Results for 'Susanne Feber'

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  1.  7
    Conjunctive Visual Processing Appears Abnormal in Autism.Ryan A. Stevenson, Aviva Philipp-Muller, Naomi Hazlett, Ze Y. Wang, Jessica Luk, Jong Lee, Karen R. Black, Lok-Kin Yeung, Fakhri Shafai, Magali Segers, Susanne Feber & Morgan D. Barense - 2019 - Frontiers in Psychology 9.
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  2. Imagining the West.Ferenc Feber - 1995 - Thesis Eleven 42 (1):52-68.
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  3.  62
    Philosophy in a New Key.Susanne Katherina Knauth Langer - 1943 - Cambridge: Harvard University Press.
    This book presents a study of human intelligence beginning with a semantic theory and leading into a critique of music.
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  4. Determinism and Freedom in Stoic Philosophy.Susanne Bobzien - 1998 - Oxford University Press.
    Bobzien presents the definitive study of one of the most interesting intellectual legacies of the ancient Greeks: the Stoic theory of causal determinism. She explains what it was, how the Stoics justified it, and how it relates to their views on possibility, action, freedom, moral responsibility, moral character, fatalism, logical determinism and many other topics. She demonstrates the considerable philosophical richness and power that these ideas retain today.
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  5. Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer.Susanne Longer - 2010 - In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave-Macmillan. pp. 85.
     
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  6. Acting for Reasons, Apt Action, and Knowledge.Susanne Mantel - 2013 - Synthese 190 (17):3865-3888.
    I argue for the view that there are important similarities between knowledge and acting for a normative reason. I interpret acting for a normative reason in terms of Sosa’s notion of an apt performance. Actions that are done for a normative reason are normatively apt actions. They are in accordance with a normative reason because of a competence to act in accordance with normative reasons. I argue that, if Sosa’s account of knowledge as apt belief is correct, this means that (...)
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  7. No Reason for Identity: On the Relation Between Motivating and Normative Reasons.Susanne Mantel - 2014 - Philosophical Explorations 17 (1):49-62.
    This essay is concerned with the relation between motivating and normative reasons. According to a common and influential thesis, a normative reason is identical with a motivating reason when an agent acts for that normative reason. I will call this thesis the ‘Identity Thesis’. Many philosophers treat the Identity Thesis as a commonplace or a truism. Accordingly, the Identity Thesis has been used to rule out certain ontological views about reasons. I distinguish a deliberative and an explanatory version of the (...)
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  8.  87
    Hobbes on Resistance: Defying the Leviathan.Susanne Sreedhar - 2010 - Cambridge University Press.
    Hobbes's political theory has traditionally been taken to be an endorsement of state power and a prescription for unconditional obedience to the sovereign's will. In this book, Susanne Sreedhar develops a novel interpretation of Hobbes's theory of political obligation and explores important cases where Hobbes claims that subjects have a right to disobey and resist state power, even when their lives are not directly threatened. Drawing attention to this broader set of rights, her comprehensive analysis of Hobbes's account of (...)
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  9.  40
    Determined by Reasons: A Competence Account of Acting for a Normative Reason.Susanne Mantel - 2018 - New York, USA: Routledge.
    This book offers a new account of what it is to act for a normative reason. The first part of the book examines the problems of causal accounts of acting for reasons and suggests to solve them by a dispositional approach. The author argues for a dispositional account which unites epistemic, volitional, and executional dispositions in a complex normative competence. This ‘Normative Competence Account’ allows for more and less reflective ways of acting for normative reasons. The second part of the (...)
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  10. Worldly Reasons: An Ontological Inquiry Into Motivating Considerations and Normative Reasons.Susanne Mantel - 2017 - Pacific Philosophical Quarterly.
    In this article I advocate a worldly account of normative reasons according to which there is an ontological gap between these and the premises of practical thought, i.e. motivating considerations. While motivating considerations are individuated fine-grainedly, normative reasons should be classified as coarse-grained entities, e.g. as states of affairs, in order to explain certain necessary truths about them and to make sense of how we count and weigh them. As I briefly sketch, acting for normative reasons is nonetheless possible if (...)
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  11.  6
    Moralized Health-Related Persuasion Undermines Social Cohesion.Susanne Täuber - 2018 - Frontiers in Psychology 9.
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  12. Stoic Sequent Logic and Proof Theory.Susanne Bobzien - 2019 - History and Philosophy of Logic 40 (3):234-265.
