Results for 'Sylvia Barton'

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  1.  11
    Toward Decolonizing Nursing: The Colonization of Nursing and Strategies for Increasing the Counter-Narrative.Elizabeth McGibbon, Fhumulani M. Mulaudzi, Paula Didham, Sylvia Barton & Ann Sochan - 2014 - Nursing Inquiry 21 (3):179-191.
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  2.  4
    Two Unpublished Essays on the Anthropology of North America by Benjamin Smith Barton.Frank Spencer & Benjamin Smith Barton - 1977 - Isis 68 (4):567-573.
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  3.  5
    Identification of Sign No. 572 of Barton's Babylonian Writing.George A. Barton - 1926 - Journal of the American Oriental Society 46:311-312.
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  4. Richard M. Lerner Catherine E. Barton.Catherine E. Barton - 2000 - In Walter J. Perrig & Alexander Grob (eds.), Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  5.  25
    Getting Even Again.Charles Barton - 2000 - International Journal of Applied Philosophy 14 (1):129-142.
    In his review of Getting Even: Revenge as a Form of Justice (Open Court: Chicago. 1999). Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on (...)
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  6.  15
    The Coordinated Structure of Mosaic Brain Evolution.Robert A. Barton - 2001 - Behavioral and Brain Sciences 24 (2):281-282.
    The opposition set up between co-ordinated and mosaic brain evolution distracts from the fact that the two go hand-in-hand. Here and elsewhere (Barton & Harvey 2000), I show that the patterns of co- ordinated evolutionary change among brain structures fit a mosaic evolution model. The concept of overarching developmental constraints is unnecessary and is not supported by the data.
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  7.  4
    Getting Even Again: A Reply to Davis.Charles Barton - 2000 - International Journal of Applied Philosophy 14 (1):129-142.
    In his review of Getting Even: Revenge as a Form of Justice. Michael Davis challenges the view put forward in the book that revenge is personal retributive punishment. Davis also claims that “the purpose Barton seeks to achieve under the banner of ‘victims rights’ has no more to do with punishment than with revenge.” In my response, I argue that Davis’s views and conclusions are based partly on a misreading of Getting Even, and partly on mistaken assumptions about the (...)
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  8.  12
    Skipper From Leith: The History of Robert Barton of Over Barnton. W. Stanford Reid.Sylvia L. Thrupp - 1963 - Speculum 38 (4):654-654.
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  9.  59
    Reciprocal Causation and the Proximate–Ultimate Distinction.T. E. Dickins & R. A. Barton - 2013 - Biology and Philosophy 28 (5):747-756.
    Laland and colleagues have sought to challenge the proximate–ultimate distinction claiming that it imposes a unidirectional model of causation, is limited in its capacity to account for complex biological phenomena, and hinders progress in biology. In this article the core of their argument is critically analyzed. It is claimed that contrary to their claims Laland et al. rely upon the proximate–ultimate distinction to make their points and that their alternative conception of reciprocal causation refers to phenomena that were already accounted (...)
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  10. How Tobacco Health Warnings Can Foster Autonomy.A. Barton - 2013 - Public Health Ethics 6 (2):207-219.
    I investigate whether tobacco health warnings’ interference with autonomy is ethically justifiable in order to deter people from smoking. I dissociate first the informational role and the persuasive role of tobacco health warnings and show that both roles enable typical addicted smokers to better rule themselves, fostering their autonomy. The fact that some messages address people’s non-deliberative faculties is therefore compensated by a larger positive influence on their autonomy. However, misleading messages are not ethically justified and should be avoided. Tobacco (...)
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  11.  16
    'Men of Science': Language, Identity and Professionalization in the Mid-Victorian Scientific Community.Ruth Barton - 2003 - History of Science 41 (1):73-119.
  12.  7
    "Huxley, Lubbock, and Half a Dozen Others": Professionals and Gentlemen in the Formation of the X Club, 1851-1864.Ruth Barton - 1998 - Isis 89 (3):410-444.
  13.  13
    Just Before Nature: The Purposes of Science and the Purposes of Popularization in Some English Popular Science Journals of the 1860s.Ruth Barton - 1998 - Annals of Science 55 (1):1-33.
