Results for 'T. Lambert'

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  1.  10
    Language and Area Studies Review.Ainslie T. Embree & Richard D. Lambert - 1975 - Journal of the American Oriental Society 95 (2):320.
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  2.  13
    Correspondence.P. T. Raju & Sam Lambert - 1970 - Philosophy East and West 20 (4):378 - 380.
  3. Update of Clostridium Difficile Infection Due to PCR Ribotype 027 in Europe, 2008.E. J. Kuijper, F. Barbut, J. S. Brazier, N. Kleinkauf, T. Eckmanns, M. L. Lambert, D. Drudy, F. Fitzpatrick, C. Wiuff & D. J. Brown - forthcoming - Emergence: Complexity and Organization.
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  4. Visual Orienting, Learning and Conscious Awareness.T. Lambert - 2003 - In Luis Jimenez (ed.), Attention and Implicit Learning. John Benjamins.
  5.  29
    Berkeley’s Use of the Relativity Argument.Richard T. Lambert - 1980 - Idealistic Studies 10 (2):107-121.
    The philosophical texts of George Berkeley contain many references to the “relativity” of sensible qualities, that is, to their variation when perceived by different observers; and several of his arguments for immaterialism employ this concept. Many interpreters in this century have minimized the significance and impugned the validity of this argument. Warnock ridicules it as a sophism based on a “fantastic assumption,” and Johnston gives it short shrift. Jessop considers the relativity argument an ad hominem insufficient to demonstrate immaterialism. Indeed, (...)
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  6. T.W. Adorno, Aesthetic Theory. [REVIEW]Lambert Zuidervaart - 1986 - Philosophy in Review 6:1-3.
     
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  7.  3
    Philosophical Problems in Logic: Some Recent Developments.Karel Lambert (ed.) - 1970 - Dordrecht: Reidel.
    The essays in this volume are based on addresses presented during a colloquium on free logic, modal logic and related areas held at the University of California at Irvine, in May of 1968. With the single exception of Dagfinn F011esdal, whose revised address is included in a recent issue of Synthese honoring W. V. Quine, all of the speakers at the Irvine colloquium are contributors to this volume. Thanks are due to Professor A. I. Melden, Chairman of the Department of (...)
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  8. J.H. Lambert tra scetticismo e epistemologia.T. G. T. G. - 1987 - Giornale Critico Della Filosofia Italiana 7 (3):599.
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  9.  13
    Subadult Ravens Generally Don't Transfer Valuable Tokens to Conspecifics When There is Nothing to Gain for Themselves.Jorg J. M. Massen, Megan Lambert, Martina Schiestl & Thomas Bugnyar - 2015 - Frontiers in Psychology 6.
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  10.  17
    The Role of Po Prostu in the Denouncement of T. D. Lysenko.William deJong-Lambert - 2006 - Dialogue and Universalism 16 (11/12):79-98.
    This article describes the role of Po Prostu in the formal denouncement of Trofim D. Lysenko’s biological theories in Poland in 1956. Lysenko promulgated a theory of evolution, “Michurinism”, based upon the false notion that acquired characteristics can be inherited (“Lamarckism”). The outcome was a ban on genetic research that lasted in Poland from 1949 to 1956. The material for this article comes from the author dissertation, The New Biology: Lysenkoism in Poland (Columbia University, 2005).
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  11.  59
    Albert Camus and the Paradoxes of Expressing a Relativism.Richard T. Lambert - 1981 - Thought: Fordham University Quarterly 56 (2):185-198.
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  12. Hybrid Computational Methods and New Algorithmic Approaches to Computational Kernels and Applications-A Generic Framework for Local Search: Application to the Sudoku Problem.T. Lambert, E. Monfroy & F. Saubion - 2006 - In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer Verlag. pp. 3991--641.
     
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  13.  16
    Nonintentional Experience of Oneself in Thomas Aquinas.Richard T. Lambert - 1985 - New Scholasticism 59 (3):253-275.
