Results for 'T. L. Lott'

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  1.  3
    Thomas Hobbes' theory of obligation.T. L. Lott - 1993 - History of European Ideas 17 (2-3):355-357.
  2.  77
    A Companion to African-American Philosophy.Tommy L. Lott & John P. Pittman (eds.) - 2003 - Wiley-Blackwell.
    Part I Philosophic Traditions Introduction to Part I 3 1 Philosophy and the Afro-American Experience 7 CORNEL WEST 2 African-American Existential Philosophy 33 LEWIS R. GORDON 3 African-American Philosophy: A Caribbean Perspective 48 PAGET HENRY 4 Modernisms in Black 67 FRANK M. KIRKLAND 5 The Crisis of the Black Intellectual 87 HORTENSE J. SPILLERS Part II The Moral and Political Legacy of Slavery Introduction to Part II 107 6 Kant and Knowledge of Disappearing Expression 110 RONALD A. T. JUDY 7 (...)
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  3. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  4.  34
    Refined and Crass Supernaturalism: T. L. S. Sprigge.T. L. S. Sprigge - 1992 - Royal Institute of Philosophy Supplement 32:105-125.
    In the postscript to The Varieties of Religious Experience William James distinguishes two types of belief in the supernatural, conceived as an essential component in religion, crass or piecemeal supernaturalism, on the one hand, and refined supernaturalism on the other.
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  5. A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  6. The Relation between Jeremy Bentham's Psychological, and his Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  7.  68
    Peirce's Theory of Signs.T. L. Short - 2007 - Cambridge University Press.
    In this book, T. L. Short corrects widespread misconceptions of Peirce's theory of signs and demonstrates its relevance to contemporary analytic philosophy of language, mind and science. Peirce's theory of mind, naturalistic but nonreductive, bears on debates of Fodor and Millikan, among others. His theory of inquiry avoids foundationalism and subjectivism, while his account of reference anticipated views of Kripke and Putnam. Peirce's realism falls between 'internal' and 'metaphysical' realism and is more satisfactory than either. His pragmatism is not verificationism; (...)
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  8. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  9.  17
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  10. Behavior and its Causes: Philosophical Foundations of Operant Psychology.T. L. Smith - 1994 - Springer Verlag.
    The rise of cognitive science in the 1960s was widely heralded as a scientific revolution -- an interpretation that implied the decline and eventual death of behavioral psychology. Although many forms of behavioral psychology did indeed disappear, there was a striking exception: the program of operant psychology founded by B.F. Skinner. This program actually grew at a rapid pace during the `cognitive revolution' and shows no signs of fading away. What, then, is its place within psychology, and in particular, what (...)
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  11.  59
    The God of Metaphysics.T. L. S. Sprigge - 2006 - Clarendon Press.
    Can philosophy offer reasonable grounds for the existence of a God possessing genuine religious significance and not proposed simply as the solution to a purely intellectual philosophical problem? Timothy Sprigge offers a fascinating exploration of the metaphysical systems of a diverse range of philosophers, from Spinoza and Hegel to T. H. Green and Josiah Royce, testing objections to what might be called 'metaphysical religion' against the systems of these distinguished thinkers. In the process, Sprigge offers a compelling new defence of (...)
  12. Ethical Theory and Business.T. L. Beauchamp & N. E. Bowie - 1988 - Journal of Business Ethics 7 (11):846-880.
     
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  13. The Works of Archimedes.T. L. Heath - 1955 - British Journal for the Philosophy of Science 5 (20):355-356.
     
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  14.  18
    Review: T.L.S. Sprigge,The Rational Foundations of Ethics. [REVIEW]Mark T. Nelson - 1989 - Philosophical Books 30 (1):49-51.
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  15.  32
    9 The Development of Peirce's Theory of Signs.T. L. Short - 2004 - In C. J. Misak (ed.), The Cambridge Companion to Peirce. Cambridge University Press. pp. 214.
  16.  1
    Charles Peirce and Modern Science.T. L. Short - 2022 - Cambridge University Press.
    In this book, T. L. Short places the notorious difficulties of Peirce's important writings in a more productive light, arguing that he wrote philosophy as a scientist, by framing conjectures intended to be refined or superseded in the inquiries they initiate. He argues also that Peirce held that the methods and metaphysics of modern science are amended as inquiry progresses, making metaphysics a branch of empirical knowledge. Additionally, Short shows that Peirce's scientific work expanded empiricism on empirical grounds, grounding his (...)
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  17. Diophantos of Alexandria: A Study in the History of Greek Algebra.T. L. Heath - 2014 - Cambridge University Press.
    The Greek mathematician Diophantos of Alexandria lived during the third century CE. Apart from his age, very little else is known about his life. Even the exact form of his name is uncertain, and only a few incomplete manuscripts of his greatest work, Arithmetica, have survived. In this impressive scholarly investigation, first published in 1885, Thomas Little Heath meticulously presents what can be gleaned from Greek, Latin and Arabic sources, and guides the reader through the algebraist's idiosyncratic style of mathematics, (...)
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  18.  20
    Life among the Legisigns.T. L. Short - 1982 - Transactions of the Charles S. Peirce Society 18 (4):285 - 310.
  19.  30
    Semeiosis and Intentionality.T. L. Short - 1981 - Transactions of the Charles S. Peirce Society 17 (3):197 - 223.
  20. The 'four principles' approach to health care ethics.T. L. Beauchamp - 2007 - In Richard E. Ashcroft (ed.), Principles of Health Care Ethics. Wiley.
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  21. The God of Metaphysics.T. L. S. Sprigge - 2007 - Philosophy 82 (320):357-361.
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  22.  43
    T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, xi + 356 pp., £47. ISBN: 978-0-19-959154-1. [REVIEW]Stephen R. L. Clark - 2012 - Philosophy 87 (2):310-315.
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  23.  22
    Teleology in Nature.T. L. Short - 1983 - American Philosophical Quarterly 20 (4):311 - 320.
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  24. Informed Consent. History.T. L. Beauchamp & R. R. Faden - forthcoming - Encyclopedia of Bioethics.
     
