Results for 'Susan Schapiro'

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  1.  1
    Analyzing the Different Voice: Feminist Psychological Theory and Literary Texts.Lyn Mikel Brown, Susan Currier, Sally L. Kitch, Kathleen Gregory Klein, Gail L. Mortimer, Annie G. Rogers, Betty Sasaki, Barbara Schapiro, Mirella Servodidio, Donna D. Simms & Susan Sulriman (eds.) - 1998 - Rowman & Littlefield Publishers.
    These essays apply influential, pathbreaking psychological studies about women's lives to literature. In their analyses of fictional portraits, contributors both challenge and confirm psychological theories about female identity, about 'connection/separation' as developmental catalysts, and about the impact of gender on 'voice,' moral decision-making, and epistemology in relation to classical and contemporary literary texts, written by both women and men.
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  2. I—Susan James: Creating Rational Understanding: Spinoza as a Social Epistemologist.Susan James - 2011 - Aristotelian Society Supplementary Volume 85 (1):181-199.
    Does Spinoza present philosophy as the preserve of an elite, while condemning the uneducated to a false though palliative form of ‘true religion’? Some commentators have thought so, but this contribution aims to show that they are mistaken. The form of religious life that Spinoza recommends creates the political and epistemological conditions for a gradual transition to philosophical understanding, so that true religion and philosophy are in practice inseparable.
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  3. Luck and Equality: Susan Hurley.Susan Hurley - 2001 - Aristotelian Society Supplementary Volume 75 (1):51–72.
    [ Susan Hurley] I argue that the aim to neutralize the influence of luck on distribution cannot provide a basis for egalitarianism: it can neither specify nor justify an egalitarian distribution. Luck and responsibility can play a role in determining what justice requires to be redistributed, but from this we cannot derive how to distribute: we cannot derive a pattern of distribution from the 'currency' of distributive justice. I argue that the contrary view faces a dilemma, according to whether (...)
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  4.  22
    Luck And Equality: Susan Hurley.Susan Hurley - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):51-72.
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  5.  28
    Susan," Local, Global, Regional: Women's Studies in Australia".Susan& Sheridan Magarey - 2002 - Feminist Studies 28:1.
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  6.  21
    Susan Dodds' Reply.Susan Dodds - 2002 - Monash Bioethics Review 21 (3):S43-S48.
    In Australia, Human Research Ethics Committees have a vital role to play—as the primary institutional mechanism for ethical review of research—in protecting research participants, and promoting ethical research. Their ability to act effectively in this role is currently threatened by the limited support they receive and their burgeoning workloads. In this discussion paper, I trace some of the factors contributing to what I describe as a resource crisis in human research ethics. I suggest a review of the working of HRECs (...)
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  7. What is a Child?Tamar Schapiro - 1999 - Ethics 109 (4):715–738.
  8.  12
    On the Work of Meyer Schapiro.Meyer Schapiro - 1978 - Journal of Aesthetics and Art Criticism 37 (1):110-111.
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  9.  65
    Towards Justice and Virtue: A Constructive Account of Practical Reasoning.Tamar Schapiro & Onora O'Neill - 1999 - Philosophical Review 108 (1):97.
    Towards Justice and Virtue is Onora O’Neill’s most developed account thus far of her distinctive approach to moral and political philosophy. Readers who are already familiar with O’Neill’s articles and her two previous books will appreciate the way it brings together in one sustained and rigorous argument the various themes which have occupied her attention over the years. Those who are new to O’Neill’s work will find in it a lucid, accessible, and provocative challenge to contemporary ethical theories.
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  10.  40
    XIII. Passion and Politics1: Susan James.Susan James - 2003 - Royal Institute of Philosophy Supplement 52:221-234.
    The sudden resurgence of interest in the emotions that has recently overtaken analytical philosophy has raised a range of questions about the place of the passions in established explanatory schemes. How, for example, do the emotions fit into theories of action organized around beliefs and desires? How can they be included in analyses of the mind developed to account for other mental states and capacities? Questions of this general form also arise within political philosophy, and the wish to acknowledge their (...)
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  11.  96
    Speech, Harm, and the Mind-Body Problem in First Amendment Jurisprudence: Susan J. Brison.Susan J. Brison - 1998 - Legal Theory 4 (1):39-61.
    “Sticks and stones will break my bones,” Justice Scalia pronounced from the bench in oral arguments in Schenck v. Pro-Choice Network, “but words can never hurt me. That's the First Amendment,” he added. Jay Alan Sekulow, the lawyer for the petitioners, anti-abortion protesters who had been enjoined from moving closer than fifteen feet away from those entering an abortion facility, was obviously pleased by this characterization of the right to free speech, replying, “That's certainly our position on it, and that (...)
