Search results for 'Syed Muhammad Naquib Al-Attas' (try it on Scholar)

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  1. MohdNor Wan Daud, Muhammad Zainiy Uthman & Muhammad Naguib Al-Attas (eds.) (2010). Knowledge, Language, Thought, and the Civilization of Islam: Essays in Honor of Syed Muhammad Naquib Al-Attas. Utm Press.
     
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  2.  17
    Beverly Dawn Metcalfe & Jawad Syed (2015). New Conceptual Foundations for Islamic Business Ethics: The Contributions of Abu-Hamid Al-Ghazali. Journal of Business Ethics 129 (4):847-857.
    The dominant approach to understanding Islamic Business Ethics has been based almost exclusively on either interpretations of the Qur’an and Sunna or influenced by Western understanding of Islam and ethics. However, there is a rich—largely ignored-tradition of ethical analysis conducted by Muslim philosophers which would broaden our understanding of Islamic ethics and hence IBE. We seek to correct this imbalance by examining works of Al-Ghazali, an early Muslim philosopher, scholar, and mystic. His approach to Sufism, combining an interpretation of revelation (...)
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  3.  78
    Syed Muhammad Naquib Al-Attas (2005). Islamic Philosophy. Journal of Islamic Philosophy 1 (1):11-43.
  4.  1
    A. S. & Muhammad Aslam Syed (1991). Muslim Response to the West: Muslim Historiography in India, 1857-1914. Journal of the American Oriental Society 111 (1):193.
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  5. ʻAbd al-Muḥsin & ʻAbd al-Rāḍī Muḥammad (2006). .
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  6. Ibn al-Ḥajjāj & Aḥmad ibn Muḥammad (2005). .
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  7. Quṭb al-Taḥtānī & Muḥammad ibn Muḥammad (2003). .
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  8. Abul Pitre & Tynnetta Muhammad (2008). The Educational Philosophy of Elijah Muhammad: Education for a New World. Upa.
    Features new to the second edition include a foreword by Tynnetta Muhammad, wife and student of Elijah Muhammad; opening comments by world renowned mathematician Dr. Abdulalim Sahabazz; a new chapter co-authored with Dr. Dorothy Blake Fardan; plus guided questions and power point notes to stimulate discourse around Elijah Muhammad's educational ideas.
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  9.  1
    James A. Bellamy & Syed Muhammad Naguib al-Attas (1973). The Mysticism of Ḥamzah FanṣūrīThe Mysticism of Hamzah Fansuri. Journal of the American Oriental Society 93 (3):368.
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  10. Muhammad Naquib Al-Attas (1990). The Nature of Man and the Psychology of the Human Soul: A Brief Outline and a Framework for an Islamic Psychology and Epistemology. International Institute of Islamic Thought and Civilization.
  11.  6
    Hans Daiber (2013). Humanism: A Tradition Common to Both Islam and Europe. Filozofija I Društvo 24 (1):293-310.
  12. Uri Rubin (2008). El viaje nocturno (Isra') de Muhammad a al-Masyid al-Aqsà: aspectos de los orígenes de la santidad islámica de Jerusalén. Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
    Este artículo intenta demostrar que, al contrario de lo que mantienen varios estudiosos modernos, el término coránico al-Masyid al-Aqs.à denomina a la Jerusalén terrestre. La Jerusalén a la que se refiere es la ciudad santa cristiana, una ¿Nueva Jerusalén¿ que reemplazaba a aquella que había sido destruida por los pecados de los judíos. El viaje nocturno de Muhammad a este lugar constituye una visión semejante a la que experimentó Ezequiel. Las fuentes de tafsir más tempranas son unánimes en equiparar (...)
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  13.  84
    M. Sebti (2011). The Decline of Thought in the Arab World According to Muhammad 'Abed Al-Jabiri. Diogenes 57 (2):92-100.
    This paper discusses in critical terms Muhammad ‘Abd al-Jabiri’s influential philosophical work. It engages, in particular, in the analysis of the assumptions underlying the radical contrast that al-Jabiri sets up between Avicenna’s philosophy – which is supposed to represent irrationality and Gnosticism – and that of Averroes who, according to him, breaks decisively with that current of thought and thus makes exercising philosophical thought once again possible. After a close discussion of the positions of classical philosophers , the author (...)
