has come to be known as “fatalism”: this is the view that everything is determined to happen independently of human choices, (...)
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  31.  24
    Berges S. Plato on Virtue and the Law. London and New York: Continuum, 2009. Pp. 177. £65. 9781847065926. [REVIEW]Susan Sauvé Meyer - 2013 - Journal of Hellenic Studies 133:288-289.
  32. Virtue, Happiness, Knowledge: Themes From the Work of Gail Fine and Terence Irwin.David Brink, Susan Sauvé Meyer & Christopher Shields (eds.) - 2018 - Oxford: Oxford University Press.
    Fifteen leading philosophers explore a set of themes from the pioneering work of Gail Fine and Terence Irwin, in ancient philosophy but also in later periods and in systematic philosophy. The contributors discuss knowledge, rhetoric, freedom and practical reason, virtue and the good life, ethics and politics in Plato and Aristotle and beyond. The editors offer an introduction charting the scholarly contributions of Fine and Irwin and assessing their individual and joint impact, together with a complete bibliography of their writings.
     
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  33. Moral Responsibility: Aristotle and After.Susan Sauvé Meyer - 1998 - In Stephen Everson (ed.), Companions to Ancient Thought Volume 4: Ethics. Cambridge University Press. pp. 211-240.
     
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  34.  20
    Review of Christopher Bobonich, Pierre Destre (Eds.), Akrasia in Greek Philosophy: From Socrates to Plotinus[REVIEW]Susan Sauvé Meyer - 2008 - Notre Dame Philosophical Reviews 2008 (1).
  35.  8
    Commentary on Sauvé Meyer.Allan Silverman - 2014 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 29 (1):70-74.
    This short comment on Professor Sauvé Meyer’s paper attempts to draw attention to two issues that influence our understanding of Divine responsibility in the Timaeus. The first concerns the question of the literalness of the argument. If there is no creation, per much of the ancient tradition of commentators on the Timaeus, then there can be no divine responsibility. The second is the Timaeus’ account of the origin of non-human animals. Since they come from ‘fallen humans,’ and since they (...)
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  36.  17
    Ethics and the History of Philosophy.S. Sauve Meyer - 1998 - Apeiron 31 (1):75-89.
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  37. Commentary on Sauve Meyer.Tad Brennan - 2004 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 20:244-262.
     
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  38. Susan Suave Meyer, Aristotle on Moral Responsibility.C. Young - 1996 - Philosophical Investigations 19:372-377.
     
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  39. Presocratics and Plato: Festschrift at Delphi in Honor of Charles Kahn.Richard Patterson, Vassilis Karasmanis & Arnold Hermann (eds.) - 2013 - Parmenides Publishing.
    This celebratory Festschrift dedicated to Charles Kahn comprises some 23 articles by friends, former students and colleagues, many of whom first presented their papers at the international "Presocratics and Plato" Symposium in his honor. The conference was organized and sponsored by the HYELE Institute for Comparative Studies, Parmenides Publishing, and Starcom AG, with endorsements from the International Plato Society, and the Dean of the School of Arts and Sciences, University of Pennsylvania. While Kahn's work reaches far beyond the Presocratics and (...)
     
