Results for 'T. Libby'

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  1.  49
    The development of a measure of auditors' virtue.T. Libby & L. Thorne - 2007 - Journal of Business Ethics 71 (1):89 - 99.
    Auditors’ virtue comprises those qualities of character that manifest the ideals of the audit community (c.f., Maclntyre, 1984, After Virtue. (University of Notre Dame Press, Notre Dame)), and are instrumental in ensuring that auditors’ professional judgment is exercised according to a high moral standard (Thorne, 1998, Research on Accounting Ethics. (JAI Press, Greenwich, CT)). Nevertheless, the lack of valid and reliable quantitative measures of auditors’ virtue impedes research that furthers our understanding of how best to promote virtue in the audit (...)
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  2.  12
    The Development of a Measure of Auditors’ Virtue.T. Libby & L. Thorne - 2007 - Journal of Business Ethics 71 (1):89-99.
    Auditors' virtue comprises those qualities of character that manifest the ideals of the audit community ), and are instrumental in ensuring that auditors' professional judgment is exercised according to a high moral standard ). Nevertheless, the lack of valid and reliable quantitative measures of auditors' virtue impedes research that furthers our understanding of how best to promote virtue in the audit community. To address this gap, we develop two measures of auditors' virtue. We report the results of the validity and (...)
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  3.  7
    The Common Good and the Global Emergency: God and the Built Environment by T. J. Gorringe.Libby Gibson - 2013 - Journal of the Society of Christian Ethics 33 (1):202-203.
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  4. A Socratic Dialogue with Libby Larsen.Katherine Strand & Libby Larsen - 2011 - Philosophy of Music Education Review 19 (1):52-66.
    This article represents conversations with the American composer Libby Larsen in which she described her beliefs about music, music education, and the dilemmas that our current system faces as we seek to provide relevant and meaningful music education to our students. Our conversation explores such topics as cognitive psychology, music theory, cultural practices and developments in American culture, and current music education practices. Larsen brought up many questions about music education in America, providing some suggestions for the future and (...)
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  5. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  6.  11
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  7. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  8. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  9. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  10. T. Pesch, Institutiones Philosophice Naturalis secundum Principia S. Thomae Aquinatis ad usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  11. T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  12. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  13. T'ak Sŏk-san ŭi Han'guk ŭi chŏngch'esŏng.Sŏk-san T'ak - 2016 - Sŏul-si: Ch'aek Sesang.
     
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  14. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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  15.  38
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  16. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  17. T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
     
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  18. Hsin-t'i yu hsing-t'i [Mind and human nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  19. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  20.  23
    Holbach. PH T. Baron de. 226 Hook. S. 179. 181 Horiheimer. M.. 2.T. Adorno, L. Althusser, T. Amott, P. Anderson, P. V. Annenkov, G. Babeuf, F. Bacon, B. Barry, D. Bell & I. Berlin - 1984 - In T. Ball & J. Farr (eds.), After Marx. Cambridge University Press.
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  21. O'HAGAN, T.-Rousseau.T. B. Strong - 2001 - Philosophical Books 42 (3):207-208.
     
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  22.  17
    Mr. T. W. Allen on Agar's Homerica.T. L. Agar - 1910 - Classical Quarterly 4 (01):58-.
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  23. The T-schema is not a logical truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  24.  23
    The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner (eds.) - 2021 - New York: T&T Clark/Bloomsbury.
    The T&T Clark Handbook of Analytic Theology provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in (...)
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  25.  44
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  26.  25
    Can’t philosophers tell the difference between science and religion?: Demarcation revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  27. Ṭarāʼiq al-tafalsuf.al-Ṭāhir Waʻzīz - 2015 - al-Rabāṭ: Kullīyat al-Adāb wa-al-ʻUlūm al-Insānīyah.
     
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  28. How at&t plans to reach out and touch everyone.T. Mccarroll - 1993 - In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. pp. 142--1.
     
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  29.  83
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. xxx + 372, 2 maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  30. Siyāsāt al-ḍiyāfah: shadharāt min khiṭāb fī al-ghayrīyah.Rashīd Būṭayyib - 2016 - al-Dār al-Bayḍāʼ, al-Maghrib: Dār Tūbqāl lil-Nashr.
     
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  31. Wŏnhyo ŭi t'ongsŏp ch'ŏrhak: ch'iyu ch'ŏrhak ŭrosŏŭi tokpŏp.T'ae-wŏn Pak - 2021 - Sŏul T'ŭkpyŏlsi: Sech'ang Ch'ulp'ansa.
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  32. Letter of academician Pavlov, T.T. Pavlov - 1976 - Filosoficky Casopis 24 (4):584-590.
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  33. MERRICKS, T.-Objects and Persons.E. T. Olson - 2002 - Philosophical Books 43 (4):292-299.
     
