Results for 'T. HenThorn'

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  1.  5
    Midazolam Amnesia and Short-Term/Working Memory Processes.Julia Fisher, E. Hirshman, T. HenThorn, J. Arndt & A. PAssannante - 2006 - Consciousness and Cognition 15 (1):54-63.
    We examined whether midazolam impairs short-term/working memory processes. We hypothesize that prior dissociations in midazolam’s effects on short-term/working memory tasks and episodic memory tasks arise because midazolam has a larger effect on episodic memory processes than on short-term/working memory processes. To examine these issues, .03 mg/kg of participant’s bodyweight of midazolam was administered in a double-blind placebo-controlled within-participant design. Performance on the digit span and category generation/recall tasks was examined. The results of Experiment 1 demonstrated that: midazolam impaired performance on (...)
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  2. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  3. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  4.  44
    Identifying the Gaps in Ethical Perceptions Between Managers and Salespersons: A Multidimensional Approach. [REVIEW]Tony L. Henthorne, Donald P. Robin & R. Eric Reidenbach - 1992 - Journal of Business Ethics 11 (11):849 - 856.
    This research examines, in a general manner, the degree and character of perceptual congruity between salespeople and managers on ethical issues. Salespeople and managers from a diversity of organizations were presented with three scenarios having varying degrees of ethical content and were asked to evaluate the action of the individual in each scenario. Findings indicate that, in every instance, the participating managers tended (1) to be more critical of the action displayed in the scenarios, (2) to view the action as (...)
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  5.  52
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  6. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  7. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  8.  35
    A Model to Explore the Ethics of Erotic Stimuli in Print Advertising.Tony L. Henthorne & Michael S. LaTour - 1995 - Journal of Business Ethics 14 (7):561 - 569.
    This paper discusses a test of a hypothetical model of the role of perceived ethical feelings about the use of female nudity/erotic stimuli in print advertising. Specifically, the linkages between perceived ethicalness of the use of the print ad (as measured by the Reidenbach and Robin ethics scale) and attitude toward the ad, brand, and purchase intention are explored.
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  9. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  10.  40
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  11.  21
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  12.  38
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  13. In T. Crane.D. Armstrong, C. B. Martin & U. T. Place - 1996 - In Tim Crane (ed.), Dispositions: A Debate. New York: Routledge.
  14. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  15.  14
    Solitary Rule-Following: T. S. Champlin.T. S. Champlin - 1992 - Philosophy 67 (261):285-306.
    Can a rule be followed by one person who has lived all his life in as complete isolation from other human beings as is consistent with his mere physical survival? This question divides philosophers as sharply today as it did over thirty years ago when, prompted by their reading of Wittgenstein, they first asked it. My aim here is to suggest a way of reconciling the two opposing sides in the current debate. I also hope to explain why it was (...)
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  16. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  17.  16
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  18. The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China: II'.T'ang Chun-I. - 1962 - Philosophy East and West 12 (1):29-49.
  19.  23
    Eveline T. Feteris: Fundamentals of Legal Argumentation: Springer, 2017, 2nd Edn, Pp. 363.T. J. M. Bench-Capon - 2018 - Artificial Intelligence and Law 26 (3):307-314.
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  20.  61
    Mrr III - T. R. S. Broughton: The Magistrates of the Roman Republic, Vol. 3: Supplement. Pp. Ix + 294. Atlanta, Georgia, U.S.A.: Scholars Press, 1986. [REVIEW]T. J. Cadoux - 1988 - The Classical Review 38 (02):314-315.
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  21.  25
    Trinity, Incarnation and Philosophy: T. W. BARTEL.T. W. Bartel - 1995 - Religious Studies 31 (3):391-397.
  22. There Are Non-Circular Paradoxes (but Yablo's Isn't One of Them!).Roy T. Cook - 2006 - The Monist 89 (1):118-149.
  23.  28
    Ch'oe Pu's Diary: A Record of Drifting Across the Sea.William E. Henthorn & John Meskill - 1965 - Journal of the American Oriental Society 85 (4):595.
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  24.  20
    Theological Originality: T. E. BURKE.T. E. Burke - 1976 - Religious Studies 12 (1):1-20.
    In contemporary discussion of the philosophy of religion, or for that matter of any branch of philosophy, the names of Whitehead and Wittgenstein are not often linked. Whitehead's later work is, for the most part, treated as a rather specialized interest, an attractively under-cultivated field for the enterprising thesis-writer perhaps, but well away from the main centres of current philosophical activity. And what he has to say about specifically religious or theological issues 1 becomes simply one ramification of an ingenious (...)
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  25.  20
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  26.  6
    G. Fatouros, T. Krischer : Libanios. Pp. xiv + 291. Darmstadt: Wissenschaftliche Buchgesellschaft, 1983. DM. 79.T. D. Barnes - 1985 - The Classical Review 35 (1):185-185.
  27.  20
    G. Fatouros, T. Krischer (edd.): Libanios. (Wege der Forschung, 621.) Pp. xiv + 291. Darmstadt: Wissenschaftliche Buchgesellschaft, 1983. DM. 79 (DM. 49 for members). [REVIEW]T. D. Barnes - 1985 - The Classical Review 35 (01):185-.
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  28. Philosopher's Can't Jump: Reflections on Living Time and Space in Basketball.T. Elcombe - 2007 - In Jerry L. Walls & Gregory Bassham (eds.), Basketball and Philosophy. University of Kentucky Press. pp. 207--219.
