Results for 'T. Bergman-Levy'

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  1.  22
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1985 - Grazer Philosophische Studien 24:115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  2.  40
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  3.  39
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace (...)
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  4.  14
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  5.  3
    S.H. Bergman on the Relation Between Philosophy and Religion.Ze'ev Levy - 1985 - Grazer Philosophische Studien 24:115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  6.  2
    Free Will Doesn't Come For Free.Neil Levy - 2013 - American Journal of Bioethics Neuroscience 4 (4):53-54.
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  7. Why Frankfurt-Style Cases Don't Help (Much).Neil Levy - manuscript
    Frankfurt-style cases are widely taken to show that agents do not need alternative possibilities to be morally responsible for their actions. Many philosophers take these cases to constitute a powerful argument for compatibilism: if we do not need alternative possibilities for moral responsibility, it is hard to see what the attraction of indeterminism might be. I defend the claim that even though Frankfurt-style cases establish that agents can be responsible for their actions despite lacking alternatives, agents can only be responsible (...)
     
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  8.  2
    What Do People Buy When They Don't Buy Health Insurance and What Does That Say About Why They Are Uninsured?Helen Levy & Thomas DeLeire - 2008 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 45 (4):365-379.
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  9.  39
    T. J. Mawson , Free Will: A Guide for the Perplexed . Reviewed By.Neil Levy - 2011 - Philosophy in Review 31 (3):218-220.
  10.  24
    Why Frankfurt Examples Don't Beg the Question: A Reply to Woodward.Neil Levy - 2004 - Journal of Social Philosophy 35 (2):211–215.
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  11.  5
    Internet : de quel séisme parle-t-on?Pierre Lévy - 2008 - Multitudes 32 (1):189.
    The recent book from Marc Le Glatin Internet, un séisme dans la culture?, performs three intellectual acts. First, it resumes the main facts concerning the evolution of cultural practices on the Internet, particularly the multiplication of « free » downloading of works that are in principle protected by intellectual property. Second, it interrogates the notions of intellectual property and cultural diversity in relation to the new possibilities opened up by the Net. Third, it proposes some tentative solutions for legal and (...)
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  12.  4
    Phonological Reduction, Assimilation, Intra-Word Information Structure, and the Evolution of the Lexicon of English: Why Fast Speech Isn't Confusing.Richard Shillcock, John Hicks, Paul Cairns, Nick Chater & Joseph P. Levy - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum. pp. 233.
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  13. S. T. Coleridge Replies To Adam Smith's 'Pernicious Opinion': A Study in Hermetic Social Engineering.David Levy - 1986 - Interpretation 14 (1):89-114.
     