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  34. Philosopher's can't jump: Reflections on living time and space in basketball.T. Elcombe - 2007 - In Jerry L. Walls & Gregory Bassham (eds.), Basketball and Philosophy. University of Kentucky Press. pp. 207--219.
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  35.  11
    Eléonore Fournié, L'iconographie de la “Bible historiale.” (Répertoire Iconographique de la Littérature du Moyen Âge 2.) Turnhout: Brepols, 2012. Paper. Pp. 269; 130 black-and-white and 53 color figures. €65. ISBN: 9782503535326. [REVIEW]Libby Karlinger Escobedo - 2013 - Speculum 88 (4):1095-1096.
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  36. Archiwalia J. i T. Kotarbińskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
     
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  37. Chovekŭt - svoboden i nesvoboden: sbornik dokladi.T︠S︡ena Zheli︠a︡zkova-Stoeva, Plamen Makariev & T︠S︡vetelina Ivanova Racheva (eds.) - 2018 - Sofii︠a︡: Universitetsko izdatelstvo "Sv. Kliment Okhridski".
     
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  38. Selbstmörder: gnosticheskiĭ apokrif (iz t͡sikla "Borkhesianskie issledovanii͡a").A. V. T͡Syb - 2004 - In Aukt͡sion: Literaturno-Filosofskiĭ Sbornik. Izd-Vo S.-Peterburgskogo Universiteta.
     
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  39. Tʻvalsacieri: tʻargmanebi.William James & Tʻamaz Čʻxenkeli (eds.) - 2013 - Tʻbilisi: "Petiti".
     
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  40. STACE, W. T. -The Meaning of Beauty. [REVIEW]T. E. Jessop - 1930 - Mind 39:101.
     
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  41. 21-Segi T°Ongil Sidae Mobæom Kukkaron.T. °ae-su Kim - 1994 - Hwallyudo Ch°Ulp°Ansa.
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  42. Tʻoegye Hyŏngmyŏng: Tʻoegye, 21-Segi E Tojŏnchang Ŭl Tŏnjida.Ho-tʻae Kim - 2008 - Mirae Rŭl Yŏnŭn Chʻaek.
     
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  43.  4
    T'oegye P'yŏngjŏn: In'gan Ŭi Kil Ŭl Palk'yŏjun Sŭsŭng.Chang-T'ae Kŭm - 2012 - Chisik Kwa Kyoyang.
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  44.  24
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth boards, 2 s_. 6 _d. net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  45. Ḥayāt al-salaf bayna al-qawl wa-al-ʻamal.Aḥmad ibn Nāṣir Ṭayyār - 2012 - al-Dammām: Dār Ibn al-Jawzī lil-Nashr wa-al-Tawzīʻ.
     
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  46. ha-Rav Nisim Ṭoledano, z. ts. ṿe-ḳ.l.: Maran rosh ha-yeshivah ha-gaʼon ha-gadol. Ḥeleḳ sheni: ḳuntres "Galeh kevodekha", divre ḥizuḳ le-ʻalyah ba-Torah uve-yirʼat shamayim. [REVIEW]Nisim Ṭoledano (ed.) - 2015 - [Israel]: [Publisher Not Identified].
     
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  47.  39
    The Identification and Categorization of Auditors’ Virtues.Theresa Libby & Linda Thorne - 2004 - Business Ethics Quarterly 14 (3):479-498.
    In this paper, we develop a typology of auditors’ virtues through in-depth interviews with nine exemplars of the audit community.We compare this typology with prescribed auditors’ virtues as represented in the applicable Code of Professional Conduct. Ourcomparison shows that the Code places a primary emphasis on mandatory virtues including the virtues of “independent,” “objective,”and “principled.” While the non-mandatory virtues, which involve “going beyond the minimum” and “putting the public interest foremost,” were identified by our exemplars as essential to the auditor’s (...)
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  48. God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
     
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  49. Risālah fī ithbāt al-ʻaql al-mujarrad.Burhān al-Ṭūsī - 2014 - In Aḥad Farāmarz Qarāmalikī, Ṭayyibah ʻĀrifʹniyā & Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī (eds.), Risālat ithbāt al-ʻaql al-mujarrad. Markaz-i Pizhuhishī-i Mīrās̲-i Maktūb.
  50. T. GREGORY, "Anima mundi: La filosofia di Guglielmo di Conches e la scuola di Chartres". [REVIEW]M. T. Antonelli - 1957 - Giornale di Metafisica 12 (6):761.
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