Results for 'T. D. Woyciechowska'

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  1. Archiwalia J. i T. Kotarbińskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
     
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  2. Korespondencja S. i M. Ossowskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
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  3.  63
    Why God is Not a Consequentialist: T. D. J. CHAPPELL.T. D. J. Chappell - 1993 - Religious Studies 29 (2):239-243.
    Can there be a moral philosophy which combines Christianity and consequentialism? John Stuart Mill himself claimed that these positions were, at the least, not mutually exclusive, and quite possibly even congenial to one another; and some recent work by Christian philosophers in America has resurrected this claim. But there is a simple argument to show that consequentialism and orthodox Christianity are not so much as jointly assertible.
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  4.  35
    Obituary: Albert Harkness, Ph.D., LL.D.T. D. Seymour - 1907 - The Classical Review 21 (6):189-190.
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  5.  29
    Note on Plato's Phaedo, 115 D.T. D. Seymour - 1902 - The Classical Review 16 (4):202-202.
  6. BAYLES M. D. "Principles of Legislation: The Uses of Political Authority". [REVIEW]T. D. Campbell - 1980 - Mind 89:472.
     
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  7.  20
    Ocherki Filosofii Yestyestvoznaniya (An Outline of the Philosophy of Science).T. D. Z. - 1969 - Review of Metaphysics 22 (4):747-747.
    From the point of view of dialectical materialism, philosophy lies somewhere between the extremes of speculative metaphysics and logical analysis. It has a real object--the most general laws of nature, society, and thought; it attains this object, however, not independently of the special sciences, but only through a logical analysis of its results. Since philosophy studies reality only indirectly, through the sciences, it should be called philosophy of science rather than philosophy of nature. The first task of the philosopher is (...)
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  8. La Théologie Négative Chez Saint Thomas d'Aquin.T. -D. Humbrecht - 1994 - Revue Thomiste 94 (1):71-99.
     
