Results for 'Sze Man Lam'

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  1.  42
    The Modulation of Visual and Task Characteristics of a Writing System on Hemispheric Lateralization in Visual Word RecognitionA Computational Exploration.Janet H. Hsiao & Sze Man Lam - 2013 - Cognitive Science 37 (5):861-890.
    Through computational modeling, here we examine whether visual and task characteristics of writing systems alone can account for lateralization differences in visual word recognition between different languages (...)
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  2.  14
    Humilitas Iesu Christi as Model of a Poor Church: Augustine's Idea of a Humble Church for the Poor.Joseph Lam - 2016 - The Australasian Catholic Record 93 (2):180.
    Lam, Joseph In an audience for journalists shortly after his election in 2013 Pope Francis revealed not only the reason for his choice of name, but also (...)
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  3.  11
    A Zen-Flavored Feminist Environmental Selfhood and its Contemporary Implications.Yee-Man Lam - 2017 - Ethics and the Environment 22 (2):99.
    Gender inequality, poverty, racial discrimination, and ecological catastrophes are some of the problems we are currently facing. While these problems may seem to be separate and independent, (...)
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  4.  28
    Exploitation and Luck in Capitalism: a Philosophical.Man-on Lam - 1997 - Philosophy 15:169.
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  5. Theory of Robot Mind: False Belief Attribution to Social Robots in Children With and Without Autism.Yaoxin Zhang, Wenxu Song, Zhenlin Tan, Yuyin Wang, Cheuk Man Lam, Sio Pan Hoi, Qianhan Xiong, Jiajia Chen & Li Yi - 2019 - Frontiers in Psychology 10.
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  6. The Young-Man's Counsellor.H. S. & Young man - 1713
  7. Stephen Man-Hung Sze. Homosexuality & the Use Of - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic.
  8. Platos Response to the Third Man Argument in the Paradoxical Exercise of the Parmenides.Bryan Frances - 1996 - Ancient Philosophy 16 (1):47-64.
    An analysis of the Third Man Argument, especially in light of Constance Meinwald's book Plato's Parmenides. I argue that her solution to the TMA fails. Then (...) I present my own theory as to what Plato's solution was. (shrink)
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  9. Fate of the Flying Man: Medieval Reception of Avicenna's Thought Experiment.Juhana Toivanen - 2015 - Oxford Studies in Medieval Philosophy 3:64-98.
    This chapter discusses the reception of Avicennas well-knownflying manthought experiment in twelfth- and thirteenth-century Latin philosophy. The central claim is that the argumentative (...)
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  10.  40
    Two Ethical Ideals in Spinozas "Ethics": The Free Man and The Wise Man.Sanem Soyarslan - forthcoming - Journal of American Philosophical Association.
    According to Steven Nadlers novel interpretation of Spinozas much discussedfree man’, the free man is not an unattainable ideal. On this reading, the free man (...) represents an ideal condition not because he is passionless as has often been claimed, but because even though he experiences passions, henever lets those passions determine his actions.” In this paper, I argue that Nadlers interpretation is incorrect in taking the model of the free man to be an attainable ideal within our reach. Furthermore, I show that Spinozas moral philosophy has room for another ideal yet attainable condition, which is represented by the wise man. On my reading, becoming a wise man consists not in surmounting human bondage, but in understanding ourselves as finite expressions of Gods power and, thereby, coming to terms with the ineliminability of bondage for us due to our very human or modal condition in the Spinozistic universe. (shrink)
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  11. Hegel Contra Schlegel; Kierkegaard Contra De Man.Ayon Roy - 2009 - PMLA 124 (1):107-126.
    At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of postmodernity. His most vocal (...)
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  12.  64
    Two Forms of the Straw Man.Robert Talisse & Scott F. Aikin - 2006 - Argumentation 20 (3):345-352.
    The authors identify and offer an analysis of a new form of the Straw Man fallacy, and then explore the implications of the prevalence of this fallacy (...)
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  13.  47
    Towards a Critique-Friendly Approach to the Straw Man Fallacy Evaluation.Marcin Lewiński - 2011 - Argumentation 25 (4):469-497.
