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Profile: Suzanne Stern-Gillet (Victoria University of Manchester)
  1.  25
    Aristotle's Philosophy of Friendship.Suzanne Stern-Gillet - 1995 - State University of New York Press.
    Presents the major issues in Aristotle's writings on Friendship.
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  2. The Is/Ought Gap, the Fact/Value Distinction and the Naturalistic Fallacy.Julian Dodd & Suzanne Stern-Gillet - 1995 - Dialogue 34 (04):727-.
  3.  26
    Dual Selfhood and Self-Perfection in the Enneads.Suzanne Stern-Gillet - 2009 - Epoché: A Journal for the History of Philosophy 13 (2):331-345.
    Plotinus’s theory of dual selfhood has ethical norms built into it, all of which derive from the ontological superiority of the higher (or undescended) soul in us overthe body-soul compound. The moral life, as it is presented in the Enneads, is a life of self-perfection, devoted to the care of the higher self. Such a conception of morality is prone to strike modern readers as either ‘egoistic’ or unduly austere. If there is no doubt that Plotinus’s ethics is exceptionally austere, (...)
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  4. Ancient Philosophy.Suzanne Stern-Gillet - 2003 - In John Shand (ed.), Fundamentals of Philosophy. Routledge. pp. 122.
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  5.  3
    Collingwood: Science Versus Ethics.Suzanne Stern-Gillet - 1983 - der 16. Weltkongress Für Philosophie 2:1282-1289.
    Is scientific reasoning the standard of rationality? Can historical explanation be reduced to the scientific mode of reasoning? R.G. Collingwood answered both questions negatively. He further attempted to show that the types of justification used to account for moral actions are closely similar to historical explanations. His ethics has thus a strong historicist and relativistio flavour. Hie aim of my paper is to state Collingwood's ethical views and to show that the "ethical judgment", which inevitably relies on rules, cannot be (...)
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  6. Poets and Other Makers: Agathon's Speech in Context.Suzanne Stern-Gillet - 2008 - Dionysius 26.
     