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  14. The Greek Herbal of DioscoridesRobert T. Gunther.Jaroslav Levy - 1960 - Isis 51 (4):588-590.
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  15. Self-Determination, Non-Domination, and Federalism.Jacob T. Levy - 2008 - Hypatia 23 (3):pp. 60-78.
    This article summarizes the theory of federalism as non-domination Iris Marion Young began to develop in her final years, a theory of self-government that tried to recognize interconnectedness. Levy also poses an objection to that theory: non-domination cannot do the work Young needed of it, because it is a theory about the merits of decisions not about jurisdiction over them. The article concludes with an attempt to give Young the last word.
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  16.  2
    The Temperature Dependence of the Photo-Conductivity of Chalcogenide Glasses at Low Temperature.T. E. Jenkins, A. W. Levy & J. W. Hodby - 1976 - Philosophical Magazine 34 (3):397-400.
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  17.  7
    A Computational Model of Linguistic Humor in Puns.Justine T. Kao, Roger Levy & Noah D. Goodman - 2016 - Cognitive Science 40 (5):1270-1285.
    Humor plays an essential role in human interactions. Precisely what makes something funny, however, remains elusive. While research on natural language understanding has made significant advancements in recent years, there has been little direct integration of humor research with computational models of language understanding. In this paper, we propose two information-theoretic measures—ambiguity and distinctiveness—derived from a simple model of sentence processing. We test these measures on a set of puns and regular sentences and show that they correlate significantly with human (...)
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  18. Attitudes Towards Euthanasia and Assisted Suicide: A Comparison Between Psychiatrists and Other Physicians.Tal Bergman Levy, Shlomi Azar, Ronen Huberfeld, Andrew M. Siegel & Rael D. Strous - 2013 - Bioethics 27 (7):402-408.
    Euthanasia and physician assisted-suicide are terms used to describe the process in which a doctor of a sick or disabled individual engages in an activity which directly or indirectly leads to their death. This behavior is engaged by the healthcare provider based on their humanistic desire to end suffering and pain. The psychiatrist's involvement may be requested in several distinct situations including evaluation of patient capacity when an appeal for euthanasia is requested on grounds of terminal somatic illness or when (...)
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  19.  35
    The Multiculturalism of Fear.Jacob T. Levy - 1996 - Critical Review 10 (2):271-283.
    Abstract The liberalism of fear urged by Judith Shklar emphasizes the dangers of political violence, cruelty, and humiliation. Those dangers clearly mark ethnic and cultural conflicts, so the liberalism of fear is an especially appropriate political ethic for an age marked by such conflicts. A multiculturalism of fear keeps its attention on those central political dangers while also noting that some kinds of cruelty and humiliation might not be appreciated without reference to the larger ethnic and cultural context, and that (...)
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  20.  4
    Translating the ICAP Theory of Cognitive Engagement Into Practice.Michelene T. H. Chi, Joshua Adams, Emily B. Bogusch, Christiana Bruchok, Seokmin Kang, Matthew Lancaster, Roy Levy, Na Li, Katherine L. McEldoon, Glenda S. Stump, Ruth Wylie, Dongchen Xu & David L. Yaghmourian - forthcoming - Cognitive Science.
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  21.  23
    Not So Novus an Ordo.Jacob T. Levy - 2009 - Political Theory 37 (2):191-217.
    Social contract theory imagines political societies as resting on a fundamental agreement, adopted at a discrete moment in hypothetical time, that binds individual persons together into a polity and sets fundamental rules regarding that polity's structure and powers. Written constitutions, adopted at real moments in historical time, dictating governmental structures, bounding governmental powers, and entrenching individual rights, look temptingly like social contracts reified. Yet something essential is lost in this slippage between social contract theory and the practice of constitutionalism. Contractarian (...)
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  22.  4
    Translating the ICAP Theory of Cognitive Engagement Into Practice.Michelene T. H. Chi, Joshua Adams, Emily B. Bogusch, Christiana Bruchok, Seokmin Kang, Matthew Lancaster, Roy Levy, Na Li, Katherine L. McEldoon, Glenda S. Stump, Ruth Wylie, Dongchen Xu & David L. Yaghmourian - 2018 - Cognitive Science 42 (6):1777-1832.
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  23. Language Rights, Literacy, and the Modern State.Jacob T. Levy - 2003 - In Will Kymlicka & Alan Patten (eds.), Language Rights and Political Theory. Oxford University Press.
     
