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  1.  9
    De L’Intellect a L’Un: La Notion de “Συνυποστασις” Chez Plotin.Sylvain Roux - 2020 - Chôra 18:501-514.
    At the end of Treatise 38, Plotinus presents an original analysis of the activity of the intellect. The intellectual activity of the soul cannot produce its object and thinks what is in the Intellect from which it comes. On the contrary, the Intellect produces its object and its intellection is not the act of a substrate, as in the preceding case. In this context, Plotinus uses, to account for this particular form of intellect, a very rare notion in his work, (...)
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  2.  9
    Is Levinas a Platonist?: The Interpretation of Plato in Totality and Infinity.Sylvain Roux - 2020 - Studia Phaenomenologica 20:263-280.
    Levinas’ relationship to Platonism is ambiguous. In Totality and Infinity, indeed, references to Plato’s writings are multiple and Levinas depicts Plato as following two diverging paths. On the one hand, Levinas considers Plato’s writings to be works that consecrate the primacy of identity over difference, of the Same over the Other. On the other hand, Platonism is presented as a philosophy of absolute transcendence due to its refusal to make the Good a simple ontological principle and to its attempt to (...)
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  3. Raison et bonheur selon Plotin: une lecture du traité 46 (I 4), 1-4.Sylvain Roux - 2005 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 25:199-226.
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  4.  12
    Quel nom pour le Principe? Un problème chez Plotin et Proclus.Sylvain Roux - 2017 - Chôra 15:545-564.
    The question to know which name to attribute to the First principle is a difficult question in the Neoplatonic tradition. Indeed, as this one is situated beyond being, no term can apply to him and thus it is only in a negative way that it can be described. But the problem also settles about another aspect because, as first term, it performs a causal function. Thus it is advisable to know if certain terms turn out more appropriate than others to (...)
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  5.  15
    Rendre raison du corps : Plotin et le problème de la corporéité.Sylvain Roux - 2016 - Revue des Sciences Philosophiques Et Théologiques 100 (1):9.
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  6.  22
    Conscience et image: Plotin et le rôle de la phantasia.Sylvain Roux - 2011 - Chôra 9:81-102.
    Cet article étudie le rapport particulier établi par Plotin entre deux notions, l’antilêpsis et la phantasia, pour penser la prise de conscience par l’âme de certains «objets» et de certaines activités. Car celle-ci pose un problème que Plotin a formulé clairement, à la fin du traité 10 (V, 1), sans lui trouver encore de solution absolument satisfaisante. Si l’antilêpsis a besoin de la phantasia pour s’exercer, peut-il en être de même pour les activités supérieures de l’âme dont elle voudrait prendre (...)
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  7.  14
    Transcendance et relation. Plotin et l'antinomie du principe.Sylvain Roux - 2012 - Archives de Philosophie 75 (1):49-76.
  8.  15
    Georges Bataille et la question de l'impersonnel. Une expérience néoplatonicienne?Sylvain Roux - 2013 - Archives de Philosophie 76 (3):407-423.
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