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  12. What Are Theories of Desire Theories Of?Tamar Schapiro - 2014 - Analytic Philosophy 55 (2):131-150.
    In this paper I try to undermine complacency with a predominant conception of desire, for the sake of refocusing attention on a philosophical problem. The predominant conception holds that to have a desire is to occupy an evaluative outlook, a perspective from which the agent 'sees' the world in practically salient terms. I argue that it is not clear what this theory is a theory of, because the concept of desire at its center is deeply ambiguous. Understood as a theory (...)
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  13. "Justifying Toleration", Ed. Susan Mendus. [REVIEW]Susan James - 1989 - Ratio 2 (2):196.
  14. The Origin of Concepts.Susan Carey - 2009 - Oxford University Press.
    Only human beings have a rich conceptual repertoire with concepts like tort, entropy, Abelian group, mannerism, icon and deconstruction. How have humans constructed these concepts? And once they have been constructed by adults, how do children acquire them? While primarily focusing on the second question, in The Origin of Concepts , Susan Carey shows that the answers to both overlap substantially. Carey begins by characterizing the innate starting point for conceptual development, namely systems of core cognition. Representations of core (...)
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  15. Letter From Susan Taubes to Jacob Taubes, April 4, 1952.Susan Taubes - 2010 - Telos: Critical Theory of the Contemporary 150.
     
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  16. Kites, Models and Logic: Susan Sterrett Investigates Models in Wittgenstein's World.Susan G. Sterrett - 2008/9 - Interview About Book for SimplyCharly.Com.
    This is the text of Dr. Sterrett's replies to an interviewer's questions for simplycharly.com, a website with interviews by academics on various authors, philosophers, and scientists.
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  17.  42
    A Tapestry: Susan Edwards-McKie Interviews Professor Dr B. F. McGuinness on the Occasion of His 90th Birthday.Susan Edwards-McKie & Brian McGuinness - 2017 - Nordic Wittgenstein Review 6 (2):85-90.
    Susan Edwards-McKie interviews Professor Dr B. F. McGuinness on the occasion of his 90th birthday.
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  18.  2
    Book Review: Susan Gubar, Rooms of Our Own. Urbana and Chicago: University of Illinois Press, 2006. 236 Pp. ISBN 0—252—07379—7, £11.99. [REVIEW]Susan Sheridan - 2009 - Feminist Theory 10 (1):138-140.
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  19. Review Of: Susan Power Bratton, Six Billion & More. [REVIEW]John Cobb & Susan Bratton - 1994 - Environmental Ethics 16:103-106.
     
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  20. Consciousness in Action.Susan L. Hurley - 1998 - Harvard University Press.
    In this important book, Susan Hurley sheds new light on consciousness by examining its relationships to action from various angles. She assesses the role of agency in the unity of a conscious perspective, and argues that perception and action are more deeply interdependent than we usually assume. A standard view conceives perception as input from world to mind and action as output from mind to world, with the serious business of thought in between. Hurley criticizes this picture, and considers (...)
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  21.  38
    An Ethical Approach to Practitioner Research: Dealing with Issues and Dilemmas in Action Research ‐ Edited by Anne Campbell and Susan Groundwater‐Smith.Susan Rodriques - 2009 - British Journal of Educational Studies 57 (4):448-449.
  22. Is Multiculturalism Bad for Women?Susan Moller Okin (ed.) - 1999 - Princeton University Press.
    Polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, and political participation, unequal vulnerability to violence. These practices and conditions are standard in some parts of the world. Do demands for multiculturalism — and certain minority group rights in particular — make them more likely to continue and to spread to liberal democracies? Are there fundamental conflicts between our commitment to gender equity (...)
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  23.  34
    No Longer Patient: Feminist Ethics and Health Care Susan Sherwin Philadelphia: Temple University Press, 1992, Xi + 286 Pp., US$39.95. [REVIEW]Susan Wendell - 1994 - Dialogue 33 (4):783-.
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  24. Freedom Within Reason.Susan Wolf - 1990 - Oup Usa.
    In Freedom Within Reason, Susan Wolf charts a course between incompatibilism, or the notion that freedom and responsibility require causal and metaphysical independence from the impersonal forces of nature, and compatibilism, or the notion that people are free and responsible as long as their actions are governed by their desires. Wolf argues that some of the forces which are beyond our control are friends to freedom rather than enemies of it, enabling us to see the world for what it (...)
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  25.  38
    Feeling Like It: A Theory of Inclination and Will.Tamar Schapiro - 2021 - Oxford: Oxford University Press.
