Results for 'T. I. Zaitseva'

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  1. V Zashchitu Russkogo Liberalizma.T. I. Zaitseva - 2006 - Polis 1.
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  2. Why Can’T I Change Bruckner’s Eighth Symphony?David Friedell - 2020 - Philosophical Studies 177 (3):805-824.
    Musical works change. Bruckner revised his Eighth Symphony. Ella Fitzgerald and many other artists have made it acceptable to sing the jazz standard “All the Things You Are” without its original verse. If we accept that musical works genuinely change in these ways, a puzzle arises: why can’t I change Bruckner’s Eighth Symphony? More generally, why are some individuals in a privileged position when it comes to changing musical works and other artifacts, such as novels, films, and games? I give (...)
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  3.  58
    Protecting Vulnerable Research Participants: A Foucault-Inspired Analysis of Ethics Committees.T. I. Juritzen, H. Grimen & K. Heggen - 2011 - Nursing Ethics 18 (5):640-650.
    History has demonstrated the necessity of protecting research participants. Research ethics are based on a concept of asymmetry of power, viewing the researcher as powerful and potentially dangerous and establishing ethics committees as external agencies in the field of research. We argue in favour of expanding this perspective on relationships of power to encompass the ethics committees as one among several actors that exert power and that act in a relational interplay with researchers and participants. We employ Michel Foucault’s ideas (...)
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  4. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  5.  7
    Theism and Its Demographics1.T. I. Mawson - 2012 - In Yujin Nagasawa (ed.), Scientific Approaches to the Philosophy of Religion. Palgrave-Macmillan. pp. 184.
  6.  4
    Tω I Vs Tω N in Prior Analytics 1.1–22.Marko Malink - 2008 - Classical Quarterly 58 (2):519.
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  7.  28
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  8.  21
    Why Don’T I Help You? The Relationship Between Role Stressors and Helping Behavior From a Cognitive Dissonance Perspective.Li Zhang, Ying Xia, Baowei Liu & Lu Han - 2018 - Frontiers in Psychology 8.
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  9.  7
    The Institute of Philosophy Is the Country's Central Philosophical Establishment.T. I. Oizerman - 2009 - Russian Studies in Philosophy 48 (1):26-40.
    The author recollects the significant landmarks in the institute's development, which coincides with and reflects the history of the country over the past eighty years.
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  10.  59
    I. Kant's Doctrine of the "Things in Themselves" and Noumena.T. I. Oizerman - 1981 - Philosophy and Phenomenological Research 41 (3):333-350.
  11. Kant I Gegelʹ: Opyt Sravnitelʹnogo Issledovanii͡a.T. I. Oĭzerman - 2008
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  12.  94
    Commentary: Why Couldn't I Be Nudged to Like a Big Mac.Luc Bovens - 2013 - Journal of Medical Ethics 39 (8):495-6.
    In this commentary on Yashar Saghai's article "Salvaging the Concept of Nudge" (JME 2013) I discuss his distinction between a 'prod' (which is 'substantially controlling') and a 'nudge' (which is ‘substantially non-controlling’).
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  13. Die Erforschung der Philosophie I. Kants in der Sowjetunion.T. I. Oizerman - 1974 - Kant-Studien 65 (3):284.
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  14.  21
    Toward a Characterization of I. Kant's Transcendental Idealism: The Metaphysics of Freedom.T. I. Oizerman - 1999 - Russian Studies in Philosophy 38 (3):7-22.
    The antithesis of nature and freedom is the central idea of Kant's philosophy. It is the direct expression of its postulated division of all existing things into the world of phenomena, which in their sum-total constitute nature, and its original foundation—the world of things in themselves, which lie beyond the categorial determinations of nature. Necessity and causal relations, like space and time, apply only to the world of phenomena; the world of things in themselves is free of these determinations and, (...)
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  15.  19
    3.“I Can Dream, Can't I?”“I Can Dream, Can't I?”(Pp. 25-39).Leo Bersani, Jan Goldstein, Nima Bassiri, Jeffrey T. Nealon, Marjorie Garber, Zachary Leader, Tamara Chin, Anya Bernstein & Peter Uwe Hohendahl - 2013 - Critical Inquiry 40 (1):83-108.
  16. Idei͡a Dialektiki Soznatelʹnogo I Besoznatelʹnogo V Russkoĭ Filosofii.T. I. Barmashova - 2004 - Krasnoi͡arskiĭ Gos. Agrarnyĭ Universitet.
