Results for 'T. Ott'

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  1.  10
    Quasicrystal Formation in Zr-Cu-Ni-Al-Ta Metallic Glasses and Composites.R. T. Ott, M. J. Kramer, M. F. Besser, T. C. Hufnagel & D. J. Sordelet - 2006 - Philosophical Magazine 86 (3-5):299-307.
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  2.  20
    Development of Suitable Interatomic Potentials for Simulation of Liquid and Amorphous Cu–Zr Alloys.M. I. Mendelev, M. J. Kramer, R. T. Ott, D. J. Sordelet, D. Yagodin & P. Popel - 2009 - Philosophical Magazine 89 (11):967-987.
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  3.  9
    Molecular Dynamics Simulation of Diffusion in Supercooled Cu–Zr Alloys.M. I. Mendelev, M. J. Kramer, R. T. Ott & D. J. Sordelet - 2009 - Philosophical Magazine 89 (2):109-126.
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  4.  31
    Experimental and Computer Simulation Determination of the Structural Changes Occurring Through the Liquid–Glass Transition in Cu–Zr Alloys.M. I. Mendelev, M. J. Kramer, R. T. Ott, D. J. Sordelet, M. F. Besser, A. Kreyssig, A. I. Goldman, V. Wessels, K. K. Sahu, K. F. Kelton, R. W. Hyers, S. Canepari & J. R. Rogers - 2010 - Philosophical Magazine 90 (29):3795-3815.
  5. Elephant Population Biology and Ecology.R. J. Van Aarde, S. Ferreira, T. Jackson, B. Page, Y. De Beer, K. Gough, R. Guldemond, J. Junker, P. Olivier & T. Ott - 2008 - In R. J. Scholes & K. G. Mennell (eds.), Elephant Management: A Scientific Assessment for South Africa. Wits University Press.
  6.  30
    A Hundred Introductions to Semiotics, for a Million Students: Survey of Semiotics Textbooks and Primers in the World.Kalevi Kull, Olga Bogdanova, Remo Gramigna, Ott Heinapuu, Eva Lepik, Kati Lindström, Riin Magnus, Rauno Thomas Moss, Maarja Ojamaa, Tanel Pern, Priit Põhjala, Katre Pärn, Kristi Raudmäe, Tiit Remm, Silvi Salupere, Ene-Reet Soovik, Renata Sõukand, Morten Tønnessen & Katre Väli - 2015 - Sign Systems Studies 43 (2/3):281-346.
    In order to estimate the current situation of teaching materials available in the field of semiotics, we are providing a comparative overview and a worldwide bibliography of introductions and textbooks on general semiotics published within last 50 years, i.e. since the beginning of institutionalization of semiotics. In this category, we have found over 130 original books in 22 languages. Together with the translations of more than 20 of these titles, our bibliography includes publications in 32 languages. Comparing the authors, their (...)
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  7.  20
    Nonviolence and the Nightmare: King and Black Self-Defense.Daniel J. Ott - 2018 - American Journal of Theology and Philosophy 39 (1):64-73.
    I remember the first time that I heard James Cone's voice. A well-established, white scholar had just given what I thought to be a solid presentation on Martin Luther King Jr.'s notion of the "beloved community." When he had finished, Cone was one of the first to speak in the question and answer period. His strong tenor was piercing: "You can't talk about the dream, if you're not going to talk about the nightmare." He went on to clarify his worry (...)
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  8.  70
    Teaching & Learning Guide For: Locke on Language.Walter Ott - 2009 - Philosophy Compass 4 (5):877-879.
    Although a fascination with language is a familiar feature of 20th-century empiricism, its origins reach back at least to the early modern period empiricists. John Locke offers a detailed (if sometimes puzzling) treatment of language and uses it to illuminate key regions of the philosophical topography, particularly natural kinds and essences. Locke's main conceptual tool for dealing with language is 'signification'. Locke's central linguistic thesis is this: words signify nothing but ideas. This on its face seems absurd. Don't we need (...)
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  9. Foucher/Desgabets: Translations From the Cartesian Debate on Ideas and Representation.Walter Ott - manuscript
    Two kinds of people might find this useful: first, those interested in the modern debate over ideas and representation who don’t happen to read French, or who do, but would like to have in one place the relevant excerpts, to see whether looking at the originals is worth their time. Second are teachers of modern philosophy. The back-and-forth among these figures makes for a refreshing change from the massive, often self-contained works that characterize much of the rest of such a (...)