    Feeling like doing something is not the same as deciding to do it. When you feel like doing something, you are still free to decide to do it or not. You are having an inclination to do it, but you are not thereby determined to do it. I call this the moment of drama. This book is about what you are faced with, in this moment. How should you relate to the inclinations you “have,” given that you are free to (...)
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  26.  44
    C. I. Lewis: Susan Haack.Susan Haack - 1985 - Royal Institute of Philosophy Supplement 19:215-238.
    Lewis, according to Kuklick, was ‘a private person’, of ‘unsparing honesty and … utter dedication to the rational pursuit of truth’. He was, Kuklick continues, ‘equally uncompromising in what he expected of his readers, and as a result wrote for and lectured to a tiny group of scholars’. I hope that—since I occasionally find myself borrowing from him and frequently find myself arguing with him—I may count myself as one of the ‘tiny group of scholars’ for whom Lewis wrote. And (...)
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  27. Unbearable Weight: Feminism, Western Culture, and the Body.Susan Bordo - 1993 - University of California Press.
    In this provocative book, Susan Bordo untangles the myths, ideologies, and pathologies of the modern female body. Bordo explores our tortured fascination with food, hunger, desire, and control, and its effects on women's lives.
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  28.  23
    Morality, Survival and Nuclear War: Susan Khin Zaw.Susan Khin Zaw - 1984 - Royal Institute of Philosophy Supplement 17:171-194.
    This paper proceeds from a sense of dissatisfaction with much of current moral argument about defence policy, in particular the role of nuclear weapons. Discussions of the moral issues tend to divide into two distinct kinds of writing: on the one hand, impassioned calls to action based on and allied with equally impassioned moral exhortations; and on the other hand, usually in academic contexts, meticulous analyses and comparisons of aspects of nuclear policy with paradigm cases of acknowledged moral categories or (...)
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  29.  20
    ‘Irresistible Impulse’ and Moral Responsibility1: Susan Khin Zaw.Susan Khin Zaw - 1977 - Royal Institute of Philosophy Supplement 11:99-134.
    Should the insane and the mentally ill be held morally responsible for their actions? To answer ‘No’ to this question is to classify the mentally abnormal as not fully human: and indeed legal tradition has generally oscillated between assimilating the insane to brutes and assimilating them to children below the age of discretion, neither of these two categories being accountable in law for what they do. In what respect relevant to moral responsibility were the insane held to resemble brutes and (...)
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  30.  2
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the near (...)
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  31.  22
    From Analytic Philosophy to an Ampler and More Flexible Pragmatism: Muhammad Asghari Talks with Susan Haack.Muhammad Asghari & Susan Haack - 2020 - Philosophical Investigations 14 (32):21-28.
    In this interview, which took place in July 2020, Muhammad Asghari, an associate professor in the Department of Philosophy at the University of Tabriz, asked eleven questions to Professor Susan Haack, a distinguished professor of philosophy at the University of Miami. This American philosopher eagerly and patiently emailed me the answers to the questions. The questions in this interview are mainly about analytic philosophy and pragmatist philosophy.This interview was conducted via personal email between me and Professor Susan Haack (...)
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  32. Aftermath: Violence and the Remaking of a Self.Susan J. Brison - 2002 - Princeton University Press.
    Violence and the Remaking of a Self Susan J. Brison. Political activism (including lobbying for new legislation, speaking out, educating others, helping survivors) can also help to undo the double bind of self-blame versus helplessness.
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  33.  63
    Philosophy and Feminism: The Case of Susan Bordo.Susan E. Bernick - 1992 - Hypatia 7 (3):188 - 196.
    In this paper I lay out what I take to be the crucial insights in Susan Bordo's "Feminist Skepticism and the 'Maleness' of Philosophy" and point out some additional difficulties with the skeptical position. I call attention to an ambiguity in the nature or content of the "maleness" of philosophy that Bordo identifies. Finally, I point out that, unlike some feminist skeptics, Bordo never loses sight in her work of women's lived experiences.
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  34.  40
    Meaning in Life and Why It Matters.Susan Wolf - 2010 - Princeton University Press.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
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  35.  7
    Meyer Schapiro’s Critical Debates: Art Through a Modern American Mind by C. Oliver O’Donnell.Jed Perl - 2021 - Common Knowledge 27 (1):119-120.
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  36. The Nature of Inclination.Tamar Schapiro - 2009 - Ethics 119 (2):229–256.
