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T. V. Smith [164]Tony Smith [103]Tara Smith [33]T. Smith [27]
Thomas Vernor Smith [24]Tiddy Smith [11]Thomas W. Smith [10]Terry Smith [10]

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Tony Smith
University of Georgia
Tara Smith
The Catholic University of America
Tiddy Smith
University of Indonesia
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  1.  3
    Geologic Pattern Recognition From Seismic Attributes: Principal Component Analysis and Self-Organizing Maps.Rocky Roden, Thomas Smith & Deborah Sacrey - 2015 - Interpretation: SEG 3 (4):SAE59-SAE83.
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  2. Behavior and its Causes Philosophical Foundations of Operant Psychology.Terry L. Smith - 1994
  3.  62
    Segregation That No One Seeks.Ryan Muldoon, Tony Smith & Michael Weisberg - 2012 - Philosophy of Science 79 (1):38-62.
    This paper examines a series of Schelling-like models of residential segregation, in which agents prefer to be in the minority. We demon- strate that as long as agents care about the characteristics of their wider community, they tend to end up in a segregated state. We then investigate the process that causes this, and conclude that the result hinges on the similarity of informational states amongst agents of the same type. This is quite di erent from Schelling-like behavior, and sug- (...)
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  4.  46
    The Common Consent Argument for the Existence of Nature Spirits.Tiddy Smith - forthcoming - Australasian Journal of Philosophy:1-15.
    The traditional common consent argument for the existence of God has largely been abandoned—and rightly so. In this paper, I attempt to salvage the strongest version of the argument. Surprisingly, the strongest version of the argument supports the proposition, not that a god exists, but that animism is probably true and that such things as mountain, river, and forest spirits probably exist. I consider some plausible debunking arguments, ultimately finding that it is trickier to debunk the animist’s claims than it (...)
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  5.  8
    The Public and Its Problems.T. V. Smith & John Dewey - 1929 - Philosophical Review 38 (2):177.
  6. Viable Values: A Study of Life as the Root and Reward of Morality.Tara Smith - 2000 - Rowman & Littlefield Publishers.
    Viable Values examines the most basic foundations of value and morality, demonstrating the shortcomings of major traditional views and proposing that morality is grounded in the objective requirements of human life. Smith argues that morality depends on a proper understanding of the concept of values, and that values depend on the alternative of life or death. She proposes that human beings need to be moral in order to live, explaining how life is the standard of morality, how flourishing is the (...)
     
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  7.  13
    The Common Consent Argument.Tiddy Smith - 2019 - The Philosophers' Magazine 86:80-86.
  8.  10
    Skinner's Environmentalism: The Analogy with Natural Selection.Terry L. Smith - 1983 - Behaviorism 11 (2):133-153.
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  9.  99
    Ayn Rand’s Normative Ethics: The Virtuous Egoist. [REVIEW]Tara Smith - 2008 - Business Ethics Quarterly 18 (1):117-126.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve their objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the value and harmony of human beings' rational interests, Smith examines what each (...)
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  10. 'Shared Agency', Gilbert, and Deep Continuity.Thomas H. Smith - 2015 - Journal of Social Ontology 1 (1):49-57.
    I compare Bratman’s theory with Gilbert’s. I draw attention to their similarities, query Bratman’s claim that his theory is the more parsimonious, and point to one theoretical advantage of Gilbert’s theory.
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  11.  10
    Philosophy in the Artworld: Some Recent Theories of Contemporary Art.Terry Smith - 2019 - Philosophies 4 (3):37-0.
    “The contemporary” is a phrase in frequent use in artworld discourse as a placeholder term for broader, world-picturing concepts such as “the contemporary condition” or “contemporaneity”. Brief references to key texts by philosophers such as Giorgio Agamben, Jacques Rancière, and Peter Osborne often tend to suffice as indicating the outer limits of theoretical discussion. In an attempt to add some depth to the discourse, this paper outlines my approach to these questions, then explores in some detail what these three theorists (...)
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  12.  7
    CRISP: A Computational Model of Fixation Durations in Scene Viewing.Antje Nuthmann, Tim J. Smith, Ralf Engbert & John M. Henderson - 2010 - Psychological Review 117 (2):382-405.
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  13.  9
    Joint Commitment.Thomas H. Smith - 2018 - ProtoSociology 35:38-52.
    I defend some of Gilbert’s central claims about our capacity jointly to commit ourselves, and what follows from an exercise of it. I argue that, to explain these claims, we do not need to suppose, as Gilbert does, that we ever are jointly committed, that is, jointly in a state of being committed. I offer a diagnosis of why the gratuitousness of this supposition has been overlooked.
