Results for 'Suzanne S. Choo'

997 found
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  1.  48
    Reimagining the New Pedagogical Possibilities for Universities Post-Covid-19.Michael A. Peters, Fazal Rizvi, Gary McCulloch, Paul Gibbs, Radhika Gorur, Moon Hong, Yoonjung Hwang, Lew Zipin, Marie Brennan, Susan Robertson, John Quay, Justin Malbon, Danilo Taglietti, Ronald Barnett, Wang Chengbing, Peter McLaren, Rima Apple, Marianna Papastephanou, Nick Burbules, Liz Jackson, Pankaj Jalote, Mary Kalantzis, Bill Cope, Aslam Fataar, James Conroy, Greg Misiaszek, Gert Biesta, Petar Jandrić, Suzanne S. Choo, Michael Apple, Lynda Stone, Rob Tierney, Marek Tesar, Tina Besley & Lauren Misiaszek - forthcoming - Educational Philosophy and Theory:1-44.
    Michael A. Petersa and Fazal Rizvib aBeijing Normal University, Beijing, PR China; bMelbourne University, Melbourne, Australia Our minds are still racing back and forth, longing for a return to ‘no...
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  2.  2
    Expanding the Imagination: Mediating the Aesthetic-Political Divide Through the Third Space of Ethics in Literature Education.Suzanne S. Choo - 2021 - British Journal of Educational Studies 69 (1):65-82.
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  3. Dying in Institutions.Suzanne S. Prevost & J. Brandon Wallace - 2008 - In James L. Werth & Dean Blevins (eds.), Decision Making Near the End of Life: Issues, Development, and Future Directions. Brunner-Routledge.
     
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  4. Suzanne S. Eddinger.Gwinnett County Georgia Schools - 1985 - Journal of Social Studies Research 9:17.
     
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  5. The Effect of Different Question Sequences on Achievement in High School Social Studies.Suzanne S. Eddinger - 1985 - Journal of Social Studies Research 9 (1):17-29.
     
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  6. Book Review: Struggling in the Land of Plenty: Race, Class, and Gender in the Lives of Homeless Families by Anne R. Roschelle. [REVIEW]Suzanne S. Hudd - 2020 - Gender and Society 34 (3):529-531.
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  7.  42
    A Study of Husserl's Formal and Transcendental Logic.Suzanne Bachelard - 1968 - Northwestern University Press.
    Translator's Preface LA LOGIQUE DE HUSSERL, etude sur "Logique for- melle et logique transcendentale" the original of the present translation, was published ...
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  8.  24
    Modernizing Research Regulations Is Not Enough: It's Time to Think Outside the Regulatory Box.Suzanne M. Rivera, Kyle B. Brothers, R. Jean Cadigan, Heather L. Harrell, Mark A. Rothstein, Richard R. Sharp & Aaron J. Goldenberg - 2017 - American Journal of Bioethics 17 (7):1-3.
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  9.  73
    Aristotle's Philosophy of Friendship.Suzanne Stern-Gillet - 1995 - State University of New York Press.
    Presents the major issues in Aristotle's writings on Friendship.
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  10. Merleau-Ponty and Environmental Philosophy: Dwelling on the Landscapes of Thought.Suzanne L. Cataldi & William S. Hamrick (eds.) - 2007 - State University of New York Press.
    Connects the work of Merleau-Ponty to environmental studies.
     
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  11. Moral Transformation and the Love of Beauty in Plato's Symposium.Suzanne Obdrzalek - 2010 - Journal of the History of Philosophy 48 (4):415-444.
    This paper defends an intellectualist interpretation of Diotima’s speech in Plato’s Symposium. I argue that Diotima’s purpose, in discussing the lower lovers, is to critique their erōs as aimed at a goal it can never secure, immortality, and as focused on an inferior object, themselves. By contrast, in loving the form of beauty, the philosopher gains a mortal sort of completion; in turning outside of himself, he also ceases to be preoccupied by his own incompleteness.
