Results for 'Susanne T��rck'

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  1.  6
    Integration-Variation-Destruktion: Die "Crône" Heinrichs von dem Türlin innerhalb der Gattungsgeschichte des deutschen ArtusromansPeter Stein.Susann T. Samples - 2003 - Speculum 78 (3):997-998.
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  2. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  3.  43
    Are You a Good Mimic? Neuro-Acoustic Signatures for Speech Imitation Ability.Susanne M. Reiterer, Xiaochen Hu, T. A. Sumathi & Nandini C. Singh - 2013 - Frontiers in Psychology 4.
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  4. C. Susanne.M. A. Piazza & T. Moretti - 2001 - Global Bioethics 14 (2-3):53-57.
    Lots of Websites offer the possibility to donate human beings. Another problem of ethics of communications.
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  5.  18
    Human Clonation in Internet.Charles Susanne, M. A. Piazza & T. Moretti - 2001 - Global Bioethics 14 (2-3):53-57.
    Lots of Websites offer the possibility to donate human beings. Another problem of ethics of communications.
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  6.  17
    The Impact of Multisensory Integration Deficits on Speech Perception in Children with Autism Spectrum Disorders.Ryan A. Stevenson, Magali Segers, Susanne Ferber, Morgan D. Barense & Mark T. Wallace - 2014 - Frontiers in Psychology 5.
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  7. I—Columnar Higher-Order Vagueness, or Vagueness is Higher-Order Vagueness.Susanne Bobzien - 2015 - Aristotelian Society Supplementary Volume 89 (1):61-87.
    Most descriptions of higher-order vagueness in terms of traditional modal logic generate so-called higher-order vagueness paradoxes. The one that doesn't is problematic otherwise. Consequently, the present trend is toward more complex, non-standard theories. However, there is no need for this.In this paper I introduce a theory of higher-order vagueness that is paradox-free and can be expressed in the first-order extension of a normal modal system that is complete with respect to single-domain Kripke-frame semantics. This is the system QS4M+BF+FIN. It corresponds (...)
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  8.  7
    Depression-Related Impairments in Prospective Memory.Stephanie S. Rude, Paula T. Hertel, William Jarrold, Jennifer Covich & Susanne Hedlund - 1999 - Cognition and Emotion 13 (3):267-276.
  9. Textedition, T. 3. Das Vierte Buch : Sthitiprakaraṇa.Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
     
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  10.  47
    Van der Burg, W., Van Willigenburg, T. (Eds): Reflective Equilibrium. Essays in Honour of Robert Heeger.Susanne Hahn - 2001 - Poiesis and Praxis 1 (1):85-88.
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  11.  10
    Van der Burg, W., Van Willigenburg, T.(Eds): Reflective Equilibrium. Essays in Honour of Robert Heeger Dordrecht, Boston, London: Kluwer Academic Publishers Group 1998. VII, 298pp, with Figures.(ISBN 0792350669) 94.50. [REVIEW]Susanne Hahn - 2002 - Poiesis and Praxis 1.
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  12.  40
    Emotion Regulation: Now You See It, Now You Don’T.Susanne Ayers Denham - 2010 - Emotion Review 2 (3):297-299.
  13.  15
    "Die Katastrophe - Die Gelegenheit Verpaßt Zu Haben". Die Deutsche Vereinigung Als Frauenpolitische Herausforderung.Susanne Diemer - 1995 - Die Philosophin 6 (11):63-73.
  14.  10
    Now You Feel It, Now You Don’T.Susanne Quadflieg, Israr Ul-Haq & Nikolaos Mavridis - 2016 - Interaction Studies 17 (2):211-247.
    Robots seemingly in possession of an experiential mind, as well as humans allegedly incapable thereof, have been reported to elicit feelings of eeriness in their perceivers. The current work re-examined this claim, asking participants to rate both robots and humans in various social situations regarding their mind capacities, non-mind qualities, and overall appeal. It was found that feelings of eeriness towards both targets formed a distinct emotional response that was separable from simple dislike. Yet, unexpectedly, eeriness towards both targets intensified, (...)
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  15.  6
    Health of the Nation Outcome Scales in a Psychiatric Inpatient Setting: Assessing Clinical Change.Stephan T. Egger, Godehard Weniger, Susanne Prinz, Stefan Vetter & Mario Müller - 2015 - Journal of Evaluation in Clinical Practice 21 (2):236-241.