    In this article I address the following question: When are reformulations in argumentative criticisms reasonable and when do they become fallacious straw men? Following ideas developed in (...)
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  14. «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis sophistici elenchi 22 178b36179a10). Prolegomena to ancient history of the argument of 'third man'.Leone Gazziero - 2010 - Rhizai. A Journal for Ancient Philosophy and Science (2):181-220.
    Few arguments from the past have stirred up as much interest as AristotlesThird manand not so many texts have received as much attention as (...)its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall interpretation of Aristotles discussion of theThird Manargument. (shrink)
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  15. Timaeus 48e-52d and the Third Man Argument.William J. Prior - 1983 - Canadian Journal of Philosophy 9:123-147.
    In this article I argue that "Timaeus" 48e-52d, the passage in which Plato introduces the receptacle into his ontology, Contains the material for a satisfactory (...)
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  16.  65
    Das Man and Distantiality in Being and Time.David Egan - 2012 - Inquiry: An Interdisciplinary Journal of Philosophy 55 (3):289-306.
    Heidegger's discussion of das Man (often translated as "the 'They'") in Being and Time is notoriously inconsistent, and raises a number of interpretative issues that (...)
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  17. The LatinThird Man”. A Survey and Edition of Texts From the XIIIth Century.Leone Gazziero - 2012 - Cahiers de L’Institut du Moyen Age Grec Et Latin 81:11-93.
    Latin commentators came across the « Third Man » in Aristotles Sophistici elenchi. The way they dealt with the argument is a fair illustration of how they were (...) both faithful to the text and innovative in their understanding of its most challenging issues. Besides providing a detailed survey of all manuscript sources, the introductory essay shows that Latin interpretation originates from a mistake in Boethiustranslation which radically transformed the argument. The edition makes available for the first time a considerable amount of new documentary evidence which made it possible to solve the riddle of the Latin « Third Man ». (shrink)
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  18.  49
    The Vocation of Man.JOHANN GOTTLIEB FICHTE - 1956 - New York: Liberal Arts Press.
    _Contents:_ Translator's Introduction_ Selected Bibliography Note on the Text _ The Vocation of Man__ Preface Book One: Doubt Book Two: Knowledge Book Three: Faith.
  19.  48
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In (...)
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  20.  28
    Bringing Back the Essence of theSandRto CSR: Understanding the Limitations of the Merchant Trade and the White Mans Burden[REVIEW]Caterina Francisco Lorenzo-Molo & Zenon Arthur Siloran Udani - 2013 - Journal of Business Ethics 117 (1):123-136.
    One of the fundamental struggles in corporate social responsibility (CSR) is the uncertainty and inherent contradictions that stem from a company being an individual legal entity and (...)
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  21.  5
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  22. Plato's Criticism of the "Democratic Man'' in the Republic.Gerasimos Santas - 2001 - The Journal of Ethics 5 (1):57-71.
    The article discusses two puzzles about Plato''s account of the democratic person: (1) unlike his account of the democratic city, his characterization of a democratic person (...)is markedly incorrect. (2) His criticism of a person so characterized is criticism of a straw man. The article argues that the first puzzle is resolved if we see it as a result of Plato''s assumption that a democratic person is a person whose soul is isomorphic to a democratic constitution. Such a person has a desire satisfaction theory of good and adopts liberty and equality of desires as a basis for action. The article then argues that Plato''s criticism brings up two problems endemic to desire satisfaction theories of good, the problem of bad desires and the problem of conflicts of desires. The criticism is that the democratic person''s way of dealing with these problems, by applying the social principles of liberty and equality to his desires, is irrational. (shrink)
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  23.  8
    Listening to Unreason: Foucault and Wittgenstein on Reason and the Unreasonable Man.Liat Lavi - 2018 - Foucault Studies 25:213.
