Results for 'Túlio Roberto Xavier Aguiader'

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  1.  4
    As simetrias do modelo hempeliano de explicação.Túlio Roberto Xavier Aguiader - 2005 - Kriterion: Journal of Philosophy 46 (111):138-152.
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  2.  1
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  3.  10
    Causação e Física Clássica: existe possibilidade de conciliação?Aguiar Túlio Roberto Xavier de - 2012 - Principia: An International Journal of Epistemology 16 (3):353-364.
    In this work, I analyze our concept of cause in the face of criticism of Bertrand Russell in his article “On the Notion of Cause”. For Russell, there is an estrangement between the notion of cause and mature science of physics. The word cause (and its correlates) would not be used in physics, thus eliminating the main justification of philosophy for his job—the foundation of science. Thus, the various causal notions and the principle of causality should be abandoned by philosophers (...)
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  4.  27
    Assimetria causal: um estudo.Túlio Roberto Xavier de Aguiar - 2003 - Kriterion: Journal of Philosophy 44 (108):279-289.
    This paper examines the asymmetrical aspect of causal relation, confronting it to Humean and Neo-Humean's view. Following Hausman and Ehring, we favor a situational approach to causal asymmetry. We explore the Hausman's analysis of flagpole's example, clearing the connexions between causation and explanation. Our general diagnosis is that the Neo-humean tradition wrongly supposes that nomic relations, with the exception of minor details, exhaust the causal relations.
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  5.  5
    The Symmetries of the Hempelian Model of Explanation.Túlio Roberto Xavier de Aguiar - 2006 - Kriterion: Revista de Filosofia 2 (SE):0-0.
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  6.  5
    As simetrias do modelo hempeliano de explicação.Túlio Roberto Xavier de Aguiar - 2005 - Kriterion: Journal of Philosophy 46 (111):138-152.
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  7.  1
    As simetrias do modelo hempeliano de explicação.Túlio Roberto Xavier de Aguiar - 2005 - Kriterion: Revista de Filosofia 46 (111):138-152.
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  8.  34
    Filosofía, actualidad y inteligencia en Xavier Zubiri.Roberto Hernáez - 1999 - Xavier Zubiri Review 2:55-63.
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  9.  11
    Inflexible Bodies.K. R. Roberto - 2011 - Journal of Information Ethics 20 (2):56-64.
  10.  5
    Bookend.Eduardo Roberto - 1990 - Business Ethics 4 (1):30-30.
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  11.  7
    Roberto Ruffilli: Nel 25° dell'omicidio Forlì, 16 aprile 2013.Roberto Balzani - 2013 - Scienza and Politica. Per Una Storia Delle Dottrine 25 (48).
    In this article Roberto Balzani, the mayor of Forlì, remembers Roberto Ruffilli, 25 years after his murder. The remembrance reconstructs the steps of his academic career and of his political commitment. Ruffilli graduated at the Catholic University of Milan; his researches in contemporary history placed him in an original position if compared with the Italian studies of the time. The constant attention towards the history of administration and the transformations of the state is the basis on which Ruffilli (...)
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  12.  31
    An Algebraic Approach to Intuitionistic Connectives.Xavier Caicedo & Roberto Cignoli - 2001 - Journal of Symbolic Logic 66 (4):1620-1636.
    It is shown that axiomatic extensions of intuitionistic propositional calculus defining univocally new connectives, including those proposed by Gabbay, are strongly complete with respect to valuations in Heyting algebras with additional operations. In all cases, the double negation of such a connective is equivalent to a formula of intuitionistic calculus. Thus, under the excluded third law it collapses to a classical formula, showing that this condition in Gabbay's definition is redundant. Moreover, such connectives can not be interpreted in all Heyting (...)
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  13.  6
    On Kant’s First Insight Into the Problem of Space Dimensionality and its Physical Foundations.Francisco Caruso & Roberto Moreira Xavier - 2015 - Kant-Studien 106 (4):547-560.
    Name der Zeitschrift: Kant-Studien Jahrgang: 106 Heft: 4 Seiten: 547-560.
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  14.  6
    Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis.García Julio Ostalé & Sebastián Adrián Pradier - 2010 - Daimon: Revista de Filosofia Supplemento 3:29-40.
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a (...)
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  15.  3
    Roberto Bolaño mató a Carmen, y nosotros lo pillamos.Carlos-Germán van der Linde, Lina María Rosales, Demetrios Pashalides, Diego Pulgarín, Johanna Torres & Pedro Remolina - 2008 - Logos 13:99-113.