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  25.  30
    Interpreting Peirce's Interpretant: A Response To Lalor, Liszka, and Meyers.T. L. Short - 1996 - Transactions of the Charles S. Peirce Society 32 (4):488 - 541.
  26. Hypostatic Abstraction in Self-Consciousness.T. L. Short - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 289-308.
     
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  27.  37
    Commentaires de Paþþus et de Théon sur l'Almageste. Texte établi et annoté. [REVIEW]T. L. Heath - 1938 - The Classical Review 52 (1):40-40.
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  28.  40
    Memory. [REVIEW]L. M. T. - 1973 - Review of Metaphysics 26 (3):540-541.
    This book is primarily a survey of commonly accepted theories of memory. In the course of the book Locke attempts to show that the traditional theories of memory, that is the Representative and the Realist theories are inadequate because of certain mistaken assumptions adopted by the advocates of these views. For example, both of these theories’ proponents mistakenly assume that remembering is an occurrence, that this occurrence consists in a mental experience in the form of having mental images, and that (...)
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  29.  33
    Theodosius Tripolites. Sphaerica. Von J. L. Heiberg . - Theodosii de habitationibus liber, de diebus et noctibus libri duo. Edidit DrRudolf Fecht. [REVIEW]T. L. Heath - 1928 - The Classical Review 42 (6):239-240.
  30.  54
    Commentaires de Pappus et de Théon d'Alexandrie sur l'Ahnageste. Par A. Rome. Tome I. Pappus d'Alexandrie: Commentaire sur les livres 5 et 6 de l'Almageste. Rome: Biblioteca Apostolica Vaticana, 1931. [REVIEW]T. L. Heath - 1932 - The Classical Review 46 (04):185-.
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  31.  57
    The Presidential Address: The Unreality of Time.T. L. S. Sprigge - 1992 - Proceedings of the Aristotelian Society 92:1 - 19.
    T. L. S. Sprigge; I *—The Presidential Address: The Unreality of Time, Proceedings of the Aristotelian Society, Volume 92, Issue 1, 1 June 1992, Pages 1–20, htt.
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  32.  28
    Manuel des Études grecques et latines. Par L. Laurand. Appendice I., Les Sciences dans l'Antiquité. One vol. Pp. 51 + 7. Paris: Auguste Picard, 1923. 5 francs. [REVIEW]T. L. Heath - 1925 - The Classical Review 39 (1-2):45-45.
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  33.  50
    Studies in Process Philosophy II. [REVIEW]T. L. E. - 1977 - Review of Metaphysics 31 (1):130-130.
    Process philosophy is said by some to be the future of American philosophy. This collection of essays, ranging from studies of Whitehead to Camus and Sir Muhammad Iqbal, extends the discussion far beyond the boundaries of North America. Several of the essays are of a more systematic character. Donald Hanks analyzes the category of process as a pre-conceptual principle used to organize experience into an intelligible pattern. Andrew Reck provides an analysis of the meaning and justification of what he considers (...)
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  34.  29
    Heiberg's Ptolemy_- Claudii Ptolemaei opera quae exstant omnia. Volumen I. _Syntaxis mathematica. Edidit J. L. Heiberg, Professor Hauniensis. Pars I. Libros I.–VI. continens. Lipsiae, in aedibus B. G. Teubneri. MDCCCLXXXXVIII. pp. vi. + 546. [REVIEW]T. L. Heath - 1899 - The Classical Review 13 (04):226-227.
  35.  22
    Conditions for Description. [REVIEW]L. M. T. - 1963 - Review of Metaphysics 16 (3):589-590.
    The author--a Danish philosopher influenced by Moore, the later Wittgenstein, and C. I. Lewis--lays bare three fundamental rules of "informal logic" implicit in any description of empirical reality. They are: psychological expressions cannot be applied independently of the personal pronouns, personal pronouns cannot be applied independently of names of ordinary things, and names of ordinary things cannot be applied independently of words expressing possibility of action. A number of important consequences are drawn: in particular, that certain traditional philosophical problems--such as (...)
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  36.  22
    The Lure of Wisdom. [REVIEW]T. L. R. - 1963 - Review of Metaphysics 16 (3):580-580.
    In this Aquinas lecture the author defends the idea of wisdom as a valid and valuable topic for philosophic discussion. Collins devotes most of his energies to explaining the largely neglected Cartesian view of wisdom. He concludes that by the method of "metaphysical ingression" we can give the subject of wisdom its proper close connection with the whole of metaphysics.--R. T. L.
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  37.  18
    Philosophy of the Buddha. [REVIEW]L. M. T. - 1959 - Review of Metaphysics 13 (2):354-354.
    A concise, popular introduction to Buddhism, this book presents Buddha's teaching: avoid "desiring too much and avoid desiring too much stopping of such desiring." After a preliminary exposition, the author proceeds to examine the causes for various misinterpretations of Buddha's teaching and concludes with his own criticisms. Bahm's lack of sympathy, however, prevented him from seeing the relevance of Buddha's teaching to the problems confronting Western civilization. And in desiring too much to argue and to document, he interferes with the (...)
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  38.  20
    The Philosophy of Jules Lachelier. [REVIEW]T. L. R. - 1960 - Review of Metaphysics 14 (2):361-361.
    A portion of the works of Lachelier give a comprehensive view of the kind of neo-Kantian idealism he espouses. In his introduction Mr. Ballard presents a summary of Lachelier's philosophy, expanding somewhat on the more obscure sections of his work.--R. T. L.
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  39.  15
    The Art of Thinking. [REVIEW]T. L. R. - 1963 - Review of Metaphysics 16 (3):586-586.
    A shallow book in which the author gives us his opinions on topics ranging from religion to the policy of grading students.--R. T. L.
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  40. Measurement and philosophy.T. L. Short - 2008 - Cognitio 9 (1):111-124.
    Peirce earned his keep making measurements, mainly of gravity but also astronomical, and he made several contributions to the science of measurement. It has been said that his experience measuring had philosophical consequences: his adoption of fallibilism, his argument against necessitarianism, and his conception of inquiry as converging on the truth have all been mentioned. But not much attention has been paid to the curious episode of his making “the study of great men” part of a course in logic: students (...)
     
