Results for 'T. Utsuki'

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  1.  43
    Three Boys on a Great Vehicle: ‘Mahayana Buddhism’ and a Trans-National Network.Shin'ichi Yoshinaga - 2013 - Contemporary Buddhism 14 (1):52-65.
    From 1915–1916 there was in Kyoto a trans-national group of Buddhists named the Mahayana Association, which published an English Buddhist periodical, Mahayanist. Two members of the Mahayana Association, William Montgomery McGovern and M. T. Kirby, were among the earliest cases of Westerners ordained in the tradition of Mahayana Buddhism in Japan. Kirby explored the temples of Jōdo Shinshū and the monastic life of Rinzai Zen and Theravada Buddhism in search of salvation. McGovern, on the other hand, had been searching for (...)
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  2. Rethinking the Conceptual Space for Science in Society after the VFI.T. Y. Branch & Heather Douglas - 2023 - Philosophy of Science.
    Replacing the value-free ideal (VFI) for science requires attention to the broader understanding of how science in society should function. In public spaces, science needed to project the VFI in norms for science advising, science education, and science communication. This resulted in the independent science advisor model and a focus on science literacy for science education and communication. Attending to these broader implications of the VFI which structure science and society relationships is crucial if we are to properly replace the (...)
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  3.  98
    Augustine on memory, the mind, and human flourishing.T. Parker Haratine - forthcoming - British Journal for the History of Philosophy:1-21.
    Augustine maintains that the mind at least consists of memory, intellect, and will (De Trinitate 10.9.13 & 10.11.17). While it is easy to understand the intellect and will as essential to the mind’s activities, memory proves more difficult to understand. It is not immediately clear, for example, whether a human mind could operate without memory, whether people without memory have minds, and what distinguishes memory from the intellect. To understand the role of memory and its respective activities, this article addresses (...)
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  4.  12
    Index.T. M. Scanlon - 2008 - In Thomas Scanlon (ed.), Moral dimensions: permissibility, meaning, blame. Cambridge, Mass.: Belknap Press of Harvard University Press. pp. 243-247.
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  5. Consciousness and metacognition.T. O. Nelson - 1996 - American Psychologist 51:102-16.
  6.  81
    The God of Metaphysics.T. L. S. Sprigge - 2006 - Oxford, GB: Clarendon Press.
    Many thinkers have said that a God whose existence is argued for metaphysically would have no religious significance even if he existed. This book examines the God or Absolute which emerges in various metaphysical systems and asks whether he, she, or it could figure in any genuinely religious outlook. The systems studied are those of Spinoza, Hegel, T. H. Green, F. H. Bradley (very briefly), Bernard Bosanquet, Josiah Royce, A. N. Whitehead, Charles Hartshorne. There is also a chapter on Kierkegaard (...)
  7.  4
    Basharīyat al-waḥy: azmat al-taṣawwurāt al-maghlūṭah.Muṣṭafá ʻAzīzī - 2019 - [Baghdad?]: Muʼassasat al-Dalīl lil-Dirāsāt wa-al-Buḥūth al-ʻAqdīyah.
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  8. Anselmian Defense of Hell.T. Parker Haratine & Kevin A. Smith - 2024 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 8 (1).
    This article constructively retrieves St. Anselm of Canterbury’s theory of retributive justice and provides a defense of what can be called the retributive model of hell. In the first part of this article, we develop the place of retributive punishment in Anselm’s thinking and discuss how and when retributive punishment is a good thing. In the second part, we apply Anselm’s thinking on retributive justice to the problem of hell and provide a defense of how hell, defined as a state (...)
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  9.  44
    Intention and Permissibility.T. M. Scanlon & Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74:301-338.
    It is clearly impermissible to kill one person because his organs can be used to save five others who are in need of transplants. It has seemed to many that the explanation for this lies in the fact that in such cases we would be intending the death of the person whom we killed, or failed to save. What makes these actions impermissible, however, is not the agent's intention but rather the fact that the benefit envisaged does not justify an (...)
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  10. Rights, goals, and fairness.T. M. Scanlon - 1988 - In Samuel Scheffler (ed.), Consequentialism and its critics. New York: Oxford University Press.
     
