Results for 'Swati Jain'

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  1.  10
    Enjoying music and movies without paying: examining factors affecting unauthorized downloading amongst young adults.Meenakshi Handa, Parul Ahuja & Swati Jain - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):568-586.
    Purpose Along with their immense benefit, online channels of communication and information-sharing also present a myriad set of challenges. The unauthorized downloading and sharing of copyrighted content such as music and movies is one such issue. This study aims to examine the factors related to the unauthorized downloading of content amongst young internet users in an emerging market. Design/methodology/approach An online structured questionnaire was used to collect primary data from 219 internet users between 17 and 24 years of age. The (...)
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  2.  39
    Ethical Implications of Closed Loop Brain Device: 10-Year Review.Swati Aggarwal & Nupur Chugh - 2020 - Minds and Machines 30 (1):145-170.
    Closed Loop medical devices such as Closed Loop Deep Brain Stimulation and Brain Computer Interface are some of the emerging neurotechnologies. New generations of implantable brain–computer interfaces have recently gained success in human clinical trials. These implants detect specific neuronal patterns and provide the subject with information to respond to these patterns. Further, Closed Loop brain devices give control to the subject so that he can respond and decide on a therapeutic goal. Although the implants have improved subjects’ quality of (...)
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  3.  8
    Fatty acids may influence insulin dynamics through modulation of albumin‐Zn 2+ interactions.Swati Arya, Adam J. Gourley, J. Carlos Penedo, Claudia A. Blindauer & Alan J. Stewart - 2021 - Bioessays 43 (12):2100172.
    Insulin is stored within the pancreas in an inactive Zn2+‐bound hexameric form prior to release. Similarly, clinical insulins contain Zn2+ and form multimeric complexes. Upon release from the pancreas or upon injection, insulin only becomes active once Zn2+ disengages from the complex. In plasma and other extracellular fluids, the majority of Zn2+ is bound to human serum albumin (HSA), which plays a vital role in controlling insulin pharmacodynamics by enabling removal of Zn2+. The Zn2+‐binding properties of HSA are attenuated by (...)
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  4.  28
    Structural characteristics of RF- and VHF-deposited nanocrystalline silicon films for solar cell application.Swati Ray & Sumita Mukhopadhyay - 2009 - Philosophical Magazine 89 (28-30):2573-2585.
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  5.  18
    Rabindranāth Tagore's Ideals of Aesthetic EducationRabindranath Tagore's Ideals of Aesthetic Education.Swati Lal - 1984 - Journal of Aesthetic Education 18 (2):31.
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  6.  14
    Reading Together: “Communitarian Reading” and Women Readers in Colonial Bengal.Swati Moitra - 2017 - Hypatia 32 (3):627-643.
    In this article, I seek to consider this practice of “communitarian” reading—reading aloud, reading together—as a defining aspect of the cultures of reading among Bengali women in the nineteenth century. I wish to contest the privileging of “silent” reading as a “modern” mode of reading and the subsequent celebration of the protean incorporeality of the “silent” reader, in the works of prominent scholars of readership, arguing that the privileging of “silent” reading as the predominant “modern” mode of reading does not (...)
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  7. En)gendered terror : feminist approaches to political violence.Swati Parashar - 2014 - In Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien & Sadie Wearing (eds.), The SAGE handbook of feminist theory. Thousand Oaks, California: SAGE reference.
     
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  8. Masquerading Maoists and the politics of securitization in India.Swati Parashar - 2015 - In Christine Sylvester (ed.), Masquerades of war. London: Routledge/Taylor & Francis Group.
     
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  9.  15
    Periodontal awareness in different healthcare professionals: A questionnaire survey.Swati Pralhad & Betsy Thomas - 2011 - Journal of Education and Ethics in Dentistry 1 (2):66.
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  10.  5
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  11.  3
    An ahimsa crisis: you decide.Sulekh C. Jain - 2016 - Jaipur: Prakrit Bharati Academy.
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  12. Ācārya Samantabhadra dvārā viracita Āptamīmāṃsā kī Tatvadīpikā nāmaka vyākhyā.Udaya Chandra Jain - 1975 - Vārāṇasī: Śrī Ganeśa Varṇī Digambara Jaina Saṃsthāna. Edited by Samantabhadrasvāmī.
     
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  13. Jainadarśana.Mahendrakumar Jain - 1966
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  14. Mātīcyā saṃskr̥ti.Sumerji Kesarichand Jain - 1968 - Solāpūra,: Surasaṅgranthaml̄ā.
     