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  14.  36
    Women in Ritual - Kaltsas, Shapiro Worshiping Women. Ritual and Reality in Classical Athens. Pp. 367, Pls. New York: Alexander S. Onassis Public Benefit Foundation, 2008. Paper, US$35. ISBN: 978-0-9776598-4-5. [REVIEW]Tyler Smith - 2010 - The Classical Review 60 (2):557-559.
  15.  28
    The Naturalism of the Sciences.Gregory W. Dawes & Tiddy Smith - 2018 - Studies in History and Philosophy of Science Part A 67:22-31.
    The sciences are characterized by what is sometimes called a “methodological naturalism,” which disregards talk of divine agency. In response to those who argue that this reflects a dogmatic materialism, a number of philosophers have offered a pragmatic defense. The naturalism of the sciences, they argue, is provisional and defeasible: it is justified by the fact that unsuccessful theistic explanations have been superseded by successful natural ones. But this defense is inconsistent with the history of the sciences. The sciences have (...)
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  16. Review of The Multivoiced Body, by Fred EvansEvansFred, The Multivoiced Body. New York: Columbia University Press, 2008. Xi + 352 Pp. [REVIEW]Tony Smith - 2013 - Philosophy and Social Criticism 39 (6):597-601.
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  17.  77
    Book Review: Thumpin' It: The Use and Abuse of the Bible In Today's Presidential PoliticsThumpin' It: The Use and Abuse of the Bible In Today's Presidential PoliticsbyBerlinerblauJacquesWestminster John Knox, Louisville, 2008. 190 Pp. $16.95. ISBN 978-0-664-23173-6. [REVIEW]Ted A. Smith - 2009 - Interpretation: A Journal of Bible and Theology 63 (2):207-208.
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  18. The Ethical Dimension of Work: A Feminist Perspective.Sabine Gurtler & Translated By Andrew F. Smith - 2005 - Hypatia 20 (2):119-134.
  19.  45
    The Logic of Marx’s “Capital”: Replies to Hegelian Criticisms.Tony Smith - 1990 - State University of New York Press.
    In a step-by-step progression through Marx's three volume work, discovers a systematic theory of socio-economic categories ordered according to the dialectical logic derived from Hegel.
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  20. Equality and Justice: Remarks on a Necessary Relationship.Birgit Christensen & Translated By Andrew F. Smith - 2005 - Hypatia 20 (2):155-163.
    The processes associated with globalization have reinforced and even increased prevailing conditions of inequality among human beings with respect to their political, economic, cultural, and social opportunities. Yet-or perhaps precisely because of this trend-there has been, within political philosophy, an observable tendency to question whether equality in fact should be treated a as central value within a theory of justice. In response, I examine a number of nonegalitarian positions to try to show that the concept of equality cannot be dispensed (...)
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  21.  46
    Non-Distributive Blameworthiness.Thomas H. Smith - 2009 - Proceedings of the Aristotelian Society 109 (1pt1):31-60.
    I adapt an old example of Frank Jackson's, in order to show that it is not only possible that actions with different individual agents are sub-optimal when each is not, but that they are impermissible when each is not, and blameworthy when each is not.
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  22. Emergence, Self-Organization, and Social Interaction: Arousal-Dependent Structure in Social Systems.Thomas S. Smith & Gregory T. Stevens - 1996 - Sociological Theory 14 (2):131-153.
    The understanding of emergent, self-organizing phenomena has been immensely deepened in recent years on the basis of simulation-based theoretical research. We discuss these new ideas, and illustrate them using examples from several fields. Our discussion serves to introduce equivalent self-organized phenomena in social interaction. Interaction systems appear to be structured partly by virtue of such emergents. These appear under specific conditions: When cognitive buffering is inadequate relative to the levels of stress persons are subjected to, anxiety-spreading has the potential of (...)
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  23.  34
    Methodological Naturalism and its Misconceptions.Tiddy Smith - 2017 - International Journal for Philosophy of Religion 82 (3):321-336.
    Methodological naturalism has been defended on both intrinsic and pragmatic grounds. Both of these defenses agree that methodological naturalism is a principle of science according to which the scientist ought to eschew talk of causally efficacious disembodied minds. I argue that this is the wrong interpretation of methodological naturalism. Methodological naturalism does not constrain the theories that scientists may conjecture, but how those theories may be justified. On this view, methodological naturalism is a principle of science according to which supernatural (...)
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  24. Homosexuality and the Bible: A Pedagogical Argument.Trevor Smith - 2006 - Teaching Philosophy 29 (4):299-306.
    The argument presented here explores homosexuality within the context of applied Christian ethics. The argument works by asking students to grapple with and define the common characteristics of all eros relationships. Once the students analytically break down eros relationships, and wrestle with defining concepts such as “love,” “sex,” and “desires,” basic biblical moral precepts are applied. After this biblical application it can be shown that there is latitude enough in Christian morality to openly permit homosexuality that iscompatible with biblically stated (...)
