Results for 'Susanne Weinbrenner'

946 found
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  1.  30
    How Far Did We Get? How Far to Go? A European Survey on Postgraduate Courses in Evidence‐Based Medicine.Regina Kunz, Eva Nagy, Sjors F. P. J. Coppus, Jose I. Emparanza, Julie Hadley, Regina Kulier, Susanne Weinbrenner, Theodoros N. Arvanitis, Amanda Burls, Juan B. Cabello, Tamas Decsi, Andrea R. Horvath, Jacek Walzak, Marcin P. Kaczor, Gianni Zanrei, Karin Pierer, Roland Schaffler, Katja Suter, Ben W. J. Mol & Khalid S. Khan - 2009 - Journal of Evaluation in Clinical Practice 15 (6):1196-1204.
  2. Szente M.C. Susanne - 1999 - Global Bioethics 12 (1-4):105-114.
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  3. Human Cloning: The Biological and Ethical Principles.Charles Susanne - 2001 - Global Bioethics 14 (2-3):5-8.
    The author makes a review of the different meaning of the word “clone”. He refers on the new perspectives in fertilizing human eggs with somatic nucleus in order to obtain a zygote after having removed the original nucleus. The author moreover discusses the ethical implications.
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  4.  91
    Informatics: The Fuel for Pharmacometric Analysis.H. Grasela Thaddeus, Fiedler-Kelly Jill, Cirincione Brenda, Hitchcock Darcy, Reitz Kathleen, Sardella Susanne & Barry Smith - 2007 - AAPS Journal 9 (1):E84--E91.
    The current informal practice of pharmacometrics as a combination art and science makes it hard to appreciate the role that informatics can and should play in the future of the discipline and to comprehend the gaps that exist because of its absence. The development of pharmacometric informatics has important implications for expediting decision making and for improving the reliability of decisions made in model-based development. We argue that well-defined informatics for pharmacometrics can lead to much needed improvements in the efficiency, (...)
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  5.  23
    Bioethics and Modern Techniques in Genetics.Charles Susanne - 1997 - Global Bioethics 10 (1-4):65-90.
    To refuse new knowledge and new technologies is at long term a lost battle: this general constatation may, without doubt, be extrapolated to genetic engineering.The influence fundamental science-applied science is always mutual. Such as is also the influence science-society. If the genetics influences the society, the society influences the genetics and the sciences of the reproduction. The goal is indeed nowadays to have a limited number of children, and to offer a life of quality with minimal sufferings. Without doubt these (...)
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  6.  16
    Bioethics in a Pluralist Approach.Charles Susanne - 1997 - Global Bioethics 10 (1-4):25-34.
    “I know only one thing, that I know nothing” SocratesMost of the religions put human life above all other kind of animal life, enclose the complexity of human life in a dogma and give a finality to life and death. When biologists are not more following the security of the road of systematic analysis of animal or plant kingdom or of ecological studies of biotopes, but when they are giving a chemical and mechanical explanation of life, they become disturbing for (...)
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  7.  8
    Human Experimentation.C. Susanne - 1997 - Global Bioethics 10 (1-4):123-128.
    Human experimentation can have different meanings: indeed, with the development of medical research, therapeutic acts have to be distinguished from acts of cognitive values. For each kind of acts, specific conditions of acceptability and specific protections of human beings have to be defined.Human experimentation must be envisaged at different levels to evaluate ethical aspects: its scientific value, the risks, benefits envisaged, the populations implicated, etc…The individual consent must be present too in the relationship between the subject and the doctors. In (...)
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  8.  13
    Human Ecology: A Matter of Ethics.Charles Susanne - 1998 - Global Bioethics 11 (1-4):119-126.
    There are many possibilities to approaching the new concept of human ecology such as a way to: — define a new science and a new form of research— define action oriented methods— approach long term effects— define some rationality— a philosophic approach— approach human rights.
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  9.  6
    Women and New Reproductive Technologies.C. Lema, C. Pereira, A. Cambron & C. Susanne - 1997 - Global Bioethics 10 (1-4):129-137.
