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Sylvia Walsh [30]Sylvia I. Walsh [5]
  1. Living Poetically: Kierkegaard's Existential Aesthetics.Sylvia Walsh - 1994 - Pennsylvania State University Press.
    _Living Poetically_ is the first book to focus primarily on Kierkegaard's existential aesthetics as opposed to traditional aesthetic features of his writings such as the use of pseudonyms, literary techniques and figures, and literary criticism. _Living Poetically_ traces the development of the concept of the poetic in Kierkegaard's writings as that concept is worked out in an ethical-religious perspective in contrast to the aesthetics of early German romanticism and Hegelian idealism. Sylvia Walsh seeks to elucidate what it means, in Kierkegaard's (...)
     
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  2.  21
    Kierkegaard: Thinking Christianly in an Existential Mode.Sylvia Walsh - 2008 - Oxford University Press.
    Sylvia Walsh explores Kierkegaard's understanding of Christianity and the existential mode of thinking theologically appropriate to it in the context of the ...
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  3.  2
    Discourses at the Communion on Fridays.Sylvia Walsh (ed.) - 2011 - Indiana University Press.
    Søren Kierkegaard's 13 communion discourses constitute a distinct genre among the various forms of religious writing composed by Kierkegaard. Originally published at different times and places, Kierkegaard himself believed that these discourses served as a unifying element in his work and were crucial for understanding his religious thought and philosophy as a whole. Written in an intensely personal liturgical context, the communion discourses prepare the reader for participation in this rite by emphasizing the appropriate posture for forgiveness of sins and (...)
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  4.  9
    Feminine Devotion and Self-Abandoment.Sylvia Walsh - 1998 - Philosophy Today 42 (9999):35-40.
  5. Kierkegaard: Fear and Trembling.C. Stephen Evans & Sylvia Walsh (eds.) - 2006 - Cambridge University Press.
    In this rich and resonant work, Soren Kierkegaard reflects poetically and philosophically on the biblical story of God's command to Abraham, that he sacrifice his son Isaac as a test of faith. Was Abraham's proposed action morally and religiously justified or murder? Is there an absolute duty to God? Was Abraham justified in remaining silent? In pondering these questions, Kierkegaard presents faith as a paradox that cannot be understood by reason and conventional morality, and he challenges the universalist ethics and (...)
     
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  6. Living Christianly: Kierkegaard's Dialectic of Christian Existence.Sylvia Walsh - 2005 - Pennsylvania State University Press.
    The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were devoted (...)
     
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  7. Kierkegaard the Poet.Sylvia Walsh - 1998 - Enrahonar: Quaderns de Filosofía 29:153-156.
     