    This paper contends that Stoic logic (i.e. Stoic analysis) deserves more attention from contemporary logicians. It sets out how, compared with contemporary propositional calculi, Stoic analysis is closest to methods of backward proof search for Gentzen-inspired substructural sequent logics, as they have been developed in logic programming and structural proof theory, and produces its proof search calculus in tree form. It shows how multiple similarities to Gentzen sequent systems combine with intriguing dissimilarities that may enrich contemporary discussion. Much of Stoic (...)
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  13.  58
    Stoic Logic and Multiple Generality.Susanne Bobzien & Simon Shogry - 2020 - Philosophers' Imprint 20 (31):1-36.
    We argue that the extant evidence for Stoic logic provides all the elements required for a variable-free theory of multiple generality, including a number of remarkably modern features that straddle logic and semantics, such as the understanding of one- and two-place predicates as functions, the canonical formulation of universals as quantified conditionals, a straightforward relation between elements of propositional and first-order logic, and the roles of anaphora and rigid order in the regimented sentences that express multiply general propositions. We consider (...)
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  14.  86
    Three Cheers for Dispositions: A Dispositional Approach to Acting for a Normative Reason.Susanne Mantel - 2017 - Erkenntnis 82 (3):561-582.
    Agents sometimes act for normative reasons—for reasons that objectively favor their actions. Jill, for instance, calls a doctor for the normative reason that Kate is injured. In this article I explore a dispositional approach to acting for a normative reason. I argue for the need of epistemic, motivational, and executional dispositional elements of a theory of acting for a normative reason. Dispositions play a mediating role between, on the one hand, the normative reason and its normative force, and the action (...)
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  15. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  16.  15
    Counter-Regulation Triggered by Emotions: Positive/Negative Affective States Elicit Opposite Valence Biases in Affective Processing.Susanne Schwager & Klaus Rothermund - 2013 - Cognition and Emotion 27 (5):839-855.
  17. I—Columnar Higher-Order Vagueness, or Vagueness is Higher-Order Vagueness.Susanne Bobzien - 2015 - Aristotelian Society Supplementary Volume 89 (1):61-87.
    Most descriptions of higher-order vagueness in terms of traditional modal logic generate so-called higher-order vagueness paradoxes. The one that doesn't is problematic otherwise. Consequently, the present trend is toward more complex, non-standard theories. However, there is no need for this.In this paper I introduce a theory of higher-order vagueness that is paradox-free and can be expressed in the first-order extension of a normal modal system that is complete with respect to single-domain Kripke-frame semantics. This is the system QS4M+BF+FIN. It corresponds (...)
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  18.  4
    Weight Bias Internalization: The Maladaptive Effects of Moral Condemnation on Intrinsic Motivation.Susanne Täuber, Nicolay Gausel & Stuart W. Flint - 2018 - Frontiers in Psychology 9.
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  19.  96
    Communication of Corporate Social Responsibility: A Study of the Views of Management Teams in Large Companies. [REVIEW]Susanne Arvidsson - 2010 - Journal of Business Ethics 96 (3):339 - 354.
    In light of the many corporate scandals, social and ethical commitment of society has increased considerably, which puts pressure on companies to communicate information related to corporate social responsibility (CSR). The reasons underlying the decision by management teams to engage in ethical communication are scarcely focussed on. Thus, grounded on legitimacy and stakeholder theory, this study analyses the views management teams in large listed companies have on communication of CSR. The focus is on aspects on interest, motives/reasons, users and problems (...)
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  20.  28
    Précis Zu Determined by Reasons: A Competence Account of Acting for a Normative Reason.Susanne Mantel - 2018 - Zeitschrift für Philosophische Forschung 72 (3):410-415.
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  21.  14
    On the Dynamics of Implicit Emotion Regulation: Counter-Regulation After Remembering Events of High but Not of Low Emotional Intensity.Susanne Schwager & Klaus Rothermund - 2014 - Cognition and Emotion 28 (6):971-992.
  22.  14
    Gaining Perspectives on Our Lives: Moods and Aesthetic Experience.Susanne Schmetkamp - 2017 - Philosophia 45 (4):1681-1695.