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  11.  49
    Prayer as Inner Sense Cultivation: An Attentional Learning Theory of Spiritual Experience.T. M. Luhrmann & Rachel Morgain - 2012 - Ethos: Journal of the Society for Psychological Anthropology 40 (4):359-389.
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  12.  7
    Response to Critics.T. L. Short - 2024 - Transactions of the Charles S. Peirce Society 59 (4):432-455.
    This response to a variety of criticisms of _Charles Peirce and Modern Science_ restates and attempts to clarify and explain major themes of the book.
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  13. The appeal and limits of constructivism.T. M. Scanlon - 2012 - In James Lenman & Yonatan Shemmer (eds.), Constructivism in Practical Philosophy. Oxford, GB: Oxford University Press.
     
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  14.  33
    Did Peirce Have a Cosmology?T. L. Short - 2010 - Transactions of the Charles S. Peirce Society 46 (4):521-543.
    W. B. Gallie's words about Peirce's cosmology—"the black sheep or white elephant of his philosophical progeny" (1952, p. 216)—have often been quoted, usually as a preface to giving a better account of the animal. That he attributed the view to 'contemporary philosophers' and did not assert it himself has usually been ignored. True, Gallie did argue that the "cosmology is a failure, and an inevitable failure" (p. 236), but he also said that Peirce himself "recognized … that his work in (...)
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  15.  8
    Az Hamadān tā ṣalīb: rivāyat-i taḥlīlī-i zindagī va andīshah-yi ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr - 2001 - Tihrān: Tīrgān.
  16. Chʻuan-shan hsüeh pʻu yü Chʻuan-shan i shu tʻi yao.Hsi-tʻang Chang & Tʻien-Shih Hsiao (eds.) - 1973
     
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  17.  10
    Majmūʻah-i maqālāt-i ijtimāʻī =.Mahmood T. Davari - 2009 - [Qum]: Intishārāt-i Shīʻahʹshināsī.
    Collection of articles on philosophy of social sciences; Shīʻah.
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  18. Caturdaśalakshaṇī: Raghunāthaśiromaṇikr̥tayā Dīdhityā, Gadhādharabhaṭṭācāryakr̥tayā Dīdhitiprakāśikayā [sahita]. Gadādharabhaṭṭācārya - 1999 - Chennai: Sri Kanchi Publications. Edited by N. Veezhinathan, Ramanuja Tatacharya, S. N. & Raghunātha Śiromaṇi.
    Supercommentary on Dīdhiti of Raghunātha Śiromaṇi, commentary on Vyādhikaraṇa section of Tattvacintāmaṇī by Gaṅgeśa, 13th cent. basic work on Navya-Nyaya philosophy.
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  19. Mashrūʻ ruʼyah jadīdah ilá al-fikr al-ʻArabī fī al-ʻAṣr al-Wasīṭ.Ṭayyib Tīzīnī - 1971 - [Dimashq]: Dār Dimashq lil-Ṭibāʻah wa-al-Nashr.
  20. Kʻung-tzu hsing chiao tʻu.Robert K. T. Wang (ed.) - 1974
     