    Summary Popular science journalism flourished in the 1860s in England, with many new journals being projected. The time was ripe, Victorian men of science believed, for an ?organ of science? to provide a means of communication between specialties, and between men of science and the public. New formats were tried as new purposes emerged. Popular science journalism became less recreational and educational. Editorial commentary and reviewing the progress of science became more important. The analysis here emphasizes those aspects of popular (...)
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  14.  58
    From Libertarian Paternalism to Nudging—and Beyond.Adrien Barton & Till Grüne-Yanoff - 2015 - Review of Philosophy and Psychology 6 (3):341-359.
  15. A Phenomenological Study of Thinking.E. Babbie, A. Giorgi, A. Barton & C. Maes - forthcoming - Duquesne Studies in Phenomenological Psychology.
  16.  30
    Creating Clinically Relevant Knowledge From Systematic Reviews: The Challenges of Knowledge Translation.N. Ann Scott, Carmen Moga, Pamela Barton, Saifudin Rashiq, Donald Schopflocher, Paul Taenzer & Christa Harstall - 2007 - Journal of Evaluation in Clinical Practice 13 (4):681-688.
  17.  32
    Altruism and the Theory of Rational Action: Rescuers of Jews in Nazi Europe.Kristen R. Monroe, Michael C. Barton & Ute Klingemann - 1990 - Ethics 101 (1):103-122.
  18. Virtue in the Bible.J. Barton - 1999 - Studies in Christian Ethics 12 (1):12-22.
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  19. Book Review: Old Testament Ethics for the People of God. [REVIEW]J. Barton - 2007 - Studies in Christian Ethics 20 (1):150-152.
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  20.  64
    The Compensation of Patients Injured in Clinical Trials.J. M. Barton, M. S. Macmillan & L. Sawyer - 1995 - Journal of Medical Ethics 21 (3):166-169.
    The problem of 'no fault' compensation for patients who suffer adverse effects as a result of their participation in clinical trials is discussed in the light of the guidelines issued by the Association of the British Pharmaceutical Industry (ABPI) and our recent experiences in reviewing protocols submitted to the local ethics of surgical research sub-committee. We have found a variety of qualifications being applied by pharmaceutical firms which are not in the spirit of the guidelines, let alone the interests of (...)
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  21. Book Review: Emily Arndt, Demanding Our Attention: The Hebrew Bible as a Source for Christian Ethics. [REVIEW]John Barton - 2013 - Studies in Christian Ethics 26 (4):507-509.
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  22.  7
    A Brief Review of Exercise, Bipolar Disorder, and Mechanistic Pathways.Daniel Thomson, Alyna Turner, Sue Lauder, Margaret E. Gigler, Lesley Berk, Ajeet B. Singh, Julie A. Pasco, Michael Berk & Louisa Sylvia - 2015 - Frontiers in Psychology 6.
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  23. Getting Even Revenge as a Form of Justice.Charles K. B. Barton - 1999
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  24. 'Mercy and Not Sacrifice'? Biblical Perspectives On Liturgy and Ethics.S. C. Barton - 2002 - Studies in Christian Ethics 15 (1):25-39.
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  25.  19
    Limits to Natural Selection.Nick Barton & Linda Partridge - 2000 - Bioessays 22 (12):1075-1084.
  26.  7
    A Statistical Taxonomy and Another “Chance” for Natural Frequencies.Adrien Barton, Shabnam Mousavi & Jeffrey R. Stevens - 2007 - Behavioral and Brain Sciences 30 (3):255-256.
    The conclusions of Barbey & Sloman (B&S) crucially depend on evidence for different representations of statistical information. Unfortunately, a muddled distinction made among these representations calls into question the authors' conclusions. We clarify some notions of statistical representations which are often confused in the literature. These clarifications, combined with new empirical evidence, do not support a dual-process model of judgment.
