Results for 'Syed Muhammad Naguib al-Attas'

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  1. Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas.MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) - 2010 - Utm Press.
  2.  17
    Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani.Syamsuddin Arif - 2007 - Islam & Science 5 (2):107 (10).
    This article compares the elucidation of the semantic structure and fixity of a number of key terms and concepts of the Qur'an by two contemporary scholars, Toshihiko Izutsu (1914-1993) and Syed Muhammad Naquib al-Attas (1931--), with that of al-Raghib al-Isfahani (d. ca 443/1060), the author of the celebrated Kitab al-mufradat fi gharib al-Qur'an. By 'key terms and concepts' are meant those words used by the Qur'an which play a decisive role in making up the basic conceptual structure (...)
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    An Exploration of Naquib Al-Attas’ Theory of Islamic Education as Ta’Dīb as an ‘Indigenous’ Educational Philosophy.Farah Ahmed - 2018 - Educational Philosophy and Theory 50 (8):786-794.
    This paper explores the ‘indigenous’ philosophy of education of Syed Muhammad Naquib al-Attas, a Malay-Muslim scholar who’s theoretical work culminated in the establishment of a counter-colonial higher education institution. Through presenting al-Attas’ life and philosophy and by exploring the arguments of his critics, I aim to shed light on the challenges and paradoxes faced by indigenous academics working at the interface of philosophy and education.
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  4.  8
    The Mysticism of Ḥamzah FanṣūrīThe Mysticism of Hamzah Fansuri.James A. Bellamy & Syed Muhammad Naguib al-Attas - 1973 - Journal of the American Oriental Society 93 (3):368.
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  5.  17
    Muslim Response to the West: Muslim Historiography in India, 1857-1914.A. S. & Muhammad Aslam Syed - 1991 - Journal of the American Oriental Society 111 (1):193.
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  6. .ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad - 2006
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  7.  1
    Violations of Basic Rights of Prisoners In Conventional and Islamic Law: Theory and Practice.Mohammed Farid Ali al-Fijawi, Maulana Akbar Shah @ U. Tun Aung & Muneer Kuttiyani Muhammad - 2019 - Intellectual Discourse 27 (2):455-474.
    In jails, the prisoners are often maltreated by the jail authorities.They are abused, and, their fundamental rights as human beings are frequentlyviolated. Although laws upholding the rights of prisoners are plenty,unfortunately, these seem ineffective in preventing the abuse of prisonersin jails. This paper examines the problems of jailed prisoners in general andhighlights their violations of human rights. In particular, this paper discussessexual abuse of prisoners, their mental and physical tortures, and enforcement ofprison labour laws. The paper also focuses on overcrowding (...)
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  8. .Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad - 2005
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  9. .Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad - 2003
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  10. The Educational Philosophy of Elijah Muhammad: Education for a New World.Abul Pitre & Tynnetta Muhammad - 2007 - Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  11. Islamic Philosophy.Syed Muhammad Naquib al-Attas - 2005 - Journal of Islamic Philosophy 1 (1):11-43.
  12. Islām, Secularism, and the Philosophy of the Future.Muhammad Naguib Al-Attas - 1985 - Mansell.
     