    El siguiente documento es el resultado de un seminario de investigación sobre novela policíaca latinoamericana reciente, desarrollado en el curso de Novela Latinoamericana, de la Facultad de Filosofía y Letras en la Universidad de La Salle. La fundamentación teórica del seminario tuvo como marco general la Estética de la Recepción fundada en la Escuela de Constanza, Alemania, por Hans Robert Jauss y Wolfgang Iser. Para el caso concreto de la teoría literaria sobre novela policíaca vista en perspectiva sociológica, preferimos apelar (...)
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  16. An Algebraic Approach to Intuitionistic Connectives.Xavier Caicedo & Roberto Cignoli - 2001 - Journal of Symbolic Logic 66 (4):1620-1636.
    It is shown that axiomatic extensions of intuitionistic propositional calculus defining univocally new connectives, including those proposed by Gabbay, are strongly complete with respect to valuations in Heyting algebras with additional operations. In all cases, the double negation of such a connective is equivalent to a formula of intuitionistic calculus. Thus, under the excluded third law it collapses to a classical formula, showing that this condition in Gabbay's definition is redundant. Moreover, such connectives can not be interpreted in all Heyting (...)
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  17. Roberto Busa i humanistyczna informatyka.Robert Janusz - 2012 - Rocznik Filozoficzny Ignatianum:91-106.
    Fr. Roberto Busa was an Italian Jesuit. In this article his biography will briefly be presented, and some issues raised by his philosophy analyzed. Busa was known as a pioneer of computerized research in the humanities. With the support of IBM he constructed the Index Thomisticus, containing all the works of St. Thomas Aquinas. He believed that expressions of the human can be mathematically modeled. He was the originator of a specific conception of hypertext, in which logically structured programs (...)
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  18.  28
    Roberto Esposito's Deontological Communal Contract.Greg Bird - 2013 - Angelaki 18 (3):33-48.
    This article underlines and draws attention to critical insights Esposito makes regarding the prospects of rethinking community in a globalized world. Alongside Agamben and Nancy, Esposito challenges the property prejudice found in mainstream models of community. In identity politics, collective identity is converted into a form of communal property. Borders, sovereign territories, and exclusive rights are fiercely defended in the name of communal property. Esposito responds to this problem by developing what I call a “deontological communal contract” where being and (...)
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  19.  22
    Paul Tillich y Xavier Zubiri: Planteamiento del problema de Dios.Germán Marquínez Argote - 2006 - The Xavier Zubiri Review 8:103-110.
    Why is man religious? To this fundamental question Paul Tillich and Xavier Zubiri respond similarly. However, they did not know each other personally and apparently neitherread the works of the other. The coincidence in their positions is without a doubt owing tothe influence that Martin Heidegger exercised on their thought. First, both defend themethod of correlation, according to which it is not possible to give answers to questionsthat nobody asks. Second, every question is born of a previous human experience (...)
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  20.  18
    La Dimensión Teologal Del Hombre En Xavier Zubiri.Armando Savignano - 2006 - The Xavier Zubiri Review 8:5-16.
    This paper deals with Xavier Zubiri’s philosophy of religion in light of his theory of religation and of the theologal dimension of man. In this context Zubiri’s anthropological andmetaphysical conceptions are emphasized, in light of his intellectual evolution. Zubiri’sapproach is original with respect to the debate over the role of philosophical theology.El ensayo trata de la filosofía de la religión de Xavier Zubiri a la luz de la teoría de lareligación y de la dimensión teologal del hombre. En (...)
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  21. Lettere a Xavier Léon E Ad Altri.Henri Bergson & Renzo Ragghianti - 1992
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  22. The Formality of Reality: Xavier Zubiri's Critique of Hume's Analysis of Causality.Thomas B. Fowler - 1998 - The Xavier Zubiri Review 1 (1):57-66.
    Causality has been a pivotal concept in the history of philosophy since the time of the Ancient Greeks. After David Hume, however, many have questioned whether there is any metaphysical meaning of causality, or valid inferences based upon it. Xavier Zubiri has rethought and reformulated the question of causality in light of its historical roles, well-known criticisms, and relevant contemporary knowledge. In doing so, he has achieved a unique perspective on the subject which should be of great interest to (...)
     
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  23. La presencia de Ortega en la formacion fenomenologica de Xavier Zubiri / The Prescence of Ortega in the Phenomenological Formation of Xavier Zubiri.Jaime Montes Miranda - 1989 - Logos 1:43.
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  24. La biopolítica como problema léxico. Revisión de las propuestas de Roberto Esposito.Adán Salinas - 2013 - Hermenéutica Intrecultural (22):63-99.