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  17. Rozhdenie Filosofskogo Poni͡atii͡a: Bog I Materii͡a V Dialogakh Platona.T. I͡U Borodaĭ - 2008
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  18.  15
    Some Problems of the Scientific-Philosophical Theory of Truth I. Recent Epistemological Subjectivism and the Problem of Truth.T. I. Oizerman - 1983 - Russian Studies in Philosophy 21 (4):7-32.
    The concept of truth is a fundamental category in the theory of knowledge and philosophy in general. Other philosophical categories presuppose the concept of truth as their content or as the goal of investigatory inquiry. Philosophy begins historically with rejection of any form of opinion in the name of truth and with the counterposing of what truly exists to the variety of appearance. Thus was born theoretical thought, for which in antiquity philosophy was a synonym.
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  19.  87
    Why Don't I Know That I'm Not a BIV?Adam Leite - 2015 - Philosophy and Phenomenological Research 90 (1):205-213.
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  20.  2
    From the Archives of Scientific Diplomacy: Science and the Shared Interests of Samuel Hartlib’s London and Frederick Clodius’s Gottorf.Vera Keller & Leigh T. I. Penman - 2015 - Isis 106 (1):17-42.
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  21.  1
    Dördüncü Sınıf Öğrencilerinin Ekran Okuma Becerilerinin Değerlendirilmesi.İbrahim Maci̇t - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1647-1647.
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  22. Metafilosofii͡a: Teorii͡a Istoriko-Filosofskogo Prot͡sessa.T. I. Oĭzerman - 2009
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  23. T. I. Oiserman: Probleme der Philosophie und der Philosophiegeschichte. [REVIEW]F. Richter - 1973 - Deutsche Zeitschrift für Philosophie 21 (9):1111.
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  24.  4
    Напрями підвищення ефективності промислового менеджменту з використанням інформаційних ресурсів.T. I. Sergienko & O. M. Kraynik - 2019 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 75:193-204.
    Актуальність теми дослідження в тому, що представлено напрями підвищення промислового менеджменту в сучасних умовах. Від того, яким чином буде здійснюватися управління виробничим процесом підприємства, залежить його ефективність, прибутковість та конкурентоспроможність в умовах ринкової економіки. Постановка завдання – аналіз різноманітних напрямів підвищення ефективності промислового менеджменту з використанням інформаційних ресурсів; оцінка ролі і значення виробничого потенціалу підприємства в суспільному виробництві. Аналіз останніх досліджень і публікацій - в статті представлено аналіз основних положень теоретичного обґрунтування напрямів підвищення ефективності промислового менеджменту, які знайшли своє відображення (...)
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  25.  7
    T. I, Les paysans français T. I. Le travail, les métiers, la transmission des savoirs 190 F; T.2: 254 p. 140 F. In: Michèle Salmona, Editor,, L'harmattan, coll. Alternatives rurales , p. 371 p. [REVIEW]V. Soriano - 1999 - Nature Sciences Sociétés 7 (2):84-85.
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  26. T. I. Libros I-III Continens.Recognoverunt Brevique Adnotatione Critica Instruxerunt Carlos Steel, Caroline Mace & Pieter D'Hoine - 2007 - In Proclus (ed.), Procli in Platonis Parmenidem Commentaria. Oxford University Press.
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  27.  5
    Hsin-T'i Yü Hsing-T'i [Mind and Human Nature].Shu-Hsien Liu - 1970 - Philosophy East and West 20 (4):419-422.
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  28.  26
    Ain't I an Intellectual Too? An Interview with Tricia Rose.Caroline Ukoumunne - 1997 - Angelaki 2 (3):211 – 216.
  29.  5
    Reception of the Biographical Method in Historical and Anthropogical Studies.T. I. Vlasova & G. G. Krivtchik - 2018 - Anthropological Measurements of Philosophical Research 13:156-165.
    Мета. Актуалізувати питання про використання біографічного методу і встановлення його взаємозв'язку з іншими науковими методами та методологічними принципами в історико-антропологічних дослідженнях. Теоретичний базис. Розгляд біографічного методу в історико-антропологічних студіях здійснений у річищі загального теоретичного «ренесансу» класичної гуманітаристики, що значною мірою викликаний невизначеністю і багатозначністю теоретичних дискурсів і дискурсивних практик постмодернізму, висуває перед дослідником низку нових завдань, серед яких – «виявлення неявного», тобто не простого описування результатів культурної діяльності людини в безпосередній даності, а розкривання часом неусвідомлених механізмів цієї діяльності, глибинних «пружин» (...)
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  30.  1
    "Ain't I a Person?": Reimagining Human Rights in Response to Children.John Wall - 2010 - Journal of the Society of Christian Ethics 30 (2):39-57.
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  31.  25
    T I O Ac the Dea F Osmic Ime.Mogens Wegener - 2004 - Foundations of Physics 34 (11):1777-99.