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  29.  31
    A Curious Plural: T. S. Champlin.T. S. Champlin - 1993 - Philosophy 68 (266):435-455.
    Statements of identity with a plural subject, of the form ‘They are the same person ,’ as illustrated in each of the answers to the above two questions, give rise to a philosophical problem.
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  30.  23
    Self-Deception: A Reflexive Dilemma: T. S. Champlin.T. S. Champlin - 1977 - Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  31.  14
    H. T. Mason, "Pierre Bayle and Voltaire". [REVIEW]Paul T. Fuhrmann - 1965 - Journal of the History of Philosophy 3 (1):125.
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  32.  11
    OVID'S SELF-FASHIONING. T.S. Thorsen Ovid's Early Poetry. From His Single Heroides to His Remedia Amoris. Pp. Xii + 223. Cambridge: Cambridge University Press, 2014. Cased, £60, US$95. ISBN: 978-1-107-04041-0. [REVIEW]T. E. Franklinos - 2017 - The Classical Review 67 (1):99-101.
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  33.  21
    The Eternal Thou: T. E. Burke.T. E. Burke - 1979 - Philosophy 54 (207):71-85.
    ‘Every particular Thou is a glimpse through to the eternal Thou; by means of every particular Thou the primary word addresses the eternal Thou … the Thou that by its nature cannot become It .’.
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  34. T. GREGORY, "Anima mundi: La filosofia di Guglielmo di Conches e la scuola di Chartres". [REVIEW]M. T. Antonelli - 1957 - Giornale di Metafisica 12 (6):761.
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  35. T. MORETTICOSTANZI: "L'estetica di Platone". [REVIEW]M. T. Antonelli - 1949 - Giornale di Metafisica 4 (5):560.
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  36.  21
    Ockhamism Vs Molinism, Round 2: A Reply to Warfield: T. Ryan Byerly.T. Ryan Byerly - 2011 - Religious Studies 47 (4):503-511.
    Ted Warfield has argued that if Ockhamism and Molinism offer different responses to the problems of foreknowledge and prophecy, it is the Molinist who is in trouble. I show here that this is not so – indeed, things may be quite the reverse.
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  37.  24
    Livy XXII Georges Vallet: T. Livi Ab Urbe Condita. Liber Xxii. Pp. 214; 3 Maps, 3 Plans. Paris: Presses Universitaires de France, 1966. Paper, 12 Fr. [REVIEW]T. A. Dorey - 1967 - The Classical Review 17 (03):306-308.
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  38.  16
    The T'ien Ming [Heavenly Ordinance] in Pre-Ch 'in China'.T'ang Chün-I. - 1962 - Philosophy East and West 11 (4):195-218.
  39.  35
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  40.  22
    Holbach. PH T. Baron De. 226 Hook. S. 179. 181 Horiheimer. M.. 2.T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin - 1984 - In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press.
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  41.  33
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  42.  3
    Korean Works and Days.William E. Henthorn & Richard Rutt - 1964 - Journal of the American Oriental Society 84 (4):455.
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  43.  14
    The T&T Clark Handbook of Analytic Theology.James M. Arcadi & James T. Turner (eds.) - 2021 - T&T Clark/Bloomsbury.
    The T&T Clark Handbook of Analytic Theology provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in (...)
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  44.  22
    Doing Something for its Own Sake: T. S.Champlin.T. S. Champlin - 1987 - Philosophy 62 (239):31-47.
    The idea of doing something for its own sake interests me for two reasons. First, I should like to understand better two opposing reactions that I have felt on coming across the phrase ‘for its own sake’ used in earnest. When told that knowledge is worth pursuing for its own sake and that this is what the study of science at a university ought to be like—not an adjunct to commercially motivated research in a product I design and development team (...)
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  45.  2
    Business Ethics Pioneers: Richard T. De George.Richard T. De George - 2021 - Business and Professional Ethics Journal 40 (3):309-319.
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  46. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  47. The Collected Writings of T. E. Hulme.T. E. Hulme - 1994 - Oxford University Press UK.
    Extensively annotated, and including a biographical and critical Introduction to Hulme and his work, this is the first collected edition of the writings of the poet, critic, and philosopher T. E. Hulme.
     
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  48.  29
    On Teaching Logic: P. T. Geach.P. T. Geach - 1979 - Philosophy 54 (207):5-17.
    In medieval writers an important distinction was drawn between two applications of the term ‘ logica ’: there was logica utens , the practice of thinking logically about this or that subject-matter, and there was logica docens , the construction of logical theory. Of course the English word ‘logic’ and its derivative ‘logical’ have a corresponding twofold meaning, and we ignore the distinction at the risk of serious confusion. ‘Logical thought’ may mean thinking that is being commended as orderly, consistent, (...)
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  49.  25
    The Present Relations of Science and Religion. T. G. Bonney.T. Whittaker - 1914 - International Journal of Ethics 24 (2):223-225.
  50.  23
    Extremely Micro Analysis. X‐Ray Microanalysis In Biology: Experimental Techniques and Applications (;1993). Edited by D. C. SIGEE, A. J. MORGAN, A. T. SUMNER And A. WARLEY. Cambridge University Press, Cambridge. Xiv + 337 Pp. £50.00/$89.95. ISBN 0‐521‐41530‐6. [REVIEW]T. A. Hall - 1994 - Bioessays 16 (2):150-150.
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