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  14.  13
    Avraham Hakim (2010). Al-Qadi al-Nu'man b. Muhammad al-Maghribi (m. 363/974). Risalat Dhat al-Bayan fi l-Radd'ala Ibn Qutayba ou L'épître de l'Éloquente clarification concernant la réfutation d'Ibn Qutayba (II). [REVIEW] Al-Qantara: Revista de Estudios Árabes 31 (2):351-369.
    Al-Qadi al-Nu´man b. Muhammad es el más destacado y prolífico de los estudiosos fatimíes y el fundador de la jurisprudencia isma´ilí. En su epístola " La clarificación elocuente para la refutación de Ibn Qutayba", todavía en manuscrito, al-Nu,man se lanza a una polémica en contra de Ibn Qutayba, que había vivido un siglo antes. Es probable que la epístola fuera escrita en la época de al- Mu´izz a petición de un tutor anónimo de los hijos del califa. En ella, (...)
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  15.  1
    Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur (1997). Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur. Journal of the American Oriental Society 117 (4):744.
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  16. Hanna E. Kassis, Norman Cigar & Muhammad al-Qadiri (1985). Muhammad Al-Qadiri's Nashr Al-Mathani: The Chronicles. Journal of the American Oriental Society 105 (1):161.
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  17.  1
    R. Wilson (1998). The Contribution of Muhammad Baqir Al-Sadr to Contemporary Islamic Economic Thought. Journal of Islamic Studies 9 (1):46-59.
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  18.  1
    Meryem Sebti (2009). Le Déclin de la Pensée Dans le Monde Arabe Selon Muhammad?Âbid Al-J'birî. Diogène 226 (2):106.
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  19. Syamsuddin Arif (2007). Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani. Islam & Science 5 (2):107 (10).
  20. A. Rippin, W. Montgomery Watt, M. V. McDonald & Ismail K. Poonawala (1993). The History of Al-Ṭabarī, Vol. VI: Muhammad at MeccaThe History of Al-Ṭabarī, Vol. VII: The Foundation of the Community: Muhammad at Al-Madina, A. D. 622-626/Hijrah-4 A.HThe History of Al-Ṭabarī, Vol. IX: The Last Years of the Prophet. The Formation of the State, A. D. 630-632/A. H. 8-11The History of Al-Tabari, Vol. VI: Muhammad at MeccaThe History of Al-Tabari, Vol. VII: The Foundation of the Community: Muhammad at Al-Madina, A. D. 622-626/Hijrah-4 A.HThe History of Al-Tabari, Vol. IX: The Last Years of the Prophet. The Formation of the State, A. D. 630-632/A. H. 8-11. [REVIEW] Journal of the American Oriental Society 113 (3):463.
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  21. C. Schoy (1925). Drei planimetrische Aufgaben des arabischen Mathematikers Abu'l=Jud Muhammad ibn al=Lith. Isis 7 (1):5-8.
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  22. Michael Lecker (1992). The Bewitching of the Prophet Muhammad by the Jews: A Note a Propos 'Abd Al-Malik B. Habib's Mukhatasar Fi L-Tibb. Al-Qantara: Revista de Estudios Árabes 13 (2):561-570.
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  23.  9
    Rosa Kuhne Brabant (1984). El Sirr sinä'at al-tibb de Abû Bakr Muhammad b. Zakariyyâ al-Râzi: traducción. Al-Qantara: Revista de Estudios Árabes 5 (1):235-292.
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  24.  8
    Mariano Arribas Palau (1984). El marroquí Muhammad b.'Abd al-Hâdi al-Hâfi y sus misiones en Malta (1781-1789). Al-Qantara: Revista de Estudios Árabes 5 (1):203-234.
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  25. Jonathan G. Katz (1991). The Worldly Pursuits of a Would-Be Wali: Muhammad Al-Zawawi Al-Bija'i. Al-Qantara: Revista de Estudios Árabes 12 (2):497-522.
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  26. Peter Sjoerd van Koningsveld & Gerard A. Wiegers (1994). The Polemical Works of Muhammad Al-Qaysi (Fl.1309) and Their Circulation in Arabic and Aljamiado Among the Mudejars in the Fourteenth Century. Al-Qantara: Revista de Estudios Árabes 15 (1):163-200.
