Results for 'T. E. Zimmermann'

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  1. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  2. Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].Ella Welby & H. T. E. - 1895
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  3.  31
    Scepticism de Se.T. E. Zimmermann - 1999 - Erkenntnis 51 (2-3):267-275.
  4.  78
    Truth - From the Ashes.Frank Hofmann & T. E. Zimmermann - manuscript
    David Lewis has complained about the truthmaker theory as a version of the correspondence theory of truth (Lewis 2001a; Lewis 2001b). His main criticism is that the truthmaker theory, if combined with the redundancy theory, is not a theory about truth, but only »about the existential grounding of all manner of other things: the flying of pigs, or what-have-you« (Lewis 2001a: 279; Lewis 2001b: 603-4). In his view, to call such a truthmaker theory a theory of truth is a »misnomer« (...)
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  5. Annunzi e Note Varie.T. E. T. E. - 1913 - Rivista di Filosofia 5 (1):131.
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  6. Annunzi e Note Varie.T. E. T. E. - 1913 - Rivista di Filosofia 5 (2):325.
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  7. Collezioni di Classici delle Scienze, della Filosofia e delle Religioni.T. E. T. E. - 1912 - Rivista di Filosofia 4 (5):696.
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  8. Collezione di classici delle scienze E Della filosofia curatadai proff. Erminio trolli ed Aldo mieli.T. E. T. E. - 1913 - Rivista di Filosofia 5 (1):131.
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  9.  28
    Existenzphilosophie Im Geistigen Leben der Gegenwart. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):726-726.
    Written in 1949 and recently expanded for its third edition, this volume ranks, along with Löwith's book on Heidegger, as one of the two or three definitive studies of Existenzphilosophie in print. Müller shows how Heidegger's Seinsdenken really fulfills some of the perennial aims and resolves some of the deepest paradoxes of traditional philosophizing, and is not the radical departure it seems to be. This is a most refreshing and readable work, and it is unfortunate for American students that it (...)
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  10.  14
    A Philosophical Study of Religion. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):718-719.
    This book argues that The question, What is religion? is a religious question, that cannot be answered by philosophy. In method, the book is part theological, part philosophical, and part historical, with no clear differentiation between them. It is an interesting specimen of the little-known philosophical school of "presuppositionalism," which has been influenced by recent Dutch Calvinist theologians, including Dooyeweerd.—T. E. V.
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  11.  14
    The Problem of God Yesterday and Today. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):726-726.
    This is the first of the St. Thomas More lecture series given at Yale, and is written by one of the most noted Catholic intellectual historians. Presented to a general student audience, it traces in fluent style, with allusions in as well as outside of philosophy proper, the gradual decline of the dimension of the divine as a contemporary historical reality. Father Murray concludes that the "Death of God" in our times has brought theology back from preoccupation with correct articulations (...)
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  12.  9
    Preface to Philosophy. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):729-729.
    A generous and articulate work, written for students beginning a study of philosophy, as well as for the general public. Its author, Professor at Northampton College of Advanced Technology in London, argues that "the impulse to philosophize springs from human perplexities and these are illuminated by the tradition of philosophy." The book is reminiscent of John MacMurray in content, though in style it is warmer and less polemical.—T. E. V.
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  13.  4
    Human History and the Word of God: The Christian Meaning of History in Contemporary Thought. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):717-717.
    A systematic, capable, Catholic theory of history, combining historical analysis with constructive argumentation. The author is particularly sensitive to divergent trends in current Catholic and Protestant interpretations, including those of Rahner and Tillich. Though its philosophical content is minimal, the book should be of interest to students seeking a religious perspective on history.—T. E. V.
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  14.  4
    Six Secular Philosophers. [REVIEW]E. V. T. - 1967 - Review of Metaphysics 20 (4):712-713.
    This book is a lucid and readable account of Spinoza, Hume, Kant, Nietzsche, James, and Santayana, not only as contributors to present-day secularism, but as precursors of religious liberalism. Beck traces the theme of "secularism and human values" through these thinkers, though difficulties arise from the fact that they represent a radical divergence of philosophic interests, and in any case would hardly have recognized, much less defended, the particular variety of secularism and religious liberalism that has arisen in recent times, (...)
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  15.  13
    Monuments de l'Egypte Greco-Romaine: II. 2, Terrecotte Figurate Greche E Grecoegizie Del Museo di AlessandriaInscriptions de Delos: Actes des Fonctionnaires Atheniens Preposes a l'Administration des Sanctuaires Apres 166 Av. J.-C. ; Fragments d'Actes Divers. [REVIEW]M. N. T., E. Breccia, Felix Durrbach & Pierre Roussel - 1935 - Journal of Hellenic Studies 55:250.