    Los discursos sobre el biopoder han marcado buena parte de las discusiones en filosofía política durante la última década. Particularmente, el desarrollo de estos discursos entre diversos filósofos italianos, lo que ha abierto diversas líneas de interpretación sobre el biopoder. A continuación se revisa una de las hipótesis centrales del planteamiento de Roberto Esposito y que justifica gran parte de su trabajo en torno a estos discursos. Esta hipótesis consiste en que la biopolítica mostraría el encuentro léxico entre el (...)
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  25.  70
    On Kant's First Insight Into the Problem of Space Dimensionality and its Physical Foundations.Caruso Francisco & Moreira Xavier Roberto - 2015 - Kant-Studien 106 (4):547–560.
    In this article it is shown that a careful analysis of Kant 's Gedanken von der wahren Schätzung der lebendigen Kräfte und Beurtheilung der Beweise leads to a conclusion that does not match the usually accepted interpretation of Kant 's reasoning in 1747, according to which the young Kant supposedly establishes a relationship between the tridimensionality of space and Newton's law of gravitation. Indeed, it is argued that this text does not yield a satisfactory explanation of space dimensionality, and actually (...)
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  26. Bios, Immunity, Life: The Thought of Roberto Esposito.Timothy Campbell - 2006 - Diacritics 36 (2):2-22.
    Intended both as an introduction to the thought of the Italian philosopher Roberto Esposito and as a mapping of current biopolitical practice, this essay traces the contributions and the limits of recent Italian contributions to the discussion of biopolitics. The essay offers a summary of Esposito's insight into the relation of community and immunity and compares his thinking to other philosophers who take immunity as their object of study . Campbell goes on to read Esposito's privileging of bios in (...)
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  27.  5
    Commoning the Political, Politicizing the Common: Community and the Political in Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben.Kioupkiolis Alexandros - forthcoming - Contemporary Political Theory:1-23.
    Setting out from the work of Jean-Luc Nancy, this article engages with post-Heideggerian thought on community, seeking to bring out and to enhance its political thrust for contemporary democracies. It shows how Jean-Luc Nancy, Roberto Esposito and Giorgio Agamben, ‘common the political’, that is, how they reconsider politics in light of a fundamental sense of co-existence which clears the ground for social openness, solidarity, plurality and autonomy. It then responds to a series of pertinent objections by further politicizing the (...)
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  28. [Book Review] Sylvain Lévi, La Dottrina Del Sacrificio Nei Brāhmaṇa. Con Tre Saggi di Roberto Calasso, Charles Malamoud E Louis Renou, Traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 Pp.Krishna Del Toso - 2009 - AION 69 (1/4):245-252.
    book review: Sylvain Lévi, "La dottrina del sacrificio nei Brāhmaṇa. Con tre saggi di Roberto Calasso, Charles Malamoud e Louis Renou", traduzione di Silvia D’Intino. Adelphi, Milano 2009, 224 pp.
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  29.  76
    Practice, Judgement, and the Challenge of Moral and Political Disagreement: A Pragmatist Account by Roberto Frega (Review).Torjus Midtgarden - 2013 - Transactions of the Charles S. Peirce Society 49 (1):112-117.
    Roberto Frega’s Practice, Judgement, and the Challenge of Moral and Political Disagreement is exegetically, as well as systematically, ambitious: it explores several key texts of Charles Peirce and John Dewey in order to develop a pragmatist conception of practical rationality in the context of contemporary moral and political philosophy. Frega’s book differs from other recent comparable contributions, such as those of Cheryl Misak, Eric MacGilvray, and Robert Talisse, by drawing most heavily on Dewey’s works. Yet, similar to Misak, MacGilvray (...)
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  30.  3
    Amalfitano or The Unlimited Wind Rose: the imaginary nation in Los sinsabores del verdadero policía, of Roberto Bolaño.Said Soto Samir - 2017 - Alpha (Osorno) 44:105-118.
    Resumen: El presente estudio intenta demostrar que mediante la novela Los sinsabores del verdadero policía, Roberto Bolaño construye una alegoría de las fisuras que se provocan en las tramas simbólicas de la geografía global mediante la figura de su protagonista Oscar Amalfitano. A partir de este personaje en constante tránsito por distintos territorios, el autor deja en evidencia la situación diaspórica de un sujeto que representa el conflicto de aquellos individuos que traspasan las fronteras establecidas en la lógica del (...)
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  31.  59
    Roberto Follari: "La democracia liberal es poco democrática".Javier Lorca - 2012 - Utopía y Praxis Latinoamericana 17 (58):89-92.
