Results for 'T. S. Kelso'

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  1. An IRB's Deliberations Regarding Restrictions on Women of Child-Bearing Potential as Subjects for an Early Phase Clinical Trial. Anderson Jr, T. Schonfeld, T. K. Kelso & E. D. Prentice - 2003 - IRB: Ethics & Human Research 25 (4):7-11.
     
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  2.  11
    Naturalizing the Context for Interpreting SMA Function.John P. Scholz, M. T. Turvey & J. A. S. Kelso - 1985 - Behavioral and Brain Sciences 8 (4):598-598.
  3.  15
    Solitary Rule-Following: T. S. Champlin.T. S. Champlin - 1992 - Philosophy 67 (261):285-306.
    Can a rule be followed by one person who has lived all his life in as complete isolation from other human beings as is consistent with his mere physical survival? This question divides philosophers as sharply today as it did over thirty years ago when, prompted by their reading of Wittgenstein, they first asked it. My aim here is to suggest a way of reconciling the two opposing sides in the current debate. I also hope to explain why it was (...)
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  4.  31
    A Curious Plural: T. S. Champlin.T. S. Champlin - 1993 - Philosophy 68 (266):435-455.
    Statements of identity with a plural subject, of the form ‘They are the same person ,’ as illustrated in each of the answers to the above two questions, give rise to a philosophical problem.
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  5.  25
    Self-Deception: A Reflexive Dilemma: T. S. Champlin.T. S. Champlin - 1977 - Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  6. T. S. Eliot and American Philosophy: The Harvard Years.Manju Jain - 1992 - Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and hermeneutics. (...)
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  7.  22
    Doing Something for its Own Sake: T. S.Champlin.T. S. Champlin - 1987 - Philosophy 62 (239):31-47.
    The idea of doing something for its own sake interests me for two reasons. First, I should like to understand better two opposing reactions that I have felt on coming across the phrase ‘for its own sake’ used in earnest. When told that knowledge is worth pursuing for its own sake and that this is what the study of science at a university ought to be like—not an adjunct to commercially motivated research in a product I design and development team (...)
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  8.  28
    To Mental Illness Via a Rhyme for the Eye: T. S. Champlin.T. S. Champlin - 1996 - Royal Institute of Philosophy Supplement 41:165-189.
    The intellectual journey on which I am about to embark, although not an unusual one in philosophy, may at first seem strange to those who are in the habit of looking to science for the answers to their big questions, including their philosophical questions. For I propose to shed light on the problematic relationship between two things, namely, mental illness and physical illness, by comparing their relationship to the relationship between two other things, namely, a rhyme for the eye—which will (...)
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  9.  21
    The Capitalist Manifesto. [REVIEW]F. T. R. - 1958 - Review of Metaphysics 12 (2):325-325.
    "Pure" capitalism is the remedy for the country's ills, Kelso holds. Its chief ingredients are distribution of the proceeds of labor according to ownership of the means of production, and a broadening of the ownership base.--R. F. T.
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  10. Logic of Discovery or Psychology of Research?T. S. Kuhn - 1970 - In Imre Lakatos & Alan Musgrave (eds.), Criticism and the Growth of Knowledge. Cambridge University Press. pp. 22.
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  11. A Discussion with Thomas S. Kuhn. In Idem.T. S. Kuhn - 2000 - In Thomas Kuhn (ed.), The Road Since Structure. University of Chicago Press. pp. 253--324.
  12. Discussion [on Second Thoughts on Paradigms, and Other Papers of the Conference].T. S. Kuhn - 1974 - In Frederick Suppe (ed.), The Structure of Scientific Theories. Urbana, University of Illinois Press.
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  13.  13
    Progress and Its Problems: Towards a Theory of Scientific Growth.T. S. Weston & Larry Laudan - 1978 - Philosophical Review 87 (4):614.
  14.  44
    Comparative Ethical Report Card: A Study of Australian and Canadian Manager's Perceptions of International Marketing Ethics Problems. [REVIEW]T. S. Chan & Robert W. Armstrong - 1999 - Journal of Business Ethics 18 (1):3 - 15.
    This research study sought to identify and categorize international marketing ethical problems that confront business managers in Australia and Canada. The study focused on ten major ethical problems developed from previous exploratory research. Managers from both countries indicate that the most frequently cited ethical problem is "gifts/ favors/entertainment" and the most important ethical problem is "large-scale bribery". However, there exist significant differences in terms of rankings and mean values of frequency and importance ratings for other ethical problems.
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  15.  38
    T. S. Kuhn and Social Science.Homa Katouzian - 1984 - British Journal for the Philosophy of Science 35 (2):166-173.
  16. Perceptual Experience.T. S. Gendler & J. Hawthorne - 2009 - Critica 41 (122):124-132.
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  17. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  18. Vijñanabhiksu's Double Reflection Theory of Knowledge in the Yoga System.T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367.
     