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  27.  9
    The Functional Architecture of the Face System: Integrating Evidence From fMRI and Patient Studies.Nancy Kanwisher & Jason Barton - 2011 - In Andy Calder, Gillian Rhodes, Mark Johnson & Jim Haxby (eds.), Oxford Handbook of Face Perception. Oxford University Press.
    This article examines the functions performed by each of the “core” face processing regions: the fusiform face area, occipital face area, and superior temporal sulcus. It reviews the data from two complementary sources: functional imaging in healthy subjects and behavioral data from neurological subjects with damage to these regions. Data from functional neuroimaging allows for the determination of which regions are specifically engaged by which stimuli and which tasks; functional magnetic resonance imaging adaptation and pattern classification methods even allow for (...)
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  28.  44
    Inhibiting Beliefs Demands Attention.Kevin Barton, Jonathan Fugelsang & Daniel Smilek - 2009 - Thinking and Reasoning 15 (3):250 – 267.
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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  29.  38
    Inhibiting Beliefs Demands Attention.Kevin Barton, Jonathan Fugelsang & Daniel Smilek - 2009 - Thinking and Reasoning 15 (3):250-267.
    Research across a variety of domains has found that people fail to evaluate statistical information in an atheoretical manner. Rather, people tend to evaluate statistical information in light of their pre-existing beliefs and experiences. The locus of these biases continues to be hotly debated. In two experiments we evaluate the degree to which reasoning when relevant beliefs are readily accessible (i.e., when reasoning with Belief-Laden content) versus when relevant beliefs are not available (i.e., when reasoning with Non-Belief-Laden content) differentially demands (...)
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  30.  65
    Peacocke’s Epiphany: A Possible Problem for Semantic Approaches to Metaphysical Necessity.Jon Barton - 2012 - Philosophia Scientiae 16 (2):99-116.
    In his _Being Known_ Peacocke sets himself the task of answering how we come to know about metaphysical necessities. He proposes a semantic principle-based conception consisting of, first, his Principles of Possibility which pro­vide necessary and sufficient conditions for a new concept 'admissibility', and second, characterizations of possibility and of necessity in terms of that new con­cept. I focus on one structural feature; viz. the recursive application involved in the specification of 'admissibility'. After sketching Peacocke’s proposal, I intro­duce a fictional (...)
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  31.  62
    Face Perception is Category-Specific: Evidence From Normal Body Perception in Acquired Prosopagnosia.Tirta Susilo, Galit Yovel, Jason Js Barton & Bradley Duchaine - 2013 - Cognition 129 (1):88-94.
  32.  52
    Hidden Variables and Bell Inequalities on Quantum Logics.Pulmannova Sylvia - 2002 - Foundations of Physics 32 (2).
    In the quantum logic approach, Bell inequalities in the sense of Pitowski are related with quasi hidden variables in the sense of Deliyannis. Some properties of hidden variables on effect algebras are discussed.
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  33. Parks and Ardens.Anne Barton - 1993 - In Proceedings of the British Academy, Volume 80: 1991 Lectures and Memoirs. pp. 49-71.
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  34.  4
    Influence of Field Evaporation on Radial Distribution Functions in Atom Probe Tomography.D. Haley, T. Petersen, G. Barton & S. P. Ringer - 2009 - Philosophical Magazine 89 (11):925-943.
  35.  50
    The "Theaetetus" on How We Think.David Barton - 1999 - Phronesis 44 (3):163 - 180.
    I argue that Plato's purpose in the discussion of false belief in the "Theaetetus" is to entertain and then to reject the idea that thinking is a kind of mental grasping. The interpretation allows us to make good sense of Plato's discussion of 'other-judging' (189c-190e), of his remarks about mathematical error (195d-196c), and most importantly, of the initial statement of the puzzle about falsity (188a-c). That puzzle shows that if we insist on conceiving of the relation between thought and its (...)
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  36.  4
    Ethical Frameworks of “Tomorrow’s Business Leaders”.Joan G. Dahl, Myrna P. Mandell & Mary E. Barton - 1988 - International Journal of Value-Based Management 1 (2):65-81.
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  37.  13
    Imperialism, Race, and Therapeutics: The Legacy of Medicalizing the “Colonial Body”.Patricia Barton - 2008 - Journal of Law, Medicine and Ethics 36 (3):506-516.