  16. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  17.  21
    Hateful Contraries: Studies in Literature and Criticism.E. S. T. - 1967 - Review of Metaphysics 20 (3):554-554.
    The introductory revised essay, "Horses of Wrath: Recent Critical Lessons," followed by nine reprinted essays, pits the Christian Rationalist, Wimsatt, an aroused Horse of Instruction, against the Tigers of Wrath, Blakean Myth critics led by Northrop Frye. Their battleground is the relation of poetry to life: what for the Blakeans is the fearful symmetry of poetry as the apocalypse of life is for Wimsatt the hateful siege of contraries, both an anarchy of life and a confusion of poetic limits. Wimsatt (...)
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  18.  12
    An Introduction to the Science of Metaphysics.E. T. - 1956 - Review of Metaphysics 9 (4):706-706.
    An elementary textbook in Thomistic metaphysics. Pedagogical aids include summaries, review questions, and a list of translations of the works of Aquinas.--E. T.
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  19.  10
    The Fate of the Soul: An Interpretation of Some Primitive Concepts.E. T. - 1956 - Review of Metaphysics 9 (3):518-518.
    An examination of the social functions of eschatological beliefs in primitive societies, based mainly upon a study of the Tikopia, both pagan and Christian. --E. T.
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  20.  13
    Ishmael's White World: A Phenomenological Reading of Moby Dick.E. S. T. - 1967 - Review of Metaphysics 20 (3):536-537.
    Brodtkorb's "phenomenological reading" discusses the conceptually resistant realities, "World," "Body," "Others," and "Time," as they are interpreted in Moby Dick, and are focused by Melville in the inscrutable meaning of the white whale. "Mediation" is the key to interpretation, and, thus, the hero of the novel is Ishmael, who understands that the whale's meaning is constituted anew by each perceiver; Ishmael's mental life is a succession of attitudes—a series of "incantations"—which matches existence as process. From this phenomenological point of view, (...)
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  21.  8
    Delinquent Saints: Disciplinary Action in the Early Congregational Churches of Massachusetts.E. T. - 1956 - Review of Metaphysics 10 (1):181-181.
    A thorough and careful report on the variety and extent of offenses prosecuted by the Puritan churches from colonial times into the nineteenth century, with some asides on civil cases, such as the Salem witch trials. The text is lively with verbatim testimony. A large bibliography frankly notes the various reasons why some records are "unavailable."--E. T.
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  22.  10
    The Works of George Berkeley, Bishop of Cloyne.E. T. - 1956 - Review of Metaphysics 9 (3):515-515.
    Contains a variety of short pieces, some published for the first time, whose main interest is biographical and historical. Included are Berkeley's sermons, a series of essays against free-thinking, travel journals, and two pieces on America.--E. T.
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  23.  3
    Delinquent Saints: Disciplinary Action in the Early Congregational Churches of Massachusetts. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (1):181-181.
    A thorough and careful report on the variety and extent of offenses prosecuted by the Puritan churches from colonial times into the nineteenth century, with some asides on civil cases, such as the Salem witch trials. The text is lively with verbatim testimony. A large bibliography frankly notes the various reasons why some records are "unavailable."--E. T.
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  24.  53
    The History of Witchcraft and Demonology. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):371-371.
    A new edition of a work first published in 1926, in which Fr. Summers recounts the nature and the historical activities of the witch, "devotee of a loathly and obscene creed." One cannot doubt either the author's sincerity or his scholarship, evidenced by thorough documentation and a bibliography of 30 pages. A Forword by Felix Morrow compares the author's position with the more skeptical views of M. A. Murray.--E. T.
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  25.  27
    Studies in Process Philosophy II. [REVIEW]T. L. E. - 1977 - Review of Metaphysics 31 (1):130-130.
    Process philosophy is said by some to be the future of American philosophy. This collection of essays, ranging from studies of Whitehead to Camus and Sir Muhammad Iqbal, extends the discussion far beyond the boundaries of North America. Several of the essays are of a more systematic character. Donald Hanks analyzes the category of process as a pre-conceptual principle used to organize experience into an intelligible pattern. Andrew Reck provides an analysis of the meaning and justification of what he considers (...)
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  26.  22
    Truth and Meaning. [REVIEW]T. E. - 1957 - Review of Metaphysics 11 (1):164-164.
    Six critical essays in various areas of the broad field covered by the title. Included are a discussion of intensional and extensional procedures for analyzing meanings with special attention to remarks of Quine, a consideration of different conceptions of probability, and a comparison of the pragmatism of Peirce, James, and Dewey.--E.T.
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  27.  29
    The Philosophy of Epictetus. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (3):516-516.