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  16. Textedition, T. 1. Das Erste Und Zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana.Kritische Edition von Susanne Krause-Stinner - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
     
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  17.  9
    HENLE, PAUL; KALLEN, HORACE M.; and LANGER, SUSANNE K. . "Structure, Method, and Meaning: Essays in Honor of Henry M. Sheffer". [REVIEW]Joseph T. Clark - 1951 - Modern Schoolman 29:63.
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  18.  58
    Attitudes on Euthanasia, Physician-Assisted Suicide and Terminal Sedation -- A Survey of the Members of the German Association for Palliative Medicine.H. C. Müller-Busch, Fuat S. Oduncu, Susanne Woskanjan & Eberhard Klaschik - 2005 - Medicine, Health Care and Philosophy 7 (3):333-339.
    Background: Due to recent legislations on euthanasia and its current practice in the Netherlands and Belgium, issues of end-of-life medicine have become very vital in many European countries. In 2002, the Ethics Working Group of the German Association for Palliative Medicine has conducted a survey among its physician members in order to evaluate their attitudes towards different end-of-life medical practices, such as euthanasia, physician-assisted suicide, and terminal sedation. Methods: An anonymous questionnaire was sent to the 411 DGP physicians, consisting of (...)
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  19.  5
    Umwelt-Sein. Mutterschaft, Entwicklung Und Psychologie, 1930–1990Environmentality: Motherhood, Development, and Psychology, 1930–1990. [REVIEW]Susanne Schmidt - 2021 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 29 (1):77-112.
    ZusammenfassungDieser Artikel beleuchtet die tragende Rolle, die Umweltdenken und Umgebungswissen für die Legitimation traditioneller Geschlechterrollen im 20. Jahrhundert spielten. Gezeigt wird, auf welche Weise einflussreiche psychologische und psychoanalytische Konzepte der Kindes- und Persönlichkeitsentwicklung Frauen dazu anhielten, sozio-naturale Umwelten herzustellen, ja, selbst Umwelt zu sein. Expertinnen und Experten verschiedener Denkrichtungen und Generationen propagierten ein ganz ähnliches Bild femininer „Environmentalität“, das heißt: der Disposition und Bestimmung der Frau, Umwelten zu erzeugen und zu verkörpern, die eine gesunde Kindesentwicklung ermöglichen und das Wohlbefinden und (...)
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  20. Umwelt-Sein. Mutterschaft, Entwicklung und Psychologie, 1930–1990.Susanne Schmidt - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 29 (1):77-112.
    ZusammenfassungDieser Artikel beleuchtet die tragende Rolle, die Umweltdenken und Umgebungswissen für die Legitimation traditioneller Geschlechterrollen im 20. Jahrhundert spielten. Gezeigt wird, auf welche Weise einflussreiche psychologische und psychoanalytische Konzepte der Kindes- und Persönlichkeitsentwicklung Frauen dazu anhielten, sozio-naturale Umwelten herzustellen, ja, selbst Umwelt zu sein. Expertinnen und Experten verschiedener Denkrichtungen und Generationen propagierten ein ganz ähnliches Bild femininer „Environmentalität“, das heißt: der Disposition und Bestimmung der Frau, Umwelten zu erzeugen und zu verkörpern, die eine gesunde Kindesentwicklung ermöglichen und das Wohlbefinden und (...)
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  21. Psychometric Properties and Rasch Validation of the Teachers’ Version of the Perception of Resources Questionnaire.Ghaleb H. Alnahdi, Janka Goldan & Susanne Schwab - 2021 - Frontiers in Psychology 12.
    Research indicates that the perception of available resources is a key factor for the implementation of inclusive education. Regarding the teachers, a relatively high level of perceived personnel and physical resources is associated with more positive attitudes toward inclusive education and experiencing a higher level of self-efficacy. Thus, this study aims to examine the psychometric properties of the teacher version of the Perceptions of Resources Questionnaire. Data were collected from a sample of 1,078 in-service teachers in Austria. Different statistical analyses (...)
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  22. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  23.  50
    Art as Language.Joseph Margolis - 1974 - The Monist 58 (2):175-186.
    The doctrine that there are “languages of art”, that works of fine art are to be construed somehow as utterances in a language, is an attractive doctrine, judging from the steady inclination of interested theorists to revive it in one way or another. For instance, in a fairly early publication of contemporary aesthetics, T. M. Greene argued that a work of art, in expressing something about the world, could be taken as a proposition, whether or not linguistically paraphrasable. Interestingly enough, (...)
