Results for 'Sven S. Hartman'

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  1.  14
    Hartman's Contagious Orbit: Reassessing Aesthetic CriticismCriticism in the Wilderness: The Study of Literature TodayDeconstruction and the Question of the TextPsychoanalysis and the Question of the TextSaving the Text: Literature/Derrida/Philosophy. [REVIEW]Alexander Argyros, Jerry Aline Flieger & Geoffrey Hartman - 1987 - Diacritics 17 (1):52.
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  2.  2
    Mysticism. Based on Papers Read at the Symposium on Mysticism Held at Åbo on the 7th-8th September, 1968Mysticism. Based on Papers Read at the Symposium on Mysticism Held at Abo on the 7th-8th September, 1968. [REVIEW]Ernst Steinkellner, Sven S. Hartman & Carl-Martin Edsman - 1973 - Journal of the American Oriental Society 93 (3):383.
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  3.  28
    XIII—The Definition of Good: Moore's Axiomatic of the Science of Ethics.Robert S. Hartman - 1964 - Proceedings of the Aristotelian Society 65 (1):235-256.
  4.  34
    Sparshott's "Enquiry Into Goodness".Robert S. Hartman - 1968 - Philosophy and Phenomenological Research 29 (1):97-104.
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  5.  26
    Kant’s Science of Metaphysics and the Scientific Method.Robert S. Hartman - 1972 - Kant-Studien 63 (1-4):18-35.
  6.  1
    F. Larroyo's "La Antropología Concreta". [REVIEW]Robert S. Hartman - 1965 - Philosophy and Phenomenological Research 26 (1):144.
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  7.  22
    The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur R. Ellis & Rem B. Edwards (eds.) - 2002 - Rodopi.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  8. Constitutive Moral Luck and Strawson's Argument for the Impossibility of Moral Responsibility.Robert J. Hartman - 2018 - Journal of the American Philosophical Association 4 (2):165-183.
    Galen Strawson’s Basic Argument is that because self-creation is required to be truly morally responsible and self-creation is impossible, it is impossible to be truly morally responsible for anything. I contend that the Basic Argument is unpersuasive and unsound. First, I argue that the moral luck debate shows that the self-creation requirement appears to be contradicted and supported by various parts of our commonsense ideas about moral responsibility, and that this ambivalence undermines the only reason that Strawson gives for the (...)
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  9.  17
    Conference to Commemorate the 1893 World's Parliament of Religions, February 21-22.Cornelis de Waal, Avik Mukherjee, Ewoud Halewijn, Pangratios Papacosta, Suyan Budhoo, Roger Adams & Elizabeth Hartman - unknown
    In 1893, The World’s Parliament of Religions met in Chicago from the 15th of May until the 28th of October. 2013 marked the 120th anniversary of this gathering where the leading representatives of the religions of the world engaged in dialogue. To commemorate this event, Special Collections Research Center at Southern Illinois University Carbondale in conjunction with the Hegeler Carus Foundation hosted a symposium on the relationship between science, religion, and philosophy. One of the themes of the Parliament was “…the (...)
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  10.  28
    Guest Editor's Introduction: Reviving Tradition.Alejo José G. Sison, Edwin M. Hartman & Joan Fontrodona - 2012 - Business Ethics Quarterly 22 (2):207-210.
    Virtue ethics, the authors believe, is distinct and superior to other options because it considers, in the first place, which preferences are worth pursuing, rather than just blindly maximizing preferences, and it takes into account intuitions, emotions and experience, instead of acting solely on abstract universal principles. Moreover, virtue ethics is seen as firmly rooted in human biology and psychology, particularly in our freedom, rationality, and sociability. Work, business, and management are presented as vital areas for the development of virtues, (...)
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  11.  16