    "La democracia neopopulista es incluyente de la plebe, de los de abajo", mientras que, en tiempos de globalización, la democracia liberal tiende a conformar "la fachada gestional de las políticas del gran capital internacional", sostiene Roberto Follari, pensando en el presente latinoamericano. Doct..
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  32.  19
    Realidad, esencia, y estructura dinámica en Xavier Zubiri.Manuel Calleja Salado - 2001 - The Xavier Zubiri Review 3:101-119.
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  33.  16
    El poder de lo real en Xavier Zubiri y su lectura de los padres griegos.Juan José García - 2002 - The Xavier Zubiri Review 4:19-66.
    The “power of the real”, which Zubiri conceptualized in the final period of his philosophy, is “inspired” in the creation concept of the Greek Fathers, according to Zubiri’sexposition of Greek Patristics in “Supernatural Being: God and Deification in Pauline Theology”. In addition, Zubiri makes that concept his own in a course on Christianity, published posthumously. That inspiration can be detected when Zubiri radicalizes his philosophical approach. This implies purifying his philosophy of elements from Latin theology,whose notions he contrasts with those (...)
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  34.  19
    La unidad radical de Inteligencia, Sentimiento y Voluntad en Xavier Zubiri.Óscar Barroso Fernández - 2001 - The Xavier Zubiri Review 3:133-148.
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  35.  16
    La visión filosófica de la conducta humana, desde la perspectiva de la Filosofía de Xavier Zubiri.M. Marzón - forthcoming - Xavier Zubiri Review 3.
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  36.  3
    The Cultural Legacy of the First World War in Brazil: Roberto Simonsen and the Ideology of Development.Robert Howes - 2016 - Environment, Space, Place 8 (2):29-68.
    The article examines the impact of the First World War in Brazil through contemporary cartoons and press comment. It shows how the war disrupted trade and undermined the optimism of economic and political liberalism. The war dispelled the myth of the superiority of European civilisation, leading Brazilians to re-evaluate their own cultural heritage and their relationship with the outside world. The result was a critical nationalism concerned to identify the causes of Brazil’ problems and find new solutions to them. One (...)
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  37.  37
    Roberto Esposito: Termini Della politica. Comunità, immunità, biopolitica. [REVIEW]Roberto Nigro - 2010 - Continental Philosophy Review 42 (4):607-611.
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  38.  14
    Xavier Zubiri y la Crisis Modernista.Jordí Corominas - 2006 - The Xavier Zubiri Review 8:17-57.
    Because of the interest and the new light that historical-critical reconstruction ofZubiri’s thought provides, this article expounds one of the less well-known aspects of hisbiography: the modernist crisis in which the young Zubiri was immersed, a crisis thatdeeply marked deeply the Catholic Church in the 20thcentury. First some hypotheses aresketched about how Zubiri lived, suffered and weathered this crisis, and then the articleseeks to delimit specifically Zubiri’s early modernist positions. Then their theological evolution is framed among the fathers of Vatican (...)
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  39.  5
    Beyond the ‘Other’ as Constitutive Outside: The Politics of Immunity in Roberto Esposito and Niklas Luhmann.Hannah Richter - forthcoming - European Journal of Political Theory.
    This article re-conceptualises the ‘constitutive outside’ through Roberto Esposito’s theory of immunity to detach it from Laclau and Mouffe’s political antagonism. It identifies Esposito’s thought as an innovative epistemological perspective to dissolve post-ontological political theories of community from the intertwinement with a foundational self/other dialectic. Esposito shows how a community can sustain its relations through introversive immunisation against a primarily undefined outside. But it is argued that his theory of immunity slips back to a vitalist depth ontology which ultimately (...)
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  40. El Logos Nominal Constructo En El Pensamiento de Xavier Zubiri.R. Espinoza - 2000 - The Xavier Zubiri Review 3:2001.
     
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  41.  15
    Introduction to the Philosophy of Xavier Zubiri.Thomas B. Fowler - 1998 - The Xavier Zubiri Review 1 (1).
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  42.  15
    La vía cósmica hacia Dios según Xavier Zubiri.Antonio González - 2005 - The Xavier Zubiri Review 7:91-107.
    The article investigates one of the positions of Zubiri with respect to the problem ofGod, which the author terms the “cosmic way” to distinguish it from the better-known “wayof relegation”. In his “cosmic way,” Zubiri elaborates an argument for the existence of Godstarting from the data of the physics of his time, in particular, the cosmology of the “BigBang.” Undoubtedly, the “way of relegation” is the most characteristic of Zubiri’s philosophy, and the one which is in best agreement with the (...)
