Results for 'T'ai-Pei Chêng Chung Shu Chü'

266 found
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  1.  24
    Shaw-Kwei Moh. Yi-Pan T'i-K'wei Han-Shu Ti Kow-Cheng . Acta Mathematica Sinica, Vol. 6 , Pp. 548–564.Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):183-183.
  2.  6
    Mirror to the Son of Heaven: Wei Cheng at the Court of T'ang T'ai-Tsung.Robert Somers & Howard J. Wechsler - 1977 - Journal of the American Oriental Society 97 (4):571.
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  3.  23
    Wu Yen-Yi. Shu hsüeh chia huei pu huei pei chi ch'i tai t'i . K'o hsüeh chiao yü , vol. 11 no. 3 , pp. 33–38.C. C. Chang - 1969 - Journal of Symbolic Logic 34 (3):521-521.
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  4.  8
    Shaw-Kwei Moh. Zhe-ch'üeh chu-yi lo-ch'i ti ch'ian-t'an ch'ai-shao . Tung-pei Jen-min Ta-hsüeh tse-jan k'o-hsüeh hsüeh-pao, no. 2 , pp. 247–265. [REVIEW]Hao Wang - 1960 - Journal of Symbolic Logic 25 (2):181-181.
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  5. Pai T o K Un Ching Hsin Ju Hsüeh Yü Chung-Kuo Cheng Chih Wen Hua Ti Yen Chin.Thomas A. Metzger, Tung-lan Huang, Hua Kao, Tzu-K. O. Mo & Shih-an Yen - 1995
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  6. Ya-Chou Ho T Ai-P Ing-Yang Ti Ch Ü Ti Che Hsüeh Chiao Hsüeh Ho Yen Chiu. Unesco & Chung-Kuo She Hui K. O. Hsüeh Yüan Che Hsüeh Yen Chiu so Fan I. Tsu - 1988
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  7. The Rise of Ming T'ai-Tsu (1368-98): Facts and Fictions in Early Ming Official Historiography.Hok-lam Chan - 1975 - Journal of the American Oriental Society 95 (4):679-715.
    It was a common practice of the Chinese official historiographers to employ pseudo-historical, semi-fictional source materials alongside the factual, ascertainable data in their narratives for prescribed political or didactic purposes despite their commitment to the time-honored principles of truth and objectivity in the Confucian-oriented traditional historiography. The intrusion of these non-historical elements in the imperial historical records illustrates, therefore, the adaptability of the source materials representing the popular tradition of the masses for the uses of the great tradition, and the (...)
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  8.  13
    T'ai Chi Ch'üan: Harmonizing Taoist Belief and Practice.Jeaneane D. Fowler - 2005 - Sussex Academic Press.
    The exploration of Taoism and T'ai Chi begins by examining their origins and affiliations under the title of Beginnings.
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  9.  12
    T'ung Shu-Yeh, the Tso-Chuan, and Early Chinese HistoryCh'un-Ch'iu Tsochuan Yen-Chiu.Jay Sailey & T'ung Shu-yeh - 1984 - Journal of the American Oriental Society 104 (3):529.
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  10.  45
    15 Challenges for AI: Or What AI (Currently) Can’T Do.Thilo Hagendorff & Katharina Wezel - forthcoming - AI and Society:1-11.
    The current “AI Summer” is marked by scientific breakthroughs and economic successes in the fields of research, development, and application of systems with artificial intelligence. But, aside from the great hopes and promises associated with artificial intelligence, there are a number of challenges, shortcomings and even limitations of the technology. For one, these challenges arise from methodological and epistemological misconceptions about the capabilities of artificial intelligence. Secondly, they result from restrictions of the social context in which the development of applications (...)