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  10.  31
    Toward a Realistic, Public, Christian Pacifism.Daniel J. Ott - 2012 - American Journal of Theology and Philosophy 33 (3):245-257.
    In a 2007 interview, then senator and presidential candidate, Barack Obama, called Reinhold Niebuhr, “one of my favorite philosophers.” When his interviewer, David Brooks, followed by asking, “What do you take away from him?” Obama answered, “I take away the compelling idea that there’s serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn’t use that as an excuse for cynicism and inaction. I (...)
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  11.  30
    The Perceived Legitimacy of Managerial Influence: A Twenty-Five Year Comparison. [REVIEW]Blake E. Ashforth & Raymond T. Lee - 1989 - Journal of Business Ethics 8 (4):231 - 242.
    The study examines perceptions of managers, nonmanagerial employees, students, and union officers regarding the legitimacy of managerial influence over various subordinate behaviors and beliefs. The results indicate that: (1) perceived legitimacy has decreased since a comparable study by Schein and Ott in 1962, (2) perceived legitimacy is generally related to proximity to the managerial role, (3) there is a high degree of consensus on the relative legitimacy of influencing various behaviors and beliefs, and (4) only issues of direct relevance to (...)
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  12. Supralapsarianism, or 'O Felix Culpa'.Alvin Plantinga - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmanns. pp. 1-25.
    The problem of evil has challenged religious minds and hearts throughout the ages. Just how can the presence of suffering, tragedy, and wrongdoing be squared with the all-powerful, all-loving God of faith? This book gathers some of the best, most meaningful recent reflections on the problem of evil, with contributions by shrewd thinkers in the areas of philosophy, theology, literature, linguistics, and sociology. In addition to bringing new insights to the old problem of evil, Christian Faith and the Problem of (...)
     
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  13. Ethics in Aesthetics?Annett Zinsmeister & Rainer Leschke (eds.) - 2012 - Jovis Verlag.
    Can aesthetic concepts reflect and provide answers for ethical aspects and issues? Is “more ethics, less aesthetics” applicable, according to the motto of the Venice Biennial for architecture in the year 2000? Or isn’t “more aesthetics” in fact just what is required to encourage reflection about ethical responsibilities and dimensions in architecture, art, and design? This publication is a collection of controversial reflections about the ethical and political dimensions of creations, presented from the point of view of art, architecture, design, (...)
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  14.  16
    Review: T.L.S. Sprigge,The Rational Foundations of Ethics. [REVIEW]Mark T. Nelson - 1989 - Philosophical Books 30 (1):49-51.
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  15.  36
    I–T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
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  16. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  17.  22
    Can’T Philosophers Tell the Difference Between Science and Religion?: Demarcation Revisited.Robert T. Pennock - 2011 - Synthese 178 (2):177-206.
    In the 2005 Kitzmiller v Dover Area School Board case, a federal district court ruled that Intelligent Design creationism was not science, but a disguised religious view and that teaching it in public schools is unconstitutional. But creationists contend that it is illegitimate to distinguish science and religion, citing philosophers Quinn and especially Laudan, who had criticized a similar ruling in the 1981 McLean v. Arkansas creation-science case on the grounds that no necessary and sufficient demarcation criterion was possible and (...)
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  18.  39
    Locke on Sense Perception.Walter Ott - 2021 - In Jessica Gordon-Roth & Shelley Weinberg (eds.), The Lockean Mind. London: Routledge. pp. 116-126.
    Much recent philosophy of perception is preoccupied with finding a place for phenomenal character in a physical world. By contrast, Locke’s philosophy of sensory perception is an episode in his ‘Historical, plain method’ and seeks to map out the processes by which we experience ordinary objects. On Locke’s account, our ideas of primary and secondary qualities enter the mind ‘simple and unmixed’; having an idea of a colour, for example, is not necessary for the visual experience of a shape. An (...)
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  19.  41
    Natural Kinds: T. E. Wilkerson.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind ? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible (...)
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  20. The Greatest Happiness Principle*: T. L. S. Sprigge.T. L. S. Sprigge - 1991 - Utilitas 3 (1):37-51.
    My purpose in what follows is not so much to defend the basic principle of utilitarianism as to indicate the form of it which seems most promising as a basic moral and political position. I shall take the principle of utility as offering a criterion for two different sorts of evaluation: first, the merits of acts of government, social policies, and social institutions, and secondly, the ultimate moral evaluation of the actions of individuals. I do not take it as implying (...)