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  25. Hyperstructures and the Biology of Interpersonal Dependence: Rethinking Reciprocity and Altruism.Thomas S. Smith & Gregory T. Stevens - 2002 - Sociological Theory 20 (1):106-130.
    Fluctuations in endogenous opioid activity in the brain, controlled under ordinary conditions by attachment, are capable of producing patterns of dependence in social behavior resembling those appearing in substance abusers. Withdrawal symptoms arising in relation to these fluctuations, short of producing dependence, ordinarily fuel everyday social interaction, and interaction then serves to modulate opioid activity within a range associated with comfort. Comfort-constraints in this sense operate in all settings of social interaction, part of an innate caregiving mechanism conserved by evolution (...)
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  26. The American and the Law.T. V. Smith - 1930 - International Journal of Ethics 40 (3):338-353.
  27.  69
    The Importance of the Subject in Objective Morality: Distinguishing Objective From Intrinsic Value: Tara Smith.Tara Smith - 2008 - Social Philosophy and Policy 25 (1):126-148.
    This essay contends that the debate between subjectivism and objectivism in ethics is better understood as a dispute among three alternatives: subjectivism, objectivism, and intrinsicism. Ayn Rand has identified intrinsicism – the belief that certain things are good “in, by, and of” themselves – as the doctrine that is actually operative in many defenses of moral objectivity. What intrinsicism fails to appreciate, however, is the significant role of the subject, the person to whom and for whom anything can be valuable. (...)
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  28. Romantic Love.Thomas H. Smith - 2011 - Essays in Philosophy 12 (1):68-92.
    Nozick provides us with a compelling characterization of romantic love, but, as I argue, he under-describes the phenomenon, for he fails to distinguish it from attitudes that those who are not romantically involved may bear to each other. Frankfurt also offers a compelling characterization of love, but he is sceptical about its application to the case of romantic love. I argue that each account has the resources with which to complete the other. I consider a preliminary synthesis of the two (...)
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  29.  3
    Introduction.Theresa Smith, Nicholas Pickwoad, Paul Needham, Manfred Mayer, Oliver Hahn, Irene Brückle & Horst Bredekamp - 2014 - In Paul Needham, Irene Brückle & Horst Bredekamp (eds.), A Galileo Forgery: Unmasking the New York Sidereus Nuncius. De Gruyter. pp. 9-14.
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  30.  13
    The “Systems Rationality” of Financial Capital.Tony Smith - 2019 - Radical Philosophy Review 22 (1):171-176.
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  31. The Logic of Marx’s “Capital”: Replies to Hegelian Criticisms.Tony Smith - 1990 - Science and Society 56 (1):116-118.
     
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  32.  9
    The Economics of Insider Trading: A Free Market Perspective.Taylor Smith & Walter E. Block - 2016 - Journal of Business Ethics 139 (1):47-53.
    We deny that asymmetrical information is a market failure. In order to make this case, we subject to critical scrutiny the strongest case for this thesis: the view that laws prohibiting insider trading are viable, necessary, or compatible with the rule of law.
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  33. Pixie.Matthew Lipman, Ann Margaret Sharp & Theresa L. Smith - 1981
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  34.  6
    The Context Repetition Effect: Predicted Events Are Remembered Better, Even When They Don’T Happen.Troy A. Smith, Adam E. Hasinski & Per B. Sederberg - 2013 - Journal of Experimental Psychology: General 142 (4):1298.
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  35.  69
    Playing One’s Part.Thomas H. Smith - 2011 - Review of Philosophy and Psychology 2 (2):213-44.
    The consensus in the philosophical literature on joint action is that, sometimes at least, when agents intentionally jointly φ, this is explicable by their intending that they φ, for a period of time prior to their φ-ing. If this be granted, it poses a dilemma. For agents who so intend either severally or jointly intend that they φ. The first option is ruled out by two stipulations that we may consistently make: (i) that at least one of the agents non-akratically (...)
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  36.  34
    Who’s Who?: Direct Belief and Symmetrical Substitution.Tiddy Smith - 2017 - Philosophia 45 (1):101-105.
    According to Jonathan Berg’s Theory of Direct Belief, a belief about some individual is an unmediated dyadic relation between the believer and that individual. Berg’s thesis incorporates a Millian account of proper names, and invokes conversational implicature to explain well-known anti-substitution intuitions. In this critical note, I present a puzzle for the Theory of Direct Belief involving symmetrical substitution in false identity belief reports.
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  37.  3
    The Scene Perception & Event Comprehension Theory Applied to Visual Narratives.Lester C. Loschky, Adam M. Larson, Tim J. Smith & Joseph P. Magliano - forthcoming - Topics in Cognitive Science.