  14.  11
    Rocky Shore Communities at Umdoni Park, Natal South Coast.G. Lambert & T. D. Steinke - 1986 - Transactions of the Royal Society of South Africa 46 (1):51-67.
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  15. Spatial Variability of Plankton Composition and Biomass on the Eastern Continental Shelf of the Bay of Biscay (North-East Atlantic Ocean).L. Lambert, B. Queguiner, T. Labasque, A. Pichon & N. Lebreton - 2002 - Continent. Shelf Res 22:1225-1247.
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  16.  5
    The Evolution of Sanctuary in Medieval England.T. B. Lambert - 2012 - In Paul Dresch & Hannah Skoda (eds.), Legalism: Anthropology and History. Oxford University Press. pp. 115.
  17.  4
    The Literal Intent of Berkeley's Dialogues.Richard T. Lambert - 1982 - Philosophy and Literature 6 (1-2):165-171.
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  18. J.H. Lambert tra scetticismo e epistemologia.G. T. Giuseppe - 1987 - Giornale Critico Della Filosofia Italiana:599.
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  19.  1
    Philosophical Problems in Logic: Some Recent Developments.Karel Lambert (ed.) - 1970 - Sold and Distributed in the U.S.A. And Canada by Kluwer Boston.
    The essays in this volume are based on addresses presented during a colloquium on free logic, modal logic and related areas held at the University of California at Irvine, in May of 1968. With the single exception of Dagfinn F011esdal, whose revised address is included in a recent issue of Synthese honoring W. V. Quine, all of the speakers at the Irvine colloquium are contributors to this volume. Thanks are due to Professor A. I. Melden, Chairman of the Department of (...)
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  20.  28
    A Sourcebook for Homosexuality T. K. Hubbard (Ed.): Homosexuality in Greece and Rome. A Sourcebook of Basic Documents . Pp. XVII + 558, Ills. Berkeley, Los Angeles, and London: University of California Press, 2003. Paper, Us$34.95/£24.95 (Cased, Us$75/£52). Isbn: 0-520-23430-8 (0-520-22381-0 Hbk). [REVIEW]M. Lambert - 2004 - The Classical Review 54 (02):439-.
  21.  9
    Dooyeweerd’s Conception of Truth: Exposition and Critique.Lambert Zuidervaart - 2008 - Philosophia Reformata 73 (2):170-189.
    A transformed idea of truth is central to the project of reformational philosophy. This essay lays groundwork for such an idea by proposing a critical retrieval of Herman Dooyeweerd’s conception of truth. First it summarizes relevant passages in Dooyeweerd’s New Critique. Then it demonstrates several problems in his conception: he misconstrues religious truth, misconceives its relation to theoretical truth, and overlooks central questions of epistemology and truth theory. By addressing these problems, reformational philosophers can find new ways to think about (...)
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  22.  1
    The Difference Between No. 1 1928 and No. 1 1930 Is Great Indeed.”: Theodosius Dobzhansky’s Self-Imposed Exile From Soviet Russia - the “Dr. Zhivago Period. [REVIEW]William deJong Lambert - 2018 - History of Communism in Europe 9:15-39.
    This article chronicles the correspondence between Theodosius Dobzhansky and his colleagues in the USSR in the years following his arrival in the United States on what was to have been a one-year fellowship working in the laboratory of T.H. Morgan at Columbia University. These letters chronicle a period during which Dobzhansky not only realized the enormous potential of Drosophila genetics for unlocking the secrets of evolution, but also that con­tinuing this research would require finding a way to remain in the (...)
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  23.  26
    Towards an Ethical Politics: T. W. Adorno and Aesthetic Self-Relinquishment.Kathy Kiloh - 2017 - Philosophy and Social Criticism 43 (6):571-598.
    Jürgen Habermas’ characterization of Adorno’s project as an aestheticization of philosophy continues to influence our reading of his work. In contradiction to Lambert Zuidervaart, who suggests that in order to be understood as politically relevant, Adorno’s philosophy must be supplemented with empirical research, I argue in this article that Adorno’s work contains many of the resources we would need to theorize an ethical politics. First, it both identifies the moral debt carried by the subject and addresses the need for (...)
