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Tom Rockmore
Duquesne University
  1. Before and After 9/11.Tom Rockmore - 2006 - Ars Disputandi 6:1566-5399.
     
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  2. Heidegger and Nazism.Víctor Farías, Joseph Margolis & Tom Rockmore - 1989
     
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  3.  34
    Heidegger and French Philosophy: Humanism, Antihumanism, and Being.Tom Rockmore - 1994 - Routledge.
    Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence. Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the master thinker of French philosophy. Perhaps most importantly, he (...)
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  4.  47
    Kant and Phenomenology.Tom Rockmore - 2011 - University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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  5.  32
    Hegel, Idealism, and Analytic Philosophy.Tom Rockmore - 2004 - Yale University Press.
    In this book—the first large-scale survey of the complex relationship between Hegel’s idealism and Anglo-American analytic philosophy—Tom Rockmore argues that analytic philosophy has consistently misread and misappropriated Hegel. According to Rockmore, the first generation of British analytic philosophers to engage Hegel possessed a limited understanding of his philosophy and of idealism. Succeeding generations continued to misinterpret him, and recent analytic thinkers have turned Hegel into a pragmatist by ignoring his idealism. Rockmore explains why this has happened, defends Hegel’s idealism, and (...)
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  6.  19
    On Classical and Neo-Analytic Forms of Pragmatism.Tom Rockmore - 2005 - Metaphilosophy 36 (3):259-271.
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  7. Marx and Perestroika.Tom Rockmore - 1990 - Philosophy and Social Criticism 16 (3):193-206.
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  8.  20
    On Heidegger's Nazism and Philosophy.Tom Rockmore - 1991 - University of California Press.
    Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself with the "everyday," as if a philosophy that (...)
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  9.  57
    Merleau-Ponty, Marx, and Marxism: The Problem of History.Tom Rockmore - 1996 - Studies in East European Thought 48 (1):63-81.
    At the present time, Europe, particularly eastern Europe, is still immersed in a major political transformation, the most significant such change since the Second World War, arising out of the rejection of official Marxism. This unforeseen rejection requires meditation by all those concerned with the relation of philosophy to the historical context. Marxism, that follows Marx’s insistence on the link between a theory and the context in which it arises, cannot be indifferent to the rejection of Marxist theory in practice. (...)
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  10.  8
    On Foundationalism: A Strategy for Metaphysical Realism.Tom Rockmore - 2004 - Rowman & Littlefield Publishers.
    In ancient times, the main approaches to metaphysical realism were intuitive. In modern times, foundationalism has replaced intuition as the main strategy to make out metaphysical realist claims to know. In On Foundationalism, Rockmore argues that foundationalism fails in all its known variants.
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  11.  6
    Hegel, Peirce, and Knowledge.Tom Rockmore - 1999 - Journal of Speculative Philosophy 13 (3):166 - 184.
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  12. John Dewey and Continental Philosophy.Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (eds.) - 2010 - Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  13.  11
    The Heidegger Controversy: A Critical Reader.Richard Wolin & Tom Rockmore - 1992 - Ethics 103 (1):178-181.
    This anthology is a significant contribution to the debate over the relevance of Martin Heidegger's Nazi ties to the interpretation and evaluation of his philosophical work. Included are a selection of basic documents by Heidegger, essays and letters by Heidegger's colleagues that offer contemporary context and testimony, and interpretive evaluations by Heidegger's heirs and critics in France and Germany.In his new introduction, "Note on a Missing Text," Richard Wolin uses the absence from this edition of an interview with Jacques Derrida (...)
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  14. Vico y el constructivismo.Tom Rockmore - 1999 - Cuadernos Sobre Vico 11 (12):193-199.
    Este trabajo recorre el constructivismo epistemológico de Vico. Por "constructivismo" se entiende la visión de que el objeto cognitivo no es algo simplemente dado sino en cierto modo "construido" por el sujeto como una condición de conocimiento. Se piensa que en este camino Vico figura como uno de los más importantes innovadores epistemológicos de los tiempos modernos. Vico entendió que, no pudiendo nosotros conocer independientemente la realidad, las condiciones de conocimiento son entonces, de algún modo, formas de constructivismo. De esta (...)
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  15.  63
    On Recovering Marx After Marxism.Tom Rockmore - 2000 - Philosophy and Social Criticism 26 (4):95-106.
    If Marx is to survive as a source of unparalleled insight into the modern world, he needs to be recovered. This article will begin to address some of the difficulties which arise in recovering Marx, above all the need to free Marx from Marxism. Marx has always been studied through Marxism, hence in a way which profoundly distorts his philosophical ideas. If we remove this Marxist 'filter', we see a rather different, more philosophical, and more philosophically-interesting thinker, Hegel's most important (...)
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  16.  50
    Aspects of French Hegelianism.Tom Rockmore - 1993 - The Owl of Minerva 24 (2):191-206.
  17.  46
    Volume Introduction.Tom Rockmore - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1999:13-20.
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  18.  17
    On the So-Called War on Terrorism.Tom Rockmore - 2004 - Metaphilosophy 35 (3):386-401.
    : Since the terrorist attacks on the United States in September 2001, the country has embarked on a so‐called war on terrorism. This essay argues that so‐called war on terrorism has used the pretext of responding to terrorist attacks in the U.S. in September 2001 to wage wars in Afghanistan and Iraq that have objectives other than stamping out terrorism. It further argues that war requires a moral justification that cannot be provided for either the war in Afghanistan or the (...)
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  19.  37
    Derrida and Heidegger in France.Tom Rockmore - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):339-362.
  20.  37
    Heidegger, National Socialism and “Imperialism”.Tom Rockmore - 2009 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 13 (2):128-145.
  21. The Heidegger Case: On Philosophy and Politics.Tom Rockmore & Joseph Margolis - 1992 - Journal of Nietzsche Studies 4:167-170.
     