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  21. It Seems Like There Aren’T Any Seemings.T. Ryan Byerly - 2012 - Philosophia 40 (4):771-782.
    Abstract I argue that the two primary motivations in the literature for positing seemings as sui generis mental states are insufficient to motivate this view. Because of this, epistemological views which attempt to put seemings to work don’t go far enough. It would be better to do the same work by appealing to what makes seeming talk true rather than simply appealing to seeming talk. Content Type Journal Article Pages 1-12 DOI 10.1007/s11406-012-9363-8 Authors T. Ryan Byerly, Department of Philosophy, Baylor (...)
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  22. Foundations of chemistry book review – Dr. Robert T. Hanlon.Robert T. Hanlon - forthcoming - Foundations of Chemistry:1-2.
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  23.  21
    T. Cloelius of Tarracina.T. P. Wiseman - 1967 - The Classical Review 17 (03):263-264.
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  24.  63
    Omnipotence: P. T. Geach.P. T. Geach - 1973 - Philosophy 48 (183):7-20.
    It is fortunate for my purposes that English has the two words ‘almighty’ and ‘omnipotent’, and that apart from any stipulation by me the words have rather different associations and suggestions. ‘Almighty’ is the familiar word that comes in the creeds of the Church; ‘omnipotent’ is at home rather in formal theological discussions and controversies, e.g. about miracles and about the problem of evil. ‘Almighty’ derives by way of Latin ‘omnipotens’ from the Greek word ‘ pantokratōr ’; and both this (...)
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  25.  80
    T. J. Luce : Livy: The Rise of Rome. Books 1–5 Pp. Xxx + 372, 2 Maps. Oxford and New York: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282296-9. [REVIEW]T. Davina McClain - 2000 - The Classical Review 50 (1):304-305.
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  26. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  27. The Folk Strike Back; or, Why You Didn’T Do It Intentionally, Though It Was Bad and You Knew It.Mark T. Phelan & Hagop Sarkissian - 2008 - Philosophical Studies 138 (2):291 - 298.
    Recent and puzzling experimental results suggest that people’s judgments as to whether or not an action was performed intentionally are sensitive to moral considerations. In this paper, we outline these results and evaluate two accounts which purport to explain them. We then describe a recent experiment that allegedly vindicates one of these accounts and present our own findings to show that it fails to do so. Finally, we present additional data suggesting no such vindication could be in the offing and (...)
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  28.  39
    Locating Consciousness: Why Experience Can't Be Objectified.T. W. Clark - 2019 - Journal of Consciousness Studies 26 (11-12):60-85.
    The world appears to conscious creatures in terms of experienced sensory qualities, but science doesn't find sensory experience in that world, only physical objects and properties. I argue that the failure to locate consciousness in the world is a function of our necessarily representational relation to reality as knowers: we won't discover the terms in which reality is represented by us in the world as it appears in those terms. Qualia -- arguably a type of representational content -- will therefore (...)
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  29.  3
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  30. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  31.  7
    Überlegungen zu Michael J. Feldmans »Ghost Stories«.Sylvia Zwettler-Otte - 2019 - Psyche 73 (3):211-222.
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  32.  25
    T. H. Huxley on Education.Cyril Bibby & T. H. Huxley - 1972 - British Journal of Educational Studies 20 (3):352-353.
  33. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  34.  21
    T. R. Glover: The Disciple. Pp. 62. Cambridge: University Press, 1941. Cloth Boards, 2s. 6d. Net.T. W. Manson - 1942 - The Classical Review 56 (02):93-.
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  35. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  36. You Don’T Have to Believe Everything You Read: Background Knowledge Permits Fast and Efficient Validation of Information.T. Richter, S. Schroeder & B. Wöhrmann - 2009 - Journal of Personality and Social Psychology 96 (3):538–58.
    In social cognition, knowledge-based validation of information is usually regarded as relying on strategic and resource-demanding processes. Research on language comprehension, in contrast, suggests that validation processes are involved in the construction of a referential representation of the communicated information. This view implies that individuals can use their knowledge to validate incoming information in a routine and efficient manner. Consistent with this idea, Experiments 1 and 2 demonstrated that individuals are able to reject false assertions efficiently when they have validity-relevant (...)