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  24.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  25. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  26.  16
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  27.  32
    Introduction: Empathy, Fiction, and Imagination.Susanne Schmetkamp & Íngrid Vendrell Ferran - 2019 - Topoi 39 (4):743-749.
    In contemporary discourses, it has become common sense to acknowledge that humans and some species of animals, from their very inception, are embedded in social and intersubjective contexts. As social beings, we live, interact, communicate, and cooperate with others for a range of different reasons: sometimes we do so for strategic and instrumental reasons, while at other times it is purely for its own sake. Moreover, in one way or another, we encounter others not only as rational but also as (...)
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  28.  13
    H. T. Mason, "Pierre Bayle and Voltaire". [REVIEW]Paul T. Fuhrmann - 1965 - Journal of the History of Philosophy 3 (1):125.
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  29.  62
    Philosophy in a New Key.Susanne Katherina Knauth Langer - 1943 - Cambridge: Harvard University Press.
    This book presents a study of human intelligence beginning with a semantic theory and leading into a critique of music.
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  30.  45
    Determined by Reasons: A Competence Account of Acting for a Normative Reason.Susanne Mantel - 2018 - New York, USA: Routledge.
    This book offers a new account of what it is to act for a normative reason. The first part of the book examines the problems of causal accounts of acting for reasons and suggests to solve them by a dispositional approach. The author argues for a dispositional account which unites epistemic, volitional, and executional dispositions in a complex normative competence. This ‘Normative Competence Account’ allows for more and less reflective ways of acting for normative reasons. The second part of the (...)
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  31. Acting for Reasons, Apt Action, and Knowledge.Susanne Mantel - 2013 - Synthese 190 (17):3865-3888.
    I argue for the view that there are important similarities between knowledge and acting for a normative reason. I interpret acting for a normative reason in terms of Sosa’s notion of an apt performance. Actions that are done for a normative reason are normatively apt actions. They are in accordance with a normative reason because of a competence to act in accordance with normative reasons. I argue that, if Sosa’s account of knowledge as apt belief is correct, this means that (...)
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  32. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  33. Determinism and Freedom in Stoic Philosophy.Susanne Bobzien - 1998 - Oxford University Press.
    Bobzien presents the definitive study of one of the most interesting intellectual legacies of the ancient Greeks: the Stoic theory of causal determinism. She explains what it was, how the Stoics justified it, and how it relates to their views on possibility, action, freedom, moral responsibility, moral character, fatalism, logical determinism and many other topics. She demonstrates the considerable philosophical richness and power that these ideas retain today.
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  34.  16
    The Emotion Dynamics of Transitional Justice: An Emotion Sharing Perspective.Susanne Karstedt - 2016 - Emotion Review 8 (1):50-55.
    Since the Nuremberg International Military Tribunal, transitional justice procedures have been cast in terms of emotion: disgust, horror, revenge, and remorse. For contemporary TJ, claims are made that it contributes to the emotional recovery of individual victims and conflict-torn societies after mass atrocity crimes. Empirical support for such claims is mixed at best. This article proposes a framework of “emotion sharing” in order to enhance our understanding of the emotion dynamics in TJ settings. It will focus on processes of emotion (...)
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  35.  29
    Modes of Naturalization: Race, Sex and Biology in Kant, Schelling and Hegel.Susanne Lettow - 2013 - Philosophy and Social Criticism 39 (2):117-131.
    Strategies of naturalization have pervaded throughout the course of modernity. In order to understand both the stability and the discontinuities of modes of naturalization that refer to the knowledge of the life sciences, it is worth going back to the time when biology and related forms of naturalizing sex and race first emerged. The article explores philosophical articulations of biological knowledge at the end of the 18th and the beginning of the 19th centuries. Immanuel Kant, Friedrich Wilhelm Joseph Schelling and (...)
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  36. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  37.  87
    Three Cheers for Dispositions: A Dispositional Approach to Acting for a Normative Reason.Susanne Mantel - 2017 - Erkenntnis 82 (3):561-582.
    Agents sometimes act for normative reasons—for reasons that objectively favor their actions. Jill, for instance, calls a doctor for the normative reason that Kate is injured. In this article I explore a dispositional approach to acting for a normative reason. I argue for the need of epistemic, motivational, and executional dispositional elements of a theory of acting for a normative reason. Dispositions play a mediating role between, on the one hand, the normative reason and its normative force, and the action (...)