    In this Paper I examine Wittgensteins appeals to madness in On Certainty in light of Foucaults Histoire de la folie. A close look at these works (...), usually conceived as disparate, belonging to entirely different schools of thought, reveals they actually have much in common. Both can be read as investigations into the grounds of reason, and while they offer quite different and distinct perspectives on the matter, share some central insights. In both we find that the boundaries of reason are not only vague but are also largely founded upon the relations - social in Foucault, socio-linguistic in Wittgenstein - between the reasonable man and the unreasonable man. Both perspectives reveal a curious state of affairs, whereby the reasonable man is the one who dominates discourse, and yet, in his claim for reason, remains forever dependent upon the unreasonable man and his rejection. The pressing question triggered by Foucault's account is whether the boundary between reason and unreason is at all necessary. This undermines Wittgensteins thesis that this boundary is a matter of logical necessity, upon which discourse depends. I flesh this point out in the paper also by examining the differences in Wittgensteins and Foucalts treatments of DescartesMeditations. I conclude that Wittgensteins criticism of Cartesian skepticism presented in On Certainty loses much of its fortitude once examined in light of Foucault's Histoire de la folie. (shrink)
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  24. We Can Rebuild Him!”: The Essentialisation of the Human/Cyborg Interface in the Twenty-First Century, or Whatever Happened to The Six Million Dollar Man[REVIEW]Simon Bacon - 2013 - AI and Society 28 (3):267-276.
    This paper aims to show how recent cinematic representations reveal a far more pessimistic and essentialised vision of Human/Cyborg hybridity in comparison with the more enunciative (...)and optimistic ones seen at the end of the twentieth century. Donna Haraways still influential 1985 essayA Cyborg Manifestosaw the combination of the organic and the technological as offering new and exciting ways beyond the normalised culturally constructed categories of gender and identity formation. However, more recently critics see her later writings as embodying a Faustian deal between the individual and hegemony, where technology does not enhance but merely returns the subject to a level of normalisation. As such cybernetics is only configured as a form of prosthetic rehabilitation, tore’-able thedis’-abled, that ultimately re-establishes earlier essentialised subject positions through that same evolutionary process. The Six Million Dollar Man, which ran from 1974 to 1978, exampled a symbiosis between the organic and the technological where the broken human body is not just re-made via mechanical prosthesis but through a process of Cyborg hybridity which actually makes it better, faster, stronger than before. In contrast, contemporary films such as Avatar (Cameron 2009), Transformers II: Revenge of the Fallen (Bay 2009) and Iron Man II (Faveraeu 2010) portray an inherent anxiety toward the cyborg body disavowing of any human/cyborg interaction beyond re-establishing their own discrete and separate subject positions. Although human/cyborg symbiosis constructs the possibility for potentialised bodies beyond those previously imagined, contemporary, popular, film represents them as separated and essentialised. This article looks at what cultural anxieties might produce such an about turn in such representations how this positions human identity in a time of increasing technology and, as a result, askswhatever happened to The Six Million Dollar Man?”. (shrink)
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  25.  55
    Moral Darwinism: Ethical Evidence for the Descent of Man[REVIEW]Robert T. Pennock - 1995 - Biology and Philosophy 10 (3):287-307.
    Could an ethical theory ever play a substantial evidential role in a scientific argument for an empirical hypothesis? InThe Descent of Man, Darwin includes an extended discussion (...)
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  26.  50
    Moral Dimension of Man and Artificial Intelligence.Adam Drozdek - 1992 - AI and Society 6 (3):271-280.
    Steady technological and economic progress gives science and the scientific method a distinguished position in today's culture. Therefore, there may be an impression that areas not (...)belonging to science may hamper this progress of humanity. The views of Dean E. Wooldridge exemplify this position. The only hope is seen in the rational dimension of man in which there is no room for ethical considerations. This rational dimension is also the sole representation of man in the image created by artificial intelligence. Before, AI was at least interested in philosophical issues concerning a model of man, now, AI has no interest in them; it has become an applied science trying to produce workable systems for military and industrial application. However, the model of rational man remained, and because of the prestige of computer science, the model is the most widely recognized as an official model of our epoch.There are three possible ways of improving the situation with regard to the moral dimension of man: saturating knowledge bases with moral values, carefully choosing the sponsor of each project, and saturating education with ethics by making it a part of each major on the undergraduate, and, in particular, the graduate levels. (shrink)
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  27.  54
    Monkeys Into Men and Men Into Monkeys: Chance and Contingency in the Evolution of Man, Mind and Morals in Charles Kingsley's Water Babies[REVIEW]Piers J. Hale - 2013 - Journal of the History of Biology 46 (4):551-597.