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  19. Between Reason and Reflex: Response to Commentators. [REVIEW]T. S. Gendler - 2012 - Analysis 72 (4):799-811.
  20. T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - 2018 - English Studies 6 (99):642-660.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T. S. Eliot’s “infamous” literary term “objective correlative”. Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, Schopenhauer and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of (...)
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  21.  26
    Gunpowder Plot, 7 Hampshire, S., 79-80 Handel, GF, 137 Hardy, T., 18 Hare, RM, X, Xii, 24.G. Eliot, T. S. Eliot, W. Empsom, M. Ernst, M. C. Escher, B. Flanagan, H. Focillon, F. M. Ford, A. Fowler & F. J. Haydn - 2009 - In John Hawthorne (ed.), Ethics. Wiley Periodicals. pp. 81.
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  22.  25
    Notes Towards the Definition of Culture.T. S. Eliot - 1950 - Ethics 60 (2):120-130.
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  23.  43
    Quine's Judge.T. S. Champlin - 1976 - Philosophical Studies 29 (5):349 - 352.
  24.  13
    T. S. Eliot and the Language of Liturgy.Karen T. Romer - 1972 - Renascence 24 (3):119-135.
  25.  26
    Logical Forms: An Introduction to Philosophical Logic.T. S. Champlin & Mark Sainsbury - 1992 - Philosophical Quarterly 42 (167):243.
    Logical Forms explains both the detailed problems involved in finding logical forms and also the theoretical underpinnings of philosophical logic. In this revised edition, exercises are integrated throughout the book. The result is a genuinely interactive introduction which engages the reader in developing the argument. Each chapter concludes with updated notes to guide further reading.
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  26.  17
    Should Neurotechnological Treatments Offered to Offenders Always Be in Their Best Interests?T. S. Petersen - 2017 - Journal of Medical Ethics Recent Issues 44 (1):32-36.
    The paper critically discusses the moral view that neurotechnological behavioural treatment for criminal offenders should only be offered if it is in their best interests. First, I show that it is difficult to apply and assess the notion of the offender's best interests unless one has a clear idea of what ‘best interests’ means. Second, I argue that if one accepts that harmful punishment of offenders has a place in the criminal justice system, it seems inconsistent not to accept the (...)
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  27. Review of Sainsbury, Logical Forms: An Introduction to Philosophical Logic. [REVIEW]T. S. Champlin - 2000 - The Philosophical Quarterly 42 (167):243-245.
    Logical Forms explains both the detailed problems involved in finding logical forms and also the theoretical underpinnings of philosophical logic. In this revised edition, exercises are integrated throughout the book. The result is a genuinely interactive introduction which engages the reader in developing the argument. Each chapter concludes with updated notes to guide further reading.
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  28. Sankara's Views on "Yoga" in the "Brahmasutrabhasya" in the Light of the Authorship of the "Yogasutrabhasya-Vivarana".T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395.
     
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  29.  32
    Vij�?Nabhik $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ U's Double Reflection Theory of Knowledge in the Yoga System. [REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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  30.  36
    Vijñānabhik $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s}$}}{s} " />U's Double Reflection Theory of Knowledge in the Yoga System. [REVIEW]T. S. Rukmani - 1988 - Journal of Indian Philosophy 16 (4):367-375.
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  31. Śankara's Views Onyoga in Thebrahmasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />Ya in the Light of the Authorship of Theyogasūtrabhā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{s} $}}{s} " />Ya-Vivara $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{N} $}}{N} " />A. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4).
     
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  32. Goal Attainment in Science‐Technology‐Society (S/T/S) Education and Reality: The Case of British Columbia.Uri Zoller, J. Ebenezer, K. Morely, S. Paras, V. Sandberg, C. West, T. Wolthers & S. H. Tan - 1990 - Science Education 74 (1):19-36.
     