    The paper shows the standard definition of time at a distance to be beset with ambiguities that may be solved by making a fresh start taking its point of departure in the idea of a cosmic time as proposed by the British tradition of relativistic cosmology.
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  32. Some Remarks on Hume’s Conversion Theory in “Of Tragedy”.T. I. White - manuscript
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  33. T. I. Oizerman , Filosofia Kanta i sovremenost. [REVIEW]V. Zeman - 1976 - Société Française de Philosophie, Bulletin 67 (4):598.
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  34.  43
    Supposi T I o N as Quant I F I C a T I o N Versus Supposi T I o N as Globa L Quant I F I C a T I o N a L Ef Fec T.Terence Parsons - unknown
    Spade 1988 sugges t s tha t t he r e are ac tua l l y two theo r i e s t o address t h i s ques t i o n t o , an ear l y one and a l a t e r one . 2 Most o f the presen t pape r i s a deve l o pmen t o f t h i s i dea . I sugges t (...)
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  35.  16
    Intelligence Test Performance in Obesity in Relation to Educational Attainment and Parental Social Class.T. I. A. Sørensen & S. Sonne-Holm - 1985 - Journal of Biosocial Science 17 (4):379-387.
  36.  20
    The Fundamental Principles of Marxism's Self-Criticism.T. I. Oizerman - 1993 - Russian Studies in Philosophy 32 (3):72-92.
    I am perfectly aware that to both the writing and the reading public, a theoretical discussion today of the basic problems of Marxism seems superfluous or at best inappropriate. However, I cannot share this dominant sentiment.
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  37. V Poiskakh Sushchnosti Bytii͡a: Filosofii͡a Na Rubezhe Xx-Xxi Vekov.T. I. Adulo - 2011
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  38.  9
    Don't I Count?Eileen Amari-Vaught & W. Vaught - 1997 - Hastings Center Report 27 (2):23.
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  39. Spinoza, T.I Der Junge De Spinoza, T.II das Entscheidungsjahr 1657, T. III Das neue leben, Munster 1933-5.Stanisław Dunin Borkowski - 1936 - Kwartalnik Filozoficzny 13 (3):256-257.
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  40. Œuvres, t. I et II.Maine de Biran, Pierre Tisserand, Louis Cazamian, Ad Levi & Xavier Léon - 1923 - Revue Philosophique de la France Et de l'Etranger 95:456-459.
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  41. Œuvres, t. I, Écrits de jeunesse 1792-1798.Maine de Biran - 2000 - Revue Philosophique de la France Et de l'Etranger 190 (3):345-346.
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  42.  60
    T. I RWIN , G. F INE : Aristotle: Introductory Readings: Translated with Introduction, Notes and Glossary . Pp. Xviii + 359. Indianapolis and Cambridge: Hackett, 1996. Cased, £27.95 (Paper, £7.95). ISBN: 0-87220-340-9 (0-87220-339-5 Pbk). [REVIEW]Sophia Elliott - 1999 - The Classical Review 49 (1):277-278.
  43. Muzykalʹnyĭ Zvuk Kak Fenomen Kulʹtury.T. I͡U Gordeeva - 2007 - Nauka.
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  44. Leibniz-Bibliographie 1993.T. I. B. Hannover & X. X. V. Band - 1993 - Studia Leibnitiana 25:213.
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  45. Correspondance, t. I et II.G. W. F. Hegel, Jean Carrère & Joannès Hoffmeister - 1964 - Les Etudes Philosophiques 19 (2):308-308.
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  46. Léviathan, t. I.Thomas Hobbes & R. Anthony - 1922 - Revue Philosophique de la France Et de l'Etranger 93:314-316.
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  47. .T. I͡U Kirilina - 2009
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  48. Stanovlenie Sot͡siologii Morali Kak Spet͡sialʹnoĭ Sot͡siologicheskoĭ Teorii: Monografii͡a.T. I͡U Kirilina - 2009
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  49.  9
    The Organic Principle of Eurasianism and the Prerequisite of Change of the Style of Thinking Dominating in Modern Science.T. I. Koptelova - 2015 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 4 (6):524.
    In the article, the organic principle of the Euroasian philosophy is studied. The organic principle acts as a basis of special style of thinking and a certain methodology of scientific knowledge here. The Euroasian methodology of studying of development of society allows establishing of the nature of communications between social processes and the phenomena of wildlife. In the article, the most important components of the Euroasian organic principle of thinking are shown: special terminology and possibilities of its application for the (...)
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  50.  32
    Husserl's Philosophy of Philosophy.T. I. Oiserman - 1975 - Dialectics and Humanism 2 (3):55-64.
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