Results for 'Susanna Payne'

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  1.  40
    Trait anxiety, visuospatial processing, and working memory.Michael Eysenck, Susanna Payne & Nazanin Derakshan - 2005 - Cognition and Emotion 19 (8):1214-1228.
  2.  37
    Anxiety and depression: Past, present, and future events.Michael Eysenck, Susanna Payne & Rita Santos - 2006 - Cognition and Emotion 20 (2):274-294.
  3.  38
    The Rationality of Perception.Susanna Siegel - 2017 - Oxford University Press.
    There is an important division in the human mind between perception and reasoning. We reason from information that we have already, but perception is a means of taking in new information. Susanna Siegel argues that these two aspects of the mind become deeply intertwined when beliefs, fears, desires, or prejudice influence what we perceive.
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  4. Cognitive Penetrability and Perceptual Justification.Susanna Siegel - 2012 - Noûs 46 (2).
    In this paper I argue that it's possible that the contents of some visual experiences are influenced by the subject's prior beliefs, hopes, suspicions, desires, fears or other mental states, and that this possibility places constraints on the theory of perceptual justification that 'dogmatism' or 'phenomenal conservativism' cannot respect.
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  5. Perceptual Content Defended.Susanna Schellenberg - 2011 - Noûs 45 (4):714 - 750.
    Recently, the thesis that experience is fundamentally a matter of representing the world as being a certain way has been questioned by austere relationalists. I defend this thesis by developing a view of perceptual content that avoids their objections. I will argue that on a relational understanding of perceptual content, the fundamental insights of austere relationalism do not compete with perceptual experience being representational. As it will show that most objections to the thesis that experience has content apply only to (...)
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  6. The Unity of Perception: Content, Consciousness, Evidence.Susanna Schellenberg - 2018 - Oxford: Oxford University Press.
    Perception is our key to the world. It plays at least three different roles in our lives. It justifies beliefs and provides us with knowledge of our environment. It brings about conscious mental states. It converts informational input, such as light and sound waves, into representations of invariant features in our environment. Corresponding to these three roles, there are at least three fundamental questions that have motivated the study of perception. How does perception justify beliefs and yield knowledge of our (...)
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  7.  4
    The Contents of Experience.Susanna Siegel - 2021 - Stanford Encyclopedia of Philosophy.
  8. Against the New Evidentialists.Susanna Rinard - 2015 - Philosophical Issues 25 (1):208-223.
    Evidentialists and Pragmatists about reasons for belief have long been in dialectical stalemate. However, recent times have seen a new wave of Evidentialists who claim to provide arguments for their view which should be persuasive even to someone initially inclined toward Pragmatism. This paper reveals a central flaw in this New Evidentialist project: their arguments rely on overly demanding necessary conditions for a consideration to count as a genuine reason. In particular, their conditions rule out the possibility of pragmatic reasons (...)
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  9.  94
    How does visual phenomenology constrain object-seeing?Susanna Siegel - 2006 - Australasian Journal of Philosophy 84 (3):429-441.
    I argue that there are phenomenological constraints on what it is to see an object, and that these are overlooked by some theories that offer allegedly sufficient causal and counterfactual conditions on object-seeing.
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  10. Which Properties Are Represented in Perception.Susanna Siegel - 2006 - In Tamar Gendler & John Hawthorne (eds.), Perceptual experience. New York: Oxford University Press. pp. 481-503.
    In discussions of perception and its relation to knowledge, it is common to distinguish what one comes to believe on the basis of perception from the distinctively perceptual basis of one's belief. The distinction can be drawn in terms of propositional contents: there are the contents that a perceiver comes to believe on the basis of her perception, on the one hand; and there are the contents properly attributed to perception itself, on the other. Consider the content.
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  11. No exception for belief.Susanna Rinard - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
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  12. The Situation-Dependency of Perception.Susanna Schellenberg - 2008 - Journal of Philosophy 105 (2):55-84.
