17 found
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T. A. Burkill [16]T. Alec Burkill [1]
  1.  12
    Religious Philosophy: A Group of Essays.T. A. Burkill - 1961 - Philosophical Review 72 (2):257-260.
  2.  6
    Elements of Christian Philosophy.T. A. Burkill & Etienne Gilson - 1961 - Philosophical Review 70 (3):419.
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  3.  8
    Une critique de la tendance subjectiviste de Descartes à Sartre.T. A. Burkill - 1967 - Dialogue 6 (3):347-354.
  4. Concerning St. Mark's Conception of Secrecy.T. A. Burkill - 1956 - Hibbert Journal 55:150.
     
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  5. DESAN, The Tragic Finale. [REVIEW]T. A. Burkill - 1957 - Hibbert Journal 56:98.
     
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  6.  7
    God and Reality in Modern Thought.T. Alec Burkill - 1963 - Englewood Cliffs, N.J., Prentice-Hall.
  7.  3
    L'attitude subjectiviste et ses dangers de Descartes à Bergson.T. A. Burkill - 1959 - Revue Philosophique de la France Et de l'Etranger 149:325 - 337.
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  8. Mysterious Revelation: An Examination of the Philosophy of St. Mark's Gospe.T. A. Burkill - 1963
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  9. New Light on the Earliest Gospel: Seven Markan Studies.T. A. Burkill - 1972 - Religious Studies 11 (3):375-376.
     
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  10.  4
    Reason and God: Encounters of Philosophy with Religion.T. A. Burkill & John E. Smith - 1965 - Philosophical Review 74 (1):110.
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  11.  13
    St. Augustine’s Notion of Nothingness in the Light of Some Recent Cosmological Speculation.T. A. Burkill - 1974 - Augustinian Studies 5:15-17.
  12.  3
    St. Augustine’s Notion of Nothingness in the Light of Some Recent Cosmological Speculation.T. A. Burkill - 1974 - Augustinian Studies 5:15-17.
  13. The evolution of Christian thought.T. A. Burkill - 1971 - Revue Philosophique de la France Et de l'Etranger 164 (2):240-241.
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  14. The Metaphysics of Worship.T. A. Burkill - 1959 - Hibbert Journal 58:338.
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  15. Value as a Subjective Fact.T. A. Burkill - 1956 - Revue Internationale de Philosophie 10 (4=38):472.
     
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  16.  11
    Romanticism, Existentialism and Religion.T. A. Burkill - 1955 - Philosophy 30 (115):318 - 332.
    Thus Pascal sets forth the romanticist thesis that reason has nothing to do with the deep intimations of the worshipping soul. Religion is an affair of the heart, and the productive Source of all things cannot be comprehended by the exercise of the finite intellect. This doctrine foreshadows the Kantian dichotomy between phenomena and noumena: the understanding can legitimately operate only within the sphere of space, time and natural causality, as it knows nothing of the transcendental postulates of the moral (...)
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  17.  8
    Theism and Absolutism.T. A. Burkill - 1944 - Philosophy 19 (73):117 - 129.
    Theism is sometimes defined by reference to the contrasted doctrines of Deism and Pantheism. Deism, it is said, lays stress on God's transcendence, while Pantheism emphasizes his immanence to the exclusion of his transcendence. Theism, on the other hand, mediates between these two one-sided doctrines and affirms that God is at once both immanent and transcendent. He is in the world and yet beyond it. This definition, however, can only be accepted with qualification because some forms of Pantheism are arrived (...)
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