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  11.  38
    Foundations of T'ien-T'ai Philosophy: The Flowering of the Two Truths Theory in Chinese Buddhism.Paul L. Swanson - 1992 - Philosophy East and West 42 (2):344-347.
  12. The Art of the Science of T'ai Chi Ch'uan.Sophia Delza - 1967 - Journal of Aesthetics and Art Criticism 25 (4):449-461.
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  13.  35
    The Concept of T'ai-Chi (Supreme Ultimate) in Sung Neo-Confucian Philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  14.  8
    The Modern Buddhist Reformer T'ai-Hsu on Christianity.Don A. Pittman - 1993 - Buddhist-Christian Studies 13:71.
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  15.  9
    The Manifestation of a Monastery: Shen-Ying's Experiences on Mount Wu-T'ai in T'ang Context.Raoul Birnbaum - 1986 - Journal of the American Oriental Society 106 (1):119-137.
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  16.  14
    A Ming Society: T'ai-Ho County, Kiangsi, in the Fourteenth to Seventeenth Centuries.Romeyn Taylor & John W. Dardess - 1998 - Journal of the American Oriental Society 118 (3):433.
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  17.  16
    Review Of: Ng Yu-Kwan. T'ien-T'ai Buddhism and Early Mādhyamika. [REVIEW]Joseph S. O'Leary - 1995 - Japanese Journal of Religious Studies 22 (1-2):224-227.
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  18.  11
    The Onomastics of Medieval South China: Patterned Naming in the Lang-Yeh and T'ai-Yüan WangThe Onomastics of Medieval South China: Patterned Naming in the Lang-Yeh and T'ai-Yuan Wang.Dennis Grafflin - 1983 - Journal of the American Oriental Society 103 (2):383.
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  19.  14
    Faith and Wisdom in the T'ien-T'ai Buddhist Tradition: A Letter by Ssu-Ming Chih-Li.Whalen W. Lai - 1981 - Journal of Dharma 6 (3):283-298.
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  20.  9
    Moh Shaw-Kwei. Chü-Yow Yow-Ch'ung Koh Moh-T'ai-Tzu Ti Moh-T'ai Hsi-T'ung . Acta Mathematica Sinica, Vol. 7 , Pp. 1–27. - English Summary Reprinted in Mathematical Reviews, Vol. 21 , P. 2. See the Review of the English Translation of This Paper, XXV 183. - M. C. Badillo Barallat. Esquemas Representativos de Sistemas Regidos Por Una Lógica Polivalente. Spanish, with English Summary. Revista de Cálculo Automático y Cibernética, Vol. 4 No. 9 , Pp. 54–62. [REVIEW]John van Heijenoort - 1960 - Journal of Symbolic Logic 25 (2):184-185.
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  21.  8
    The Debate on the Wu-Chi and T'ai-Chi in the Early Period of Chosun Dynasty: An Educational Interpretation.Jae-Mun Park - 2007 - Journal of Moral Education 18 (2):1.
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  22.  7
    The Saddles of the Bronze Horses of Lei-T'ai.Chauncey S. Goodrich - 1986 - Journal of the American Oriental Society 106 (1):41.
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  23.  7
    The Significance of Confusion: The Origins of The T'ai-P'ing Yü-lanThe Significance of Confusion: The Origins of The T'ai-P'ing Yu-Lan.John Winthrop Haeger - 1968 - Journal of the American Oriental Society 88 (3):401.
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  24. Reviews the bookFoundations of T'ien-T'ai Philosophy: The Flowering of the Two Truths Theory in Chinese Buddhismby Paul Loren Swanson.Whalen Lai - 1994 - Philosophy East and West 42 (2).
     