    I argue that perception is necessarily situation-dependent. The way an object is must not just be distinguished from the way it appears and the way it is represented, but also from the way it is presented given the situational features. First, I argue that the way an object is presented is best understood in terms of external, mind-independent, but situation-dependent properties of objects. Situation-dependent properties are exclusively sensitive to and ontologically dependent on the intrinsic properties of objects, such as their (...)
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  13.  19
    Can Selection Effects on Experience Influence its Rational Role?Susanna Siegel - 2013 - Oxford Studies in Epistemology 4.
    This paper explores two kinds of selection effects on perception by the subject’s own psychological states, such as desires, fears, or beliefs. Such states can influence the selection of objects for perceptual experience, or they can influence the selection of perceptual experience for uptake in the process of belief-formation. It is argued that both kinds of selection effects are rationally assessable, even when the subject is not aware of their influence on the selection.
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  14. Do visual experiences have contents?Susanna Siegel - 2010 - In Bence Nanay (ed.), Perceiving the world. New York: Oxford University Press.
  15.  8
    Philia as Fellowship in Plato’s Lysis.Andrew Payne - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 32:e-03240.
    Socrates in the Lysis discusses philia and the conditions under which two or more people can be said to engage in this relationship. Many commentators take Socrates to be attempting to discover how human beings enter into the relationship of friendship, a relationship characterized by reciprocal affection, altruistic concern and personal intimacy. Other readers of the Lysis see in the dialogue’s investigation of philia a discussion of desire and attraction at the most general level. On this view, philia is one (...)
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  16. Ontological Minimalism about Phenomenology.Susanna Schellenberg - 2010 - Philosophy and Phenomenological Research 83 (1):1-40.
    I develop a view of the common factor between subjectively indistinguishable perceptions and hallucinations that avoids analyzing experiences as involving awareness relations to abstract entities, sense-data, or any other peculiar entities. The main thesis is that hallucinating subjects employ concepts (or analogous nonconceptual structures), namely the very same concepts that in a subjectively indistinguishable perception are employed as a consequence of being related to external, mind-independent objects or property-instances. These concepts and nonconceptual structures are identified with modes of presentation types. (...)
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  17. Action and self-location in perception.Susanna Schellenberg - 2007 - Mind 116 (463):603-632.
    I offer an explanation of how subjects are able to perceive the intrinsic spatial properties of objects, given that subjects always perceive from a particular location. The argument proceeds in two steps. First, I argue that a conception of space is necessary to perceive the intrinsic spatial properties of objects. This conception of space is spelled out by showing that perceiving intrinsic properties requires perceiving objects as the kind of things that are perceivable from other locations. Second, I show that (...)
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  18.  94
    How Can We Discover the Contents of Experience?Susanna Siegel - 2007 - Southern Journal of Philosophy 45 (S1):127-142.
    How can we discover the contents of experience? I argue that neither introspection alone nor naturalistic theories of experience content are sufficient to discover these contents. I propose another method of discovery: the method of phenomenal contrast. I defend the method against skeptics who doubt that the contents of experience can be discovered, and I explain how the method may be employed even if one denies that experiences have contents.
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  19.  82
    Aggressive Tax Avoidance: A Conundrum for Stakeholders, Governments, and Morality.Dinah M. Payne & Cecily A. Raiborn - 2018 - Journal of Business Ethics 147 (3):469-487.
    This is the conundrum that gives rise to the issue of tax avoidance: Although governments always seem to lack sufficient funds to support the needs of society, tax codes are often written that offer “a way out” of paying taxes for some but not all constituents. The ways out are referred to as loopholes that allow taxpayers to avoid taxes. This paper first defines the basic terms of tax avoidance and tax evasion and then offers an ethical review of the (...)