    The era of high colonialism in South Asia coincided with the period when eugenics came to dominate much of the scientific discourse in Europe and America. Such attitudes were naturally transplanted into the colonial world where medical researchers helped to establish a pathological “difference” between Europeans in India and the colonial “Other,” thus creating a medical discourse dominated by racial segregated treatment regimes. With the growth of trans-national transfer of scientific knowledge, this colonial “research” began to underpin racially constructed medical (...)
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  38.  14
    Urban Middle‐School Students' Attitudes Toward a Defined Science.Zacharias Zacharia & Angela Calabrese Barton - 2004 - Science Education 88 (2):197-222.
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  39.  17
    Iterability and the Order-Word Plateau: ‘A Politics of the Performative’ in Derrida and Deleuze/Guattari.John Barton - 2003 - Critical Horizons 4 (2):227-264.
    This paper offers a comparative analysis of the uses and formulations of speech-act theory in Derrida's and Deleuze/guattari's work. It begins by juxtaposing Derrida's concept/nonconcept of ‘iterability’ to Deleuze and Guattari's conception of the ‘order-word’ and then examines these theories of the speech act in terms of their implications and consequences for a politics of resistance. Whereas Deleuze and Guattari generate a detailed material stratum — an order-word plateau — for exploring the performative in socio-political contexts, Derrida attends to the (...)
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  40.  33
    Christian Community in the Light of I Corinthians.S. C. Barton - 1997 - Studies in Christian Ethics 10 (1):1-15.
  41.  64
    Victim-Offender and Community Empowerment.Charles K. B. Barton - 2001 - International Journal of Applied Philosophy 15 (1):25-46.
    With the growing prominence of restorative justice interventions, criminal justice is being reconceptualized in terms of a new paradigm of justice. The central concept of this new paradigm is victim-offender empowerment. The paper articulates the meaning and application of this idea in restorative justice philosophy and practice.
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  42.  47
    Empirical Desert, Individual Prevention, and Limiting Retributivism: A Reply.Paul Robinson, Joshua S. Barton & Matthew J. Lister - 2014 - New Criminal Law Review 17 (2):312-375.
    A number of articles and empirical studies over the past decade, most by Paul Robinson and co-authors, have suggested a relationship between the extent of the criminal law's reputation for being just in its distribution of criminal liability and punishment in the eyes of the community – its "moral credibility" – and its ability to gain that community's deference and compliance through a variety of mechanisms that enhance its crime-control effectiveness. This has led to proposals to have criminal liability and (...)
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  43.  30
    Richness and Reflection.Neil Barton - 2016 - Philosophia Mathematica 24 (3):330-359.
    A pervasive thought in contemporary philosophy of mathematics is that in order to justify reflection principles, one must hold universism: the view that there is a single universe of pure sets. I challenge this kind of reasoning by contrasting universism with a Zermelian form of multiversism. I argue that if extant justifications of reflection principles using notions of richness are acceptable for the universist, then the Zermelian can use similar justifications. However, I note that for some forms of richness argument, (...)
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  44.  33
    The Study of Eastern Liturgies.John M. T. Barton - 1936 - Thought: Fordham University Quarterly 11 (1):5-18.
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  45.  33
    The Maronite Church of Syria.John M. T. Barton - 1933 - Thought: Fordham University Quarterly 7 (4):602-618.
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  46.  38
    The Ethiopic Churches, Monophysite and Catholic.J. M. T. Barton - 1933 - Thought: Fordham University Quarterly 8 (3):431-443.
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  47.  33
    Theories of Restorative Justice.Charles Barton - 2000 - Australian Journal of Professional and Applied Ethics 2 (1):41-53.
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  48. Ethics and the Old Testament.John Barton - 1998 - Trinity Press International.
  49.  28
    George Mackay Brown: The Life, by Maggie Fergusson.Virginia Barton - 2006 - The Chesterton Review 32 (3/4):465-470.
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  50. Beyond Communities of Practice: Language.David Barton & Karin Tusting - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press.
     
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