    The nineteenth century theologian, author and poet Charles Kingsley was a notable populariser of Darwinian evolution. He championed Darwins cause and that of honesty in science (...)for more than a decade from 1859 to 1871. Kingsleys interpretation of evolution shaped his theology, his politics and his views on race. The relationship between men and apes set the context for Kingsleys consideration of these issues. Having defended Darwin for a decade in 1871 Kingsley was dismayed to read Darwins account of the evolution of morals in Descent of Man. He subsequently distanced himself from Darwins conclusions even though he remained an ardent evolutionist until his death in 1875. (shrink)
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  28.  15
    Who Is the Green Man?Tom Goodridge - 2017 - Anthropology of Consciousness 28 (2):121-127.
    The author engages the enigmatic Green Man, a mythical figure of uncertain and even independent global arisings, to connect postindustrial people with their evolutionary origin and their (...)
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  29.  31
    Terrible Beauty: Paul de Man's Retreat From the Aesthetic.Ian MacKenzie - 1993 - Journal of Aesthetics and Art Criticism 51 (4):551-560.
    Paul de Man calls for rhetorical reading attentive to the materiality of language and the metaphorical nature of all words and concepts. He insists that tropes are (...)
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  30.  54
    Stanisław Brzozowski on the Ideal of the Modern Man.Anna Dziedzic - 2011 - Studies in East European Thought 63 (4):345-354.
    Stanisław Brzozowski formulated the ideal of modern man in the polemic with the contemporary man, who has ceased to believe in truth and moral values and is (...)
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  31.  34
    C. S. Lewis, The Abolition of Man.Rodica Albu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  32.  31
    Ultimate Concern, Reflection of Civilization, and the Idea ofManin Yin Haiguang.Zhongjiang Wang - 2011 - Frontiers of Philosophy in China 6 (4):565-584.
    Yin Haiguangs investigation and pursuit of the idea ofManreflect not merely a limited historical or parochial academic interest, but indeed address an ultimate concern (...)of humanity which transcends any spatio-temporal limitations. In criticizingmodern manfor its faceless and non-self-identical figure, Yin Haiguang brings the conditions, purposes and noble values of humanity to light. His work has extraordinary significance for the highest aims of humanity and civilization. (shrink)
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  33.  30
    Material Events: Paul de Man and the Afterlife of Theory (Review).William D. Melaney - 2002 - Symploke 10 (1):203-204.
    This collection of essays links Paul de Man's late work as a literary theorist and critic to the development of the 'new materialism' as it first (...)emerged in the late eighties and early nineties, especially in the field of literary theory. The notion of materialism that is explored in these essays is non-classical and non-foundational, which means that it stems from a special approach to language rather than to the viewer's relationship to the object-world. The contributions to this volume come from different individuals, working in different fields, who derive insight from de Man's criticism, which was strongly influenced by Jacques Derrida's deconstruction. This collection is especially interesting in its treatment of Paul de Man 's late work as an inconclusive attempt to approach the question of ideology in a fresh manner. (shrink)
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  34.  23
    From the Rights of Man to the Human Rights: Man - Nation - Humanity.Adriana Zaharijevic - 2008 - Filozofija I Društvo 19 (1):111-151.
    The insistence on the fact that human rights and the rights of man are not one and the same, which could be deduced from the notion of (...)
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  35. Kant's Better Man and the Confucian Junzi.Xie Wenyu - 2012 - Frontiers of Philosophy in China 7 (3):481-497.
    This essay attempts to compare Kants better man and the Confucian junzi in the Zhongyong, and argues that Kants idea of the better man, which expresses (...) human self-improvement in ultimate freedom, is in fact a conception very similar to that of the Confucian junzi, which denotes an ideal human being in cheng. Kant attributes the lack of emphasis on self-improvement in Western culture to the Christian conception of grace, and demonstrates the possibility of self-improvement on the ground of ultimate freedom. We may call this treatmentthe Confucian solutionin Kants thought. My intention is to explicate the conceptual commonality between the better man and the junzi and demonstrate the Confucian element in Kants religious thought. (shrink)
     
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  36.  9
    Science Fiction and The Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television.Mark J. Boone & Kevin C. Neece (eds.) - 2016 - Eugene, OR: Pickwick.