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  13. Islām, the Concept of Religion and the Foundation of Ethics and Morality: A Lecture Delivered on Monday the 5th of April 1976 to the International Islamic Conference Held Under the Auspices of the Islamic Council of Europe in the Hall of the Royal Commonwealth Society, London. [REVIEW]Muhammad Naguib Al-Attas - 1976 - Angkatan Belia Islam Malaysia.
  14. On Quiddity and Essence: An Outline of the Basic Structure of Reality in Islamic Metaphysics.Muhammad Naguib Al-Attas - 1990 - International Institute of Islamic Thought and Civilization, International Islamic University, Malaysia.
  15. El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén.Uri Rubin - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son unánimes en equiparar (...)
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  16. The Decline of Thought in the Arab World According to Muhammad 'Abed Al-Jabiri.M. Sebti - 2010 - Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author (...)
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  17.  34
    Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW]Avraham Hakim - 2010 - Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, (...)
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  18.  28
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  19.  10
    Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles.Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri - 1985 - Journal of the American Oriental Society 105 (1):161.
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  20.  5
    Deformations of the Secular: Naquib Al-Attas’s Conception and Critique of Secularism.Khairudin Aljunied - 2019 - Journal of the History of Ideas 80 (4):643-663.
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  21.  30
    The Contribution of Muhammad Baqir Al-Sadr to Contemporary Islamic Economic Thought.R. Wilson - 1998 - Journal of Islamic Studies 9 (1):46-59.
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  22.  17
    Wilferd Madelung, Ed., Avicenna’s Allegory on the Soul: An Ismaili Interpretation. An Arabic Edition and English Translation of ʿAlī B. Muḥammad B. Al-Walīd’s Al-Risāla Al-Mufīda , Edited by Wilferd Madelung, Translated and Introduced by Toby Mayer, London/New York: I.B. Tauris Publishers in Association with The Institute of Ismaili Studies, 168 Pp. + 40 Pp. , 2016, ISBN 10: 1784530883; ISBN 13: 9781784530884. [REVIEW]Corrado la Martire - 2018 - Der Islam: Journal of the History and Culture of the Middle East 95 (1):233-237.
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  23.  22
    The History of Al-Ṭabarī, Vol. VI: Muhammad at MeccaThe History of Al-Ṭabarī, Vol. VII: The Foundation of the Community: Muhammad at Al-Madina, A. D. 622-626/Hijrah-4 A.HThe History of Al-Ṭabarī, Vol. IX: The Last Years of the Prophet. The Formation of the State, A. D. 630-632/A. H. 8-11The History of Al-Tabari, Vol. VI: Muhammad at MeccaThe History of Al-Tabari, Vol. VII: The Foundation of the Community: Muhammad at Al-Madina, A. D. 622-626/Hijrah-4 A.HThe History of Al-Tabari, Vol. IX: The Last Years of the Prophet. The Formation of the State, A. D. 630-632/A. H. 8-11. [REVIEW]A. Rippin, W. Montgomery Watt, M. V. McDonald & Ismail K. Poonawala - 1993 - Journal of the American Oriental Society 113 (3):463.
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    The Concept of Epistemological Rupture in the Work of the Moroccan Philosopher, Muḥammad ‘Ābid Al-Jābirī.Eugeniya A. Frolova - 2018 - Russian Studies in Philosophy 56 (3):198-213.
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  25.  10
    Le Déclin de la Pensée Dans le Monde Arabe Selon Muhammad?Âbid Al-J'birî.Meryem Sebti - 2009 - Diogène 226 (2):106.
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  26.  6
    Drei planimetrische Aufgaben des arabischen Mathematikers Abu'l=Jud Muhammad ibn al=Lith.C. Schoy - 1925 - Isis 7 (1):5-8.
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  27. The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb.Michael Lecker - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
     
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  28.  9
    Pembacaan baru konsep talak: Studi pemikiran Muhammad sa‘id al-‘asymāwī.Muhammad Fauzinuddin Faiz - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 10 (2).
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    El Sirr sinä'at al-tibb de Abû Bakr Muhammad b. Zakariyyâ al-Râzi: traducción.Rosa Kuhne Brabant - 1984 - Al-Qantara: Revista de Estudios Árabes 5 (1):235-292.
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  30.  14
    Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State.James Muhammad Dawud Currie - 2015 - Journal of Islamic Studies 26 (3):265-288.
  31.  13
    Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi - 1999 - Journal of the American Oriental Society 119 (3):533.
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  32. El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789).Mariano Arribas Palau - 1984 - Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.
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  33. The Worldly Pursuits of a Would-Be Wali: Muhammad Al-Zawawi Al-Bija'i.Jonathan G. Katz - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (2):497-522.
     
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  34. The Polemical Works of Muhammad Al-Qaysi (Fl.1309) and Their Circulation in Arabic and Aljamiado Among the Mudejars in the Fourteenth Century.Peter Sjoerd van Koningsveld & Gerard A. Wiegers - 1994 - Al-Qantara: Revista de Estudios Árabes 15 (1):163-200.
  35. El Sirr Sinä at Al-Tibb de Abü Bakr Muhammad B. Zakariyyä Al-Razï.Rosa Kuhne Brabant - 1982 - Al-Qantara: Revista de Estudios Árabes 3 (1):347-414.
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  36. Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim.Muḥammad Ghazālī - 2004 - Library of Islam.
     