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  38.  87
    Hobbes on Resistance: Defying the Leviathan.Susanne Sreedhar - 2010 - Cambridge University Press.
    Hobbes's political theory has traditionally been taken to be an endorsement of state power and a prescription for unconditional obedience to the sovereign's will. In this book, Susanne Sreedhar develops a novel interpretation of Hobbes's theory of political obligation and explores important cases where Hobbes claims that subjects have a right to disobey and resist state power, even when their lives are not directly threatened. Drawing attention to this broader set of rights, her comprehensive analysis of Hobbes's account of (...)
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  39.  81
    Stoic Logic and Multiple Generality.Susanne Bobzien & Simon Shogry - 2020 - Philosophers' Imprint 20 (31):1-36.
    We argue that the extant evidence for Stoic logic provides all the elements required for a variable-free theory of multiple generality, including a number of remarkably modern features that straddle logic and semantics, such as the understanding of one- and two-place predicates as functions, the canonical formulation of universals as quantified conditionals, a straightforward relation between elements of propositional and first-order logic, and the roles of anaphora and rigid order in the regimented sentences that express multiply general propositions. We consider (...)
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  40.  28
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  41. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  42. Worldly Reasons: An Ontological Inquiry Into Motivating Considerations and Normative Reasons.Susanne Mantel - 2017 - Pacific Philosophical Quarterly.
    In this article I advocate a worldly account of normative reasons according to which there is an ontological gap between these and the premises of practical thought, i.e. motivating considerations. While motivating considerations are individuated fine-grainedly, normative reasons should be classified as coarse-grained entities, e.g. as states of affairs, in order to explain certain necessary truths about them and to make sense of how we count and weigh them. As I briefly sketch, acting for normative reasons is nonetheless possible if (...)
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  43. No Reason for Identity: On the Relation Between Motivating and Normative Reasons.Susanne Mantel - 2014 - Philosophical Explorations 17 (1):49-62.
    This essay is concerned with the relation between motivating and normative reasons. According to a common and influential thesis, a normative reason is identical with a motivating reason when an agent acts for that normative reason. I will call this thesis the ‘Identity Thesis’. Many philosophers treat the Identity Thesis as a commonplace or a truism. Accordingly, the Identity Thesis has been used to rule out certain ontological views about reasons. I distinguish a deliberative and an explanatory version of the (...)
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  44. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  45.  21
    Sovereign Citizens and Constrained Consumers: Why Sustainability Requires Limits on Choice.Susanne Menzel & Tom L. Green - 2013 - Environmental Values 22 (1):59-79.
    There is resistance to policies that would reduce overall consumption levels to promote sustainability. In part, this resistance is aided by the economic concept of consumer sovereignty and its presumption that choice promotes wellbeing. We investigate the concept of consumer sovereignty in the context of deepening concerns about sustainability and scrutinise whether the two concepts are compatible. We draw on new findings in psychology on human decision-making traits; we take into account increasing awareness about human dependencies on 'functioning' ecosystems and (...)
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  46.  81
    The Problem of Ascribing Legal Responsibility in the Case of Robotics.Susanne Beck - 2016 - AI and Society 31 (4):473-481.
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  47. If It's Clear, Then It's Clear That It's Clear, or is It? Higher-Order Vagueness and the S4 Axiom.Susanne Bobzien - 2012 - In B. Morison K. Ierodiakonou (ed.), Episteme, etc.: Essays in honour of Jonathan Barnes. OUP UK.
    The purpose of this paper is to challenge some widespread assumptions about the role of the modal axiom 4 in a theory of vagueness. In the context of vagueness, axiom 4 usually appears as the principle ‘If it is clear (determinate, definite) that A, then it is clear (determinate, definite) that it is clear (determinate, definite) that A’, or, more formally, CA → CCA. We show how in the debate over axiom 4 two different notions of clarity are in play (...)
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  48.  16
    Recommendations on COVID‐19 Triage: International Comparison and Ethical Analysis.Susanne Jöbges, Rasita Vinay, Valerie A. Luyckx & Nikola Biller‐Andorno - 2020 - Bioethics 34 (9):948-959.
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  49. Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer.Susanne Longer - 2010 - In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave-Macmillan. pp. 85.
     
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  50.  36
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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