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  8.  33
    The Subjective Thinker as Artist.Sylvia I. Walsh - 1990 - History of European Ideas 12 (1):19-29.
  9.  78
    Grace M. Jantzen, Becoming Divine: Towards a Feminist Philosophy of Religion. Bloomington and Indianapolis 1999. [REVIEW]Sylvia Walsh - 2000 - International Journal for Philosophy of Religion 48 (1):59-61.
  10.  66
    Kierkegaard and Postmodernism. [REVIEW]Sylvia Walsh - 1991 - International Journal for Philosophy of Religion 29 (2):113-122.
  11.  9
    J. Aaron Simmons, Stephen Minister, and Michael Strawser : Kierkegaard’s God and the Good Life.Sylvia Walsh - 2018 - International Journal for Philosophy of Religion 84 (1):143-147.
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  12.  13
    Kierkegaard's Theology.Sylvia Walsh - 2013 - In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. pp. 292.
    This chapter analyses the theology of Soren Kierkegaard. It explains that Kierkegaard was trained in the theology of the Evangelical Lutheran Church of Denmark and was well-versed in the subject, but did not consider himself as a theologian. The chapter suggests that his main theological project was the reintroduction of Christianity into Christendom or the ecclesiastical-sociopolitical established order. Kierkegaard believes that Christianity is not a doctrine but an ‘existence-communication’ and a subjective truth that is to be actualized in existence with (...)
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  13.  25
    Book Review: M. Jamie Ferreira, Love's Grateful Striving: A Commentary on Kierkegaard's `Works of Love'. [REVIEW]Sylvia Walsh - 2003 - International Journal for Philosophy of Religion 53 (2):115-117.
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  14.  14
    Chatter: Language and History in Kierkegaard (Review).Sylvia Walsh - 1994 - Philosophy and Literature 18 (2):392-393.
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  15.  14
    Book Review: Living Poetically: Kierkegaard's Existential Aesthetics. [REVIEW]Sylvia Walsh - 1995 - Philosophy and Literature 19 (2).
  16.  13
    Murray A. Rae, Kierkegaard's Vision of the Incarnation: By Faith Transformed. [REVIEW]Sylvia Walsh - 1999 - International Journal for Philosophy of Religion 46 (3):191-193.
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  17.  5
    Living Poetically: Kierkegaard and German Romanticism.Sylvia Walsh - 1995 - History of European Ideas 20 (1-3):189-194.
  18.  6
    When “That Single Individual” is a Woman.Sylvia Walsh - 2000 - Kierkegaard Studies Yearbook 2000 (1):1-18.
  19.  4
    Comparing Genres: The Woman Who Was a Sinner in Kierkegaard’s Three Discourses at the Communion on Fridays and An Upbuilding Discourse.Sylvia Walsh - 2010 - Kierkegaard Studies Yearbook 2010 (1):69-90.
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  20.  2
    Book Review. [REVIEW]Sylvia Walsh - 2002 - Philosophia Christi 4 (2):585-588.
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  21. Feminist Interpretations of Søren Kierkegaard.Celine Leon & Sylvia Walsh (eds.) - 1997 - Pennsylvania State University Press.
    Unlike many of the major figures in Western philosophy, Kierkegaard explores many issues of interest to feminist theorists today. Moreover, he does so in a style—labyrinthine, many-voiced, multilayered, adverse to authority—that adumbrates _écriture féminine_. A major question probed in the volume is whether Kierkegaard's writings are misogynist, ambivalent, or essentialist in their views of women and the feminine or whether, in some important and vital ways, they are liberatory and empowering for feminists and women trying to free themselves from the (...)
     
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  22. Kierkegaard and Religion: Personality, Character, and Virtue.Sylvia Walsh - 2018 - Cambridge University Press.
    No thinker has reflected more deeply on the role of religion in human life than Søren Kierkegaard, who produced in little more than a decade an astonishing number of works devoted to an analysis of the kind of personality, character, and spiritual qualities needed to become an authentic human being or self. Understanding religion to consist essentially as an inward, passionate, personal relation to God or the eternal, Kierkegaard depicts the art of living religiously as a self through the creation (...)
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  23. Living Christianly: Kierkegaard's Dialectic of Christian Existence.Sylvia Walsh - 2007 - Pennsylvania State University Press.
    The pseudonymous works Kierkegaard wrote during the period 1843–46 have been responsible for establishing his reputation as an important philosophical thinker, but for Kierkegaard himself, they were merely preparatory for what he saw as the primary task of his authorship: to elucidate the meaning of what it is to live as a Christian and thus to show his readers how they could become truly Christian. The more overtly religious and specifically Christian works Kierkegaard produced in the period 1847–51 were devoted (...)
     
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  24. Living Poetically: Kierkegaard's Existential Aesthetics.Sylvia Walsh - 2005 - Pennsylvania State University Press.
    _Living Poetically_ is the first book to focus primarily on Kierkegaard's existential aesthetics as opposed to traditional aesthetic features of his writings such as the use of pseudonyms, literary techniques and figures, and literary criticism. _Living Poetically_ traces the development of the concept of the poetic in Kierkegaard's writings as that concept is worked out in an ethical-religious perspective in contrast to the aesthetics of early German romanticism and Hegelian idealism. Sylvia Walsh seeks to elucidate what it means, in Kierkegaard's (...)
     
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  25. Søren Kierkegaard and the Common Man.Sylvia Walsh - 2002 - Philosophia Christi 4 (2):585-587.
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  26.  25
    Other-Worldliness in Kierkegaard's.Sylvia Walsh - 1999 - Philosophical Investigations 22 (1):80-85.