    This article examines the role of moods in aesthetic experience by focussing on film. It considers specifically the function of moods in relation to narrative and aesthetic perspectives which a film provides and which recipients are invited to adopt. I distinguish superficial transitory moods from profound enduring ones. This differentiation is important with regard to the question why moods in film matter and why they are different from emotions. I will focus on Lars von Trier’s film “Melancholia” and claim that (...)
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  23. Stoic Syllogistic.Susanne Bobzien - 1996 - Oxford Studies in Ancient Philosophy 14:133-92.
    ABSTRACT: For the Stoics, a syllogism is a formally valid argument; the primary function of their syllogistic is to establish such formal validity. Stoic syllogistic is a system of formal logic that relies on two types of argumental rules: (i) 5 rules (the accounts of the indemonstrables) which determine whether any given argument is an indemonstrable argument, i.e. an elementary syllogism the validity of which is not in need of further demonstration; (ii) one unary and three binary argumental rules which (...)
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  24. Did Epicurus Discover the Free-Will Problem?Susanne Bobzien - 2000 - Oxford Studies in Ancient Philosophy 19:287-337.
    ABSTRACT: I argue that there is no evidence that Epicurus dealt with the kind of free-will problem he is traditionally associated with; i.e. that he discussed free choice or moral responsibility grounded on free choice, or that the "swerve" was involved in decision processes. Rather, for Epicurus, actions are fully determined by the agent's mental disposition at the outset of the action. Moral responsibility presupposes not free choice but that the person is unforced and causally responsible for the action. This (...)
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  25.  29
    Crossover of Work–Life Balance Perceptions: Does Authentic Leadership Matter?Susanne Braun & Claudia Peus - 2018 - Journal of Business Ethics 149 (4):875-893.
    This research contributes to an improved understanding of authentic leadership at the work–life interface. We build on conservation of resources theory to develop a leader–follower crossover model of the impact of authentic leadership on followers’ job satisfaction through leaders’ and followers’ work–life balance. The model integrates authentic leadership and crossover literatures to suggest that followers perceive authentic leaders to better balance their professional and private lives, which in turn enables followers to achieve a positive work–life balance, and ultimately makes them (...)
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  26. If It's Clear, Then It's Clear That It's Clear, or is It? Higher-Order Vagueness and the S4 Axiom.Susanne Bobzien - 2012 - In B. Morison K. Ierodiakonou (ed.), Episteme, etc.: Essays in honour of Jonathan Barnes. OUP UK.
    The purpose of this paper is to challenge some widespread assumptions about the role of the modal axiom 4 in a theory of vagueness. In the context of vagueness, axiom 4 usually appears as the principle ‘If it is clear (determinate, definite) that A, then it is clear (determinate, definite) that it is clear (determinate, definite) that A’, or, more formally, CA → CCA. We show how in the debate over axiom 4 two different notions of clarity are in play (...)
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  27.  12
    Leader Narcissism Predicts Malicious Envy and Supervisor-Targeted Counterproductive Work Behavior: Evidence From Field and Experimental Research.Susanne Braun, Nilüfer Aydin, Dieter Frey & Claudia Peus - 2018 - Journal of Business Ethics 151 (3):725-741.
    Building on the emotion-centered model of voluntary work behavior, this research tests the relations between leader narcissism, followers’ malicious and benign envy, and supervisor-targeted counterproductive work behavior. Results across five studies, two experimental studies, and two field surveys indicate that leader narcissism relates positively to followers’ negative emotions, which in turn mediates the positive relation between leader narcissism and supervisor-targeted CWB. Proposed negative relations between leader narcissism and positive emotions were only partly supported. Our findings advance the understanding of envy (...)
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  28. Higher-Order Vagueness and Borderline Nestings: A Persistent Confusion.Susanne Bobzien - 2013 - Analytic Philosophy 54 (1):1-43.
    ABSTRACT: This paper argues that the so-called paradoxes of higher-order vagueness are the result of a confusion between higher-order vagueness and the distribution of the objects of a Sorites series into extensionally non-overlapping non-empty classes.
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  29.  16
    Recommendations on COVID‐19 Triage: International Comparison and Ethical Analysis.Susanne Jöbges, Rasita Vinay, Valerie A. Luyckx & Nikola Biller‐Andorno - 2020 - Bioethics 34 (9):948-959.
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  30. Problems of Art.Susanne Katherina Knauth Langer - 1957 - New York: Scribner.
