Results for 'T. I. Juritzen'

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  1.  63
    Protecting Vulnerable Research Participants: A Foucault-Inspired Analysis of Ethics Committees.T. I. Juritzen, H. Grimen & K. Heggen - 2011 - Nursing Ethics 18 (5):640-650.
    History has demonstrated the necessity of protecting research participants. Research ethics are based on a concept of asymmetry of power, viewing the researcher as powerful and potentially dangerous and establishing ethics committees as external agencies in the field of research. We argue in favour of expanding this perspective on relationships of power to encompass the ethics committees as one among several actors that exert power and that act in a relational interplay with researchers and participants. We employ Michel Foucault’s ideas (...)
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  2. Why Can’T I Change Bruckner’s Eighth Symphony?David Friedell - 2020 - Philosophical Studies 177 (3):805-824.
    Musical works change. Bruckner revised his Eighth Symphony. Ella Fitzgerald and many other artists have made it acceptable to sing the jazz standard “All the Things You Are” without its original verse. If we accept that musical works genuinely change in these ways, a puzzle arises: why can’t I change Bruckner’s Eighth Symphony? More generally, why are some individuals in a privileged position when it comes to changing musical works and other artifacts, such as novels, films, and games? I give (...)
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  3.  4
    Tω I Vs Tω N in Prior Analytics 1.1–22.Marko Malink - 2008 - Classical Quarterly 58 (2):519.
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  4.  7
    Theism and Its Demographics1.T. I. Mawson - 2012 - In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. Palgrave-Macmillan. pp. 184.
  5. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  6.  60
    I. Kant's Doctrine of the "Things in Themselves" and Noumena.T. I. Oizerman - 1981 - Philosophy and Phenomenological Research 41 (3):333-350.
  7. Kant I Gegelʹ: Opyt Sravnitelʹnogo Issledovanii͡a.T. I. Oĭzerman - 2008
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  8. Die Erforschung der Philosophie I. Kants in der Sowjetunion.T. I. Oizerman - 1974 - Kant-Studien 65 (3):284.
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  9.  22
    Toward a Characterization of I. Kant's Transcendental Idealism: The Metaphysics of Freedom.T. I. Oizerman - 1999 - Russian Studies in Philosophy 38 (3):7-22.
    The antithesis of nature and freedom is the central idea of Kant's philosophy. It is the direct expression of its postulated division of all existing things into the world of phenomena, which in their sum-total constitute nature, and its original foundation—the world of things in themselves, which lie beyond the categorial determinations of nature. Necessity and causal relations, like space and time, apply only to the world of phenomena; the world of things in themselves is free of these determinations and, (...)
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  10.  7
    The Institute of Philosophy Is the Country's Central Philosophical Establishment.T. I. Oizerman - 2009 - Russian Studies in Philosophy 48 (1):26-40.
    The author recollects the significant landmarks in the institute's development, which coincides with and reflects the history of the country over the past eighty years.
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  11. Commentary: Why Couldn't I Be Nudged to Like a Big Mac.Luc Bovens - 2013 - Journal of Medical Ethics 39 (8):495-6.
    In this commentary on Yashar Saghai's article "Salvaging the Concept of Nudge" (JME 2013) I discuss his distinction between a 'prod' (which is 'substantially controlling') and a 'nudge' (which is ‘substantially non-controlling’).
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  12. Idei͡a Dialektiki Soznatelʹnogo I Besoznatelʹnogo V Russkoĭ Filosofii.T. I. Barmashova - 2004 - Krasnoi͡arskiĭ Gos. Agrarnyĭ Universitet.
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  13. Rozhdenie Filosofskogo Poni͡atii͡a: Bog I Materii͡a V Dialogakh Platona.T. I͡U Borodaĭ - 2008
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  14.  17
    Some Problems of the Scientific-Philosophical Theory of Truth I. Recent Epistemological Subjectivism and the Problem of Truth.T. I. Oizerman - 1983 - Russian Studies in Philosophy 21 (4):7-32.
    The concept of truth is a fundamental category in the theory of knowledge and philosophy in general. Other philosophical categories presuppose the concept of truth as their content or as the goal of investigatory inquiry. Philosophy begins historically with rejection of any form of opinion in the name of truth and with the counterposing of what truly exists to the variety of appearance. Thus was born theoretical thought, for which in antiquity philosophy was a synonym.
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  15.  35
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  16.  23
    Why Don’T I Help You? The Relationship Between Role Stressors and Helping Behavior From a Cognitive Dissonance Perspective.Li Zhang, Ying Xia, Baowei Liu & Lu Han - 2018 - Frontiers in Psychology 8.
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  17.  97
    Why Don't I Know That I'm Not a BIV?Adam Leite - 2015 - Philosophy and Phenomenological Research 90 (1):205-213.