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  24.  28
    Liberal Jacobinism.Jacob T. Levy - 2004 - Ethics 114 (2):318-336.
  25.  12
    National and Statist Responsibility.Jacob T. Levy - 2008 - Critical Review of International Social and Political Philosophy 11 (4):485-499.
    In this article, part of a symposium on David Miller's Global Justice and National Responsibility, I first focus on an area of disagreement: Miller‘s attempt to attribute to nations responsibility that I think ought to be generally attributed to states. I then sketch a theory that disregards nations more or less completely, and yet issues in a two-level theory like Miller‘s, sanctioning important differences between intrastate and interstate distribution. It is only like Miller‘s, because the distinction between states and nations (...)
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  26.  77
    Bonner, Anthony. The Art and Logic of Ramon Llull: A User's Guide. Studien Und Texte Zur Geistesge-Schichte des Mittelalters, 95. Leiden-Boston: Brill, 2007. Pp. Xx+ 333. Cloth, $150.00. Boros, Gábor, Herman De Dijn, and Martin Moors, Editors. The Concept of Love in 17th and 18th Century Philosophy. Leuven: Leuven University Press, 2007. Pp. 269. Paper,€ 35.50. Boulnois, Olivier. Au-Delà de l'Image, Une Archéologie du Visual au Moyen Âge, Ve-XVIe Siècle. Paris: Des. [REVIEW]Roger T. Ames, Peter D. Hershock, Andrew R. Bailey, Samantha Brennan, Will Kymlicka, Jacob Levy, Alex Sager & Clark Wolf - 2008 - Journal of the History of Philosophy 46 (4):653-56.
  27.  10
    Contra Politanism.Jacob T. Levy - forthcoming - European Journal of Political Theory.
    This article diagnoses and critiques pervasive forms of teleological thought about basic structures of political organization in modern and contemporary political thought: arguments that the sovereign state, the nation-state, or some variant of a cosmopolis both represents the unfolding of history’s moral logic and offers us full moral personhood, agency, and maturity. Despite the received wisdom that modern political thought broke with teleology, I argue that early modern social contract theory was deeply teleological. The emergence of the normatively self-contained sovereign (...)
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  28. 10. Robert Nozick, Invariances: The Structure of the Objective World Robert Nozick, Invariances: The Structure of the Objective World (Pp. 364-368). [REVIEW]Samuel Scheffler, David Miller, Jeffrey Brand‐Ballard, Michael Ridge & Jacob T. Levy - 2004 - Ethics 114 (2).
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  29.  35
    Federalism and the Old and New Liberalisms.Jacob T. Levy - 2007 - Social Philosophy and Policy 24 (1):306-326.
    The transition from a relatively federal to a relatively centralized constitutional structure in the United States has often been identified with the shift from classical to welfare liberalism as a matter of public philosophy. This article argues against that distinction. The liberal argument for federalism is a contingent one, built on approximations, counterbalancing, and political power. A more federalist constitution is not automatically a freer one on classical liberal understandings of freedom. Neither is a more centralized constitution automatically a better (...)
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  30.  6
    Self-Determination, Non-Domination, and Federalism.Jacob T. Levy - 2008 - Hypatia 23 (3):60-78.
  31.  4
    Beyond Publius: Montesquieu, Liberal Republicanism and the Small-Republic Thesis.Jacob T. Levy - 2006 - History of Political Thought 27 (1):50-90.
    The thesis that republicanism was only suited for small states was given its decisive eighteenth-century formulation by Montesquieu, who emphasized not only republics' need for homogeneity and virtue but also the difficulty of constraining military and executive power in large republics. Hume and Publius famously replaced small republics' virtue and homogeneity with large republics' plurality of contending factions. Even those who shared this turn to modern liberty, commerce and the accompanying heterogeneity of interests, however, did not all agree with or (...)
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  32.  18
    Liberalism's Divide, After Socialism and Before.Jacob T. Levy - 2003 - Social Philosophy and Policy 20 (1):278-297.
    For most of the century and a half that began roughly with the later works of John Stuart Mill, the most important divide within liberal political thought was that between classical liberalism and welfare liberalism. The questions that were important to the socialist/liberal debate also became important for debates within liberalism: What is the relationship between property and freedom? Between free trade and freedom? Is freedom of commercial activity on a moral par with other sorts of freedom? Is the alleviation (...)
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  33.  4
    8 Sexual Orientation, Exit and Refuge.Jacob T. Levy - 2005 - In Avigail Eisenberg & Jeff Spinner-Halev (eds.), Minorities Within Minorities: Equality, Rights and Diversity. Cambridge University Press. pp. 172.
  34.  41
    What It Means to Be a Pluralist.Jacob T. Levy - manuscript
    Michael Walzer has made great contributions to the appreciation of both moral and cultural pluralism in political theory. Nonetheless, there are ways in which Walzer's arguments appear anti-pluralistic. The question of this essay is: why is there so little pluralism in Walzer's political theory, or why does its pluralism run out so soon? Focusing on Spheres of Justice and Nation and Universe, it examines the effect of Walzer's nationalism/statism on his theory, and the constraints his theory faces in considering multiculturalism (...)
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  35.  7
    Coherence, Consistency, Equality.Jacob T. Levy - 2016 - Political Theory 44 (5):679-686.
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  36.  31
    Direct Evidence for a Parietal-Frontal Pathway Subserving Spatial Awareness in Humans.Michel T. de Schotten, Marika Urbanski, Hugues Duffau, Emmanuelle Volle, Richard Lévy, Bruno Dubois & Paolo Bartolomeo - 2005 - Science 309 (5744):2226-2228.
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  37.  24
    Multicultural Manners.Jacob T. Levy - unknown
    The political theory literature on multiculturalism is dominated by approaches based on rights and recognition -- quintessentially 17th- and 19th-century concepts, respectively. In this paper I aim to complement those approaches with one drawing on the 18th-century concept of manners. A range of cases of cultural contact and conflict -- especially those in the up-close settings of city life, and especially those having to do with contrasting cultural norms about seeing and being seen -- do not admit of wholly satisfactory (...)
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  38.  16
    Nenad Miscevic, Ed., Nationalism and Ethnic Conflict: Philosophical Perspectives:Nationalism and Ethnic Conflict: Philosophical Perspectives.Jacob T. Levy - 2002 - Ethics 112 (4):843-846.
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  39.  5
    Book in Review: Rescuing Justice and Equality, by G. A. Cohen. Cambridge, MA: Harvard University Press, 2008. 448 Pp. $45.00. [REVIEW]Jacob T. Levy - 2010 - Political Theory 38 (4):593-596.
  40.  12
    Not So.Jacob T. Levy - manuscript
    Social contract theory imagines political societies as resting on a fundamental agreement, adopted at a discrete moment in hypothetical time, that both bound individual persons together into a single polity and set fundamental rules regarding that polity's structure and powers. Written constitutions, adopted at real moments in historical time, dictating governmental structures, bounding governmental powers, and entrenching individual rights, look temptingly like social contracts reified. I argue in this article, however, that something essential is lost in the casual slippage between (...)
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  41.  5
    Abstract deixis.David Mcneill, Justine Cassell & Elena T. Levy - 1993 - Semiotica 95 (1-2):5-20.
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  42.  4
    John Chesterman and Brain Galligan, Citizens Without Rights: Aborigines and Australian Citizenship AND Nicolas Peterson and Will Sanders, Eds., Citizenship and Indigenous Australians: Changing Conceptions and Possibilities.J. T. Levy - 2000 - Australasian Journal of Philosophy 78 (3):418-420.
  43.  2
    The Intellectual Adventure of Ancient Man: An Essay on Speculative Thought in the Ancient Near East.G. R. Levy, H. Frankfort, H. A. Frankfort, J. A. Wilson, T. Jacobsen & W. A. Irwin - 1949 - Journal of Hellenic Studies 69 (2):76.
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  44. The Broadview Anthology of Social and Political Thought: From Machiavelli to Nietzsche.Andrew Bailey, Samantha Brennan, Will Kymlicka, Jacob T. Levy, Alex Sager & Clark Wolf (eds.) - 2018 - Broadview Press.
    This volume contains many of the most important texts in western political and social thought from the sixteenth to the end of the nineteenth century. A number of key works, including Machiavelli’s _The Prince_, Locke’s _Second Treatise_, and Rousseau’s _The Social Contract_, are included in their entirety. Alongside these central readings are a diverse range of texts from authors such as Mary Wollstonecraft, Sojourner Truth, and Henry David Thoreau. The editors have made every effort to include translations that are both (...)
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  45. Book ReviewsNenad Miscevic,, Ed. Nationalism and Ethnic Conflict: Philosophical Perspectives.Chicago: Open Court Press, 2000. Pp. 331. $39.95. [REVIEW]Jacob T. Levy - 2002 - Ethics 112 (4):843-846.
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  46. Colonialism and its Legacies.Jacob T. Levy (ed.) - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind by a (...)
     