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  12. Moral Transformation and the Love of Beauty in Plato's Symposium.Suzanne Obdrzalek - 2010 - Journal of the History of Philosophy 48:415-44.
    This paper offers an intellectualist interpretation of Diotima’s speech in Plato’s Symposium. Diotima’s purpose, in discussing the lower lovers, is to critique their erōs as aimed at a goal it can never secure, immortality, and as focused on an inferior object, themselves. By contrast, in loving beauty, the philosopher gains a mortal sort of completion; in turning outside of himself, he also ceases to be preoccupied by his own incompleteness.
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  13.  69
    Considerations in Ethical Decision-Making and Software Piracy.Suzanne C. Wagner & G. Lawrence Sanders - 2001 - Journal of Business Ethics 29 (1-2):161 - 167.
    Individuals are faced with the many opportunities to pirate. The decision to pirate or not may be related to an individual''s attitudes toward other ethical issues. A person''s ethical and moral predispositions and the judgments that they use to make decisions may be consistent across various ethical dilemmas and may indicate their likelihood to pirate software. This paper investigates the relationship between religion and a theoretical ethical decision making process that an individual uses when evaluating ethical or unethical situations. An (...)
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  14. EQUALITY, COMMUNITY, AND THE SCOPE OF DISTRIBUTIVE JUSTICE: A PARTIAL DEFENSE OF COHEN's VISION.Dong-Ryul Choo - 2014 - Socialist Studies 10 (1):152-173.
    Luck egalitarians equalize the outcome enjoyed by people who exemplify the same degree of distributive desert by removing the influence of luck. They also try to calibrate differential rewards according to the pattern of distributive desert. This entails that they have to decide upon, among other things, the rate of reward, i.e., a principled way of distributing rewards to groups exercising different degrees of the relevant desert. However, the problem of the choice of reward principle is a relatively and undeservedly (...)
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  15. From Skepticism to Paralysis: The Apraxia Argument in Cicero’s Academica.Suzanne Obdrzalek - 2012 - Ancient Philosophy 32 (2):369-392.
    This paper analyzes the apraxia argument in Cicero’s Academica. It proposes that the argument assumes two modes: the evidential mode maintains that skepticism is false, while the pragmatic claims that it is disadvantageous. The paper then develops a tension between the two modes, and concludes by exploring some differences between ancient and contemporary skepticism.
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  16.  33
    The Ceo's Influence on Corporate Foundation Giving.James D. Werbel & Suzanne M. Carter - 2002 - Journal of Business Ethics 40 (1):47 - 60.
    Some scholars have argued that CEOs may have excessive influence on their foundation's trustees to give away a portion of company profits to charitable causes in order to gain access to elite circles or support the CEO's personal causes. This may result in charitable contributions that ultimately serve the personal interests of the CEOs without regard to corporate interests or social needs. We examine the extent that CEOs appear to direct charitable giving to be compatible with their own personal interests, (...)
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  17. Contemplation and Self-Mastery in Plato's Phaedrus.Suzanne Obdrzalek - 2012 - Oxford Studies in Ancient Philosophy 42:77-107.
    This chapter examines Plato's moral psychology in the Phaedrus. It argues against interpreters such as Burnyeat and Nussbaum that Plato's treatment of the soul is increasingly pessimistic: reason's desire to contemplate is at odds with its obligation to rule the soul, and psychic harmony can only be secured by violently suppressing the lower parts of the soul.
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  18.  78
    Fleeing the Divine: Plato's Rejection of the Ahedonic Ideal in the Philebus.Suzanne Obdrzalek - 2010 - In John Dillon & Brisson Luc (eds.), Plato's Philebus: Selected Papers From the Eighth Symposium Platonicum. pp. 209-214.
    Note: "Next to Godliness" (Apeiron) is an expanded version of this paper. -/- According to Plato's successors, assimilation to god (homoiosis theoi) was the end (telos) of the Platonic system. There is ample evidence to support this claim in dialogues ranging from the Symposium through the Timaeus. However, the Philebus poses a puzzle for this conception of the Platonic telos. On the one hand, Plato states that the gods are beings beyond pleasure while, on the other hand, he argues that (...)