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  9.  8
    G. Fatouros, T. Krischer : Libanios. Pp. Xiv + 291. Darmstadt: Wissenschaftliche Buchgesellschaft, 1983. DM. 79. [REVIEW]T. D. Barnes - 1985 - The Classical Review 35 (1):185-185.
  10.  21
    G. Fatouros, T. Krischer (edd.): Libanios. (Wege der Forschung, 621.) Pp. xiv + 291. Darmstadt: Wissenschaftliche Buchgesellschaft, 1983. DM. 79 (DM. 49 for members). [REVIEW]T. D. Barnes - 1985 - The Classical Review 35 (01):185-.
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  11.  21
    Konstantin Leontev (1831-1891).T. D. Z. - 1969 - Review of Metaphysics 22 (4):757-758.
  12.  21
    Critical Analysis.T. D. Z. - 1969 - Review of Metaphysics 23 (2):355-355.
  13.  14
    Science and Man.T. D. Z. - 1969 - Review of Metaphysics 22 (4):749-749.
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  14.  18
    Verrall's Choephori The 'Choephori' of Aeschylus, with an Introduction, Commentary, and Translation by A. W. Verrall, Litt. D., Etc. Macmillan & Co. 1893. 12s. [REVIEW]T. D. Sevmour - 1893 - The Classical Review 7 (08):361-363.
  15.  19
    Monro's Grammar of the Homeric Dialect_- A Grammar of the Homeric Dialect, by D. B. Monro. Second Edition Revised and Enlarged. Oxford: Clarendon Press. 1891. 14 _s[REVIEW]T. D. Seymour - 1892 - The Classical Review 6 (03):110-.
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  16.  28
    A Theory of the Origin and Development of the Heroic Hexameter. By Fitz Geeald Tisdall, Ph.D. 40 Pp. New York, 1889.T. D. Seymour - 1889 - The Classical Review 3 (08):368-.
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  17.  23
    Truth and Expression. [REVIEW]T. D. P. - 1973 - Review of Metaphysics 26 (3):541-542.
    What MacKinnon offers here is a provocative and original analysis of the meaning of the word "true." His applications are in the areas of statements in general, scientific theories, and theological propositions. One reason for the interest of the book can be found in MacKinnon’s intellectual odyssey. Setting out from a starting-point of standard neo-scholastic textbook philosophy and theology, MacKinnon has come to a highly personal synthesis to which he is willing at least tentatively to apply the label, "ontological pragmatism." (...)
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  18.  14
    The Freedom of the Individual in Society. By T. E. Jessop. (The Ryerson Press, Toronto. Pp. Vi + 80. No Price Given.).T. D. Weldon - 1949 - Philosophy 24 (90):282-.
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  19.  24
    Grammatik Des Homerischen Dialektes. [REVIEW]T. D. Seymour - 1889 - The Classical Review 3 (7):303-305.
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  20.  25
    The State and the Citizen. By J. D. Mabbott. (Hutchinson's University Library. Pp. 180. Price 7s. 6d.).T. D. Weldon - 1950 - Philosophy 25 (92):73-.
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  21.  23
    Kant's Metaphysic of Experience. By H. J. Paton D.Litt. (London: George Allen & Unwin, Ltd. 1936. Pp. Vol. I, 585; Vol. II, 510. Price 2 Vols., 30s.). [REVIEW]T. D. Weldon - 1937 - Philosophy 12 (45):99-104.
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  22.  12
    Rome In The Fourth Century A.D. [REVIEW]T. D. Barnes - 2003 - The Classical Review 53 (1):180-181.
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  23.  51
    Rome in the Fourth Century A.D. J. Curran: Pagan City and Christian Capital. Rome in the Fourth Century . Pp. XX + 389, Ills. Oxford: Clarendon Press, 2000. Cased, £48. Isbn: 0-19-815278-. [REVIEW]T. D. Barnes - 2003 - The Classical Review 53 (01):180-.
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  24.  12
    Maurice Testard: Chrétiens Latins des Premiers Siècles. La Littérature Et la Vie. (Collection d'Études Anciennes.) Pp. 245; Frontispiece, Map. Paris: Les Belles Lettres, 1981. Paper, 150 Frs. [REVIEW]T. D. Barnes - 1983 - The Classical Review 33 (1):136-136.
  25.  31
    Maurice Testard: Chrétiens Latins des Premiers Siècles. La Littérature Et la Vie. (Collection d'Études Anciennes.) Pp. 245; Frontispiece, Map. Paris: Les Belles Lettres, 1981. Paper, 150 Frs. [REVIEW]T. D. Barnes - 1983 - The Classical Review 33 (01):136-.
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  26.  27
    PANEGYRICS R. Rees: Layers of Loyalty in Latin Panegyric A.D. 289–307 . Pp. Xv + 237, Map, Ills. Oxford: Oxford University Press, 2002. Cased, £40. ISBN: 0-19-924918-. [REVIEW]T. D. Barnes - 2004 - The Classical Review 54 (01):118-.
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  27.  1
    The Princeton Theology: Scripture, Science and Theological Method From Archibald Alexander to Benjamin Breckinridge Warfield. Mark A. Noll.T. D. Bozeman - 1984 - Isis 75 (3):585-586.
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  28.  6
    Incubation and the Relevance of Functional CS Exposure.T. D. Borkovec - 1979 - Behavioral and Brain Sciences 2 (2):168-168.
  29.  24
    An Inductive Latin Method, by William R. Harper, Ph. D., and Isaac B. Burgess, A. M. Ivison, Blakeman and Co., New York. 1888. Pp. Viii. 323. - An Inductive Greek Method, by William R. Harper, Ph. D., and William E. Waters, Ph. D. Ivison, Blakeman and Co., New York, 1888. Pp. Viii. 355. [REVIEW]T. D. Goodall - 1890 - The Classical Review 4 (07):315-316.
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  30.  15
    Religious and Anti-Religious Thought in Russia. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 23 (1):132-133.
    This book spans roughly a century, 1860-1960, of Russian thought on the subject of God, and focuses on ten thinkers who formulated distinctive and extreme views on the subject. The connections and similarities among these highly original thinkers are admirably traced, and give an unexpected unity to the book. Bakunin, the "political anarchist," and Tolstoy, the "cultural anarchist" rejected the State, Church, and God to free men either from oppression by others or from the fear of death and oppression of (...)
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  31. Critical Analysis: Language and Its Functions. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 23 (2):355-355.
    This book is designed as an introduction to several basic philosophic problems for high school students and college freshmen. The discussion of the uses of language, meaning and reference, truth and verification are clear, simple, and brief. Their purpose is to stimulate questions and further research rather than to provide solutions. This purpose is admirably achieved.--T. D. Z.
     
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  32. Science and Man: The Philosophy of Scientific Humanism. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 22 (4):749-749.
    The author presents an ethical theory which, as he admits, has much in common with the theories of M. Cohen, R. Sellars, H. Feigl, C. Lamont, and G. Williams. His first task is to define the scientific world view on which his ethical conclusions will be based. It comprises the following suppositions, logically derived from and justified by scientific practice: there is a real world independent of the knower, natural events are uniform, every event is related to some other events, (...)
     