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  7.  62
    On Interpreting Plato's "Ion".Suzanne Stern-Gillet - 2004 - Phronesis 49 (2):169-201.
    Plato's "Ion," despite its frail frame and traditionally modest status in the corpus, has given rise to large exegetical claims. Thus some historians of aesthetics, reading it alongside page 205 of the Symposium, have sought to identify in it the seeds of the post-Kantian notion of 'art' as non-technical making, and to trace to it the Romantic conception of the poet as a creative genius. Others have argued that, in the "Ion," Plato has Socrates assume the existence of a technē (...)
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  8.  65
    Plotinus and His Portrait.Suzanne Stern-Gillet - 1997 - British Journal of Aesthetics 37 (3):211-225.
  9.  2
    Augustyn a filozoficzne podstawy szczerości.Suzanne Stern-Gillet - 2008 - Roczniki Filozoficzne 56 (2):361-388.
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  10.  53
    Word and Image in Ancient Greece.Suzanne Stern-Gillet - 2002 - British Journal of Aesthetics 42 (4):430-432.
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  11.  8
    Aristotelian Aesthetics. Zagdounl'esthétique D'Aristote. Pp. 280.Paris:Cnrs Éditions,2011. Paper, €25. Isbn:978-2-271-07256-6. [REVIEW]Suzanne Stern-Gillet - 2014 - The Classical Review 64 (2):405-407.
  12.  26
    Epicurus and Friendship.Suzanne Stern-Gillet - 1989 - Dialogue 28 (02):275-.
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  13.  12
    Consciousness and Introspection in Plotinus and Augustine.Suzanne Stern-Gillet - 2006 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 22:145-174.
  14.  23
    Le Principe Du Beau Chez Plotin: Réflexions sur Enneas VI.7.32 et 33.Suzanne Stern-Gillet - 2000 - Phronesis 45 (1):38-63.
    The status of beauty in Plotinus' metaphysics is unclear: is it a Form in Intellect, the Intelligible Principle itself, or the One? Basing themselves on a number of well-known passages in the "Enneads," and assuming that Plotinus' Forms are similar in function and status to Plato's, many scholars hold that Plotinus theorized beauty as a determinate entity in Intellect. Such assumptions, it is here argued, lead to difficulties over self-predication, the interpretation of Plotinus's rich and varied aesthetic terminology and, most (...)
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  15.  17
    Proclus and the Platonic Muse.Suzanne Stern-Gillet - 2011 - Ancient Philosophy 31 (2):363-380.
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  16.  26
    Plotinus on Self: The Philosophy of the 'We' (Review).Suzanne Stern-Gillet - 2010 - Journal of the History of Philosophy 48 (2):pp. 238-240.
    Plotinus's theory of dual selfhood is one of the best-known and most puzzling aspects of his philosophy. Each human being, he held, is both a compound of body and soul and a discarnate member of the hypostasis Intellect. He built evaluative norms into this duality, all of which derive from what he argued to be the ontological superiority of the discarnate element in us over the body-soul compound. This led him, in turn, to claim that the best and happiest human (...)
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  17.  15
    The Rhetoric of Suicide.Suzanne Stern-Gillet - 1987 - Philosophy and Rhetoric 20 (3):160 - 170.
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  18.  7
    Colloquium 5: Consciousness and Introspection in Plotinus and Augustine.Suzanne Stern-Gillet - 2007 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 (1):145-183.
  19.  5
    Hesiod's Proem And Plato's Ion.Suzanne Stern-Gillet - 2014 - Classical Quarterly 64 (1):25-42.
    Plato's Hesiod is a neglected topic, scholars having long regarded Plato's Homer as a more promising field of inquiry. My aim in this chapter is to demonstrate that this particular bias of scholarly attention, although understandable, is unjustified. Of no other dialogue is this truer than of the Ion.
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  20.  4
    La Théorie Des Présuppositions Absolues Chez R. G. Collingwood.Suzanne Stern-Gillet - forthcoming - Les Etudes Philosophiques.
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  21.  11
    Penner (T.), Rowe (C.) Plato's Lysis. Pp. Xiv + 366. Cambridge: Cambridge University Press, 2005. Cased, £55, US$95. ISBN: 978-0-521-79130-. [REVIEW]Suzanne Stern-Gillet - 2008 - The Classical Review 58 (01):64-66.
  22.  3
    Ennead Iv.8: On the Descent of the Soul Into Bodies, Written by Plotinus. [REVIEW]Suzanne Stern-Gillet - 2014 - International Journal of the Platonic Tradition 8 (2):234-236.
  23.  7
    G.R. Boys-Stones and J.H. Haubold, Plato and Hesiod, Oxford University Press, 2010.Suzanne Stern-Gillet - 2010 - International Journal of the Platonic Tradition 4 (2):209-215.
  24.  3
    Book Reviews. [REVIEW]Suzanne Stern-gillet - 1988 - British Journal of Aesthetics 28 (3):289-290.
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  25.  7
    Socrates Redivivus. [REVIEW]Suzanne Stern-Gillet - 2008 - Philosophical Quarterly 58 (230):165–171.
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  26. Diana Fritz Cates, Choosing to Feel: Virtue, Friendship, and Compassion for Friends Reviewed By.Suzanne Stern-Gillet - 1998 - Philosophy in Review 18 (6):404-405.
     
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  27.  6
    Review of Eyjlfur Kjalar Emilsson, Plotinus on Intellect[REVIEW]Suzanne Stern-Gillet - 2008 - Notre Dame Philosophical Reviews 2008 (3).
  28.  4
    Le rôle du concept d'intention dans la formation du jugement esthétique.Suzanne Stern-Gillet - 1985 - Revue Philosophique De Louvain 83 (2):197-213.
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  29.  2
    Book Reviews. [REVIEW]Suzanne Stern-gillet - 1999 - British Journal of Aesthetics 39 (3):289-290.
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  30.  1
    Book Reviews. [REVIEW]Suzanne Stern-gillet - 1996 - British Journal of Aesthetics 36 (2):289-290.
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  31. In Memoriam: Marcel BARZIN.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (90):384.
     