    If few authors have paid much attention to the feminine concerns in new reproductive technologies, actually it is mainly some feminist authors, who, to a great extent, have allowed these concerns to enter into public debate. On the other hand, the preoccupation about women's interests and points of view is a feature in common of all feminist approaches, independently of their other philosophical concepts. Nevertheless, another feature of feminist discourses is their plurality and heterogeneity. So, we have not find back (...)
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  10.  6
    Human Genome Project: Is Eugenism Coming Back?Charles Susanne - 2000 - Global Bioethics 13 (3-4):15-20.
    Biologists are faced two questions which are new in their fields. How far to go in genetical research? How should new findings be applied?Theoretically, the answers are not so difficult to find. Research should not be halted or even slowed down. On which basis should we limit knowledge, it would even be on topics such as cancer, AIDS, ageing,…, a crime against humanity not to develop research. Also theoretically, findings would be applied for the good of humanity and for a (...)
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  11.  6
    Race: A Stereotype.Charles Susanne & Esther Rebato - 2003 - Global Bioethics 16 (1):111-115.
    In a typological and racial classification, the hypothesis is to suppose that races have existed at a “pure” level, before migrations would result in a large mixing. In this way of thinking, one forgets that migrations have always existed and thus gene flow too. When groups meet, they may or may not bleed, but they always breed.
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  12.  30
    Biology and Anthropology: Before and After Bologna.Charles Susanne - 2002 - Telos: Critical Theory of the Contemporary 11:125-138.
  13.  23
    Evidence of Phenotypic and Social Assortative Mating for Anthropometric and Physiological Traits in Couples From the Basque Country.I. Salces, E. Rebato & C. Susanne - 2004 - Journal of Biosocial Science 36 (2):235-250.
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  14.  5
    Demographic Tendencies: Ethical Consequences in Terms of Migration and Racism.C. Susanne - 1999 - Global Bioethics 12 (1-4):81-87.
    Racism, proposing ethnic inequalities, survives only because multiple acts of exclusion, inferiorisation and marginalisation are present daily, as well as attitudes that legitimate differences. These can be subtle attitudes and even denials. As long as racism is denied, there is no need for official measures against it, to combat discrimination or to develop moral campaigns.It is important to be able to make proposals for long term perspectives, for fair and humane immigration policies, for the recognition of the rights of immigrants (...)
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  15.  25
    Human Diversity Genome Project: Is Eugenism Coming Back?Charles Susanne - unknown
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  16.  19
    Religions et rationalité: l'exemple de l'évolution (humaine).Charles Susanne - 2005 - Cahiers Internationaux de Symbolisme 112:139-153.
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  17.  22
    Women and New Reproductive Technologies.C. Lema, C. Pereira, A. Cambron & Charles Susanne - 1997 - Global Bioethics 97 (10):129-137.
  18.  17
    Human Clonation in Internet.Charles Susanne, M. A. Piazza & T. Moretti - 2001 - Global Bioethics 14 (2-3):53-57.
    Lots of Websites offer the possibility to donate human beings. Another problem of ethics of communications.
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  19.  4
    Ageing Population in the Developed Countries: Some Ethical Consequences.M. Szente & C. Susanne - 1999 - Global Bioethics 12 (1-4):89-98.
    Dementia accompanies aging in certain susceptible individuals. The chemical function of the brain remains normal, but certain neurotransmitter-selective diseases, such as Parkinson's disease, Huntington's disease, and Alzheimer's disease occur more commonly with age.There are at least two issues troubling researchers of senile dementia at the moment. One is the contribution of cell death, as opposed to selective neuronal atrophy, to the pathology of degenerative disorders. The other is how early the onset of dementia might be detected. The resolution of such (...)
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  20.  20
    Animals, a Matter of Definition, Genetic Manipulation, a Matter of Philosophy.Charles Susanne - 1993 - Global Bioethics 6 (2):143-148.
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  21.  19
    International Migration and Biodemographical Behaviour: A Study of Italians in Belgium.M. Zavattaro, C. Susanne & M. Vercauteren - 1997 - Journal of Biosocial Science 29 (3):345-354.