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  37. The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects).Joseph A. Kechichian - 2003 - Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  38. El Sirr Sina'at Al-Tibb de Abu Bakr Muhammad B. Zakariyya Al-RazT.Rosa Kuhne - forthcoming - Al-Qantara: Revista de Estudios Árabes.
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  39. Santos arrebatados: algunos ejemplos de maydub en la Salwat al-anfas de Muhammad al-Kattani.Fernando R. Mediano - 1992 - Al-Qantara: Revista de Estudios Árabes 13 (1):237-260.
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  40. Muhammad's Night Journey (Isra') to Al-Masjid Al-Aqsā. Aspects of the Earliest Origins of the Islamic Sanctity of Jerusalem.Uri Rubin - 2008 - Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
     
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  41.  3
    Kritik Matan Hadis Dengan Pendekatan Al-Qur’An: Studi Pemahaman Muḥammad Al-Ghazālī Dan Jamāl Al-Bannā.Agung Abdillah & Rizal Alwi Mampa - 2019 - Refleksi 18 (2):223-248.
    Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are (...)
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  42.  2
    Review of The Quality of Life and Policy Issues Among the Middle East and North African Countries by El Syed Al Aswad. [REVIEW]Rida Ali Khan & Saqib Hussain - forthcoming - Journal of Business Ethics:1-3.
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  43.  1
    Kritik Matan Hadis Dengan Pendekatan Al-Qur’An: Studi Pemahaman Muḥammad Al-Ghazālī Dan Jamāl Al-Bannā.Agung Abdillah & Rizal Alwi Mampa - 2019 - Refleksi 18 (2):224-251.
    Matan ḥadīth criticism is not new in the scientific world of ḥadīth, criticism of matan ḥadīth has been done since the time of the Prophet and the companions and then continued until the present. The existence of criticism of traditions in the history of traditions must have been born along with the number of persons who misuse the function of ḥadīth to the rise of counterfeiting of traditions to achieve irresponsible interests. The figures to be discussed are figures that are (...)
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  44.  18
    Two Pharmacological Texts on Whey by Abū Bakr Muḥammad Ibn Zakariyyāʾ Al-Rāzī.Aileen Das & Pauline Koetschet - 2017 - Journal of the American Oriental Society 137 (1):25.
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  45.  23
    Shir Muhammad Mirab Munis and Muhammad Riza Mirab Agahi: Firdaws Al-Iqbal, History of Khorezm Translated From Chaghatay and Annotated by Yuri Bregel. Leiden: E. J. Brill, 1999. Pp. Lxxvii, 718. Price HB $223.00. 90-04-11365-7. [REVIEW]T. K. Beisembiev - 2001 - Journal of Islamic Studies 12 (1):90-93.
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    Islamic Science Al-Biruni Commemorative Volume. Proceedings of the International Congress Held in Pakistan on the Occasion of Millenary of Abu Raihan Muhammad Ibn Ahmad Al-Biruni , November 26 1973 Thru' December 12 1973. Ed. By Hakim Mohammed Said, Karachi: Hamdard National Foundation, 1979. Pp. Vi + 844. PRs 200/$30.00. [REVIEW]Ziauddin Sardar - 1981 - British Journal for the History of Science 14 (3):285-286.
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  47.  21
    The Career of Muḥammad Ibn Ṭughj Al-Ikhshīd, a Tenth-Century Governor of Egypt.Jere L. Bacharach - 1975 - Speculum 50 (4):586-612.
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  48.  21
    Le Calcul Indien Muhammad Ibn Musa Al-Khwarizmi Andre Allard.David Pingree - 1994 - Isis 85 (2):307-308.
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    The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Qāḍī Al-Nuʿmān B. Muḥammad . Edited by Avraham Hakim. Islamic History and Civilization, Vol. 90. Leiden : Brill, 2012. Pp. Xi + 22 + 175 . $129, €94. [REVIEW]Samer Traboulsi - 2015 - Journal of the American Oriental Society 135 (2):393-395.
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  50.  23
    Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi. [REVIEW]George Sarton - 1925 - Isis: A Journal of the History of Science 7:124-128.
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