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  20. Cognitive penetrability and perceptual justification.Susanna Siegel - 2019 - In Jeremy Fantl, Matthew McGrath & Ernest Sosa (eds.), Contemporary epistemology: an anthology. Hoboken, NJ: Wiley.
  21. Externalism and the Gappy Content of Hallucination.Susanna Schellenberg - 2013 - In Fiona Macpherson & Dimitris Platchias (eds.), Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 291.
    There are powerful reasons to think of perceptual content as determined at least in part by the environment of the perceiving subject. Externalist views such as this are often rejected on grounds that they do not give a good account of hallucinations. The chapter shows that this reason for rejecting content externalism is not well founded if we embrace a moderate externalism about content, that is, an externalist view on which content is only in part dependent on the experiencing subject“s (...)
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  22.  10
    The Teleology of Action in Plato's Republic.Andrew Payne - 2017 - Oxford University Press.
    This book explores a variety of teleology present in Plato's Republic, in which actions are carried out for the sake of an end that is not the intended goal. Payne draws on examples from Republic to demonstrate that performing some actions can help produce unintended results, which qualify as ends or purposes of human action.
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  23. Subject and Object in the Contents of Visual Experience.Susanna Siegel - 2006 - Philosophical Review 115 (3):355--88.
    In this paper, I argue that certain perceptual relations are represented in visual experience.
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  24. The Contents of Visual Experience.Susanna Siegel - 2010 - , US: Oxford University Press USA.
    What do we see? We are visually conscious of colors and shapes, but are we also visually conscious of complex properties such as being John Malkovich? In this book, Susanna Siegel develops a framework for understanding the contents of visual experience, and argues that these contents involve all sorts of complex properties. Siegel starts by analyzing the notion of the contents of experience, and by arguing that theorists of all stripes should accept that experiences have contents. She then introduces (...)
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  25.  51
    A new account of thick concepts.Andrew Payne - 2005 - Journal of Value Inquiry 39 (1):89-103.
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  26.  15
    Algebra Mal‐Rules and Cognitive Accounts of Error.Stephen J. Payne & Helen R. Squibb - 1990 - Cognitive Science 14 (3):445-481.
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  27.  19
    Enabling Sustainable Transformation: Hybrid Organizations in Early Phases of Path Generation.Susanna Alexius & Staffan Furusten - 2020 - Journal of Business Ethics 165 (3):547-563.
    The rapidly growing research on hybrid organizations in recent years suggests that these organizations may have particular abilities to facilitate institutional change. This article contributes to our understanding of change and, in particular, sustainable transformation in society by highlighting the importance of organizational forms. Looking more closely at the role of hybrid organizations in processes of path generation, we analyze the conditions under which hybrid organizations may enable path generation. A retrospective exploratory case study of the Swedish hybrid organization The (...)
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  28. Replies to Campbell, Prinz, and Travis.Susanna Siegel - 2013 - Philosophical Studies 163 (3):847-865.
  29.  30
    Organizational Virtue Orientation and Family Firms.G. Tyge Payne, Keith H. Brigham, J. Christian Broberg, Todd W. Moss & Jeremy C. Short - 2011 - Business Ethics Quarterly 21 (2):257-285.
    ABSTRACT:This manuscript develops the concept of organizational virtue orientation (OVO) and examines differences between family and non-family firms on the six organizational virtue dimensions of Integrity, Empathy, Warmth, Courage, Conscientiousness, and Zeal. Using content analysis of shareholder letters fromS&P 500companies, our analyses find that there are significant differences between family and non-family firms in their espoused OVO, with family firms generally being higher. Specifically, family firms were significantly higher on the dimensions of Empathy, Warmth, and Zeal, but lower on Courage. (...)
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  30. Perception in Perspective.Susanna Schellenberg - 2006 - Dissertation,
    How can perception yield knowledge of the world? One challenge in answering this question is that one necessarily perceives from a particular location. Thus, what is immediately perceptually available is subject to situational features, such as lighting conditions and one’s location. Nonetheless, one can perceive the shape and color of objects. My dissertation aims to provide an explanation for how this is possible. The main thesis is that giving such an explanation requires abandoning the traditional model of perception as a (...)