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  25.  3
    The Saddles of the Bronze Horses of Lei-T'ai.Chauncey Goodrich - 1985 - Journal of the American Oriental Society 105 (4):41-48.
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  26. On the Origin of the Notions T Ai-Ping and Ta-T Ung in Chinese Philosophy.Timoteus Pokora - 1961
     
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  27. Pháp Hoa Huyền Nghĩa: Phật Học Thiên Thai Tông = the Profound Meaning of the Lotus Sutra: Tʻien Tʻai Philosophy of Buddhism.Haiyan Shen - 2007 - Từ Đức an Hoa.
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  28. The Profound Meaning of the Lotus Sutra: T̕ Ien-T̕ai Philosophy of Buddhism.Haiyan Shen - 2005 - D.K. Publishers Distributors.
     
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  29.  18
    No We Shouldn’T Be Afraid of Medical AI; It Involves Risks and Opportunities.Rosalind J. McDougall - 2019 - Journal of Medical Ethics 45 (8):559-559.
    In contrast to Di Nucci’s characterisation, my argument is not a technoapocalyptic one. The view I put forward is that systems like IBM’s Watson for Oncology create both risks and opportunities from the perspective of shared decision-making. In this response, I address the issues that Di Nucci raises and highlight the importance of bioethicists engaging critically with these developing technologies.
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  30.  1
    “Sorry I Didn’T Hear You.” The Ethics of Voice Computing and AI in High Risk Mental Health Populations.Christopher Villongco & Fazal Khan - 2020 - American Journal of Bioethics Neuroscience 11 (2):105-112.
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  31.  29
    China Chinese Mathematics in the Thirteenth Century. The Shu-Shu Chiuchang of Ch'in Chiu-Shao. By Ulrich Libbrecht. M.I.T. East Asian Science Series, Volume 1. Cambridge, Mass., and London: M.I.T. Press, 1973. Pp. Xxxi+555. $25.00. [REVIEW]Shigeru Nakayama - 1975 - British Journal for the History of Science 8 (3):252-254.
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  32.  26
    T'ien-Kung K'ai-Wu: Chinese Technology in the Seventeenth Century.L. Carrington Goodrich, Sung Ying-Hsing, E.-tu Zen Sun & Shiouchuan Sun - 1967 - Journal of the American Oriental Society 87 (1):80.
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  33.  23
    Fu-Sheng Yin. K'o-Hsüeh-Ching-Yen-Lun It Cheng-Hsing Chi Ch'i P'i-P'ing . Kuo-Li T'aiwan-Ta-Hsüeh Wen-Shih-Che Hsüeh-Pao , No. 2 , Pp. 193–213. [REVIEW]Hao Wang - 1951 - Journal of Symbolic Logic 16 (4):304-304.
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  34.  13
    Chung-kuo shihyu kung-yeh fa-chan shih. Volume I: Ku-tai te shih-yu yu t'ien-jan-ch'i. . Shen Li-sheng.N. Sivin - 1982 - Isis 73 (1):135-135.
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  35.  16
    Critical Notice of T.W. Adorno Et aI., The Positivist Dispute in German Sociology.Andrew Lugg - 1979 - Canadian Journal of Philosophy 9 (4):739-756.
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  36.  7
    Chung-Kuo T'ien-Chih Shih .--Volume IWan Kuo-Ting.A. W. Hummel - 1935 - Isis 24 (1):155-157.
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  37.  6
    On Avesta Š = ÁRT, Ṛ́T, ŌI = AI, and Å̄ = ĀOn Avesta S = ART, RT, OI = AI, and A = A.Louis H. Gray - 1941 - Journal of the American Oriental Society 61 (2):101.
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  38. Ta T'ung Shu, the One-World Philosophy of K'ang Yu-Wei.K'ang Yu-wei & Laurence G. Thompson - 1960 - Philosophy East and West 10 (1):63-65.
  39.  6
    John Cheng. Astounding Wonder: Imagining Science and Science Fiction in Interwar America. 392 Pp., Illus., Index. Philadelphia: University of Pennsylvania Press, 2012. $45, £29.50 .Alexander C. T. Geppert . Imagining Outer Space: European Astroculture in the Twentieth Century. Xvi + 393 Pp., Illus., Bibl., Index. New York: Palgrave Macmillan, 2012. $105. [REVIEW]Pamela Gossin - 2013 - Isis 104 (3):641-643.
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  40.  5
    T'ien-Kung K'ai-Wu. Chinese Technology in the Seventeenth CenturySung Ying-Hsing E-Tu Zen Sun Shiou-Chuan Sun.N. Sivin - 1966 - Isis 57 (4):508-509.
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  41.  3
    Note on Kepler's Tabulae Rudolphinae in the Library of Pei-T'ang in Pekin.Boleslaw Szczesniak - 1949 - Isis 40 (4):344-347.
  42.  4
    R. Torri e T. Vitale (a cura di), Ai margini dello sviluppo urbano. Uno studio su Quarto Oggiaro.G. Avallone - 2010 - Polis: Research and studies on Italian society and politics 24 (3):494-498.
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  43.  3
    On Avesta Š = ÁRT, Ṛ́T, ŌI = AI, and Å̄ = Ā.Louis H. Gray - 1941 - Journal of the American Oriental Society 61 (2):101-104.
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  44. Chung-Kuo Ssŭ Hsiang Tʻung Su Chiang Hua.Mu Chʻien - 1955
     
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  45. Mei-Kuo Hsüeh Che Lun Chung-Kuo Fa Lü Ch Uan T Ung.Wei-Fang Ho, Hung-chün Kao & Karen Turner - 1994
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  46. Đại Cương Lịch Sử Triết Học Việt Nam.Hùng Hậu Nguyễn - 2010 - Nhà Xuất Bản Chính Trị Quốc Gia.
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  47. The Human Person in Science and Theology. Edited by Niels Henrik Gregersen, Will Cm R. Drees, and Ull Gorman. Edinburgh: T&T Clark, 2000. 230 Pages. $25.00 (Paper). Niels Henrik Gregersen, a Theologian at the University or Aarhus, Denmark, Willem B. Drees, Chaired Professor Ot Nam Re and Tech Nologv Ai the I'niversirv Of. [REVIEW]Gkanvm I. I. C. Hi Nry - 2004 - Zygon 39 (3-4):724.
     
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  48. Fihrist-i nuskhahʹhā-yi khaṭṭī-i Kitābkhānah-i Majlis-i Shūrā-yi Islāmī.Abū al-Faz̤l Shakūrī - 2005
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  49. Filosofii͡a T͡sennosteĭ I Ranni͡ai͡a Aksiologicheskai͡a Myslʹ.V. K. Shokhin - 2006 - Rossiĭskiĭ Universitet Druzhby Narodov (Rudn).
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  50. Ta T'ung Shu.K'ang yu-wei & L. G. Thompson - 1958 - Les Etudes Philosophiques 13 (2):218-219.
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1 — 50 / 266