    Guest Editor's Introduction: Reviving Tradition: Virtue and the Common Good in Business and Management.Alejo José G. Sison, Edwin M. Hartman & Joan Fontrodona - 2012 - Business Ethics Quarterly 22 (2):207-210.
    Virtue ethics, the authors believe, is distinct and superior to other options because it considers, in the first place, which preferences are worth pursuing, rather than just blindly maximizing preferences, and it takes into account intuitions, emotions and experience, instead of acting solely on abstract universal principles. Moreover, virtue ethics is seen as firmly rooted in human biology and psychology, particularly in our freedom, rationality, and sociability. Work, business, and management are presented as vital areas for the development of virtues, (...)
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  12.  22
    Teaching Ethics Through a Pedagogical Case Discussion: The McDonald's Case and Poverty Alleviation.Laura P. Hartman, Regina Wolfe & Patricia H. Werhane - 2008 - Teaching Ethics 9 (1):103-133.
  13.  20
    “Connecting the World Through Games”: Creating Shared Value in the Case of Zynga’s Corporate Social Strategy.Laura P. Hartman, Jenny Mead, Patricia H. Werhane & Danielle Christmas - 2011 - Journal of Business Ethics Education 8 (1):199-230.
    When using cases to teach corporate strategy and ethical decision-making, the aim is to demonstrate to students that leadership decision-making is at its most effective when all affected stakeholders are considered, from shareholders and employees, to the local, national, and global societies in which the company operates. This paper challenges the obstructive perception of many Corporate Social Responsibility advocates that the interests of private organizations in the alleviation of social problems should not be vested, but instead should originate from charitable (...)
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  14.  34
    Altruism, Ingroups, and Fairness: Comments on David Messick’s “Social Categories and Business Ethics”.Edwin M. Hartman - 1998 - The Ruffin Series of the Society for Business Ethics 1:179-185.
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  15.  37
    Executive Summary of Richard Rorty's Address.Richard Rorty & Ed Hartman - 2005 - The Society for Business Ethics Newsletter 16 (2):11-11.
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  16.  21
    Morality and One's Best Interests.Edwin Hartman - 1996 - The Ruffin Series in Business Ethics:16-18.
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  17.  32
    Predication and Immortality in Plato’s Phaedo.Edwin Hartman - 1972 - Archiv für Geschichte der Philosophie 54 (3):217-228.
  18.  17
    President's Report.Laura Hartman - 2002 - The Society for Business Ethics Newsletter 13 (1):1-1.
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  19.  6
    Altruism, Ingroups, and Fairness: Comments on David Messick’s “Social Categories and Business Ethics”.Edwin M. Hartman - 1998 - The Ruffin Series of the Society for Business Ethics 1:179-185.
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  20.  8
    Choosing One's Desires.Edwin Hartman - 1996 - The Ruffin Series in Business Ethics:134-135.
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  21.  5
    Approaching the End: Eschatological Reflections on Church, Politics, and Life by Stanley Hauerwas, And: Without Apology: Sermons for Christ’s Church by Stanley Hauerwas.Laura M. Hartman - 2015 - Journal of the Society of Christian Ethics 35 (2):215-217.
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  22.  7
    Hobbes's Concept of Political Revolution.Mark Hartman - 1986 - Journal of the History of Ideas 47 (3):487.
  23.  1
    Kant's Logic.Robert Hartman & Wolfgang Schwarz - 1975 - Philosophical Quarterly 25 (99):164-165.
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  24. America's 100th Meridian: A Plains Journey.Monte Hartman, John R. Wunder & William Kittredge - 2006 - Texas Tech University Press.
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  25. EFEBVRE'S Critique de la Vie Quotidienne. [REVIEW]Hartman Hartman - 1958 - Philosophy and Phenomenological Research 19:421.
     