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  18.  21
    3.“I Can Dream, Can't I?”“I Can Dream, Can't I?”(Pp. 25-39).Leo Bersani, Jan Goldstein, Nima Bassiri, Jeffrey T. Nealon, Marjorie Garber, Zachary Leader, Tamara Chin, Anya Bernstein & Peter Uwe Hohendahl - 2013 - Critical Inquiry 40 (1):83-108.
  19.  43
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  20.  2
    From the Archives of Scientific Diplomacy: Science and the Shared Interests of Samuel Hartlib’s London and Frederick Clodius’s Gottorf.Vera Keller & Leigh T. I. Penman - 2015 - Isis 106 (1):17-42.
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  21.  5
    Reception of the Biographical Method in Historical and Anthropogical Studies.T. I. Vlasova & G. G. Krivtchik - 2018 - Anthropological Measurements of Philosophical Research 13:156-165.
    Мета. Актуалізувати питання про використання біографічного методу і встановлення його взаємозв'язку з іншими науковими методами та методологічними принципами в історико-антропологічних дослідженнях. Теоретичний базис. Розгляд біографічного методу в історико-антропологічних студіях здійснений у річищі загального теоретичного «ренесансу» класичної гуманітаристики, що значною мірою викликаний невизначеністю і багатозначністю теоретичних дискурсів і дискурсивних практик постмодернізму, висуває перед дослідником низку нових завдань, серед яких – «виявлення неявного», тобто не простого описування результатів культурної діяльності людини в безпосередній даності, а розкривання часом неусвідомлених механізмів цієї діяльності, глибинних «пружин» (...)
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  22.  2
    "Ain't I a Person?": Reimagining Human Rights in Response to Children.John Wall - 2010 - Journal of the Society of Christian Ethics 30 (2):39-57.
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  23.  20
    The Fundamental Principles of Marxism's Self-Criticism.T. I. Oizerman - 1993 - Russian Studies in Philosophy 32 (3):72-92.
    I am perfectly aware that to both the writing and the reading public, a theoretical discussion today of the basic problems of Marxism seems superfluous or at best inappropriate. However, I cannot share this dominant sentiment.
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  24.  22
    Subject to Empowerment: The Constitution of Power in an Educational Program for Health Professionals.Truls I. Juritzen, Eivind Engebretsen & Kristin Heggen - 2013 - Medicine, Health Care and Philosophy 16 (3):443-455.
    Empowerment and user participation represents an ideal of power with a strong position in the health sector. In this article we use text analysis to investigate notions of power in a program plan for health workers focusing on empowerment. Issues addressed include: How are relationships of power between users and helpers described in the program plan? Which notions of user participation are embedded in the plan? The analysis is based on Foucault’s idea that power which is made subject to attempts (...)
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  25. Œuvres, t. I et II.Maine de Biran, Pierre Tisserand, Louis Cazamian, Ad Levi & Xavier Léon - 1923 - Revue Philosophique de la France Et de l'Etranger 95:456-459.
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  26. Œuvres, t. I, Écrits de jeunesse 1792-1798.Maine de Biran - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (3):345-346.
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  27. T. I. Oiserman: Probleme der Philosophie und der Philosophiegeschichte. [REVIEW]F. Richter - 1973 - Deutsche Zeitschrift für Philosophie 21 (9):1111.
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  28. Spinoza, T.I Der Junge De Spinoza, T.II das Entscheidungsjahr 1657, T. III Das neue leben, Munster 1933-5.Stanisław Dunin Borkowski - 1936 - Kwartalnik Filozoficzny 13 (3):256-257.
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  29.  1
    Dördüncü Sınıf Öğrencilerinin Ekran Okuma Becerilerinin Değerlendirilmesi.İbrahim Maci̇t - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1647-1647.
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  30.  5
    Напрями підвищення ефективності промислового менеджменту з використанням інформаційних ресурсів.T. I. Sergienko & O. M. Kraynik - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 75:193-204.
    Актуальність теми дослідження в тому, що представлено напрями підвищення промислового менеджменту в сучасних умовах. Від того, яким чином буде здійснюватися управління виробничим процесом підприємства, залежить його ефективність, прибутковість та конкурентоспроможність в умовах ринкової економіки. Постановка завдання – аналіз різноманітних напрямів підвищення ефективності промислового менеджменту з використанням інформаційних ресурсів; оцінка ролі і значення виробничого потенціалу підприємства в суспільному виробництві. Аналіз останніх досліджень і публікацій - в статті представлено аналіз основних положень теоретичного обґрунтування напрямів підвищення ефективності промислового менеджменту, які знайшли своє відображення (...)
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  31. Leibniz-Bibliographie 1993.T. I. B. Hannover & X. X. V. Band - 1993 - Studia Leibnitiana 25:213.
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  32. Muzykalʹnyĭ Zvuk Kak Fenomen Kulʹtury.T. I͡U Gordeeva - 2007 - Nauka.
