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Susan Stark [6]Susan A. Stark [3]Susan Allison Stark [1]
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Susan A. Stark
Bates College
  1.  69
    Virtue and Emotion.Susan Stark - 2001 - Noûs 35 (3):440–455.
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  2.  40
    Emotions and the Ontology of Moral Value.Susan Stark - 2004 - Journal of Value Inquiry 38 (3):355-374.
  3. A Change of Heart: Moral Emotions, Transformation, and Moral Virtue.Susan Stark - 2004 - Journal of Moral Philosophy 1 (1):31-50.
    Inspired in part by a renewed attention to Aristotle's moral philosophy, philosophers have acknowledged the important role of the emotions in morality. Nonetheless, precisely how emotions matter to morality has remained contentious. Aristotelians claim that moral virtue is constituted by correct action and correct emotion. But Kantians seem to require solely that agents do morally correct actions out of respect for the moral law. There is a crucial philosophical disagreement between the Aristotelian and Kantian moral outlooks: namely, is feeling the (...)
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  4.  15
    Ordinary Virtue.Susan Stark - 2015 - Res Philosophica 92 (4):765-783.
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  5.  19
    Implicit Virtue.Susan A. Stark - 2014 - Journal of Theoretical and Philosophical Psychology 34 (2):146-158.
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  6. Virtue and the Value of Affective Transformation.Susan Stark - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
     
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  7.  18
    Taking Responsibility for Oppression: Affirmative Action and Racial Injustice.Susan Stark - 2004 - Public Affairs Quarterly 18 (3):205-221.
  8.  3
    Colloquium 4 Commentary on Arenson.Susan A. Stark - 2019 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 34 (1):137-146.
    This commentary raises questions about the moral value of feeling pity. Whereas Professor Arenson asks whether an Epicurean hedonist can rightly feel pity given that feeling pity may be unpleasant, I ask whether feeling pity may be morally problematic for other reasons. In particular, I argue that feeling pity involves an endorsement of a morally problematic hierarchy between pitier and pitied. Because of this, I believe that we should draw a little-made distinction between compassion and pity and that individuals should (...)
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  9.  3
    Home Birth and the Maternity Outcomes Emergency: Attending to Race and Gender in Childbirth.Susan A. Stark - 2021 - International Journal of Feminist Approaches to Bioethics 14 (1):2-18.
    Childbirth in the United States is in crisis. This is especially true for Black and brown mothers. This childbirth emergency constitutes a failure of the social contract: because society has failed to provide minimally decent care for all birthing mothers, but especially for Black and brown mothers, it is necessary to allow mothers to choose home birth. I amplify the voices of Black and brown scholars and midwives to defend home birth, and I argue that home birth is safe and (...)
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