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Sydney Penner
Asbury University
  1.  3
    Making Use of the Testimonies: Suárez and Grotius on Natural Law.Sydney Penner - 2020 - Grotiana 41 (1):108-136.
    Thanks to Barbeyrac, Pufendorf and others, there is a long-familiar picture of Grotius as offering a groundbreaking account of natural law. By now there is also a familiar observation that there is no agreement what makes Grotius’s account innovative. Sometimes this leads to skepticism about how innovative Grotius’s account of natural law really is. Some scholars suggest that Grotius’s account of natural law resembles Suárez’s account. But others continue to argue that Barbeyrac is right to see Grotius as breaking the (...)
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  2.  70
    Free and Rational: Suárez on the Will.Sydney Penner - 2013 - Archiv für Geschichte der Philosophie 95 (1):1-35.
    Despite the importance of Suárez’s defense of the freedom of the will at the threshold of early modern philosophy, his account has received scant recent attention. This paper aims partially to redress that neglect. Suárez’s position can be understood as a balancing act between desiring to attribute libertarian freedom to agents and desiring to maintain the will’s status as a rational appetite. Hence, he rejects an intellectualism that says that choices are necessitated by the intellect’s judgements (since he does not (...)
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  3.  41
    Rodrigo de Arriaga on Relations.Sydney Penner - 2012 - Modern Schoolman 89 (1-2):25-46.
    Arriaga is an early modern scholastic who recognizes the importance of relations to philosophical discussions. He offers a classification of different kinds of relations, focusing on the distinction between categorial relations and transcendental relations. I suggest that this distinction might be seen as akin to one version of the modern distinction between external and internal relations. Like Suárez, whom he characterizes as a “giant among the scholastics,” Arriaga offers a reductionist account of categorial relations. He criticises Suárez’s account, however, for (...)
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  4.  12
    Suárez on the Reduction of Categorical Relations.Sydney Penner - 2013 - Philosophers' Imprint 13:1-24.
  5.  21
    ‘The Pope and Prince of All the Metaphysicians’: Some Recent Works on Suárez.Sydney Penner - 2013 - British Journal for the History of Philosophy 21 (2):393 - 403.
    (2013). ‘The Pope and Prince of All the Metaphysicians’: Some Recent Works on Suárez. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 393-403. doi: 10.1080/09608788.2013.771251.
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  6.  18
    Early Modern Scotists and Eudaimonism.Sydney Penner - 2019 - American Catholic Philosophical Quarterly 93 (2):227-250.
    Scotus’s account of the two affections of the will has received extensive attention from recent scholars, in part because this is often seen as one of Scotus’s key departures from Aquinas and from the eudaimonist tradition more generally. Curiously, however, the early modern followers of Scotus seem largely to ignore the two affections doctrine. This paper surveys the reception of the doctrine in Francisco Lychetus, Francisco Macedo, Juan de Rada, Sebastian Dupasquier, and Claude Frassen.
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  7.  3
    Cuatro Tipos de Intención: Actual, Habitual, Virtual E Interpretativa.Sydney Penner - 2018 - Pensamiento 74 (279):91-122.
    Suárez distingue entre cuatro formas diferentes de intentar un fin de acción: con una intención actual, virtual, habitual o interpretativa. Esta distinción se repite en muchos libros y artículos en siglos posteriores como una parte estándar de la teoría de la acción, y Suárez es evidentemente la fuente de muchos de los autores posteriores. Este artículo examina el tratamiento de Suárez de la distinción. La intención interpretativa recibe la mayor atención, ya que Suárez parece dar varias caracterizaciones inconsistentes de ella (...)
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  8.  20
    Metaphysical Themes, 1274–1671.Sydney Penner - 2014 - Philosophical Review 123 (1):107-112.
  9. Suárez, Francisco.Sydney Penner - 2015 - Internet Encyclopedia of Philosophy.
    Francisco Suárez Sometimes called the "Eminent Doctor" after Paul V’s designation of him as doctor eximius et pius, Francisco Suárez was the leading theological and philosophical light of Spain’s Golden Age, alongside such cultural icons as Miguel de Cervantes, Tomás Luis de Victoria, and El Greco. Although initially rejected on grounds of deficient health … Continue reading Suárez, Francisco →.
     
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  10.  13
    Suarezismus. Erkenntnistheoretisches Aus Dem Nachlass des Jesuitengenerals Tirso Gonzáles de Santalla (1624-1705) (Review). [REVIEW]Sydney Penner - 2012 - Journal of the History of Philosophy 50 (3):459-460.