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  21.  43
    “P-c thinking”: The ironical attachment of logical empiricism to general relativity.T. A. Ryckman - 1991 - Studies in History and Philosophy of Science Part A 23 (3):471-497.
  22. Unity, Identity, and Explanation in Aristotle's Metaphysics.T. Scaltsas, D. Charles & M. L. Gill - 1998 - Philosophical Quarterly 48 (191):255-258.
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  23.  77
    A Morally Deep World: An Essay on Moral Significance and Environmental Ethics.T. L. S. Sprigge - 1992 - Philosophical Quarterly 42 (168):378.
    Lawrence Johnson advocates a major change in our attitude toward the nonhuman world. He argues that nonhuman animals, and ecosystems themselves, are morally significant beings with interests and rights. The author considers recent work in environmental ethics in the introduction and then presents his case with the utmost precision and clarity. Written in an attractive, nontechnical style, the book will be of particular interest to philosophers, environmentalists and ecologists.
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  24. Abortion, Abandonment, and Positive Rights: The Limits of Compulsory Altruism*: RODERICK T. LONG.Roderick T. Long - 1993 - Social Philosophy and Policy 10 (1):166-191.
    We began with three propositions: that people have a right not to be treated as mere means to the ends of others, that a woman who voluntarily becomes pregnant nevertheless has the right to an abortion, and that a woman who voluntarily gives birth does not have a right to abandon her child until she finds a substitute caretaker. These propositions initially seemed inconsistent, for the prohibition on treating others as mere means appeared to rule out the possibility of positive (...)
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  25.  46
    The nurse under physician authority.T. May - 1993 - Journal of Medical Ethics 19 (4):223-229.
    A medical centre is an institution established for a specific purpose: to facilitate the health and health-related welfare of the medical centre's patients. Within this institution, there are a variety of professionals who act and interact to serve this purpose. Of particular interest is the interaction between physician and nurse. Generally, the nurse is thought to be under a certain obligation to implement a physician's orders unless there is good reason not to do so. This qualifier places a conflicting obligation (...)
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  26.  2
    A Universal P.R. Function?T. Parent - manuscript
    This paper details an algorithm for a binary, primitive recursive function that apparently computes, for any $i$ and $n$, $f_i\left(i,n\right)$. The algorithm works by exploiting the fact that, in the formal system described, the index assigned to a p.r. function codes the definitional composition of the function. The algorithm exploits such a code to generate a "canonical proof" of $f_i\left(i,n\right)=m$. Since this kind of algorithm is shown impossible by diagonal arguments, the algorithm must be in error. But the error is (...)
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  27. Recollections of Simone de Beauvoir.T. N. F. Murtagh - 1987 - Simone de Beauvoir Studies 4 (1):35-48.
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  28. oThe Mind as a Consuming Organ. pIn J.T. C. Schelling - 1971 - In Jon Elster (ed.), The Multiple self. New York: Cambridge University Press.
     
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  29. Yuktidīpikā.Kedāranātha Tripāṭhī (ed.) - 1996 - Vārāṇasyām: Sampūrṇānanda-Saṃskr̥ta-Viśvavidyālayasya.
    Supercommentary on Sāṅkhyakārikā of Iśvarakr̥ṣṇa, with Kalā Hindi commentary by Kedāranātha Tripāṭhī, on Sankhya philosophy.
     