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  33.  42
    Logic by Way of Set Theory. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 22 (3):568-568.
    This book is designed for an introductory course in logic on the freshman-sophomore level. The approach to logic through set theory is justified by the fundamental importance of set theory in mathematics, and by the fact that most students entering college are acquainted with set theory. The author begins by explaining the basic notions and laws of set theory, and shows how the four standard types of propositions are translated into the notation of set theory. Propositional logic is introduced and (...)
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  34.  19
    Language and Symbolic Systems. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 22 (3):565-566.
    This book is a broad introduction for the general reader to the study of language. Only the first half of the book deals with linguistics proper: phonetics, phonemics, morphology and syntax, problems of meaning, linguistic change, and the classification of languages. The author aims to present only the basic and universally accepted results in each of these areas, and avoids controversial matters as much as possible. Where differences among linguists do exist, he indicates them without elaborating them. The second part (...)
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  35.  25
    Logic and Scientific Inquiry. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 23 (2):344-344.
    The author's thesis is that a formal system of plausible noncertain reasoning is possible. Its basic patterns of inference are: A implies B; B is true; therefore A is more credible, and non-A is more credible is equivalent to A is less credible. From these all other patterns of plausible reasoning are derivable. Such a calculus is to be employed within contexts of alternative hypotheses to pick out the strongest hypothesis. Unfortunately, no measure for credibility is provided. The author tries (...)
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  36.  11
    Konstantin Leontev : A Study in Russian Vitalism. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 22 (4):757-758.
    The author's aim is to show that Leontev's ideas are not disconnected, as many critics have held, but form a system that is both logically consistent and interconnected by the "inner logic" of a powerful emotion. To uncover the emotional sources of Leontev's philosophy, half the book is devoted to Leontev's life, and especially his relation to his mother. Since childhood, he feared and loved her, and associated her with religion, refinement, and absolutism. Leontev's first formulation of his doctrine of (...)
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  37.  8
    Ocherki Filosofii Yestyestvoznaniya. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 22 (4):747-747.
    From the point of view of dialectical materialism, philosophy lies somewhere between the extremes of speculative metaphysics and logical analysis. It has a real object--the most general laws of nature, society, and thought; it attains this object, however, not independently of the special sciences, but only through a logical analysis of its results. Since philosophy studies reality only indirectly, through the sciences, it should be called philosophy of science rather than philosophy of nature. The first task of the philosopher is (...)
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  38.  13
    Encounters with Lenin. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 23 (1):141-142.
    These remarkable memoirs were published first in Russian in 1953 and were translated into French in 1964. At last they are available in English in a very readable translation. The author was on friendly terms with Lenin in Geneva from January to June 1904, a period of great stress in Lenin's life when he was writing One Step Forward, Two Steps Back. The human, all too human, side of the great historical figure is vividly and sympathetically portrayed. Lenin was fascinated (...)
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  39.  12
    F. Existentialism. [REVIEW]D. Z. T. - 1969 - Review of Metaphysics 23 (2):355-355.
    This book is an excellent general introduction to existentialist thought. It organizes the subject-matter under traditional philosophic disciplines beginning with an account of the method and proceeding to ontology, epistemology, ethics, social and religious thought. The author concentrates on the writings of the leading figures in the movement--Kierkegaard, Heidegger, Marcel, Sartre, Jaspers--and delineates the areas of agreement and disagreement among them. The arrangement of materials around traditional problems facilitates the detection of changes in approach, emphasis, and formulation. The most important (...)
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  40. WELDON, T. D. -Introduction to Kant's Critique of Pure Reason. [REVIEW]A. C. Ewing - 1946 - Mind 55:86.
  41. Metafizika Cheloveka: Chelovecheskai͡a Realʹnostʹ V Uslovii͡akh Sovremennoĭ Kulʹtury.T. D. Fedorova - 2007 - Saratovskiĭ I͡uridicheskiĭ Institut Mvd Rossii.
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  42. Critical Response II-Intuition, Logic, Intuition (Manet, A'Bar at the Folies-Bergere').T. D. Duve - 1998 - Critical Inquiry 25 (1):181-189.
     
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  43. Professional Responsibility–Back to the Future.T. D. Solbrekke & C. Sugrue - 2011 - In Ciaran Sugrue & Tone Solbrekke (eds.), Professional Responsibility: New Horizons of Praxis. Routledge. pp. 9--28.
     
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  44. Kritik der Politischen Sprache Vom Sinn Politischer Begriffe.T. D. Weldon - 1962 - H. Luchterhand.
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  45. Introduction to Kant's Critique of Pure Reason.T. D. Weldon - 1945 - Clarendon Press.
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  46. Introduction to Kant's Critique of Pure Reason.T. D. Weldon - 1946 - Philosophy 21 (79):177-178.
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  47. Immanuel Kant. Ontologie Und Wissenschaftstheorie. By G. Martin. [REVIEW]T. D. Weldon - 1952 - Mind 61:282.
  48. HINDERKS, H. -Über Die Gegenstandsbegriffe in der Kritik der Reinen Vernunft. [REVIEW]T. D. Weldon - 1948 - Mind 57:382.
  49. States and Morals.T. D. Weldon - 1948 - Mind 57 (228):496-502.
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  50. States and Morals.T. D. Weldon - 1947 - Philosophy 22 (81):82-84.
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