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  1.  7
    The Institute of Philosophy Is the Country's Central Philosophical Establishment.T. I. Oizerman - 2009 - Russian Studies in Philosophy 48 (1):26-40.
    The author recollects the significant landmarks in the institute's development, which coincides with and reflects the history of the country over the past eighty years.
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  2. The Main Trends in Philosophy.T. I. Oizerman & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (2):155-157.
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  3.  59
    I. Kant's Doctrine of the "Things in Themselves" and Noumena.T. I. Oizerman - 1981 - Philosophy and Phenomenological Research 41 (3):333-350.
  4.  21
    Toward a Characterization of I. Kant's Transcendental Idealism: The Metaphysics of Freedom.T. I. Oizerman - 1999 - Russian Studies in Philosophy 38 (3):7-22.
    The antithesis of nature and freedom is the central idea of Kant's philosophy. It is the direct expression of its postulated division of all existing things into the world of phenomena, which in their sum-total constitute nature, and its original foundation—the world of things in themselves, which lie beyond the categorial determinations of nature. Necessity and causal relations, like space and time, apply only to the world of phenomena; the world of things in themselves is free of these determinations and, (...)
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  5.  39
    Paradoxes in the Communist Theory of Marxism.T. I. Oizerman - 2009 - Diogenes 56 (2-3):37-50.
    In their work The German Ideology, the founders of Marxism assert that the prerequisite of post-capitalist (defined by them as communist) society is the universal development of human abilities and all social relations. But then on the same page, contrary to this statement, it is alleged that the abolition of private property is not only highly topical but it is also an imperative history-making task. In Manifesto of the Communist Party, Marx and Engels explain that economic crises recurrently shaking capitalist (...)
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  6.  32
    Marxism and Utopianism.T. I. Oizerman - 2001 - Russian Studies in Philosophy 39 (4):54-79.
    The question of the relation of Marxism to utopianism is first of all the question of its relation to Utopian socialism and communism. However, the concepts of Utopia and utopianism are much broader than the substance of the particular socialist and communist teachings that preceded Marxism or existed alongside it. For precisely this reason the concept of Utopia must first of all be examined separately from Marxism. Only such an approach can reveal the real content and, in a sense, the (...)
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  7.  18
    The Fundamental Principles of Marxism's Self-Criticism.T. I. Oizerman - 1993 - Russian Studies in Philosophy 32 (3):72-92.
    I am perfectly aware that to both the writing and the reading public, a theoretical discussion today of the basic problems of Marxism seems superfluous or at best inappropriate. However, I cannot share this dominant sentiment.
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  8.  15
    Some Problems of the Scientific-Philosophical Theory of Truth II. Truth as a Unity of the Objectivity and Relativity of Knowledge.T. I. Oizerman - 1983 - Russian Studies in Philosophy 21 (4):33-58.
    The subjectivist-agnostic interpretation of the category of truth, which we examined in Part One, on "critical rationalism," has deep epistemological roots. Hence, Lenin's analysis of the epistemological intentions of "physical" idealism, which emerged at the end of the last century, is fully applicable to a description of the epistemological falsification of Karl Popper and his followers.
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  9.  10
    À propos des principes de la philosophie marxiste de l’histoire.T. I. Oizerman - 1988 - Philosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 3:643-646.
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  10.  12
    The Reflection of Marxism in Petty-Bourgeois Consciousness.T. I. Oizerman - 1985 - Russian Studies in Philosophy 23 (4):68-92.
    In The Manifesto of the Communist Party the founders of Marxism demarcated in a principled way the qualitatively different forms of Utopian socialism. They critically analyzed "feudal socialism," petty-bourgeois socialist Utopias, bourgeois pseudo-socialism and, finally, the critical-Utopian socialism of St. Simon, Fourier, and Owen, which was one of the theoretical sources of the scientific ideology of the working class. This analysis shows that as early as the first half of the nineteeth century ideologies that were foreign to the working class (...)
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  11.  10
    On the Marxist Conception of an Adequate Philosophical System.T. I. Oizerman - 1976 - Russian Studies in Philosophy 14 (4):50-71.
    The scientific-philosophical world-view of Marxism is a negation of philosophy in the old, traditional meaning of that word. That is, Marxism represents a negation of any attempt to create a completed system of philosophical knowledge that would exhaust the object of its research and be independent of all the subsequent development of cognition and of the life of society. This negation is concrete, dialectical, and materialist, and constitutes a significant factor in the philosophical revolution wrought by Marx and Engels in (...)
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  12.  12
    On the Russian Nation and Science as the Chief Productive Force.T. I. Oizerman - 2009 - Russian Studies in Philosophy 47 (4):22-25.
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  13. Die Erforschung der Philosophie I. Kants in der Sowjetunion.T. I. Oizerman - 1974 - Kant-Studien 65 (3):284.
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  14.  14
    Philosophical Trends as a Subject of Research: The Problem of Laws of the History of Philosophy.T. I. Oizerman - 1972 - Russian Studies in Philosophy 10 (4):316-336.
    The history of philosophical thought has often been compared to a comedy of errors, and is one of the most important dimensions of the intellectual history of mankind. Quests for a correct view of the world and tragic mistakes, the polarization of philosophy into mutually exclusive trends, which is sometimes thought of as a permanent scandal in philosophy — these are not merely the searchings and sufferings of individual thinkers. This is the intellectual odyssey of mankind, and those to whom (...)
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  15.  15
    Some Problems of the Scientific-Philosophical Theory of Truth I. Recent Epistemological Subjectivism and the Problem of Truth.T. I. Oizerman - 1983 - Russian Studies in Philosophy 21 (4):7-32.
    The concept of truth is a fundamental category in the theory of knowledge and philosophy in general. Other philosophical categories presuppose the concept of truth as their content or as the goal of investigatory inquiry. Philosophy begins historically with rejection of any form of opinion in the name of truth and with the counterposing of what truly exists to the variety of appearance. Thus was born theoretical thought, for which in antiquity philosophy was a synonym.
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  16. Introduction to Marxism and Utopianism.T. I. Oizerman - 2005 - Russian Studies in Philosophy 44 (2):5-23.
     
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  17. Conclusion to Marxism and Utopianism.T. I. Oizerman - 2005 - Russian Studies in Philosophy 44 (2):24-37.
     
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  18. Principles of the Theory of the Historical Process in Philosophy.T. I. Oizerman, A. S. Bogomolov & H. Campbell Creighton - 1991 - Studies in Soviet Thought 41 (3):233-235.
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  19. The Making of the Marxist Philosophy.T. I. Oizerman - 1983 - Studies in Soviet Thought 25 (3):207-209.
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  20. Ambivalentnostʹ Filosofii.T. I. Oĭzerman - 2011
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  21. Kant I Gegelʹ: Opyt Sravnitelʹnogo Issledovanii͡a.T. I. Oĭzerman - 2008
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  22. Metafilosofii͡a: Teorii͡a Istoriko-Filosofskogo Prot͡sessa.T. I. Oĭzerman - 2009
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  23. Vozniknovenie Marksizma.T. I. Oĭzerman - 2011
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