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  32. .Suzanne Stern-Gillet - 2014
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  33. Ancient and Medieval Concepts of Friendship.Suzanne Stern-Gillet & Gary M. Gurtler (eds.) - 2014 - State University of New York Press.
    _Charts the stages of the history of friendship as a philosophical concept in the Western world._.
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  34. Book Reviews. [REVIEW]Suzanne Stern-gillet - 1991 - British Journal of Aesthetics 31 (1):289-290.
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  35. Book Reviews. [REVIEW]Suzanne Stern-gillet - 1994 - British Journal of Aesthetics 34 (4):289-290.
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  36. Book Review. [REVIEW]Suzanne Stern-Gillet - 1975 - Revue Internationale de Philosophie 29 (111/112):187.
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  37. Colloquium 5 Commentary on Schultz.Suzanne Stern-Gillet - 2015 - Proceedings of the Boston Area Colloquium in Ancient Philosophy 30 (1):142-155.
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  38. Charles WERNER.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (4=90):550.
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  39. David HUME, "Les Essais esthétiques", 1er partie: "Art et Société", 2e partie: "Art et Psychologie"; Traduction de Renée Bouveresse. [REVIEW]Suzanne Stern-Gillet - 1975 - Revue Internationale de Philosophie 29 (1/2=111/112):187.
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  40. Hommage à Jean HYPPOLITE.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (4=90):548.
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  41. Manfred RIEDEL, "Rehabilitierung der praktischen Philosophie". [REVIEW]Suzanne Stern-Gillet - 1975 - Revue Internationale de Philosophie 29 (1):187.
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  42. Ouvrages reçus.Suzanne Stern-Gillet - 1969 - Revue Internationale de Philosophie 23 (4=90):528.
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  43. Plato and Hesiod. [REVIEW]Suzanne Stern-Gillet - 2010 - International Journal of the Platonic Tradition 4 (2):209-215.
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  44. Plotinus And His Portrait.Suzanne Stern-Gillet - 1997 - British Journal of Aesthetics 37 (3):211-225.
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  45. Plato's Lysis. [REVIEW]Suzanne Stern-Gillet - 2008 - The Classical Review 58 (1):64-66.
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  46. Plotinus on Metaphysics and Morality.Suzanne Stern-Gillet - 2014 - In .
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  47. "Pictorialist Poetics: Poetry and the Visual Arts in Nineteenth-Century France": David Scott. [REVIEW]Suzanne Stern-Gillet - 1989 - British Journal of Aesthetics 29 (3):284.
     
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  48. Philosophical Themes Between Pagan and Christian. Iozzia Aesthetic Themes in Pagan and Christian Neoplatonism. From Plotinus to Gregory of Nyssa. Pp. XIV + 130, Ills. London and New York: Bloomsbury Academic, 2015. Cased, £90. Isbn: 978-1-4725-7232-5. [REVIEW]Suzanne Stern-Gillet - 2017 - The Classical Review 67 (1):50-52.
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  49. Plato: Ion_ Or: _On the Iliad.Suzanne Stern-Gillet - 2009 - International Journal of the Platonic Tradition 3 (2):176-180.
  50. Reading Ancient Texts. Volume I: Presocratics and Plato: Essays in Honour of Denis O'brien.Suzanne Stern-Gillet & Kevin Corrigan (eds.) - 2007 - Brill.
    The contributors to this volume offer, in the light of specialised knowledge of leading philosophers of the ancient world, answers to the question: how are we to read and understand the surviving texts of Parmenides, Plato, Aristotle, Plotinus and Augustine?
     
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