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  19.  35
    Toward an Aristotelian Conception of Good Listening.Suzanne Rice - 2011 - Educational Theory 61 (2):141-153.
    In this essay Suzanne Rice examines Aristotle's ideas about virtue, character, and education as elements in an Aristotelian conception of good listening. Rice begins by surveying of several different contexts in which listening typically occurs, using this information to introduce the argument that what should count as “good listening” must be determined in relation to the situation in which listening actually occurs. On this view, Rice concludes, there are no “essential” listening virtues, but rather ways of listening that may (...)
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  20.  16
    Was Mary’s Death Murder?Suzanne Uniacke - 2001 - Medical Law Review 9 (3):208-220.
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  21.  14
    Legal Notes: Is There a Place for Lawyers on Ethics Committees? A View From the Inside.Suzanne M. Mitchell & Martha S. Swartz - 1990 - Hastings Center Report 20 (2):32.
  22.  6
    Muslims and Islam in U.S. Education: Reconsidering Multiculturalism.Suzanne Rosenblith - 2016 - Educational Theory 66 (3):421-427.
  23.  96
    On Interpreting Plato's Ion.Suzanne Stern-Gillet - 2004 - Phronesis 49 (2):169-201.
    Plato's "Ion," despite its frail frame and traditionally modest status in the corpus, has given rise to large exegetical claims. Thus some historians of aesthetics, reading it alongside page 205 of the Symposium, have sought to identify in it the seeds of the post-Kantian notion of 'art' as non-technical making, and to trace to it the Romantic conception of the poet as a creative genius. Others have argued that, in the "Ion," Plato has Socrates assume the existence of a technē (...)
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  24.  18
    The Impact of Psychological Factors on Placebo Responses in a Randomized Controlled Trial Comparing Sham Device to Dummy Pill.Suzanne M. Bertisch, Anna R. T. Legedza, Russell S. Phillips, Roger B. Davis, William B. Stason, Rose H. Goldman & Ted J. Kaptchuk - 2009 - Journal of Evaluation in Clinical Practice 15 (1):14-19.
  25.  36
    The Ban-Ya Pa-Ra-Mil-da Sim Gyeong Chan.Hyun Choo - 2008 - Proceedings of the Xxii World Congress of Philosophy 6:15-28.
    This paper has attempted to present Wonch'uk's Ban-ya pa-ra-mil-da sim gyeong chan (般若波羅蜜多心經贊) or Commentary on the Heart Sūtra which was written in classical Chinese in the 7th century. As an example of the intellectual analysis of a sūtra, Wonch'uk's Commentary is an important text that has exerted asignificant influence on East Asian Buddhist thought. A prominent Korean Yogācāra scholar, Wonch'uk authored twenty-three works during his lifetime; unfortunately, all but three have been lost. The Commentary on the Heart Sūtra is (...)
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  26. The Cost of Rights: Migrant Women, Feminist Advocacy, and Gendered Morality in South Korea.Hae Yeon Choo - 2013 - Gender and Society 27 (4):445-468.
    Theories of citizenship have largely focused on the provision of rights by law and policy measures, as if rights are universally beneficial and cost-free and the invitations of rights will be accepted once offered. I challenge this assumption and highlight the need to empirically address how people negotiate with the benefit and cost of claiming rights. Based on ethnographic research in South Korea, this article delves into the everyday lives of migrant women in two feminized sectors of migration—cross-border marriage and (...)
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  27.  34
    The Prior Obligations Objection to Theological Stateism.Frederick Choo - 2019 - Faith and Philosophy 36 (3):372-384.
    Theological stateist theories, the most well-known of which is Divine Command Theory (DCT), ground our moral obligations directly in some state of God. The prior obligations objection poses a challenge to theological stateism. Is there a moral obligation to obey God’s commands? If no, it is hard to see how God’s commands can generate any moral obligations for us. If yes, then what grounds this prior obligation? To avoid circularity, the moral obligation must be grounded independent of God’s commands; and (...)