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  24.  34
    Caracterisation de la Structure d'Un Processus de croissanceCharacterization of the Structure of a Growth Process.Roger Buis, Marie-Thérèse L'Hardy-Halos & Cécile Lambert - 1996 - Acta Biotheoretica 44 (3-4):359-375.
    The analysis of a growth kinetics y(t) is carried out using the generalized logistic model of Richards — Nelder. Two types of processes, termed mono- and multi-logistic, can be distinguished.In a mono-logistic process, the phenomenon is adequately described by only one logistic function. The growth kinetics is then characterized by the properties of each of phases G 1 to G 4, with boundaries defined by the singular points max, V max and min (Buis, 1991, 1993). The growth structure (temporal or (...)
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  25. A Treatise on Man and the Development of His Faculties.R. Knox & T. Smibert (eds.) - 2013 - Cambridge University Press.
    The Belgian polymath Lambert Adolphe Jacques Quetelet pioneered social statistics. Applying his training in mathematics to the physical and psychological dimensions of individuals, he identified the 'average man' as characterised by the mean values of measured variables that follow a normal distribution. He believed that comparing the features of individuals against this average would allow scientists to better explore the processes that determine normal and abnormal qualities. Quetelet's methods influenced many, among them Florence Nightingale, and his simple measure for (...)
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  26.  1
    A Companion to Cognitive Science.George Graham & William Bechtel (eds.) - 1998 - Blackwell.
    Part I: The Life of Cognitive Science:. William Bechtel, Adele Abrahamsen, and George Graham. Part II: Areas of Study in Cognitive Science:. 1. Analogy: Dedre Gentner. 2. Animal Cognition: Herbert L. Roitblat. 3. Attention: A.H.C. Van Der Heijden. 4. Brain Mapping: Jennifer Mundale. 5. Cognitive Anthropology: Charles W. Nuckolls. 6. Cognitive and Linguistic Development: Adele Abrahamsen. 7. Conceptual Change: Nancy J. Nersessian. 8. Conceptual Organization: Douglas Medin and Sandra R. Waxman. 9. Consciousness: Owen Flanagan. 10. Decision Making: J. Frank Yates (...)
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  27.  23
    Briefwechsel.Immanuel Kant - 2014 - Felix Meiner Verlag.
    Der Kantische Briefwechsel stellt für die Kantforschung eine profunde Quelle dar: eine Quelle sowohl für Kants äußeren Lebensweg wie auch für die Entstehung seines Werks und dessen unmittelbare Wirkungsgeschichte. Nicht nur Versuche, Kants Lebensgeschichte und Persönlichkeit darzustellen, stützen sich ganz maßgeblich auf die erhaltene Korrespondenz. Auch für unsere Kenntnis der inneren und äußeren Entwicklung der kritischen Philosophie, des wachsenden Erfolgs des Kritizismus, aber auch der damit im Zusammenhang stehenden Konflikte ist Kants Briefwechsel eine unschätzbare Quelle.Der Band enthält alle bis dato (...)
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  28. Curriculum in a New Key: The Collected Works of Ted T. Aoki.Ted T. Aoki - 2005 - Lawrence Erlbaum Associates, Publishers.
    Ted T. Aoki, the most prominent curriculum scholar of his generation in Canada, has influenced numerous scholars around the world. Curriculum in a New Key brings together his work, over a 30-year span, gathered here under the themes of reconceptualizing curriculum; language, culture, and curriculum; and narrative. Aoki's oeuvre is utterly unique--a complex interdisciplinary configuration of phenomenology, post-structuralism, and multiculturalism that is both theoretically and pedagogically sophisticated and speaks directly to teachers, practicing and prospective. Curriculum in a New Key: The (...)
