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Timothy O.’Hagan [9]Thomas O.’Hagan [1]T. O.’Hagan [1]
  1.  32
    What Shakespeare Ls Not.Thomas O'Hagan - 1932 - Thought: A Journal of Philosophy 6 (4):609-623.
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  2. On Hegel's Critique of Kant's Moral and Political Philosophy.Timothy O'Hagan - 1987 - In Stephen Priest (ed.), Hegel's Critique of Kant. Oxford University Press. pp. 135--160.
     
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  3.  22
    Rousseau on Armour-Propre: T. O'Hagan.T. O'Hagan - 1998 - Aristotelian Society Supplementary Volume 72 (1):75-76.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  4.  10
    The Autocritique of Enlightenment.Timothy O'Hagan - 1998 - International Studies in Philosophy 30 (2):131-132.
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  5.  6
    Mass Enlightenment.Timothy O'Hagan - 1999 - International Studies in Philosophy 31 (4):130-131.
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  6.  15
    Hypocrisy and Integrity.Timothy O'Hagan - 2003 - International Studies in Philosophy 35 (4):269-271.
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  7.  13
    'The “Alarming Task” of Understanding Being and Time'.Timothy O'Hagan & Giles Pearson - 2001 - International Studies in Philosophy 33 (2):131-137.
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  8.  5
    Kant's Political Philosophy.Timothy O'Hagan - 1992 - International Studies in Philosophy 24 (1):151-151.
  9.  5
    Rousseau's Republican Romance.Timothy O'Hagan - 2004 - International Studies in Philosophy 36 (1):363-365.
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  10.  6
    Rousseau, Nature, and the Problem of the Good Life.Timothy O'Hagan - 2003 - International Studies in Philosophy 35 (4):202-203.
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  11.  3
    Persons, Rights and the Moral Community.Timothy O'Hagan - 1990 - International Studies in Philosophy 22 (3):128-129.
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