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  28.  7
    All That Glitters Is Not Grit: Three Studies of Grit in University Students.Chathurika S. Kannangara, Rosie E. Allen, Gill Waugh, Nurun Nahar, Samia Zahraa Noor Khan, Suzanne Rogerson & Jerome Carson - 2018 - Frontiers in Psychology 9.
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  29.  10
    Hannah Arendt’s Jewish Identity.Suzanne Vromen - 2004 - European Journal of Political Theory 3 (2):177-190.
    Drawing extensively on her letters and published writings, this study synthesizes Hannah Arendt’s own perspectives on her Jewish identity and the views of others, and then offers a reconsideration. What emerges is that Arendt’s Jewishness is problematic and interesting to her only in relation to Germany and Israel, and not in the American context where she engages in a universalistic discourse transcending identity conflicts and perplexities.
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  30.  92
    Peter Singer and Non-Voluntary 'Euthanasia': Tripping Down the Slippery Slope.Suzanne Uniacke & H. J. Mccloskey - 1992 - Journal of Applied Philosophy 9 (2):203-219.
    This article discusses the nature of euthanasia, and the way in which redevelopment of the concept of euthanasia in some influential recent philosophical writing has led to morally less discriminating killing/letting die/not saving being misdescribed as euthanasia. Peter Singer's defence of non-voluntary ‘euthanasia’of defective infants in his influential book Practical Ethics is critically evaluated. We argue that Singer's pseudo-euthanasia arguments in Practical Ethics are unsatisfactory as approaches to determining the legitimacy of killing, and that these arguments present a total utilitarian (...)
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  31. Aristophanic Tragedy.Suzanne Obdrzalek - 2017 - In Z. Giannopoulou & P. Destrée (eds.), The Cambridge Critical Guide to Plato’s Symposium. Cambridge, UK: Cambridge University Press. pp. 70-87.
    In this paper, I offer a new interpretation of Aristophanes’ speech in Plato’s Symposium. Though Plato deliberately draws attention to the significance of Aristophanes’ speech in relation to Diotima’s (205d-206a, 211d), it has received relatively little philosophical attention. Critics who discuss it typically treat it as a comic fable, of little philosophical merit (e.g. Guthrie 1975, Rowe 1998), or uncover in it an appealing and even romantic treatment of love that emphasizes the significance of human individuals as love-objects to be (...)
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  32.  5
    On Getting One's Retaliation in First.Suzanne Uniacke - 2007 - In Henry Shue & David Rodin (eds.), Preemption: Military Action and Moral Justification. Oxford University Press.
    This chapter provides a general, philosophical account of the use of harmful force in self-defence as a type of retaliation. It argues that pre-emption — the use of harmful force for prevention — is not an act of self-defence. The associations between the concepts of retaliation, self-defence, and pre-emption are discussed.
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  33.  29
    Opinions About Euthanasia and Advanced Dementia: A Qualitative Study Among Dutch Physicians and Members of the General Public.Pauline S. C. Kouwenhoven, Natasja J. H. Raijmakers, Johannes J. M. van Delden, Judith A. C. Rietjens, Donald G. Van Tol, Suzanne van de Vathorst, Nienke de Graeff, Heleen A. M. Weyers, Agnes van der Heide & Ghislaine J. M. W. van Thiel - 2015 - BMC Medical Ethics 16 (1):7.
    The Dutch law states that a physician may perform euthanasia according to a written advance euthanasia directive when a patient is incompetent as long as all legal criteria of due care are met. This may also hold for patients with advanced dementia. We investigated the differing opinions of physicians and members of the general public on the acceptability of euthanasia in patients with advanced dementia.
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  34.  8
    It's Not What We Say, Exactly … or Is It?Suzanne Holland - 2006 - American Journal of Bioethics 6 (6):65-66.
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  35.  33
    Opportunistic Terrorism.Suzanne Uniacke - 2014 - Journal of Moral Philosophy 11 (4):395-410.