     
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  27. Rosa Kuhne Brabant (1982). El Sirr Sinä at Al-Tibb de Abü Bakr Muhammad B. Zakariyyä Al-Razï. Al-Qantara: Revista de Estudios Árabes 3 (1):347-414.
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  28. James Muhammad Dawud Currie (2015). Kadizadeli Ottoman Scholarship, Muḥammad Ibn ʿAbd Al-Wahhāb, and the Rise of the Saudi State. Journal of Islamic Studies 26 (3):265-288.
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  29. Muḥammad Ghazālī (2004). Muslim Character: An American-English Translation of Muhammad Al-Ghazali's Khuluq Al-Muslim. Library of Islam.
     
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  30. Joseph A. Kechichian (2003). The Just Prince: A Manual of Leadership: Including an Authoritative English Translation of the Sulwan Al-Mutaʻ Fi ʻudwan Al-Atba by Muhammad Ibn Zafar Al-Siqilli (Consolation for the Ruler During the Hostility of Subjects). Saqi.
    The Sulwan al-Muta' is an 800 year-old handbook for statesmen written by a Sicilian Arab who addressed this advice for a "just prince" based on Islamic morality, European realism and a broad-ranging knowledge of different cultures. The work is explicated using straight philosophical discourse as well as the narrative whirl of fables-within-fables so beloved of ancient and mediaeval Oriental literature. This is a work of practical political philosophy that combines penetrating contemporary analysis, the entertainment value of The Thousand and One (...)
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  31. Rosa Kuhne (forthcoming). El Sirr Sina'at Al-Tibb de Abu Bakr Muhammad B. Zakariyya Al-RazT. Al-Qantara: Revista de Estudios Árabes.
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  32. Michael Lecker, Sayf B. ʿUmar al-Tamīmī, Qasim al-Samarrai & Sayf B. Umar al-Tamimi (1999). Kit'b Al-Ridda Waʾl-Futûh and Kit'b Al-Jamal Wa Masîr ʿÂʾ Isha Wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab Al-Ridda Wal-Futuh and Kitab Al-Jamal Wa Masir A Isha Wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia. Journal of the American Oriental Society 119 (3):533.
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  33. Fernando R. Mediano (1992). Santos arrebatados: algunos ejemplos de maydub en la Salwat al-anfas de Muhammad al-Kattani. Al-Qantara: Revista de Estudios Árabes 13 (1):237-260.
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  34. Uri Rubin (2008). Muhammad's Night Journey (Isra') to Al-Masjid Al-Aqsā. Aspects of the Earliest Origins of the Islamic Sanctity of Jerusalem. Al-Qantara: Revista de Estudios Árabes 29 (1):147-164.
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  35.  1
    Ahmet Kamil Cihan & Arsan Taher (2016). Muhammad Amın Al-Shirwanı’s Treatise on Eschatology: An Analysis and Critical Edition of Risalah Fı Tahqıq Al-Mabda’ Wa-Al-Ma‘Ad. Nazariyat, Journal for the History of Islamic Philosophy and Sciences 2 (4):61-83.
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  36.  2
    H. Algar (2002). Review: Early Shi'i Thought: The Teachings of Imam Muhammad Al-Baqir * Arzina R. Lalani: Early Shi'i Thought: The Teachings of Imam Muhammad Al-Baqir. [REVIEW] Journal of Islamic Studies 13 (1):59-62.
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  37.  2
    Samer Traboulsi (2015). The Epistle of the Eloquent Clarification Concerning the Refutation of Ibn Qutayba by Al-Qāḍī Al-Nuʿmān B. Muḥammad . Edited by Avraham Hakim. Islamic History and Civilization, Vol. 90. Leiden : Brill, 2012. Pp. Xi + 22 + 175 . $129, €94. [REVIEW] Journal of the American Oriental Society 135 (2):393-395.
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  38.  1
    Franz Rosenthal & Ilse Lichtenstaedter (1947). Muḥammad B. Ḥabîb , Kit'b Al-MuḥabbarMuhammad B. Habib , Kitab Al-Muhabbar. Journal of the American Oriental Society 67 (1):63.