    Material from Epictetus' Discourses and maxims, arranged into 116 brief, readable chapters. The translation is that of T. W. Higginson, made in 1865.--E. T.
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  28.  30
    The Truth That Frees. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):370-370.
    A master of intelligible rhetoric, Fr. Smith argues vigorously that Truth can be most accurately expressed by "the good use of good knowledge." --E. T.
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  29.  21
    American Philosophy. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (3):525-525.
    An attempt to introduce readers "at the eleventh grade level" to some leading principles and practitioners of philosophy in America. This undertaking, admittedly difficult, meets with varying success. The book's most satisfactory part consists of essays by various contributors describing the different fields of philosophy; the rest outlines briefly the philosophical doctrines most influential in American thought, and sketches the lives of a wide assortment of American "philosophers," from Jonathan Edwards to Franklin D. Roosevelt, with a one- or two-paragraph selection (...)
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  30.  16
    Exercises in Introductory Symbolic Logic. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (1):180-180.
    Offers the logical tyro a varied diet, from Aristotle to Lewis Carroll, including the "neglected" forms of argument as well as examples from the logic of classes and relations. To avoid translation among systems, the examples are all in "English." Copious explanatory footnotes and references recommend it to the self-taught.--E. T.
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  31.  16
    Rameau's Nephew and Other Works. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):361-361.
    A representative collection of this lively encyclopedist's writings, mainly fiction, selected and introduced by the translators. Included are D'Alembert's Dream and Supplement to Bougainville's "Voyage" in dialogue form, and an essay on "encyclopédie" from that monumental work. --E. T.
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  32.  15
    The Role of Philosophy in the Catholic Liberal College. [REVIEW]T. E. - 1957 - Review of Metaphysics 10 (3):547-547.
    In addition to four papers on various aspects of the teaching of philosophy, this volume includes historical studies and a discussion of aesthetics.--E. T.
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  33.  13
    The Aesthetic Experience According to Abhinavagupta. [REVIEW]T. E. - 1957 - Review of Metaphysics 10 (3):538-538.
    Presents the Sanskrit text, together with an English translation by Gnoli, of the tenth century treatises by Abhinavagupta. The text, called the most recent "creative stimulus" to the study of aesthetics in India, is in the form of a commentary on the fourth- or fifth-century work attributed to Bharata, concerned with instructions for the production of drama. As the translator's introduction states, this early manuscript has been a unique source in the development of Indian aesthetic thought.--E. T.
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  34.  12
    Great Moral Dilemmas in Literature, Past and Present. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):374-374.
    This interesting approach to literary analysis comprises articles by writers in philosophy, literature, and the classics. Authors treated include Shaw, Shakespeare, Plato, Ibsen, and Browning; among those faced with dilemmas are Faust, Billy Budd, Hamlet, and Job.--E. T.
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  35.  12
    Ishmael's White World: A Phenomenological Reading of Moby Dick. [REVIEW]S. T. E. - 1967 - Review of Metaphysics 20 (3):536-537.
    Brodtkorb's "phenomenological reading" discusses the conceptually resistant realities, "World," "Body," "Others," and "Time," as they are interpreted in Moby Dick, and are focused by Melville in the inscrutable meaning of the white whale. "Mediation" is the key to interpretation, and, thus, the hero of the novel is Ishmael, who understands that the whale's meaning is constituted anew by each perceiver; Ishmael's mental life is a succession of attitudes—a series of "incantations"—which matches existence as process. From this phenomenological point of view, (...)
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  36.  12
    Maritain on the Nature of Man in a Christian Democracy. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (4):708-708.
    The author has organized Maritain's writings on man into three categories, man as 1) rational, 2) free, and 3) social, with appropriate quotations and running commentary. The French selections are not translated. Includes an intellectual biography of Maritain, with particular attention to the influence of Bergson.--E. T.
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  37.  12
    The Existential Experience. [REVIEW]T. L. E. - 1973 - Review of Metaphysics 26 (4):757-757.
    Harper appeals to philosophy, literature, psychiatry and theology from Augustine to R. D. Laing to present what he calls a coherent picture of the major existential themes found in interior experience. This is not a book in existential philosophy in the usual sense. Indeed Harper argues that academic philosophers have failed to adequately treat interior experience. Interior experience, he says, is largely emotional and does not yield easily to analysis and conceptualization. Harper’s style is exploratory and suggestive, even lyrical at (...)
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  38.  13
    A Lasting Peace Through the Federation of Europe. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (4):710-710.