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  37.  21
    Steven T. Katz . Mysticism and Philosophical Analysis. Studies in Philosophy and Religion 5. General Editor: P. R. Baelz. Pp. 264. £8.95. [REVIEW]T. R. Miles - 1979 - Religious Studies 15 (1):132.
  38.  46
    Non-Compliance Shouldn't Be Better.Andrew T. Forcehimes & Luke Semrau - 2019 - Australasian Journal of Philosophy 97 (1):46-56.
    Agent-relative consequentialism is thought attractive because it can secure agent-centred constraints while retaining consequentialism's compelling idea—the idea that it is always permissible to bring about the best available outcome. We argue, however, that the commitments of agent-relative consequentialism lead it to run afoul of a plausibility requirement on moral theories. A moral theory must not be such that, in any possible circumstance, were every agent to act impermissibly, each would have more reason to prefer the world thereby actualized over the (...)
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  39. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  40. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  41. Archiwalia J. i T. Kotarbińskich.T. D. Woyciechowska - 2001 - Ruch Filozoficzny 3 (3-4).
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  42.  11
    Can’T or Won’T? Immunometabolic Constraints on Dopaminergic Drive.Michael T. Treadway, Jessica A. Cooper & Andrew H. Miller - 2019 - Trends in Cognitive Sciences 23 (5):435-448.
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  43. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  44.  27
    Adapting Ethical Guidelines for Adolescent Health Research to Street-Connected Children and Youth in Low- and Middle-Income Countries: A Case Study From Western Kenya.L. Embleton, M. A. Ott, J. Wachira, V. Naanyu, A. Kamanda, D. Makori, D. Ayuku & P. Braitstein - 2015 - BMC Medical Ethics 16 (1):1-11.
    BackgroundStreet-connected children and youth in low- and middle-income countries have multiple vulnerabilities in relation to participation in research. These require additional considerations that are responsive to their needs and the social, cultural, and economic context, while upholding core ethical principles of respect for persons, beneficence, and justice. The objective of this paper is to describe processes and outcomes of adapting ethical guidelines for SCCY’s specific vulnerabilities in LMIC.MethodsAs part of three interrelated research projects in western Kenya, we created procedures to (...)
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  45.  45
    Can't We Make Moral Judgements?Mary Midgley - 1991 - St. Martin's Press.
    In this book, Mary Midgely turns a spotlight on the fashionable view that we no longer need or use moral judgements. She shows how the question of whether or not we can make moral judgements must inevitably affect our attitudes to the law and its institutions, but also to events that occur in our daily lives.
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  46. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  47.  13
    T. Patrick Burke, Editor. The Word in History. The St Xavier Symposium. 1968. Pp. 178. 25s.T. A. Roberts - 1969 - Religious Studies 5 (1):121.
  48.  39
    Mathematics in Aristotle. By T. Heath. Pp. Xiv + 291, with 79 Figures. Oxford: Clarendon Press, 1949. 25s.A. P. Treweek & T. Heath - 1953 - Journal of Hellenic Studies 73 (91):160-160.
    Originally published in 1949. This meticulously researched book presents a comprehensive outline and discussion of Aristotle’s mathematics with the author's translations of the greek. To Aristotle, mathematics was one of the three theoretical sciences, the others being theology and the philosophy of nature . Arranged thematically, this book considers his thinking in relation to the other sciences and looks into such specifics as squaring of the circle, syllogism, parallels, incommensurability of the diagonal, angles, universal proof, gnomons, infinity, agelessness of the (...)
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  49.  22
    Perception T. Schirren: Aisthesis vor Platon. Eine semantisch-systematische Untersuchung zum Problem der Wahrnehmung . Pp. xxvi + 286. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-107666-. [REVIEW]T. K. Johansen - 2001 - The Classical Review 51 (02):304-.
  50.  34
    Model Companions of $T_{\rm Aut}$ for Stable T.John T. Baldwin & Saharon Shelah - 2001 - Notre Dame Journal of Formal Logic 42 (3):129-142.
    We introduce the notion T does not omit obstructions. If a stable theory does not admit obstructions then it does not have the finite cover property . For any theory T, form a new theory $T_{\rm Aut}$ by adding a new unary function symbol and axioms asserting it is an automorphism. The main result of the paper asserts the following: If T is a stable theory, T does not admit obstructions if and only if $T_{\rm Aut}$ has a model companion. (...)
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