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  40.  3
    Presocratics and Plato: Festschrift in Honor of Charles Kahn: Papers Presented at the Festschrift Symposium in Honor of Charles Kahn Organized by the Hyele Institute for Comparative Studies European Cultural Center of Delphi, June 3rd/7th, 2009, Delphi, Greece. [REVIEW]Charles H. Kahn, Richard Patterson, V. Karasmanis & Arnold Hermann (eds.) - 2012 - Parmenides.
    This volume is a Festschrift dedicated to Charles Kahn comprised of more than 20 papers presented at the conference "Presocratics and Plato: Festschrift Symposium in Honor of Charles Kahn", 3-7 June 2009. The conference was held at the European Cultural Center of Delphi, Greece, and was organized and sponsored by the HYELE Institute for Comparative Studies and Parmenides Publishing, with endorsement from the International Plato Society, and the Dean of the School of Arts and Sciences, University of Pennsylvania. Contributors: Julia (...)
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  41.  17
    History and Essence in Human Cognition.Susan A. Gelman, Meredith A. Meyer & Nicholaus S. Noles - 2013 - Behavioral and Brain Sciences 36 (2):142 - 143.
    Bullot & Reber (B&R) provide compelling evidence that sensitivity to context, history, and design stance are crucial to theories of art appreciation. We ask how these ideas relate to broader aspects of human cognition. Further open questions concern how psychological essentialism contributes to art appreciation and how essentialism regarding created artifacts (such as art) differs from essentialism in other domains.
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  42.  53
    Review of Stephen Everson, Ed., Ethics, Companions to Ancient Thought 4 (Cambridge University Press, 1998). [REVIEW]John M. Armstrong - 2001 - Ancient Philosophy 21 (1):237–245.
    I review this fine collection of articles on ancient ethics ranging from the Presocratics to Sextus Empiricus. Eight of the nine chapters are published here for the first time. Contributors include Charles H. Kahn on "Pre-Platonic Ethics," C. C. W. Taylor on "Platonic Ethics," Stephen Everson on "Aristotle on Nature and Value," John McDowell on "Some Issues in Aristotle's Moral Psychology," David Sedley on "The Inferential Foundations of Epicurean Ethics," T. H. Irwin on "Socratic Paradox and Stoic Theory," Julia Annas (...)
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  43.  16
    Comments on “Why Involuntary Actions Are Painful” by Susan Sauvé.Jennifer E. Whiting - 1989 - Southern Journal of Philosophy 27 (Supplement):159-167.
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  44.  96
    Essentialist Beliefs About Bodily Transplants in the United States and India.Meredith Meyer, Sarah-Jane Leslie, Susan A. Gelman & Sarah M. Stilwell - 2013 - Cognitive Science 37 (1):668-710.
    Psychological essentialism is the belief that some internal, unseen essence or force determines the common outward appearances and behaviors of category members. We investigated whether reasoning about transplants of bodily elements showed evidence of essentialist thinking. Both Americans and Indians endorsed the possibility of transplants conferring donors' personality, behavior, and luck on recipients, consistent with essentialism. Respondents also endorsed essentialist effects even when denying that transplants would change a recipient's category membership (e.g., predicting that a recipient of a pig's heart (...)
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  45.  44
    Why Involuntary Actions Are Painful.Susan Sauvé - 1989 - Southern Journal of Philosophy 27 (S1):127-158.
  46.  7
    Why Involuntary Actions Are Painful.Susan Sauvé - 1989 - Southern Journal of Philosophy 27 (Supplement):127-158.
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  47.  25
    Aristotle's Philosophy of Action.Susan Sauvé - 1988 - Philosophical Review 97 (3):411.
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  48.  10
    Unmoved Movers, Form, and Matter.Susan Sauvé - 1987 - Philosophical Topics 15 (2):171-196.
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  49.  22
    My Heart Made Me Do It: Children's Essentialist Beliefs About Heart Transplants.Meredith Meyer, Susan A. Gelman, Steven O. Roberts & Sarah‐Jane Leslie - 2017 - Cognitive Science 41 (6):1694-1712.
    Psychological essentialism is a folk theory characterized by the belief that a causal internal essence or force gives rise to the common outward behaviors or attributes of a category's members. In two studies, we investigated whether 4- to 7-year-old children evidenced essentialist reasoning about heart transplants by asking them to predict whether trading hearts with an individual would cause them to take on the donor's attributes. Control conditions asked children to consider the effects of trading money with an individual. Results (...)
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  50.  10
    Efficiency in Education: The Problem of Technicism.Susan Meyer - 1998 - Educational Philosophy and Theory 30 (3):223–238.
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