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  38.  24
    "Social" Objectivity and the Objectivity of Value.Tara Smith - 2004 - In Peter K. Machamer & Gereon Wolters (eds.), Science, Values, and Objectivity. University of Pittsburgh Press. pp. 143--171.
  39.  52
    An Enlightenment Problem for Millianism.Tiddy Smith - 2014 - Philosophia 42 (1):173-179.
    According to a Millian theory of names, co-referring names are intersubstitutable salva veritate in all contexts, including the that-clauses of belief reports. This leads the Millian to famously argue, among other things, that if Lois Lane believes that Superman can fly then she also believes that Clark Kent can fly. Although the Millian provides an ingenious account that explains our strong anti-substitution intuitions in such cases, this paper argues that the Millian account leads to a new problem of enlightenment in (...)
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  40. Advertising Ethics: Practitioner and Student Perspectives.E. Lincoln James, Cornelius B. Pratt & Tommy V. Smith - 1994 - Journal of Mass Media Ethics 9 (2):69 – 83.
    This study examines the self-reported ethics of both current and future advertising practitioners, and compares their responses to four scenarios and 17 statements on advertising ethics. Stepwise discriminant analysis was used to determine the extent to which both groups applied the classical ethical theory of deontology to the scenarios and statements. Results indicate significant differences between both groups. For example, current advertising practitioners are significantly less likely than future practitioners to apply deontology to decision making. The implications of these results (...)
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  41. 1. On Ad Hoc Hypotheses On Ad Hoc Hypotheses (Pp. 1-14).J. Christopher Hunt, Kareem Khalifa, Ryan Muldoon, Tony Smith, Michael Weisberg, Michelle G. Gibbons, Elliott O. Wagner & Andreas Wagner - 2012 - Philosophy of Science 79 (1).
     
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  42.  77
    Tolerance & Forgiveness: Virtues or Vices?Tara Smith - 1997 - Journal of Applied Philosophy 14 (1):31-41.
  43. Australian Intellectuals and the Left — a Symposium.George Munster, Ross Poole, Tim Rowse, Ariel Kay Salleh & Terry Smith - 1985 - Thesis Eleven 10 (1):145-165.
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  44.  45
    Out of the Closet—Frege's Boots.Thomas H. Smith - 2006 - Proceedings of the Aristotelian Society 106 (3):399-407.
    It is not obvious how one might reconcile Frege's claim that different numbers may not 'belong to the same thing' with his apparent identification of one pair with two boots, even if one grants his view of 'statements of number'. I suggest a way. It requires some revision of the semantic theory that is generally attributed to Frege.
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  45.  64
    Intrinsic Value: Look-Say Ethics. [REVIEW]Tara Smith - 1998 - Journal of Value Inquiry 32 (4):539-553.
  46. Ayn Rand's Normative Ethics: The Virtuous Egoist.Tara Smith - 2006 - Cambridge University Press.
    Ayn Rand is well known for advocating egoism, but the substance of that instruction is rarely understood. Far from representing the rejection of morality, selfishness, in Rand's view, actually demands the practice of a systematic code of ethics. This book explains the fundamental virtues that Rand considers vital for a person to achieve his objective well-being: rationality, honesty, independence, justice, integrity, productiveness, and pride. Tracing Rand's account of the harmony of human beings' rational interests, Smith examines what each of these (...)
     
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  47.  37
    Nga Tini Ahuatanga O Whakapapa Korero.Takirirangi Smith - 2000 - Educational Philosophy and Theory 32 (1):53–60.
  48.  50
    "Are Their Babies Different From Ours?": Dutch Culture and the Groningen Protocol.Verhagen A. A. Eduard, J. Sauer Pieter, Callahan Daniel, A. Chervenak Frank, B. McCullough Laurence, Arabin Birgit, Smith Tim & Goldfarb Georgia - 2008 - Hastings Center Report 38 (4):4-7.
  49.  64
    Ethics in Medical Research: A Handbook of Good Practice.Trevor Smith - 1999 - Cambridge University Press.
    This is a comprehensive and practical guide to the ethical issues raised by different kinds of medical research, and is the first such book to be written with the needs of the researcher in mind. Clearly structured and written in a plain and accessible style, the book covers every significant ethical issue likely to be faced by researchers and research ethics committees. The author outlines and clarifies official guidelines, gives practical advice on how to adhere to these, and suggests procedures (...)
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  50.  10
    Naturalism and Religion: A Contemporary Philosophical Investigation. By Graham Oppy. New York, NY: Routledge, 2018. Vi + 199 Pages. Hardcover, $259; Softcover, $70.99. [REVIEW]Tiddy Smith - 2019 - Zygon 54 (1):285-288.
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