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  15. Pramāṇa-naya-nikshepa-prakāśa.Kailash Chandra Jain - 1970 - Vārāṇasī: Vīra-Sevā-Mandira-Ṭrasṭa.
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  16.  4
    Pure soul and its infinite treasure.Jayanti Lal Jain - 2010 - Chennai: Research Foundation for Jainology. Edited by Priyadarshana Jain.
  17.  15
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  18.  15
    How ethical are my millennials? A qualitative study.Swati Sharma - 2022 - Journal of Information, Communication and Ethics in Society 20 (4):531-545.
    Purpose The purpose of the study is to probe millennials on their perceptions towards consumer ethics and to generate new insights in the realm of consumer behaviour. Millennials constitute a big fraction of the total consumer base with immense buying power. Therefore, the exploration of the ethical perspective of millennials is of vital importance for organizations. Design/methodology/approach The study applies a grounded theory approach to explore the subjective experiences of consumers and draws insights from the data following an interpretivist epistemology. (...)
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  19. Significance of knowledge in the classical upani § ads: A highway to world peace.Swati Shah - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 2--765.
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  20. Of poor patients and callous doctors.Swati Tandon - 2010 - Indian J Med Ethics 92:232-3.
     
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  21.  13
    Representing Rape in the News: Some Ethical Issues.Swati Bhattacharjee - 2021 - Philosophy East and West 71 (1):130-150.
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  22.  17
    The Juggling Act: Managing Work Family Conflict and Job Satisfaction in Academicians.Swati Bijawat - 2013 - Journal of Human Values 19 (2):189-201.
    In today’s competitive world, the pressures of work have been escalating and there is a growing feeling among employees that the demands of work begin to dominate life and a sense of work life imbalance is felt. Thus, finding a balance between work and life in today’s swift world presents a major challenge to both the employer and employee. This article seeks to explore the variation among men and women academicians with regards to overall job satisfaction, job stressors and work (...)
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  23.  12
    An introduction to Jain philosophy: based on writings and discourses by Ācārya Sushil Kumar.Parveen Jain - 2020 - New Delhi: D.K. Printworld (P). Edited by Sushil Kumar & Cogen Bohanec.
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  24. Anekānta aura syādvāda.Udaya Chandra Jain - 1971
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  25. Caraṇānuyoga-praveśikā.Kailash Chandra Jain - 1974 - Vārāṇasī: Vīra-Sevā-Mandira-Ṭrasṭa.
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  26.  4
    Erfahrung des Seins: Reflexionen zur Philosophie Karl Alberts.Elenor Jain - 1986 - Sankt Augustin: H. Richarz.
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  27. Jaina jyotirloka.Moti Chandra Jain - 1973 - Edited by Ravindra Kumar Jain & Jñānamatī.
     
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  28.  4
    Perspectives in Jaina philosophy and culture.Satish Kumar Jain & Kamal Chand Sogani (eds.) - 1985 - New Delhi, India: Ahimsa International.
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  29. Āchārya Kundkund's Samayasāra: with Hindi and English translation = Śrimadācārya Kundakund viracita Samayasāra.Vijay K. Jain & Foreword by Acharya Vidyanand Muniraj - 2012 - Dehradun: Vikalp Printers. Edited by Vijay K. Jain.
    As Acharya Vidyanand writes in the Foreword of Samayasara, it is the ultimate conscious reality. The enlightened soul has infinite glory. It has the innate ability to demolish the power of karmas, both auspicious as well as inauspicious, which constitute the cycle of births and deaths, and are an obstacle in the path of liberation of the soul. Samayasara is an essential reading for anyone who wishes to lead a purposeful and contented life. It provides irrefutable and lasting solutions to (...)
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  30.  3
    Book review: Cynthia Cockburn, From Where We Stand: War, Women's Activism and Feminist Analysis. London and New York: Zed Books, 2007. 226 pp. (incl. index). ISBN 978—1—84277—820—3, £55.00 (hbk); ISBN 978—1—84277—821—0, £16.99 (pbk). [REVIEW]Swati Parashar - 2008 - Feminist Theory 9 (2):251-253.
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  31.  9
    Indian and Western philosophical concepts in religion.Pankaj Jain & Jeffery D. Long (eds.) - 2023 - Lanham: Lexington Books.
    This volume is based on innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.
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  32.  8
    Climate (In)justice and Advocacy: A View from the Humanities.Shruti Jain` & Le Li - 2023 - Studies in Social Justice 17 (3):333-339.
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  33.  18
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  34.  6
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  35.  9
    Things that art: a graphic menagerie of enchanting curiosity.Sarah S. Lochlann Jain - 2019 - London: University of Toronto Press.
    Lochlann Jain's debut non-fiction graphic novel, Things That Art, playfully interrogates the order of things. Toying with the relationship between words and images, Jain's whimsical compositions may seem straightforward. Upon closer inspection, however, the drawings reveal profound and startling paradoxes at the heart of how we make sense of the world. Commentaries by architect and theorist Maria McVarish, poet and naturalist Elizabeth Bradfield, musician and English Professor Drew Daniel, and the author offer further insight into the drawings in (...)
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  36.  23
    Of Semiotics, the Marginalised and Laws During the Lockdown in India.Manwendra K. Tiwari & Swati Singh Parmar - 2022 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (3):977-1000.
    On 24th March 2020, the first nationwide complete lockdown was announced by the Prime Minister of India for 21 days which was later extended to 31st May 2020. Consequently, thousands of migrant workers placed in big cities had no other option but to go back to their native villages. Their journeys back to villages- thousands of kilometres on bicycles or foot due to the non-availability of public transport amidst the travel ban- were driven by the compulsions of food and shelter. (...)
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  37. Introduction.Lochlann Jain - 2019 - In Sarah S. Lochlann Jain (ed.), Things that art: a graphic menagerie of enchanting curiosity. London: University of Toronto Press.
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  38. Negated agency, silenced voice, and the continued negotiations in the spaces within.Khushboo Jain - 2020 - In Latika Vashist & Jyoti Dogra Sood (eds.), Rethinking law and violence. New Delhi: Oxford University Press.
     