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  29.  89
    Bokk Review.Eleonore Stump, Charles B. Schmitt, James J. Murphy, M. Mugnai, Robin Smith, C. W. Kilmister, N. C. A. da Costa, von G. Schenk, Robert Bunn, D. W. Barron & A. Grieder - 1982 - History and Philosophy of Logic 3 (2):213-240.
    MEDIEVAL LOGICS LAMBERT MARIE DE RIJK (ed.), Die mittelalterlichen Traktate De mod0 opponendiet respondendi, Einleitung und Ausgabe der einschlagigen Texte. (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters, Neue Folge Band 17.) Miinster: Aschendorff, 1980. 379 pp. No price stated. THE SEVENTEENTH CENTURY MARTA FATTORI, Lessico del Novum Organum di Francesco Bacone. Rome: Edizioni dell'Ateneo 1980. Two volumes, il + 543, 520 pp. Lire 65.000. VIVIAN SALMON, The study of language in 17th century England. (Amsterdam Studies in the (...)
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  30. In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism.Gregg Lambert - 2012 - Univ of Minnesota Press.
    Gregg Lambert demonstrates that since the publication of _Proust and Signs_ in 1964 Gilles Deleuze’s search for a new means of philosophical expression became a central theme of all of his oeuvre, including those written with psychoanalyst Félix Guattari. Lambert, like Deleuze, calls this “the image of thought.” Lambert’s exploration begins with Deleuze’s earliest exposition of the Proustian image of thought and then follows the “tangled history” of the image that runs through subsequent works, such as _Kafka: (...)
     
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  31. Zuidervaart, Lambert. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1992 - Journal of Aesthetics and Art Criticism 50 (3):251-252.
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  32.  32
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  33. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  34.  17
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  35.  13
    H. T. Mason, "Pierre Bayle and Voltaire". [REVIEW]Paul T. Fuhrmann - 1965 - Journal of the History of Philosophy 3 (1):125.
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  36. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
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  37. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  38. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  39.  28
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  40. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  41.  45
    Social Philosophy After Adorno.Lambert Zuidervaart - 2007 - Cambridge University Press.
    Lambert Zuidervaart examines what is living and what is dead in the social philosophy of Theodor W. Adorno, the most important philosopher and social critic in Germany after World War II. When he died in 1969, Adorno's successors abandoned his critical-utopian passions. Habermas in particular, rejected or ignored Adorno's central insights on the negative effects of capitalism and new technologies upon nature and human life. Zuidervaart reclaims Adorno's insights from Habermasian neglect while taking up legitimate Habermasian criticisms. He also (...)
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  42. T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
     
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  43.  56
    Free Logic: Selected Essays.Karel Lambert - 2002 - Cambridge University Press.
    Free logic is an important field of philosophical logic that first appeared in the 1950s. J. Karel Lambert was one of its founders and coined the term itself. The essays in this collection explore the philosophical foundations of free logic and its application to areas as diverse as the philosophy of religion and computer science. Amongst the applications on offer are those to the analysis of existence statements, to definite descriptions and to partial functions. The volume contains a proof (...)
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  44.  5
    Philosophical Applications of Free Logic.Karel Lambert (ed.) - 1991 - Oxford University Press.
    Free logic, an alternative to traditional logic, has been seen as a useful avenue of approach to a number of philosophical issues of contemporary interest. In this collection, Karel Lambert, one of the pioneers in, and the most prominent exponent of, free logic, brings together a variety of published essays bearing on the application of free logic to philosophical topics ranging from set theory and logic to metaphysics and the philosophy of religion. The work of such distinguished philosophers as (...)
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  45.  52
    Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy.Lambert Schmithausen - 1987 - International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  46.  36
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  47.  50
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  48.  31
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  49.  60
    Meinong and the Principle of Independence: Its Place in Meinong's Theory of Objects and its Significance in Contemporary Philosophical Logic.Karel Lambert - 1983 - Cambridge University Press.
    As well as aiming to revive interest in Meinong's thought, this book challenges many of the most widespread assumptions of philosophical logic.
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  50.  9
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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