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  22. Kant and Idealism.Tom Rockmore - 2007 - Yale University Press.
    Distinguished scholar and philosopher Tom Rockmore examines one of the great lacunae of contemporary philosophical discussion—idealism. Addressing the widespread confusion about the meaning and use of the term, he surveys and classifies some of its major forms, giving particular attention to Kant. He argues that Kant provides the all-important link between three main types of idealism: those associated with Plato, the new way of ideas, and German idealism. The author also makes a case for the contemporary relevance of at least (...)
     
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  23.  30
    Fichtean Circularity, Antifoundationalism, and Groundless System.Tom Rockmore - 1995 - Idealistic Studies 25 (1):107-124.
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  24.  38
    From Marx to Kant.Tom Rockmore - 1989 - The Owl of Minerva 20 (2):216-222.
  25. Is Marx a Fichtean?Tom Rockmore - 2010 - Philosophy and Social Criticism 36 (1):93-104.
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  26. Kolakawski and Markovic on Stalinism, Marxism, and Marx.Thomas Rockmore - 1979 - Philosophy and Social Criticism 6 (3):308-324.
  27.  31
    Fichte, la connaissance et I’histoire.Tom Rockmore - 2006 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 10 (2):515-532.
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  28.  98
    Marxianpraxis.Tom Rockmore - 1978 - Philosophy and Social Criticism 5 (1):2-15.
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  29.  22
    Antifoundationalism Old and New.Tom Rockmore & Beth J. Singer (eds.) - 1992 - Temple University Press.
    The debate over foundationalism, the viewpoint that there exists some secure foundation upon which to build a system of knowledge, appears to have been resolved and the antifoundationalists have at least temporarily prevailed. From a firmly historical approach, the book traces the foundationalism/antifoundationalism controversy in the work of many important figures Animaxander, Aristotle and Plato, Augustine, Descartes, Hegel and Nietzsche, Habermas and Chisholm, and others throughout the history of philosophy. The contributors, Joseph Margolis, Ronald Polansky, Gary Calore, Fred and Emily (...)
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  30. Theory and Practice Again: Habermas on Historical Materialism.Tom Rockmore - 1987 - Philosophy and Social Criticism 13 (3):211-225.
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  31.  25
    Enlightenment and Reason.Tom Rockmore - 1987 - Journal of Philosophy 84 (11):699-701.
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  32.  33
    Put' Gegelja K “Nauke Logiki”.Tom Rockmore - 1989 - The Owl of Minerva 21 (1):99-102.
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  33.  64
    TILES, MARY [1984]: Bachelard: Science and Objectivity. Cambridge University Press. Xxii+242 Pp. (ISBN 0-521-24803-5 Hard Covers; 0-521-28973-4 Paperback). [REVIEW]T. Rockmore - 1986 - British Journal for the Philosophy of Science 37 (4):529-531.
  34.  33
    Reviews. [REVIEW]Tom Rockmore - 1979 - Studies in East European Thought 20 (2):275-277.
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  35.  35
    Epistemology As Hermeneutics.Tom Rockmore - 1990 - The Monist 73 (2):115-133.
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  36.  40
    Marxian Man.Tom Rockmore - 1978 - The Monist 61 (1):56-71.
  37. The Pittsburgh School, The Given and Knowledge.Tom Rockmore - 2012 - Normative Functionalism and the Pittsburgh School.
    The Pittsburgh School, aka the Pittsburgh Hegelians or as the Pittsburgh neo-Hegelians, is often associated with Sellars, McDowell and Brandom. The views of the Pittsburgh School arise on the heels of Sellars’ rejection of the given, but differ in important ways. The difficulty, if one turns away from the given, lies in justifying objective claims to know. I argue that neither Sellars, nor Brandom, nor McDowell successfully justifies claims to know. I further question their supposed Hegelianism. Hegel is a constructivist (...)
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  38. Epistemology as Hermeneutics in The Theory of Interpretation.Tom Rockmore - 1990 - The Monist 73 (2):115-133.
     