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  47. Community Matters: Challenges to Civic Engagement in the 21st Century.Meira Levinson, William A. Galston, Jacob T. Levy, Peter Levine, Robert K. Fullinwider & Mick Womersley - 2005 - Rowman & Littlefield Publishers.
    In Community Matters: Challenges to Civic Engagement in the 21st Century, six distinguished scholars address three perennial challenges of civic life: the making of a citizen, how citizens are to agree , and how to define the rights and responsibilities of citizenship. These essays will encourage students, academics, and interested citizens outside the academy to go farther and dig deeper into these vital issues.
     
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  48. Rationalism, Pluralism, and Freedom.Jacob T. Levy - 2014 - Oxford University Press.
    This book offers an original account of the history of liberal thought, one grounded in an institutional history of medieval pluralism and the early modern rationalizing state, and explores the deep tensions that liberal political thought rests upon.
     
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  49. Books in Review.James Tully & Jacob T. Levy - 2002 - Political Theory 30 (6):862-867.
  50. We're All Folk: An Interview with Neil Levy About Experimental Philosophy and Conceptual Analysis.Neil Levy & Yasuko Kitano - 2011 - Annals of the Japan Association for Philosophy of Science 19:87-98.
    The following is a transcript of the interview I (Yasuko Kitano) conducted with Neil Levy (The Centre for Applied Philosophy and Public Ethics, CAPPE) on the 23rd in July 2009, while he was in Tokyo to give a series of lectures on neuroethics at The University of Tokyo Center for Philosophy. I edited his words for publication with his approval.
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