    This paper critically addresses two central aspects of Frances Kamm’s account of conceptual and evaluative issues of terrorism in ‘Terrorism and Intending Evil’, Ethics for Enemies (oup 2011), chapter 2. The paper engages with what Kamm says about cases in which an act done from a morally bad intention or motive overtly exactly mimics a justifiable act. I argue that in such a case, an actor’s intention to terrorise is more significant to the question of whether what he or she (...)
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  36.  6
    Forgiveness as an Educational Goal with at-Risk Adolescents.Suzanne Freedman - 2018 - Journal of Moral Education 47 (4):1-17.
    An educational intervention using forgiveness as the goal was implemented with 10 at-risk adolescents attending an alternative school in a Midwestern city. The adolescents ranged in age from 15 to 19 years of age. A randomized experimental and active control group pre- and post-test design was used. Twenty-one participants were randomly assigned to either the experimental group or the control group. Classes met daily for 31 sessions for approximately 23 hours of education. Enright’s process model of forgiveness was used as (...)
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  37.  23
    Hesiod's Proem And Plato's Ion.Suzanne Stern-Gillet - 2014 - Classical Quarterly 64 (1):25-42.
    Plato's Hesiod is a neglected topic, scholars having long regarded Plato's Homer as a more promising field of inquiry. My aim in this chapter is to demonstrate that this particular bias of scholarly attention, although understandable, is unjustified. Of no other dialogue is this truer than of the Ion.
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  38.  81
    A Critique of the Preference Utilitarian Objection to Killing People.Suzanne Uniacke - 2002 - Australasian Journal of Philosophy 80 (2):209 – 217.
    Preference utilitarianism is widely considered a significant advance on classical utilitarianism when it comes to explaining why it is wrong to kill people. This paper focuses attention on the nature of the preference utilitarian 'direct' objection to killing a person and on the related claim that a person's preferences are non-replaceable. I argue that the preference utilitarian case against killing people is overstated and overrated. My concluding remarks indicate the relevance of this discussion to deeper issues in normative moral theory.
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  39.  35
    I Am ... , I Have ... , I Suffer From ... : A Linguist Reflects on the Language of Illness and Disease. [REVIEW]Suzanne Fleischman - 1999 - Journal of Medical Humanities 20 (1):3-32.
    Part personal documentary, part exercise in medical semantics, this essay brings the analytical tools of a linguist and the human perspective of a patient receiving treatment in the American health care system to bear on the language we use—for the most part unconsciously—to talk about illness and disease. Topics to be explored include linguistic ramifications of the illness/disease distinction; referring expressions for health disorders; the “linguistic construction” of disease (what's in a name?); the “translation” of biomedical information from the specialists' (...)
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  40.  22
    Exploring the Role of Resources in Ethnic Minorities’ Adoption of Information and Communication Technology in Preserving Their Cultural Identity in Malaysia.Sarjit S. Gill, A. T. Talib, Choo Yeong Khong & Puvaneswaran Kunasekaran - 2016 - Asian Culture and History 8 (1):69.
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  41.  17
    Translation As (Sub) Version: On Translating Infante's Inferno.Suzanne Jill Levine - 1984 - Substance 13 (1):85.
  42.  12
    Dewey's Conception of “Virtue” and its Implications for Moral Education.Suzanne Rice - 1996 - Educational Theory 46 (3):269-282.
  43.  16
    A Pragmatist Approach to Clinical Ethics Support: Overcoming the Perils of Ethical Pluralism.Giulia Inguaggiato, Suzanne Metselaar, Rouven Porz & Guy Widdershoven - 2019 - Medicine, Health Care and Philosophy 22 (3):427-438.
    In today’s pluralistic society, clinical ethics consultation cannot count on a pre-given set of rules and principles to be applied to a specific situation, because such an approach would deny the existence of different and divergent backgrounds by imposing a dogmatic and transcultural morality. Clinical ethics support needs to overcome this lack of foundations and conjugate the respect for the difference at stake with the necessity to find shared and workable solutions for ethical issues encountered in clinical practice. We argue (...)