    There is a puzzle in the very notion of passive motivation ("passion" or "inclination"). To be motivated is not simply to be moved from the outside. Motivation is in some sense self-movement. But how can an agent be passive with respect to her own motivation? How is passive motivation possible? In this paper I defend the ancient view that inclination stems from a motivational source independent of reason, a motivational source that is both agential and nonrational.
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  37. Meaning in Life and Why It Matters (Markus Rüther).Susan Wolf - 2011 - Philosophischer Literaturanzeiger 64 (3):308.
    Most people, including philosophers, tend to classify human motives as falling into one of two categories: the egoistic or the altruistic, the self-interested or the moral. According to Susan Wolf, however, much of what motivates us does not comfortably fit into this scheme. Often we act neither for our own sake nor out of duty or an impersonal concern for the world. Rather, we act out of love for objects that we rightly perceive as worthy of love--and it is (...)
     
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  38.  15
    Evil in Modern Thought: An Alternative History of Philosophy.Susan Neiman - 2015 - Princeton University Press.
    A compelling look at the problem of evil in modern thought, from the Inquisition to global terrorism Evil threatens human reason, for it challenges our hope that the world makes sense. For eighteenth-century Europeans, the Lisbon earthquake was manifest evil. Today we view evil as a matter of human cruelty, and Auschwitz as its extreme incarnation. Examining our understanding of evil from the Inquisition to contemporary terrorism, Susan Neiman explores who we have become in the three centuries that separate (...)
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  39.  20
    Words and Pictures: On the Literary and the Symbolic in the Illustration of a Text.Meyer Schapiro - 1976 - Journal of Aesthetics and Art Criticism 34 (4):506-507.
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  40. In Memoriam--Kurt Goldstein.Meyer Schapiro - 1965 - Philosophy and Phenomenological Research 26 (2):302-303.
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  41.  1
    Fieldwork: Lily Cox-Richard in Conversation with Susan Richmond.Lily Cox-Richard & Susan Richmond - 2021 - Feminist Studies 47 (3):753-782.
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  42.  52
    Meyer Schapiro and the Science of Art History.Joseph Margolis - 1981 - British Journal of Aesthetics 21 (3):240-252.
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  43.  81
    Women in Western Political Thought.Susan Moller Okin - 1980 - Princeton University Press.
    Susan Moller Okin. AFTERWORD or greater weighting of these over “masculine" values. For how are women to continue to assume all of the nurturing activities that allegedly both follow from and reinforce their “naturally” superior virtues, and  ...
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  44. Compliance, Complicity, and the Nature of Nonideal Conditions.Tamar Schapiro - 2003 - Journal of Philosophy 100 (7):329-355.
  45. Neural Plasticity and Consciousness: Reply to Block.Susan Hurley & Alva Noë - 2003 - Trends in Cognitive Sciences 7 (8):342.
    Susan Hurley Susan Hurley Susan Hurley Susan Hurley1111 andAlva Noë andAlva Noë andAlva Noë andAlva Noë2222.
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  46.  13
    Meyer Schapiro, The Language of Forms: Lectures on Insular Manuscript Art. Foreword by, Charles E. Pierce Jr. Introduction by, Jane E. Rosenthal. New York: Pierpont Morgan Library, 2005. Paper. Pp. Vii, 201; 177 Black-and-White and Color Figures. [REVIEW]Heather Pulliam - 2010 - Speculum 85 (2):462-463.
  47. Childhood and Personhood.Tamar Schapiro - 2003 - Arizona Law Review 575 45:575-594.
  48.  72
    The Apriority of Moral Feeling.Susan M. Purviance - 1999 - Idealistic Studies 29 (1/2):75-87.
    The apriority of moral feeling is an indispensable part of Kant's insistence on moral certainty as a foundation for ethics. Even though the moral feeling of respect cannot be the source of our knowledge of the authority of the moral law, moral feeling is a catalyst to self-criticism and moral self-confidence. It is argued that moral feeling reveals a nonempirical object, one's moral character. In fact, moral feeling plays a representational role that parallels sense experience, but does not derive from (...)
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  49.  9
    Mark Schapiro: Seeds of resistance—the fight to save our food supply: Hot Books, Skyhorse Publishing, New York, 2018, 192 pp, ISBN 9781510705760.Tom Burggraf - 2020 - Agriculture and Human Values 37 (1):251-252.
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  50.  51
    The Variety of Values: Essays on Morality, Meaning, and Love.Susan Wolf - 2014 - Oxford University Press.
    For over thirty years Susan Wolf has been writing about moral and nonmoral values and the relation between them. This volume collects Wolf's most important essays on the topics of morality, love, and meaning, ranging from her classic essay "Moral Saints" to her most recent "The Importance of Love.".
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