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  39. Which things mean when.Lochlann Jain - 2019 - In Sarah S. Lochlann Jain (ed.), Things that art: a graphic menagerie of enchanting curiosity. London: University of Toronto Press.
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  40. Dispositions, Virtues, and Indian Ethics.Andrea Raimondi & Ruchika Jain - 2024 - Journal of Religious Ethics.
    According to Arti Dhand, it can be argued that all Indian ethics have been primarily virtue ethics. Many have indeed jumped on the virtue bandwagon, providing prima facie interpretations of Hindu, Jain, and Buddhist canons in virtue terms. Others have expressed firm skepticism, claiming that virtues are not proven to be grounded in the nature of things and that, ultimately, the appeal to virtue might just well be a mere façon de parler. In this paper, we aim to advance (...)
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  41.  18
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  42. Kartikeya anuprekchha.English Version [by] Dashrath Jain - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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  43.  33
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  44. Reframing the Purpose of Business Education: Crowding-in a Culture of Moral Self-Awareness.Julian Friedland & Tanusree Jain - 2022 - Journal of Management Inquiry 31 (1):15-29.
    Numerous high-profile ethics scandals, rising inequality, and the detrimental effects of climate change dramatically underscore the need for business schools to instill a commitment to social purpose in their students. At the same time, the rising financial burden of education, increasing competition in the education space, and overreliance on graduates’ financial success as the accepted metric of quality have reinforced an instrumentalist climate. These conflicting aims between social and financial purpose have created an existential crisis for business education. To resolve (...)
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  45.  7
    Non-violence, compassion, and instrumentality: a Jaina perspective: papers presented at a national seminar held at the University of Madras, 13-14 February 2009.Jayanti Lal Jain (ed.) - 2009 - Chennai: Research Foundation for Jainology.
  46.  29
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  47.  24
    Response to “Ethics and Drug Infants” by Michelle Oberman (CQ Vol. 6, No. 2) Points of Variance.Renu Jain, David C. Thomasma & Rasa Ragas - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (1):94-96.
    We appreciated the important commentary provided by Michelle Oberman on our paper, “Discontinuing Life Support in an Infant of a Drug-Addicted Mother: Whose Decision Is It?” . For the most part we agree with Oberman's analysis of the issues, but there are seven points of variance, either of conception, emphasis, or accuracy. We wish to clarify these and welcome the chance her commentary provided to offer aspects of the social situation surrounding the case we presented.
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  48.  10
    Climate change and vulnerability of agribusiness: Assessment of climate change impact on agricultural productivity.Shruti Mohapatra, Swati Mohapatra, Heesup Han, Antonio Ariza-Montes & Maria del Carmen López-Martín - 2022 - Frontiers in Psychology 13.
    The current study has mapped the impact of changes in different climatic parameters on the productivity of major crops cultivated in India like cereal, pulses, and oilseed crops. The vulnerability of crops to different climatic conditions like exposure, sensitivity, and adaptive indicators along with its different components and agribusiness has been studied. The study uses data collected over the past six decades from 1960 to 2020. Analytical tools such as the Tobit regression model and Principal Component Analysis were used for (...)
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  49.  12
    Safeguarding Users of Consumer Mental Health Apps in Research and Product Improvement Studies: an Interview Study.Kamiel Verbeke, Charu Jain, Ambra Shpendi & Pascal Borry - 2024 - Neuroethics 17 (1):1-20.
    Mental health-related data generated by app users during the routine use of Consumer Mental Health Apps (CMHAs) are being increasingly leveraged for research and product improvement studies. However, it remains unclear which ethical safeguards and practices should be implemented by researchers and app developers to protect users during these studies, and concerns have been raised over their current implementation in CMHAs. To better understand which ethical safeguards and practices are implemented, why and how, 17 app developers and researchers were interviewed (...)
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  50.  18
    The influence of personal and organisational characteristics on employee engagement and performance.Archana Shukla & Swati Dhir - 2018 - International Journal of Management Concepts and Philosophy 11 (2):117.
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