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  33.  16
    Review: T.L.S. Sprigge,The Rational Foundations of Ethics. [REVIEW]Mark T. Nelson - 1989 - Philosophical Books 30 (1):49-51.
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  34.  13
    The Problem of the Authorship of the Yogas?Trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ Yavivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N}$$ Am. [REVIEW]T. S. Rukmani - 1992 - Journal of Indian Philosophy 20 (4):419-423.
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  35. Herbert Spencer's Theory of Social Justice: Desert or Entitlement?'.T. S. Gray - 1981 - History of Political Thought 2 (1):381-403.
     
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  36. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical World: A Quarterly Journal on Antiquity 10:54-55.
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  37. Holborn, I. B. S.: The Need for Art in Life.T. S. Allen - 1916 - Classical Weekly 10:54-55.
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  38. Śankara's Views Onyoga in theBrahmasŪtrabhā Ya in the Light of the Authorship of theyogasŪtrabhā Ya-Vivara A.T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
     
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  39.  11
    Improved T-S Fuzzy Control for Uncertain Time-Delay Coronary Artery System.Zhenyu Zhu, Zhanshan Zhao, Haoliang Cui & Fengdong Shi - 2019 - Complexity 2019:1-11.
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  40.  24
    Illustrations of Shakespeare's Plays in the Seventeenth and Eighteenth Centuries.T. S. R. Boase - 1947 - Journal of the Warburg and Courtauld Institutes 10:83-108.
  41.  17
    ?Ankara's Views Onyoga in theBrahmas?Trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ Ya in the Light of the Authorship of Theyogas?Trabh? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{S} $$ Ya-Vivara $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{N} $$ A. [REVIEW]T. S. Rukmani - 1993 - Journal of Indian Philosophy 21 (4):395-404.
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  42.  7
    Van Helmont's Ice and Water Experiments.T. S. Patterson - 1936 - Annals of Science 1 (4):462-467.
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  43.  33
    On Being One's Own Worst Enemy.T. S. Champlin - 1992 - Philosophical Investigations 15 (4):324-328.
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  44. Sopostavitelʹnoe Opisanie Semanticheskikh Edinit͡s Raznykh I͡azykov: Monografii͡a.T. S. Nifanova - 2004 - Pomorskiĭ Gos. Universitet Im. M.V. Lomonosova.
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  45.  26
    T.S. Eliot and the Philosophy of Criticism.Richard Shusterman - 1988 - Columbia University Press.
    T.S. Eliot, no less a distinguished as a critic than as a poet, began as a student of philosophy. As a young man he planned to take up philosophy as a career, and his later critical theory was deeply influenced by his philosophical outlook. This book, written by a professional philosopher trained in the analytic tradition, is the first philosophically rigorous and systematic account of Eliot's views and development. Tracing this devolpment against the mainstream twentieth-century philosophy, both Anglo-American and continental, (...)
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  46.  2
    Classical and Contemporary Issues in Indian Studies: Essays in Honour of Trichur S. Rukmani.T. S. Rukmani, P. Pratap Kumar & Jonathan Duquette (eds.) - 2013 - D.K. Printworld.
    Issues in interpreting the yoga tradition -- Issues in interpreting the Vedānta tradition -- Issues of continuity and compatibility -- Issues of narrative, philosophical discourse and grammar -- Issues of Brāmanical intellectuals, ascetics and renunciants -- Issues in contemporary Hinduism : environment, non-violence, gender, faith and syncretism.
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  47.  17
    Richard Boyle, Esq., M.P., F.R.S., and—Incidentally—Some of His Relatives.T. S. Patterson - 1936 - Annals of Science 1 (1):62-65.
  48. The Concept of Understanding in Hegel's Jena Period and the Move Beyond Epistemology.T. S. Hoffmann - 1995 - Filosoficky Casopis 43 (6):971-988.
     
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  49.  1
    T. S. Kuhn And Social Science By Barry Barnes. [REVIEW]J. Ziman - 1982 - Isis 73:572-572.
  50. Consciousness as Practical Apperception-The Theory of Consciousness in Kant's' Ethik-Vorlesungen'.T. S. Hoffmann - 2002 - Kant Studien 93 (4):424-443.
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