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  26. Plato's Philosophy of Education in the Meno. [REVIEW]Margaret Hartman - 1976 - Pacific Philosophical Quarterly 57 (2):126.
     
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  27.  43
    The Communication of Corporate Social Responsibility: United States and European Union Multinational Corporations.Laura P. Hartman, Robert S. Rubin & K. Kathy Dhanda - 2007 - Journal of Business Ethics 74 (4):373-389.
    This study explores corporate social responsibility (CSR) by conducting a cross-cultural analysis of communication of CSR activities in a total of 16 U.S. and European corporations. Drawing on previous research contrasting two major approaches to CSR initiatives, it was proposed that U.S. companies would tend to communicate about and justify CSR using economic or bottom-line terms and arguments whereas European companies would rely more heavily on language or theories of citizenship, corporate accountability, or moral commitment. Results supported this expectation of (...)
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  28.  8
    Scars of the Spirit: The Struggle Against Inauthenticity.Geoffrey H. Hartman - 2002 - Palgrave-Macmillan.
    In this fascinating collection of essays, noted critic Geoffrey Hartman raises the essential question of where we can find the real or authentic in today's world, and how this affects the way we understand our human predicament. Hartman explores such issues as the fantasy of total information and perfect communication encouraged by the internet, the biographical excesses of tell-all talk shows that serve to shore up a personal sense of unreality, the tendency to motivate violence in the name (...)
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  29.  23
    Sony Online Entertainment: EverQuest® or EverCrack? Oxford Style Debate Presented at Tenth Annual International Conference Promoting Business Ethics.Laura P. Hartman & Moses L. Pava - 2005 - Journal of Business Ethics 58 (1-3):17-26.
    . Part C of this three part series is the presentation from the Oxford style debate held at the Tenth Annual International Conference Promoting Business Ethics between Laura Hartman, J.D., and Dr. Moses Pava on topics related to the EverQuest® v. EverCrack case. In a traditional Oxford style debate, two debaters take opposing viewpoints and the third debater argues the neutral position. At the Conference, the modified format featured the two debaters presenting diametrically opposing views – corporate responsibility versus (...)
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  30.  7
    Literary Criticism and Its Discontents.Geoffrey Hartman - 1976 - Critical Inquiry 3 (2):203-220.
    Literary criticism is neither more nor less important today than it has been since the becoming an accepted activity in the Renaissance. The humanists of the sixteenth and seventeenth centuries created the institution of criticism as we know it: the recovery and analysis of works of art. They printed, edited, and interpreted texts that dated from antiquity and which had been lost or disheveled. Evangelical in their fervor, avid in their search for lost or buried riches, they also put into (...)
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  31.  18
    Prolegomena to a Meta-Anselmian Axiomatic.Robert S. Hartman - 1961 - Review of Metaphysics 14 (4):637 - 675.
    The reason for this spell--which was already felt in Anselm's life time-cannot be solely Anselm's subject matter, for this has been treated by many before and after with less than intriguing effects. It must be, to a large degree, his method. But what can there be so exciting about a logical demonstration?
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  32.  9
    The Recognition Scene of Criticism.Geoffrey Hartman - 1977 - Critical Inquiry 4 (2):407-416.
    Wallace Martin's response to "Literary Criticism and Its Discontents" is anything but naive. Its most sophisticated device is to posit my invention of a "naive reader" and to suggest that I would place the New Critics and their heirs in that category. But when I see the movement of criticism after Arnold as exhibiting an anti-self-consciousness principle or being so worried about a hypertrophy of the critical spirit that the spirit is acknowledged only by refusing its seminal or creative force, (...)
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  33. Virtue in Business: Conversations with Aristotle.Edwin M. Hartman - 2013 - Cambridge University Press.
    The virtue approach to business ethics is a topic of increasing importance within the business world. Focusing on Aristotle's theory that the virtues of character, rather than actions, are central to ethics, Edwin M. Hartman introduces readers of this book to the value of applying Aristotle's virtue approach to business. Using numerous real-world examples, he argues that business leaders have good reason to take character seriously when explaining and evaluating individuals in organisations. He demonstrates how the virtue approach can (...)
     
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  34.  20
    Singular and Particular.Robert S. Hartman - 1968 - Critica 2 (4):15-51.
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  35. Axiología y semántica: un ensayo sobre la medición del valor.Robert S. Hartman - 1960 - Dianoia 6 (6):44.
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  36.  9
    Logic.Kirk D. Wilson, Immanuel Kant, Robert S. Hartman & Wolfgang Schwarz - 1976 - Philosophical Review 85 (1):97.
  37. El conocimiento del valor: teoría de los valores a mediados del siglo XX.Robert S. Hartman - 1958 - Dianoia 4 (4):105.
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  38. Risieri Frondizi on the Nature of Value.Robert S. Hartman - 1961 - Philosophy and Phenomenological Research 22 (2):223-232.
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  39. Reason in History a General Introduction to the Philosophy of History.Georg Wilhelm Friedrich Hegel & Robert S. Hartman - 1953 - Liberal Arts Press.
     
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  40. Formal Axiology and the Measurement of Values.Robert S. Hartman - 1967 - Journal of Value Inquiry 1 (1):38-46.
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  41. Valor y razón.Robert S. Hartman - 1961 - Dianoia 7 (7):79.
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  42.  99
    Problems and Perplexities.Hiranmoy Banerjee, Fred A. Westphal, M. E. Williams, Stephen D. Crites, Don Locke, Robert S. Hartman, Warren E. Steinkraus & Donald W. Sherburne - 1962 - Review of Metaphysics 16 (1):133 - 162.
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  43.  43
    La Estructura Del Valor: Fundamentos de la Axiología Cientifica.Robert S. Hartman - 1959 - Revista Portuguesa de Filosofia 18 (2):192-193.
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  44.  75
    Axiology as a Science.Robert S. Hartman - 1962 - Philosophy of Science 29 (4):412-433.
  45.  72
    The Axiometric Structure of Intrinsic Value.Robert S. Hartman - 1974 - Journal of Value Inquiry 8 (2):81-101.
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  46. Comentario sobre "Our Public Life" de Paul Weiss.Robert S. Hartman - 1963 - Dianoia 9 (9):312.
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  47. El origen de la axiometría en La república de Platón.Robert S. Hartman - 1971 - Dianoia 17 (17):103.
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  48. La axiomática del valor.Robert S. Hartman - 1966 - Dianoia 12 (12):104.
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  49. La creación de una ética científica.Robert S. Hartman - 1955 - Dianoia 1 (1):205.
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  50. La diferencia lógica entre la filosofía y la ciencia.Robert S. Hartman - 1959 - Dianoia 5 (5):72.
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