    Reprints the only English translation of Rousseau's development of the Projet pour rendre la paix perpétuelle en Europe by l'Abbé de Saint-Pierre. The introduction, written for this edition, provides an illuminating comparison of the two thinkers. Fragments of the essay on "The State of War" are also included.--E. T.
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  39.  11
    Ethics, Policy, and Social Ends, with Selected Readings. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):361-361.
    Presents, for the student in social and political philosophy, a number of ethical theories, in an attempt to show their relevance for judging social policies. Included are essays on "Science and Values" and "General Social Ends," as well as appropriate readings in the history of the subject.--E. T.
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  40.  10
    Attack Upon "Christendom.". [REVIEW]T. E. - 1957 - Review of Metaphysics 10 (3):541-541.
    A paperback of the 1943 translation of Kierkegaard's last work. In it the author brilliantly satirizes the established church as he knew it.--E. T.
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  41.  10
    Santayana and the Sense of Beauty. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (4):700-700.
    An interpretation of Santayana's philosophy, organized around his preoccupation with art and aesthetics. Thorough and well-documented, the book offers an appreciation as well as a clear statement of Santayana's achievement.--E. T.
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  42.  8
    The Story of My Experiments with Truth. [REVIEW]T. E. - 1957 - Review of Metaphysics 11 (1):163-164.
    A revised, one-volume edition of Gandhi's account of his life and work up to 1921. The illuminating detail, the humility and humor of the author in contrast with the great events he shaped, combine to make an unforgettable book.--E. T.
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  43.  7
    Physics and Politics. [REVIEW]T. E. - 1957 - Review of Metaphysics 10 (3):535-535.
    Subtitled "Thoughts on the Application of the Principles of 'Natural Selection' and 'Inheritance' to Political Society," this book first appeared in 1867, but still offers insight into social psychology and the nature of civilization. The biographical introduction is by Hans Kohn.--E. T.
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  44.  6
    Hateful Contraries: Studies in Literature and Criticism. [REVIEW]S. T. E. - 1967 - Review of Metaphysics 20 (3):554-554.
    The introductory revised essay, "Horses of Wrath: Recent Critical Lessons," followed by nine reprinted essays, pits the Christian Rationalist, Wimsatt, an aroused Horse of Instruction, against the Tigers of Wrath, Blakean Myth critics led by Northrop Frye. Their battleground is the relation of poetry to life: what for the Blakeans is the fearful symmetry of poetry as the apocalypse of life is for Wimsatt the hateful siege of contraries, both an anarchy of life and a confusion of poetic limits. Wimsatt (...)
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  45.  6
    The Birth of the Gospel: A Study of the Origin and Purport of the Primitive Allegory of the Jesus. [REVIEW]T. E. - 1957 - Review of Metaphysics 11 (1):168-168.
    Completed in 1927 and published now in full for the first time, this work may be regarded as the last in a trilogy of biblical studies, of which the first two are: Der vorchristliche Jesus, and Ecce Deus. To the interpretation of the Gospel story as a racial allegory, contained in these earlier books, Smith now adds a plausibly argued account of the figure of Jesus as an idealized Jewish self-portrait. Included as appendix is "The Chronology of the Early Gnostic (...)
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  46.  4
    The Fate of the Soul: An Interpretation of Some Primitive Concepts. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (3):518-518.
    An examination of the social functions of eschatological beliefs in primitive societies, based mainly upon a study of the Tikopia, both pagan and Christian. --E. T.
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  47.  3
    Delinquent Saints: Disciplinary Action in the Early Congregational Churches of Massachusetts. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (1):181-181.
    A thorough and careful report on the variety and extent of offenses prosecuted by the Puritan churches from colonial times into the nineteenth century, with some asides on civil cases, such as the Salem witch trials. The text is lively with verbatim testimony. A large bibliography frankly notes the various reasons why some records are "unavailable."--E. T.
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  48.  3
    On the Nature of Man: An Essay in Primitive Philosophy. [REVIEW]T. E. - 1956 - Review of Metaphysics 9 (4):710-710.
    A collection of short popular essays, primarily moral, in a vivid and often rather angry style. Includes thoughts on evolution, law and society, and a final chapter of epigrams.--E. T.
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  49.  3
    Synergetics: An Experiment in Human Development. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):360-361.
    The description of a program for self-improvement, designed to realize the individual's potential and combat normalizing pressures. Complete with exercises, directions for group work, and an intriguing, if baffling, vocabulary.--E. T.
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  50.  3
    The New Man: Christianity and Man's Coming of Age. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):370-370.
    Acknowledging his indebtedness to Tillich, Bultmann, and Bonhoeffer, Dr. Smith reviews the changes in man's estimate of his own relation to history and Christianity, and describes a "new man" who can find God through other people and the community they comprise.--E. T.
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