  31. Susanne Langer and the Woeful World of Facts.Giulia Felappi - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Susanne Langer is mainly known as the American philosopher who, starting from her famous Philosophy in a New Key, worked in aesthetics and famously saw art as the product of the human mind’s most important, distinctive and remarkable ability, i.e., the ability to symbolise. But Langer’s later consideration of the connection between art and symbol is propagated by an early interest in the logic of symbols themselves. This rather neglected early part of Langer’s thought and her early interests and (...)
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  32. Ivo T. Budil and His Myth, Language and Cultural Anthropology.J. Feber - 1998 - Filosoficky Casopis 46 (4):683-686.
     
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  33. Reason and Faith: Remarks on the Structure of Human Consciousness.J. Feber - 2002 - Filozofia 57 (3):151-162.
    The paper examines the relationship between reason and faith. It aims at the justification of faith not as the rival of reason, but rather as its constitutive element, which not only does not deny it, but is, on the contrary, its original foundation. This claim is seen as resulting from the dismissal of the naive realism through the examination of human subjektivity. In trying to define faith the author examines its role and functions in secular as well as in religious (...)
     
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  34. The Anthropocentrical Grounds of Environmentals Ethics.J. Feber - 2000 - Filosoficky Casopis 48 (5):749-763.
     
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  35. Towards Better Understanding of Anselm's Realism.J. Feber - 2003 - Filosoficky Casopis 51 (3):491-496.
     
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  36. Relativism and Ethical Competence.Jaromír Feber & Jelena Petrucijová - 2013 - Ethics and Bioethics (in Central Europe) 3 (1-2):73-86.
    Nowadays we are increasingly confronted with the fact of plurality. The result of plurality is relativism. Moral relativism is related to cultural plurality (both intercultural and intracultural) and the impossibility of universalising any of the two. Ethical relativism is associated with a plurality of ethical concepts and the impossibility of privileging any of these. “Ethical competence” refers to skills of possessing a particular ethical theory that allows one to navigate through the moral world. Postmodern ethics formulates ethical principles and moral (...)
     
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  37.  13
    Philosophy of Too Much Medicine Conference Report.Susanne Uusitalo & Jeremy Howick - 2018 - Journal of Evaluation in Clinical Practice 24 (5):1011-1012.
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  38. Higher-Order Vagueness, Radical Unclarity, and Absolute Agnosticism.Susanne Bobzien - 2010 - Philosophers' Imprint 10:1-30.
    The paper presents a new theory of higher-order vagueness. This theory is an improvement on current theories of vagueness in that it (i) describes the kind of borderline cases relevant to the Sorites paradox, (ii) retains the ‘robustness’ of vague predicates, (iii) introduces a notion of higher-order vagueness that is compositional, but (iv) avoids the paradoxes of higher-order vagueness. The theory’s central building-blocks: Borderlinehood is defined as radical unclarity. Unclarity is defined by means of competent, rational, informed speakers (‘CRISPs’) whose (...)
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  39.  65
    Analyticity, Balance and Non-Admissibility of Cut in Stoic Logic.Susanne Bobzien & Roy Dyckhoff - 2019 - Studia Logica 107 (2):375-397.
    This paper shows that, for the Hertz–Gentzen Systems of 1933, extended by a classical rule T1 and using certain axioms, all derivations are analytic: every cut formula occurs as a subformula in the cut’s conclusion. Since the Stoic cut rules are instances of Gentzen’s Cut rule of 1933, from this we infer the decidability of the propositional logic of the Stoics. We infer the correctness for this logic of a “relevance criterion” and of two “balance criteria”, and hence that a (...)
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  40.  23
    Introduction: Empathy, Fiction, and Imagination.Susanne Schmetkamp & Íngrid Vendrell Ferran - 2019 - Topoi:1-7.
    In contemporary discourses, it has become common sense to acknowledge that humans and some species of animals, from their very inception, are embedded in social and intersubjective contexts. As social beings, we live, interact, communicate, and cooperate with others for a range of different reasons: sometimes we do so for strategic and instrumental reasons, while at other times it is purely for its own sake. Moreover, in one way or another, we encounter others not only as rational but also as (...)
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  41. Choice and Moral Responsibility in Nicomachean Ethics III 1-5.Susanne Bobzien - 2014 - In R. Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. New York, USA: Cambridge University Press. pp. 81-109.