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  43.  11
    Semblanza del jurista venezolano Tulio Chiossone.Margarita Belandria - 2007 - Dikaiosyne 10 (19).
    Artículos Ciudadanía y sociedad civil en las democracias contemporáneas. Citizenship and civil society in contemporary democracies. de La Vega, Marta El poder simbólico de los medios de comunicación.The transformations of the political in the field of the symbolic.González Broquen, Ximena La rutinizacion de la indiferencia ética y el aplanamiento de los valores en la Argentina actual. Ethical indifference routine and smoothing moral in contemporary Argentine. Meabe, Joaquín E. Jürgen Habermas: entre la ética del discurso y la ética de la especie. (...)
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  44.  4
    How Should a Person Be ? Ben Lerner, Roberto Esposito, and the Biopolitics of the Future.P. Vermeulen - 2017 - Political Theory 45 (5):659-681.
    This essay complements Roberto Esposito’s analysis of the political category of the person by outlining the role of literature, and especially the genre of the novel, in consolidating this category and allowing it to do its political and affective work. The essay shows how Ben Lerner’s 2014 novel 10:04 dismantles three central features of the traditional novel’s poetics of the person: its investment in the notion of literary character, its use of fictionality, and its structural reliance on the narrative (...)
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  45. Causality and Power in the Philosophy of Xavier Zubiri.Thomas Fowler - 1999 - The Xavier Zubiri Review 2.
     
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  46.  36
    A Realistic Vision? Roberto Unger on Law and Politics.Kevin Walton - 1999 - Res Publica 5 (2):139-159.
    This paper considers Roberto Unger's views on legal reasoning. His account is defended against two misplaced attacks. The first critique is by Emilios Christodoulidis. Using the language of systems theory, Christodoulidis contends that Unger's programme of democratic experimentalism cannot be achieved through law, as the constitutive structure of the legal system is immune to politics. Christodoulidis accuses Unger of attempting to reduce law to politics. It will be argued, however, that Unger does no such thing. The second attack holds (...)
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  47.  15
    The Imagination in the Travel Literature of Xavier de Maistre and its Philosophical Significance.Guy Bennett-Hunter - 2014 - In Garth Lean, Russell Staif & Emma Waterton (eds.), Travel and Imagination. Ashgate. pp. 75-88.
    In this chapter, I present some philosophical reflections on the theme of the imagination. The main inspiration for these reflections comes from two writers, both of whom are mentioned in Alain de Botton’s (2003) The Art of Travel: Joris-Karl Huysmans and Xavier de Maistre. De Botton uses both of these writers in his book as ‘guides’, people whose work prompts his own ruminations, Huysmans in the first chapter and de Maistre in the last. Speculatively, I infer from this structure (...)
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  48.  8
    From the Immune Community to the Communitarian Immunity: On the Recent Reflections of Roberto Esposito.Rossella Bonito Oliva & Timothy Campbell - 2006 - Diacritics 36 (2):70-82.
    In this survey of Roberto Esposito's thought, Bonito Oliva reflects upon the stakes of reading biopolitics in an immunitary key. After sketching the features of a "fundamental crisis in the sense of coexistence," the author, moving from ancient to modern philosophy, emphasizes the centrality of fear in Esposito's understanding of the origins of community. The importance of fear explains in part the intrinsic relation community has to immunity for Esposito, in which immunity is figured primarily as a negative form (...)
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  49.  11
    En torno a la norma: algunas reflexiones sobre biopolítica y soberanía en diálogo con Michel Foucault y Roberto Esposito.Melania Moscoso - 2013 - Dilemata 12:1-13.
    Rule and Norm describe the distinctive ways in which power relates with human life either in Ancient Regime or in Modernity as Foucault described it. In its Foucauldian aception biopolitics is the management of Human being as a species. More recent account by Roberto Esposito makes of it a biologization of politics. This article discusses the strengths on Foucault’s approach to biopolitics.
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  50.  4
    The Philosophical Ethology of Roberto Marchesini.Jeffrey Bussolini - 2016 - Angelaki 21 (1):17-38.
    Central to the work of Roberto Marchesini is a sustained critical engagement with the sciences of animal behavior. Drawing on veterinary, biological, and philosophical training, he critiques the legacy of Cartesianism that sees animals as machines at the same time as acknowledging the importance of biological knowledge and approaches for understanding animals. Further, he offers his own version of a zooanthropological and posthumanist method for the future of ethology as an interdisciplinary social science founded on shared existence, interaction, and (...)
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