    The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science,warns of the danger of combining modern moral skepticism with the technological (...) pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from Steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result,science fiction film has unintentionally given us stunning depictions of Lewis's terrifying vision of the future. In Science Fiction and the Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television, scholars of religion, philosophy, literature, and film explore the connections between sci-fi film and the three parts of Lewis's book:how sci-fi portrays "Men Without Chests" incapable of responding properly to moral good, how it teaches the Tao or "The Way," and how it portrays "The Abolition of Man.". (shrink)
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  37. Anthropos; or, the Problem of Man.James Edward Nicholson - 1943 - London: Watts & Co..
    Man in the past.--Man in the present.--Man in the future.--Man as an intellective animal.
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  38. One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society.Herbert Marcuse - 2013 - Routledge.
    One of the most important texts of modern times, Herbert Marcuse's analysis and image of a one-dimensional man in a one-dimensional society has shaped many (...)
     
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  39.  50
    The Descent of Man, and Selection in Relation to Sex.Charles Darwin - 1898 - Plume.
    The most accessible edition ever published of Darwins incendiary classic, edited byas fine a science essayist as we have” ( New York Times ) The Descent of (...) Man , Darwins second landmark work on evolutionary theory (following The Origin of the Species ), marked a turning point in the history of science with its modern vision of human nature as the product of evolution. Darwin argued that the noblest features of humans, such as language and morality, were the result of the same natural processes that produced iris petals and scorpion tails. To convey the revolutionary importance of this groundbreaking book, renowned evolutionary science writer Carl Zimmer edited this special abridged editionmade up of nine excerpts, each one representing one of Darwins major themesand wrote illuminating introductions to each section, as well as an overall introduction. Zimmer brilliantly places Darwins basic ideas in the context of the current understanding of human nature and twenty-first-century DNA research. By accessibly presenting Darwins thinking to a modern readership, Zimmer eloquently demonstrates Darwins ever-increasing relevance and amazing scientific insight. (shrink)
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  40. Kantian Themes in The Elephant Man.Christopher Grau - 2015 - Film and Philosophy 19.
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  41. Mémoires Pour Paul de Man.Jacques Derrida - 1988
     
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  42.  28
    Bulgakov's Economic ManRe-Thinking the Construction of Capitalist Economic Ethics Theory.Hsiang Yi Lin - 2014 - Journal of Business Ethics 121 (2):189-202.
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  43.  33
    The Ethics of Reading: Kant, de Man, Eliot, Trollope, and Benjamin.J. Hillis Miller - 1987 - Journal of Aesthetics and Art Criticism 46 (2):312-314.
  44.  6
    Charles S. Peirces Sign Typology of 1903 and the Semeiotic of Universe, Man, and Culture.Bent Sørensen, Torkild Thellefsen, Martin Thellefsen & Amalia Nurma Dewi - 2019 - Semiotica 2019 (228):287-300.
    Journal Name: Semiotica Issue: Ahead of print.
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  45.  35
    Mechanical Rationality: Jevons and the Making of Economic Man.Harro Maas - 1999 - Studies in History and Philosophy of Science Part A 30 (4):587-619.
  46.  7
    Marx's Concept of Man.Arnold Berleant - 2004
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  47.  75
    Imitation-Man and the 'New' Epiphenomenalism.Eric Russert Kraemer - 1980 - Canadian Journal of Philosophy 10 (September):479-487.
  48.  41
    Cumulative Index Volumes 130 (19681997) of Man and World.Alexandria Pallas & Julie A. Champagne - 1998 - Continental Philosophy Review 31 (4):353-387.
  49. The Revenge of Conscience: Politics and the Fall of Man.J. Budziszewski - 1999 - Spence.
  50.  24
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'connell - 1968 - Belknap Press of Harvard University Press.
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