    This paper describes the matrimonial and reproductive behaviour of Italians who migrated to Belgium after the Second World War. Migrants were either already married, or later became married, to other Italians. Among the children of migrants, men equally chose Italian or Belgian wives but women tended to prefer Italian partners. Italian-Belgian marriages were more frequent among the better educated groups. Family size is smaller among migrants marrying after migration and in heterogamous marriages. Significant differences in birth intervals are found when (...)
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  22.  18
    Environmental Ethics.Luc Hens & Charles Susanne - 1998 - Global Bioethics 11 (1-4):97-118.
    The societal roots of the environmental discussion are discussed. Attention focusses on the roles played by the nature conservation, environmental, consumer and anti-nuclear movements, popular and popularized science, the media and the development of environmental policy and regulation.The scientific approach and the societal background enable us to understand the concept of the “environmental crisis”, which itself provides the most important contextual background to environmental ethics. To illustrate contemporary thinking, an analysis of Agenda 21 shows how environmental problems are currently seen (...)
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  23.  14
    Book News and Book Announcements.Charles Susanne - 1992 - Global Bioethics 5 (1):91-91.
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  24.  17
    Regulation of Artificial Human Reproduction and European Social Regulations.A. Cambron & Charles Susanne - 1997 - Global Bioethics 10 (1-4):139-148.
    Observing the practical situation of the techniques of assisted procreation in European societies, one is allowed to affirm that these techniques are largely in use in our societies, it did not find resistance among the secular groups of the society. It is not the case of the representatives of the Catholic church, hostile to each intervention on the reproductive mechanisms as being a violation against natural law, the most virulent opposition is linked to intervention on embryos or to each way (...)
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  25.  16
    The Foundations of the Protection of Biodiversity.Charles Susanne - 1998 - Global Bioethics 11 (1-4):137-143.
    In the last decade, biodiversity became a central concept of ecology, as important as the concepts of sustainable development, right for future generations, global changes for instance. Biodiversity received a recognition through, the Brundtland report and the Earth Summit of Rio de Janeiro. Protection of biodiversity represents nowadays a ethical and political obligation.If the concept is rather clear and is applied at three levels, genes, species and ecosystems, if we know that the diversity is unequally distributed, concentrated in tropical areas, (...)
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  26.  12
    Some Ethical Implications of Neursciences.Charles Susanne & M. Szente - 1997 - Global Bioethics 10 (1-4):111-121.
    The new methods of modern sciences can contribute to understand the genesis of mental illness, the disturbances in brain chemistry, physiology, anatomy or genetical information underlying different diseases of the nervous system. Understanding mental illness is not only challenging to science, but is also of great social importance. Moreover, the new developments of neurosciences put new lights on discussions such as brain-mind concepts, unity of mind, definition of consciousness and even definition of the person.For the majority of the scientists, it (...)
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  27.  14
    Reading Book in Bioethics: A Multidisciplinary Approach.Charles Susanne - 1997 - Global Bioethics 10 (1-4).
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  28.  10
    Eugenics and Eugenism.Charles Susanne - 1997 - Global Bioethics 10 (1-4):101-110.
    Eugenics is bringing misunderstandings linked to eugenism as socio-political movement.Eugenism is the political movement, which estimated that eugenics could ameliorate the qualities of “race”. This idea, that the gene pool of the human species could be ameliorated, is not new and is even a part of the history of our nations. It is on the United States that, between 1900 and 1930, eugenism found its first socio-political successes.Eugenism has roots in the conservative movements of the 19th century and will condemn (...)
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  29. Cambron A.C. Susanne - 1997 - Global Bioethics 10 (1-4):139-148.
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  30. Iconology and Formal Aesthetics: A New Harmony. A Contribution to the Current Debate in Art Theory and Philosophy of Arts on the (Picture-)Action-Theories of Susanne K. Langer and John M. Krois.Sauer Martina - 2016 - Sztuka I Filozofia (Art and Philosophy), Warschau 48:12-29.
    Since the beginning of the 20th Century to the present day, it has rarely been doubted that whenever formal aesthetic methods meet their iconological counterparts, the two approaches appear to be mutually exclusive. In reality, though, an ahistorical concept is challenging a historical analysis of art. It is especially Susanne K. Langer´s long-overlooked system of analogies between perceptions of the world and of artistic creations that are dependent on feelings which today allows a rapprochement of these positions. Krois’s insistence (...)