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  41. Santayana.T. L. S. Sprigge (ed.) - 1995 - Routledge.
    This classic study of Santayana was the first book to appear in the _Arguments of the Philosophers_ series. Growing interest in the work of this important American philosopher has prompted this new edition of the book complete with a new preface by the author reassessing his own ideas about Santayana and reflecting the new interest in the philosopher's work. A select bibliography of works published about Santayana since the book's first appearance is also included.
     
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  42. Rhythm.T. L. Bolton - 1894 - Philosophical Review 3:226.
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  43.  9
    Commentaires de Pappus et de Théon d'Alexandrie sur l'Ahnageste. ParA. Rome. Tome I. Pappus d'Alexandrie: Commentaire sur les livres 5 et 6 de l'Almageste. Rome: Biblioteca Apostolica Vaticana, 1931. [REVIEW]T. L. Heath - 1932 - The Classical Review 46 (4):185-185.
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  44.  28
    Peirce on the Aim of Inquiry: Another Reading of "Fixation".T. L. Short - 2000 - Transactions of the Charles S. Peirce Society 36 (1):1 - 23.
  45.  10
    The Lure for Feeling. [REVIEW]T. L. R. - 1960 - Review of Metaphysics 14 (2):364-364.
    In this refreshingly different study of Whitehead's thought, Miss Wyman attempts to elicit the aesthetic relevance of Whitehead's categories by means of comparisons and contrasts with such men as Goethe, Emerson, Whitman, and particularly, Wordsworth. Although not a technically rigorous discussion, Miss Wyman's book is useful and instructive.--R. T. L.
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  46.  22
    Was Peirce a Weak Foundationalist?T. L. Short - 2000 - Transactions of the Charles S. Peirce Society 36 (4):503 - 528.
  47.  15
    The Existential Experience. [REVIEW]T. L. E. - 1973 - Review of Metaphysics 26 (4):757-757.
    Harper appeals to philosophy, literature, psychiatry and theology from Augustine to R. D. Laing to present what he calls a coherent picture of the major existential themes found in interior experience. This is not a book in existential philosophy in the usual sense. Indeed Harper argues that academic philosophers have failed to adequately treat interior experience. Interior experience, he says, is largely emotional and does not yield easily to analysis and conceptualization. Harper’s style is exploratory and suggestive, even lyrical at (...)
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  48. Ethical theory and bioethics.T. L. Beauchamps & W. Walters - forthcoming - Contemporary Issues in Bioethics Belmont, Ca., Wadsworth Publishing Company.
     
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  49.  37
    Peirce's Concept of Final Causation.T. L. Short - 1981 - Transactions of the Charles S. Peirce Society 17 (4):369 - 382.
  50.  19
    Existentialism and Indian Thought. [REVIEW]T. L. R. - 1960 - Review of Metaphysics 14 (2):362-362.
    A clear and highly readable account of the main currents of existentialist thought, together with a briefer discussion of the relation of these ideas to the recurrent themes of Indian philosophy.--R. T. L.
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