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  33.  25
    T I O Ac the Dea F Osmic Ime.Mogens Wegener - 2004 - Foundations of Physics 34 (11):1777-99.
    The paper shows the standard definition of time at a distance to be beset with ambiguities that may be solved by making a fresh start taking its point of departure in the idea of a cosmic time as proposed by the British tradition of relativistic cosmology.
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  34. Some Remarks on Hume’s Conversion Theory in “Of Tragedy”.T. I. White - manuscript
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  35. V Poiskakh Sushchnosti Bytii͡a: Filosofii͡a Na Rubezhe Xx-Xxi Vekov.T. I. Adulo - 2011
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  36.  9
    Don't I Count?Eileen Amari-Vaught & W. Vaught - 1997 - Hastings Center Report 27 (2):23.
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  37.  32
    Husserl's Philosophy of Philosophy.T. I. Oiserman - 1975 - Dialectics and Humanism 2 (3):55-64.
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  38. Immanuel Kant und die rationalistische Metaphysik des 17. Jahrhunderts.T. I. Oisermati - 1975 - Deutsche Zeitschrift für Philosophie 23 (1).
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  39.  13
    Man and His Alienation.T. I. Oiserman - 1963 - Russian Studies in Philosophy 2 (3):39-43.
    Among the problems dealt with by philosophers in the last twenty-five years, that of alienation stands out as having attracted major attention. It is well known that the problem is not new: it can be found in the works of the thinkers of the 18th century Enlightenment and of the German romanticists. It is a central problem for classical German philosophy, especially in the writings of Fichte, Hegel and Feuerbach. In their early works Marx and Engels developed a new, materialistic (...)
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  40. Conclusion to Marxism and Utopianism.T. I. Oizerman - 2005 - Russian Studies in Philosophy 44 (2):24-37.
     
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  41. Introduction to Marxism and Utopianism.T. I. Oizerman - 2005 - Russian Studies in Philosophy 44 (2):5-23.
     
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  42.  33
    Marxism and Utopianism.T. I. Oizerman - 2001 - Russian Studies in Philosophy 39 (4):54-79.
    The question of the relation of Marxism to utopianism is first of all the question of its relation to Utopian socialism and communism. However, the concepts of Utopia and utopianism are much broader than the substance of the particular socialist and communist teachings that preceded Marxism or existed alongside it. For precisely this reason the concept of Utopia must first of all be examined separately from Marxism. Only such an approach can reveal the real content and, in a sense, the (...)
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  43.  10
    On the Marxist Conception of an Adequate Philosophical System.T. I. Oizerman - 1976 - Russian Studies in Philosophy 14 (4):50-71.
    The scientific-philosophical world-view of Marxism is a negation of philosophy in the old, traditional meaning of that word. That is, Marxism represents a negation of any attempt to create a completed system of philosophical knowledge that would exhaust the object of its research and be independent of all the subsequent development of cognition and of the life of society. This negation is concrete, dialectical, and materialist, and constitutes a significant factor in the philosophical revolution wrought by Marx and Engels in (...)
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  44.  12
    On the Russian Nation and Science as the Chief Productive Force.T. I. Oizerman - 2009 - Russian Studies in Philosophy 47 (4):22-25.
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  45.  10
    À propos des principes de la philosophie marxiste de l’histoire.T. I. Oizerman - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:643-646.
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  46. Principles of the Theory of the Historical Process in Philosophy.T. I. Oizerman, A. S. Bogomolov & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (3):233-235.
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  47.  14
    Philosophical Trends as a Subject of Research: The Problem of Laws of the History of Philosophy.T. I. Oizerman - 1972 - Russian Studies in Philosophy 10 (4):316-336.
    The history of philosophical thought has often been compared to a comedy of errors, and is one of the most important dimensions of the intellectual history of mankind. Quests for a correct view of the world and tragic mistakes, the polarization of philosophy into mutually exclusive trends, which is sometimes thought of as a permanent scandal in philosophy — these are not merely the searchings and sufferings of individual thinkers. This is the intellectual odyssey of mankind, and those to whom (...)
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  48.  15
    Some Problems of the Scientific-Philosophical Theory of Truth II. Truth as a Unity of the Objectivity and Relativity of Knowledge.T. I. Oizerman - 1983 - Russian Studies in Philosophy 21 (4):33-58.
    The subjectivist-agnostic interpretation of the category of truth, which we examined in Part One, on "critical rationalism," has deep epistemological roots. Hence, Lenin's analysis of the epistemological intentions of "physical" idealism, which emerged at the end of the last century, is fully applicable to a description of the epistemological falsification of Karl Popper and his followers.
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  49. The Making of the Marxist Philosophy.T. I. Oizerman - 1983 - Studies in Soviet Thought 25 (3):207-209.
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  50. The Main Trends in Philosophy.T. I. Oizerman & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (2):155-157.
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