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  44.  11
    Enlightened Conversations: The Career and Contributions of Anthony J. La Vopa.Suzanne Marchand - 2016 - Modern Intellectual History 13 (3):777-792.
    If you have never had a conversation with Tony La Vopa—and I mean a serious, four-hour conversation, in which topics range from Rousseau to the Final Four to marzipan to Kant—you have missed out on one of academia's great pleasures. Tony is one of intellectual history's most beloved conversationalists: because he knows many things, because he loves to tell stories, because he listens, because he argues. He also, incidentally, has mastered the pithy, but somehow personal, email: he once wrote me, (...)
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  45.  32
    The Rhetoric of Artifacts and the Decline of Classical Humanism: The Case of Josef Strzygowski.Suzanne L. Marchand - 1994 - History and Theory 33 (4):106-130.
    This essay argues that in overlooking the assault on the autonomy, unity, and tenacity of the classical world underway in Europe after 1880, historians have failed to appreciate an important element of historiographical reorientation at the fin de siècle. This second "revolution" in humanistic scholarship challenged the conviction of the educated elite that European culture was rooted exclusively in classical antiquity in part by introducing as evidence non-textual forms of evidence; the testimony of artifacts allowed writers to reach beyond romantic-nationalist (...)
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  46.  64
    Next to Godliness: Pleasure and Assimilation in God in the Philebus.Suzanne Obdrzalek - 2012 - Apeiron 45 (1):1-31.
    According to Plato's successors, assimilation to god (homoiosis theoi) was the end (telos) of the Platonic system. There is ample evidence to support this claim in dialogues ranging from the Symposium through the Timaeus. However, the Philebus poses a puzzle for this conception of the Platonic telos. On the one hand, Plato states that the gods are beings beyond pleasure while, on the other hand, he argues that the best human life necessarily involves pleasure. In this paper, I argue that (...)
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  47.  18
    When Organizational Identification Elicits Moral Decision-Making: A Matter of the Right Climate.Suzanne van Gils, Michael A. Hogg, Niels Van Quaquebeke & Daan van Knippenberg - 2017 - Journal of Business Ethics 142 (1):155-168.
    To advance current knowledge on ethical decision-making in organizations, we integrate two perspectives that have thus far developed independently: the organizational identification perspective and the ethical climate perspective. We illustrate the interaction between these perspectives in two studies, in which we presented participants with moral business dilemmas. Specifically, we found that organizational identification increased moral decision-making only when the organization’s climate was perceived to be ethical. In addition, we disentangle this effect in Study 2 from participants’ moral identity. We argue (...)
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  48.  21
    What's Meat Got to Do with It? Some Considerations for Ecologizing Education with Respect to Diet.Suzanne Rice - 2017 - Educational Theory 67 (4):471-489.
    Even in a society of meat-eaters such as the United States, when diet is addressed in school at all, it is widely treated as matter of personal choice, the consequences of which are borne by individual consumers. Overlooked are myriad connections involved in human diet and the implications of consumption for other entities. In the first part of this essay, Suzanne Rice discusses ways in which diet, particularly meat-eating, is connected to animal suffering, environmental harms including climate change and (...)
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  49.  27
    Aristotle’s Theory of Knowledge and French Phenomenology.Suzanne Mansion - 1964 - International Philosophical Quarterly 4 (2):183-199.
  50.  73
    Animals and the Concept of Dignity: Critical Reflections on a Circus Performance.Suzanne Laba Cataldi - 2002 - Ethics and the Environment 7 (2):104-126.
    : This essay concerns the dignity of nonhuman animals. It is composed of three sections. The first recounts my experience of a Moscow Circus performance and records some of my thoughts, feelings, and observations of this circus' famous bears. As is obvious from that account, the performance and presentation of the bears seemed to me to be undignified in a nontrivial, that is, morally objectionable sense of the word. The second section of the essay tries to specify that sense, to (...)
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