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  39.  26
    Marx After Marxism: The Philosophy of Karl Marx.Tom Rockmore - 2002 - Wiley-Blackwell.
    _Marx After Marxism _encourages readers to understand Karl Marx in new ways, unencumbered by political Marxist interpretations that have long dominated the discussions of both Marxists and non-Marxists. This volume gives a broad and accessible account of Marx's philosophy and emphasizes his relationship to Hegel.
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  40.  37
    Reviews. [REVIEW]Tom Rockmore - 1980 - Studies in East European Thought 21 (3):275-277.
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  41.  33
    Fichte in the New World.Tom Rockmore - 1991 - The Owl of Minerva 23 (1):126-128.
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  42.  77
    Human Nature and Hegel's Critique of Kantian Ethics.Tom Rockmore - 1981 - Philosophy and Social Criticism 8 (3):268-282.
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  43.  35
    The Politics of Salvation.Tom Rockmore - 1986 - Idealistic Studies 16 (3):279-280.
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  44. The Philosophy of Interpretation.Joseph Margolis & Tom Rockmore (eds.) - 2000 - Wiley-Blackwell.
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  45. Heidegger, German Idealism & Neo-Kantianism.Tom Rockmore (ed.) - 2000 - Humanity Books.
  46. Before and After 9/11: Religion, Politics, and Ethics.Tom Rockmore - 2007 - Ars Disputandi 7.
    My topic concerns the interrelation between religion, politics and ethics in a time of terror, or at least a historical moment when the general problem of terrorism has come to occupy center stage. The frequent view that 9/11 represents a wholly new situation, a break with the past makes it difficult, perhaps impossible to understand it. I believe that it is because 9/11 does not break with but continues tendencies already underway that it occurred and we can understand it. My (...)
     
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  47. Proceedings of the 20th World Congress of Philosophy, Vol II Metaphysics.T. Rockmore (ed.) - 1999 - Philosophy Document Center.
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  48.  45
    Hegel and Epistemological Constructivism.Tom Rockmore - 2006 - Idealistic Studies 36 (3):183-190.
    This is a paper about Hegelian constructivism in relation to theory of knowledge. Constructivism, which is known at least since Greek antiquity, isunderstood in different ways. In philosophy, epistemological constructivism is often rejected, and only occasionally studied. Kantian constructivism is examinedfrom time to time under the heading of the Copernican revolution. Hegelian constructivism, which is best understood as a reaction to and revision of Kantianepistemology, seems never to have been discussed in detail. This paper will sketch the outlines of Hegelian (...)
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  49.  32
    Reviews. [REVIEW]Tom Rockmore & Friedrich Rapp - 1983 - Studies in East European Thought 25 (4):275-277.
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  50. Irrationalism: Lukács and the Marxist View of Reason.Tom Rockmore - 1994 - Science and Society 58 (1):115-117.
     
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1 — 50 / 323