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  31. The epistemology of perception.Susanna Siegel & Nicholas Silins - 2015 - In Mohan Matthen (ed.), The Oxford Handbook of the Philosophy of Perception. New York, NY: Oxford University Press UK.
  32. Accuracy Conditions, Functions, Perceptual Discrimination.Susanna Schellenberg - 2019 - Analysis 79 (4):739-754.
    I am deeply indebted to Alex Byrne, Jonathan Cohen and Matthew McGrath for their careful, constructive, and penetrating comments on The Unity of Perception and I am grateful for the opportunity to clarify my view further.
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  33. The Epistemic Conception of Hallucination.Susanna Siegel - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. New York: Oxford University Press. pp. 205--224.
    Early formulations of disjunctivism about perception refused to give any positive account of the nature of hallucination, beyond the uncontroversial fact that they can in some sense seem to the same to the subject as veridical perceptions. Recently, some disjunctivists have attempt to account for hallucination in purely epistemic terms, by developing detailed account of what it is for a hallucinaton to be indiscriminable from a veridical perception. In this paper I argue that the prospects for purely epistemic treatments of (...)
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  34. Indiscriminability and the phenomenal.Susanna Siegel - 2004 - Philosophical Studies 120 (1-3):91-112.
    In this paper, I describe and criticize M.G.F. Martin's version of disjunctivism, and his argument for it from premises about self-knowledge.
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  35. Comments on Susanna Siegel's The Contents of Visual Experience.Susanna Schellenberg - manuscript
  36. Can experiences be rational?Susanna Siegel - 2018 - Analytic Philosophy 59 (1):149-74.
  37.  70
    The world as will and representation.Arthur Schopenhauer & E. F. J. Payne - 1958 - [Indian Hills, Colo.]: Falcon's Wing Press. Edited by Judith Norman, Alistair Welchman & Christopher Janaway.
    First published in 1818, The World as Will and Representation contains Schopenhauer's entire philosophy, ranging through epistemology, metaphysics, philosophy of mind and action, aesthetics and philosophy of art, to ethics, the meaning of life and the philosophy of religion, in an attempt to account for the world in all its significant aspects. It gives a unique and influential account of what is and is not of value in existence, the striving and pain of the human condition and the possibility of (...)
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  38. The Phenomenology of Efficacy.Susanna Siegel - 2005 - Philosophical Topics 33 (1):265-84.
    In this paper I argue that certain type of first-personal causal property, efficacy, is represented in perceptual experience.
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  39.  45
    Teaching Business Ethics with Cases.Susanna Cahn & Victor Glas - 2011 - Journal of Business Ethics Education 8 (1):7-12.
    As a final project for a business and society course, students presented analyses of ethical dilemmas in business settings; each dilemma was different, chosen either from the student’s personal business experience or from a recent business news event. Students identified multiple decision criteria (financial, ethical, etc.) relevant to the dilemma and then recommended a decision, reflecting a prioritizing of the multiple decision criteria. The goal of this research was to learn whether personal experience led to different decision priorities. Analyses from (...)
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  40.  39
    Should Political Leaders Be Highly Educated?Jack Marley-Payne - 2023 - Journal of Applied Philosophy 40 (3):441-457.
    Many liberal philosophers view elite education as a virtue of political leaders and, in addition, hold that an important role of a just education system is to create better elites. A compelling and influential articulation of this view has been offered by Elizabeth Anderson. However, this view is in conflict with a commitment to substantive democracy, given the background conditions of the United States today. This article will argue, contra Anderson, that having the highly educated disproportionately represented in political leadership (...)