    ABSTRACT: This paper serves two purposes: (i) it can be used by students as an introduction to chapters 1-5 of book iii of the NE; (ii) it suggests an answer to the unresolved question what overall objective this section of the NE has. The paper focuses primarily on Aristotle’s theory of what makes us responsible for our actions and character. After some preliminary observations about praise, blame and responsibility (Section 2), it sets out in detail how all the key notions (...)
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  42. The Inadvertent Conception and Late Birth of the Free-Will Problem.Susanne Bobzien - 1998 - Phronesis 43 (2):133-175.
    ABSTRACT: In this paper I argue that the ‘discovery’ of the problem of causal determinism and freedom of decision in Greek philosophy is the result of a combination and mix-up of Aristotelian and Stoic thought in later antiquity; more precisely, a (mis-)interpretation of Aristotle’s philosophy of deliberate choice and action in the light of Stoic theory of determinism and moral responsibility. The (con-)fusion originates with the beginnings of Aristotle scholarship, at the latest in the early 2nd century AD. It undergoes (...)
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  43.  28
    Cognitive Adaptation Under Stress: A Case for the Mineralocorticoid Receptor.Susanne Vogel, Guillén Fernández, Marian Joëls & Lars Schwabe - 2016 - Trends in Cognitive Sciences 20 (3):192-203.
  44. Logic.Susanne Bobzien - 1996 - In Simon Hornblower & A. Spawforth (eds.), The Oxford Classical Dictionary, 3rd edition. Oxford University Press.
    ABSTRACT: A very brief summary presentation of western ancient logic for the non-specialized reader, from the beginnings to Boethius. For a much more detailed presentation see my "Ancient Logic" in the Stanford Encyclopedia of Philosopy (also on PhilPapers).
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  45.  6
    Introduction: Empathy, Fiction, and Imagination.Susanne Schmetkamp & Íngrid Vendrell Ferran - 2020 - Topoi 39 (4):743-749.
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  46.  36
    On the Wrongness of Exploitation and the Voluntariness of Consent in Clinical Research on Opioid Assisted Treatment.Susanne Uusitalo - 2017 - American Journal of Bioethics 17 (12):44-45.
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  47.  23
    Exceptions to the Rule of Informed Consent for Research with an Intervention.Susanne Rebers, Neil K. Aaronson, Flora E. van Leeuwen & Marjanka K. Schmidt - 2016 - BMC Medical Ethics 17 (1):1-11.
    BackgroundIn specific situations it may be necessary to make an exception to the general rule of informed consent for scientific research with an intervention. Earlier reviews only described subsets of arguments for exceptions to waive consent.MethodsHere, we provide a more extensive literature review of possible exceptions to the rule of informed consent and the accompanying arguments based on literature from 1997 onwards, using both Pubmed and PsycINFO in our search strategy.ResultsWe identified three main categories of arguments for the acceptability of (...)
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  48. Aristotle’s Nicomachean Ethics 3.5, 1113b7-8 and Free Choice.Susanne Bobzien - 2014 - In R. Salles P. Destree (ed.), What is up to us? Studies on Causality and Responsibility in Ancient Philosophy. Academia Verlag.
    ABSTRACT: This is a short companion piece to my ‘Found in Translation – Aristotle’s Nicomachean Ethics III.5 1113b7-8 and its Reception’ in which I examine in close textual analysis the philosophical question whether these two lines from the Nicomachean Ethics provide any evidence that Aristotle discussed free choice – as is not infrequently assumed. The result is that they do not, and that the claim that they do tends to be based on a mistranslation of the Greek. (There is some (...)
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  49. The Development of Modus Ponens in Antiquity: From Aristotle to the 2nd Century AD.Susanne Bobzien - 2002 - Phronesis 47 (4):359-394.
    ABSTRACT: This paper traces the earliest development of the most basic principle of deduction, i.e. modus ponens (or Law of Detachment). ‘Aristotelian logic’, as it was taught from late antiquity until the 20th century, commonly included a short presentation of the argument forms modus (ponendo) ponens, modus (tollendo) tollens, modus ponendo tollens, and modus tollendo ponens. In late antiquity, arguments of these forms were generally classified as ‘hypothetical syllogisms’. However, Aristotle did not discuss such arguments, nor did he call any (...)
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  50.  43
    Are You a Good Mimic? Neuro-Acoustic Signatures for Speech Imitation Ability.Susanne M. Reiterer, Xiaochen Hu, T. A. Sumathi & Nandini C. Singh - 2013 - Frontiers in Psychology 4.
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