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  31. Fate and Free Will in Stoicism: A Discussion of Susanne Bobzien, Determinism and Freedom in Stoic Philosophy.Tad Brennan - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy. Oxford University Press. pp. 259-286.
  32.  58
    Determined by Reasons: A Competence Account of Acting for a Normative Reason, by Susanne Mantel. Review for Mind. [REVIEW]Clayton Littlejohn - forthcoming - Mind.
    A review of Susanne Mantel's book, Determined by Reasons (Routledge).
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  33. Normative Und Motivierende Gründe. Ein Kommentar Zu Susanne Mantels Determined by Reasons.Benjamin Kiesewetter - 2018 - Zeitschrift für Philosophische Forschung 72 (3):421-428.
    One of the central aims of Susanne Mantel’s book "Determined by Reasons" (2018) is to reject the idea that normative and motivating reasons can be identical. In her own words, Mantel denies the “Identity Thesis”, according to which “when an agent acts for a normative reason N, there is a motivating reason M of that agent such that M is identical with N” (Mantel 2018, 93). In this comment, I offer a simple argument for the Identity Thesis: (1) When (...)
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  34.  33
    Review of Susanne Mantel's 'Determined by Reasons'. [REVIEW]Joe Cunningham - forthcoming - Philosophical Quarterly.
    The primary focus of Susanne Mantel’s excellent 'Determined by Reasons' is to develop a distinctive abilities-based account of acting in response to normative reasons, one which is clearly modelled on extant ability-theoretic accounts of knowledge. This review sketches Mantel’s account and raises a worry: that the account fails to characterise the sort of abilities constitutively involved in responding to reasons because it allows that agents can act for the reason that p even if their belief that p is not (...)
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  35.  46
    A Critique of Susanne Langer’s View of Musical Temporality.Eran Guter & Inbal Guter - 2018 - Proceedings of the European Society for Aesthetics, Vol. 10.
    Susanne Langer’s idea of the primary apparition of music involves a dichotomy between two kinds of temporality: “felt time” and “clock time.” For Langer, musical time is exclusively felt time, and in this sense, music is “time made audible.” However, Langer also postulates what we would call ‘a strong suspension thesis’: the swallowing up of clock time in the illusion of felt time. In this paper we take issue with the ‘strong suspension thesis’ and its implications and ramifications regarding (...)
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  36.  14
    What Do We Expect From Our Philosophies of Art? A Comparison of the Aesthetics of Susanne Langer and Maurice Merleau-Ponty.Daniel Guentchev - 2018 - Journal of Aesthetic Education 52 (4):94.
    The comparison I make in this essay between the aesthetics of Susanne Langer and Maurice Merleau-Ponty is inspired by questions asked repeatedly by students in my aesthetics course: Why do we read philosophers of art? What do we expect to gain from reading philosophy of art? What do its authors hope to accomplish? It is always important for an instructor to provide a road map for course content, and even more so when the course is part of a liberal (...)
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  37.  53
    Susanne Langer and the Woeful World of Facts.Giulia Felappi - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Susanne Langer is mainly known as the American philosopher who, starting from her famous Philosophy in a New Key, worked in aesthetics and famously saw art as the product of the human mind’s most important, distinctive and remarkable ability, i.e., the ability to symbolise. But Langer’s later consideration of the connection between art and symbol is propagated by an early interest in the logic of symbols themselves. This rather neglected early part of Langer’s thought and her early interests and (...)
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  38. Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer.Susanne Longer - 2010 - In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave-Macmillan. pp. 85.
     
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  39.  65
    Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review).Thomas M. Alexander - 2014 - The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  40.  21
    Bergson Before Bergsonism: Traversing “Bergson’s Failing” in Susanne K. Langer’s Philosophy of Art.Iris van der Tuin - 2016 - Journal of French and Francophone Philosophy 24 (2):176-202.
    How did the philosophy of Henri Bergson look before Gilles Deleuze’s Bergsonism? This article provides a situated answer to that question by performing a close reading of Susanne K. Langer’s early engagement with Bergson in her monograph Feeling and Form from 1953. Both Bergson and Langer argue against polemical philosophizing. Such polemical modes of doing philosophy distort insight into the thought of the philosophers in question and in philosophical questions per se. My reading of Langer’s Bergson is therefore infused (...)