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  39.  3
    Nicholas Rescher (1962). The Logic-Chapter of Muḥammad Ibn Aḥmad Al-Khwârizmî's Encyclopedia, Keys to the Sciences (C. 980 A. D.). Archiv für Geschichte der Philosophie 44 (1):62-74.
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  40.  1
    K. Honerkamp (2012). Al-Qushayri's Epistle on Sufism * by Abu 'L-Qasim Al-Qushayri. Translation, Introduction, and Notes by Alexander D. Knysh. Reviewed by Muhammad Eissa. [REVIEW] Journal of Islamic Studies 23 (3):372-377.
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  41.  4
    Emily J. Cottrell (2011). Al-Shahrastānī, Muḥammad Ibn ʿAbd Al-Karīm. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1188--1190.
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  42.  4
    Gad Freudentahl & Pierre Lory (1996). Paul Kraus, Alchemie, Ketzerei, Apokryphen Im Frühen Islam: Gesammelte Aufsätze, Herausgegeben Und Eingeleitet von Rémi Brague (Hildesheim-Zurich-New York: Georg Olms Verlag, 1994) ** Syed Nomanul Haq, Names, Natures and Things: The Alchemist Jàbir Ibn Hayyàn and His Kitab Al-Ahjâr (Book of Stones). With a Foreword by David E. Pingree (Dordrecht-Boston-Londres. [REVIEW] Revue d'Histoire des Sciences 49 (2-3):357-361.
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  43.  2
    George Sarton (1925). Kitab Al-'Ilm Al-Muktasab Fi Zira'at Adh-Dhahab by E. J. Holmyard; Abu'l-Qasim Muhammad Ibn Ahmad Al-'Iraqi. [REVIEW] Isis: A Journal of the History of Science 7:124-128.
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  44.  2
    George Sarton (1933). La musique arabe Tome 1 by Baron Rodolphe d'Erlanger; Al-Fārābī; Abū N-Naṣr Muḥammad Ibn Muḥammad Ibn Tarkhān Ibn Uzlagh. [REVIEW] Isis: A Journal of the History of Science 20:280-283.
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  45.  7
    Laurence Housman (1947). Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW] Philosophy 22 (82):170-.
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  46.  3
    Carlos Beas Portillo (2013). La transmisión de la ciencia antigua al mundo islámico según el catálogo de Muhammad lbn Ishák an-Nadim. Areté. Revista de Filosofía 7 (1):133-158.
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  47. David S. Powers (2000). M. Izzi Dien, The Theory and the Practice of Market Law in Medieval Islam: A Study of Kitāb Niṣāb Al-Lḥthisāb of Umar B. Muḥammad Al-Sunāmī (Fl. 7th–8th/13th–14th Century). Np: EJW Gibb Memorial Trust, 1997. Pp. Vii, 247; 2 Black-and-White Figures. S99. Distributed in the US by the David Brown Book Company, PO Box 511, Oakville, CT 06779. [REVIEW] Speculum 75 (2):482-483.
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  48.  2
    Jules Janssens (1993). Musique et danse selon Ibn Taymiyya. Le Livre du «Samâ'» et de la Danse (Kitâb al-Samâ'wa l-Raqs) compilé par le shayk Muhammad al-Manbijî. Traduction de l'arabe, présentation, notes et lexique par Jean R. Michot. [REVIEW] Revue Philosophique De Louvain 91 (92):695-697.
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  49.  1
    Alnoor Dhanani (2014). Baṣran Muʿtazilite Theology: Abū ʿAlī Muḥammad B. Khallād'sKitāb Al-Uṣūland Its Reception. Edited by CamillaAdang; WilferdMadelung; and SabineSchmidtke. Islamic History and Civilization, Vol. 85. Leiden : Brill, 2011. Pp. Iv + 8 + 306 . $170. [REVIEW] Journal of the American Oriental Society 134 (3):548-549.
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  50.  1
    George Sarton (1933). Al-Fihrist Li Ibn Al-Nadīm by Ibn Al-Nadīm; Shāri Muhammad Alī. [REVIEW] Isis: A Journal of the History of Science 20:283-285.
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