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Profile: Tariq Modood
  1. Difference, Cultural Racism and Anti-Racism.Tariq Modood - 2000 - In Bernard Boxill (ed.), Race and Racism. Oxford University Press.
  2. Multiculturalism, Interculturalisms and the Majority.Tariq Modood - 2014 - Journal of Moral Education 43 (3):302-315.
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  3.  2
    Revisiting Contextualism in Political Theory: Putting Principles Into Context.Tariq Modood & Simon Thompson - forthcoming - Res Publica:1-19.
    In this article, we articulate and defend a contextual approach to political theory. According to what we shall call ‘iterative contextualism’, context has two important roles to play in determining what is required by justice. First, it is through the exploration and evaluation of multiple contexts that general principles are devised, revised and refined. Second, significant weight should be given to the norms to be found in specific contexts because the people affected by those norms strongly identify with them. Having (...)
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  4.  77
    Anti-Essentialism, Multiculturalism and the 'Recognition' of Religious Groups.T. Modood - 1998 - Journal of Political Philosophy 6 (4):378–399.
  5. Race and Higher Education.Tariq Modood & Tony Acland - 1999 - British Journal of Educational Studies 47 (1):76-77.
     
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  6.  23
    What is Important in Theorizing Tolerance Today?Wendy Brown, Jan Dobbernack, Tariq Modood, Glen Newey, Andrew F. March, Lars Tønder & Rainer Forst - 2015 - Contemporary Political Theory 14 (2):159-196.
  7.  1
    British Muslim Perspectives on Multiculturalism.T. Modood & F. Ahmad - 2007 - Theory, Culture and Society 24 (2):187-213.
    We explore aspects of what it means to be a ‘moderate’ Muslim in Britain. Based on interviews with 21 Muslim intellectuals or those active in public or community debates , we examine what these Muslims think about multiculturalism. While there is a variety of views, the respondents are promulticulturalism as long as it includes faith as a dimension of ‘difference’, something they believe has only belatedly, tentatively and slowly happened in Britain. Most of the other aspects of the multicultural ideal (...)
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  8.  22
    Introduction: Odd Ways of Being Secular.Tariq Modood - 2009 - Social Research: An International Quarterly 76 (4):1169-1172.
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  9. Philosophy, History and Civilization Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly, Tariq Modood & R. G. Collingwood Society - 1995
     
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  10.  23
    J.L. Mackie's Moral Scepticism.Tariq Modood - 1984 - Journal of Value Inquiry 18 (3):237-246.
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  11.  12
    The Later Collingwood's Alleged Historicism and Relativism.Tariq Modood - 1989 - Journal of the History of Philosophy 27 (1):101-125.
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  12. Oakeshott's Conceptions of Philosophy.T. Modood - 1980 - History of Political Thought 1 (2):315.
     
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  13.  10
    Kymlicka on British Muslims: A Rejoinder.Tariq Modood - 1993 - Analyse & Kritik 15 (1):97-99.
    Will Kymlicka has recently argued that western liberals are mistaken in assuming that religious pluralism presupposes a commitment to individual rights. He instances the millet system of the Ottoman Empire as a successful form of toleration based on group rather than individual rights. In the course of his argument he makes some remarks about British Muslims and arranged marriages, sexual segregation in education and the Rushdie Affair which are false or highly misleading though typical of the prejudice-cum-ignorance with which British (...)
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  14.  12
    Characterizing Contemporary Political Orientations in the Study of Citizenship.T. Modood & N. Meer - forthcoming - Theory and Society.
  15.  5
    Diskussion/Discussion.Tariq Modood - 1993 - Analyse & Kritik 15:87-91.
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  16.  11
    Multiculturalism, Securalism and the State.Tariq Modood - 1998 - Critical Review of International Social and Political Philosophy 1 (3):79-97.
  17.  3
    'Race' in Britain and the Politics of Difference.Tariq Modood - 1996 - Royal Institute of Philosophy Supplement 40:177-190.
    It was only a few years ago that the central topic of academic political philosophy, at least in the English-speaking world, was distributive justice. The focus was very much on economic or material goods; the question being whether people were entitled to have what they had, or did justice require that someone else should have some of it. That the arguments about justice led to investigating the conceptions of self, rationality and community that underpinned them meant that the debate was (...)
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  18.  4
    Differences in Moral Reasoning.Tariq Modood - 1982 - Philosophical Studies 29:157-185.
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  19.  5
    Practical Politics and Philosophical Inquiry: A Note.Dale Hall & Tariq Modood - 1979 - Philosophical Quarterly 29 (117):340-344.
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  20. Philosophy, History and Civilization. Interdisciplinary Perspectives on R.G. Collingwood.David Boucher, James Connelly & Tariq Modood - 1996 - Tijdschrift Voor Filosofie 58 (4):771-773.
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  21. Differences in Moral Reasoning.Tariq Modood - 1982 - Philosophical Studies 29:157-185.
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