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  41.  37
    Feeling the Signs: The Origins of Meaning in the Biological Philosophy of Susanne K. Langer and Hans Jonas.Andreas Weber - 2002 - Σημιοτκή-Sign Systems Studies 1 (1):183-200.
    This paper describes the semiotic approach to organism in two proto-biosemiotic thinkers, Susanne K. Langer and Hans Jonas. Both authors develop ideas that have become central terms of biosemiotics: the organism as subject, the realisation of the living as a closed circular self, the value concept, and, in the case of Langer, the concept of symbol. Langer tries to develop a theory of cultural symbolism based on a theory of organism as a self-realising entity creating meaning and value. This (...)
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  42.  45
    What Did Susanne Langer Really Mean?Alexander Durig - 1994 - Sociological Theory 12 (3):254-265.
    The social philosophy of meaning and emotions represented in the work of Susanne Langer was recognized by Talcott Parsons, but has yet to be incorporated into mainstream sociological theoritizations. Langer's work is as potentially important to contemporary microsociology, and the sociology of emotions, as the work of Peirce, Mead, or Schutz. The impediment to appreciating her work resides in contemporary confusions regarding the nature of logic. Sociologists often subscribe to Wittgenstein's denial of the validity of formal logic in constructing (...)
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  43.  35
    Consciousness, Symbols and Aesthetics: A Just‐so Story and its Implications in Susanne Langer'sMind: An Essay on Human Feeling.Cameron Shelley - 1998 - Philosophical Psychology 11 (1):45 – 66.
    Consciousness is a central theme of Susanne Langer's three-volume work Mind: An essay on human feeling. Langer proposes an evolutionary history of consciousness in order to establish a biological vocabulary for discussing the subject. This vocabulary is based on the qualities of organic processes rather than generic material objects. Her historical scenario and new terminology suggest that Langer views the “cash value” of consciousness in terms of symbolic thinking and aesthetics. This paper provides an overview of Langer's proposed evolutionary (...)
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  44.  24
    Reviews: The Complexity Advantage: How the Science of Complexity Can Help Your Business Achieve Peak Performance, Susanne Kelly and Mary Ann Allison. [REVIEW]Patrick Fortune, Thomas Petzinger, George Romme & Mike Simmons - 1999 - Emergence: Complexity and Organization 1 (2):62-70.
    (1999). Reviews: The Complexity Advantage: How the science of complexity can help your business achieve peak performance, Susanne Kelly and Mary Ann Allison. Emergence: Vol. 1, No. 2, pp. 62-70.
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  45. La Nascita Della Coscienza Simbolica: L'Antropologia Filosofica di Susanne Langer.Carlo Brentari (ed.) - 2007 - Trento, Italy: Università Degli Studi di Trento, Dipartimento di Filosofia, Storia E Beni Culturali.
    Questo volume affronta lo sviluppo della teoria filosofica e antropologica di Susanne Langer, mettendo in evidenza l’importanza che in essa riveste un evento particolare della filogenesi della specie umana: la nascita della coscienza simbolica. Il nucleo del concetto di coscienza simbolica è costituito dall’idea di un’organizzazione mentale basata sull’utilizzo di rappresentazioni simboliche e strumenti linguistici, che dischiudono all’uomo inaudite possibilità di esperienza. L’ambito in cui si muove questo libro è quindi in primo luogo quello cognitivo, con particolare riferimento alla (...)
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  46.  27
    A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art.Trisha Curran - 1978 - Arno Press.
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  47. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  48. Charles Susanne.Coming Back - 2000 - Global Bioethics 13 (3-4).
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  49. C. Susanne.M. A. Piazza & T. Moretti - 2001 - Global Bioethics 14 (2-3).
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  50.  12
    Determined by Reasons: A Competence Account of Acting for a Normative Reason, by Susanne Mantel.Clayton Littlejohn - forthcoming - Mind:fzz050.
    Determined by Reasons: A Competence Account of Acting for a Normative Reason, by MantelSusanne. New York and London: Routledge, 2018. Pp. xiii + 190.
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