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  41. Some good and some not so good arguments for necessary laws William Russell Payne ph.D.W. Russ Payne - manuscript
    The view that properties have their causal powers essentially, which I will here call property essentialism, has advocates in Chris Swoyer,[1] Sydney Shoemaker [2], Alan Chalmers [3], Brian Ellis [4] and Caroline Lierse [5], among a few other authors in recent literature. I am partial to this view as well and I will shortly explain the grounds I find compelling in favor of it. However, we will also see that the essentialist view of properties and laws does not adequately do (...)
     
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  42.  66
    The Rationality of Perception.Susanna Siegel - 2017 - Oxford University Press.
    There is an important division in the human mind between perception and reasoning. We reason from information that we have already, but perception is a means of taking in new information. Susanna Siegel argues that these two aspects of the mind become deeply intertwined when beliefs, fears, desires, or prejudice influence what we perceive.
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  43. The Epistemic Conception of Hallucination.Susanna Siegel - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: perception, action, knowledge. New York: Oxford University Press.
    Since disjunctivists when talking about perception deny that hallucinations and veridical perceptions have a common fundamental nature, they need some other way to account for the fact that these kinds of experiences can ‘seem the same’ from the inside. A natural response is to give a purely epistemic account of hallucination, according to which there is nothing more to hallucinations than their indiscriminability from veridical perceptions. This chapter argues that the epistemic conception of hallucination falters in its treatment of cognitively (...)
     
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  44. De Se Content and De Hinc Content.Susanna Schellenberg - 2016 - Analysis 76 (3):334-345.
  45.  12
    Nietzsche und der lange Flug des „guten Europäers“.Susanna Zellini - 2023 - Nietzsche Studien 52 (1):391-401.
    Nietzsche and the Long Flight of the “Good European”. The question of “the good European,” as Nietzsche conceives it, refers to a complex process of cultural transformation that starts from the critical relationship toward the European Christian heritage. The three volumes discussed in this review single out three different aspects of this cultural process: a “new Enlightenment,” which refers to the gradual liberation from the European tradition “in search of good Europeans” (Crescenzi / Gentili / Venturelli 2017), the early twentieth-century (...)
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  46.  11
    Review of Robert Payne: Red Storm Over Asia[REVIEW]Robert Payne - 1952 - Ethics 62 (2):142-144.
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  47.  36
    Rethinking Nature and Nurture in Education.Jack Marley-Payne - 2021 - Journal of Philosophy of Education 55 (1):143-166.
    Journal of Philosophy of Education, EarlyView.
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  48. Perceptual Experience and the Capacity to Act.Susanna Schellenberg - 2010 - In Nivedita Gangopadhyay, Michael Madary & Finn Spicer (eds.), Perception, Action, and Consciousness: Sensorimotor Dynamics and Two Visual Systems. New York: Oxford University Press. pp. 145.
    This paper develops and defends the capacity view, that is, the view that the ability to perceive the perspective-independent or intrinsic properties of objects depends on the perceiver’s capacity to act. More specifically, I argue that self-location and spatial know-how are jointly necessary to perceive the intrinsic spatial properties of objects. Representing one’s location allows one to abstract from one’s particular vantage point to perceive the perspective-independent properties of objects. Spatial know-how allows one to perceive objects as the kind of (...)
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  49.  12
    Power and the esteemed professorate.Kay E. Payne & Josef Cangemi - 2008 - Educação E Filosofia 11 (21/22):181-202.
    Often professors of higher education do not recognize the difference between teaching subject matter and teaching students. They emulate their former professor mentors without much analysis of the assets/liabilities of classroom behaviors. The absence of teaching methods in the teaching curriculum of college/university contributes to the problem. The following article describes a composite picture of the esteemed professorate depicted by an accumulation of life experiences, student stories, professorial reputations and caricatures. The categories of professorial type do not represent exclusivity, but (...)
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  50.  14
    Concrete computability.Thomas H. Payne - 1975 - Notre Dame Journal of Formal Logic 16 (2):238-244.
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