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  30.  17
    Read My Face: Automatic Facial Coding Versus Psychophysiological Indicators of Emotional Valence and Arousal.T. Tim A. Höfling, Antje B. M. Gerdes, Ulrich Föhl & Georg W. Alpers - 2020 - Frontiers in Psychology 11.
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  31.  8
    Obesity Policy and Welfare.T. M. Wilkinson - 2019 - Public Affairs Quarterly 33 (2):115-136.
    Governments can try to counter obesity through preventive regulations such as sugar taxes, which appear to raise costs or reduce options for consumers. Would the regulations improve the welfare of adult consumers? The regulations might improve choice sets through a mechanism such as reformulation, but the scope for such improvement is limited. Otherwise, a paternalistic argument must be made that preventive regulations would improve welfare despite reducing choice. This paper connects arguments about obesity, health, and choice to a philosophically plausible (...)
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  32.  35
    Development aid: On ontogeny and ethics.T. Lewens - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):195-217.
    Human development is a matter of complex interactions between nutritional regimes, genes, educational regimes and other diverse developmental resources. I argue that there is no ethically salient difference between the contributions made to development by genes and the contributions made by these other resources. Since we think nutrition and schooling should be included in the calculus of distributive justice, we should include at least some genes in this calculus too. What is more, under the right circumstances genetic engineering may become (...)
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  33.  90
    An Empirical Inquiry on Knowledge Sharing Among Academicians in Higher Learning Institutions.T. Ramayah, Jasmine A. L. Yeap & Joshua Ignatius - 2013 - Minerva 51 (2):131-154.
    Universities are expected to be places where knowledge is shared freely among academicians. However, the reality shows that knowledge sharing is barely present within universities these days. As Malaysia shifts towards building a knowledge-based society, academic institutions, particularly the public universities, now face ever-growing faculty demands for sharing quality resources and expertise. As a result, knowledge sharing in academia has become a rising concern. The purpose of this study, then, is to uncover the factors that propel knowledge sharing among academicians (...)
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  34.  12
    The Psychology of the Emotions.T. Ribot - 1898 - Philosophical Review 7:332.
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  35.  40
    Interpreting Peirce's Interpretant: A Response To Lalor, Liszka, and Meyers.T. L. Short - 1996 - Transactions of the Charles S. Peirce Society 32 (4):488 - 541.
  36. Wrongness and Reasons: A Re-examination.T. M. Scanlon - 2007 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume Ii. Clarendon Press.
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  37.  7
    Two Conceptions of African Ethics.T. Metz - 2011 - Quest - and African Journal of Philosophy 25 (1-2):141-162.
  38.  70
    Mr. Strawson on the traditional logic.T. J. Smiley - 1967 - Mind 76 (301):118-120.
  39.  39
    Genetic ties and genetic mixups.T. H. Murray - 2003 - Journal of Medical Ethics 29 (2):68-69.
    In a recent case in Great Britain, a couple described as “white” underwent in vitro fertilisation and gave birth to twins described as “black”. In the sense of a fair adjudication of this particular case, serving justice requires a thick description and a sensitive understanding of the relevant facts. We have only a few facts, but they may be sufficient to serve justice in this first sense.We are told that the couple wants to keep the twins. We are told further (...)
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  40.  8
    Low overhead alternatives to SSS∗.T. A. Marsland, Alexander Reinefeld & Jonathan Schaeffer - 1987 - Artificial Intelligence 31 (2):185-199.
  41. Theory Dualism and the Metalogic of Mind-Body Problems.T. Parent - 2015 - In Christopher Daly (ed.), Palgrave Handbook on Philosophical Methods. Palgrave Macmillan. pp. 497-526.
    The paper defends the philosophical method of "regimentation" by example, especially in relation to the theory of mind. The starting point is the Place-Smart after-image argument: A green after-image will not be located outside the skull, but if we cracked open your skull, we won't find anything green in there either. (If we did, you'd have some disturbing medical news.) So the after-image seems not to be in physical space, suggesting that it is non-physical. In response, I argue that the (...)
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  42.  22
    Hermann Lotze.T. M. Lindsay - 1876 - Mind 1 (3):363-382.
  43. Ý thức đạo đức trong điều kiện kinh tế thị trường ở Việt Nam hiện nay.Thị Tuyết Ba Lê - 2010 - Hà Nội: Nhà xuất bản Khoa học xã hội.
    Impacts of the economic development to the socio cultural changes in Vietnam.
     
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  44.  19
    Notes on Greek tragedy, II.T. C. W. Stinton - 1977 - Journal of Hellenic Studies 97:127-154.
    So Pearson. The strange series of hypodochmiacs here and atO.T.1207 ff., with brevis in longo without pause atAj.421 andO.T.1208, seems metrically self-contained, despite their syntactical interdependence (esp.Aj.421–2οὐκέτ' ἄνδρα μὴ | τόνδ' ἴδητ', so that the word-overlap ofοἷονinto iambics in Pearson's text is unlikely.ἑξερῶ μέγαshould therefore be writtenplena scriptura. Thenοἷον οὔτιν' ἁ Τροί|α στρατοῦ…is possible, but the ithyphallic with word-overlap, sometimes found in the syncopated iambics of Aeschylus, is foreign to Sophocles. Divideἐξερῶ μέγα, | οἷον οὔτινα | Τροία…Thenϕίλοι τοῖσδ' ὁμοῦ = (...)
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  45. Starý Strom.T. G. Masaryk - 1935 - A. Drégr.
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  46.  23
    Gender Differences in Subject Preference and Perception of Subject Importance among Third Year Secondary School Pupils in Single‐sex and Mixed Comprehensive Schools.T. J. Harvey - 1984 - Educational Studies 10 (3):243-253.
    (1984). Gender Differences in Subject Preference and Perception of Subject Importance among Third Year Secondary School Pupils in Single‐sex and Mixed Comprehensive Schools. Educational Studies: Vol. 10, No. 3, pp. 243-253.
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  47.  10
    A three-dimensional continuum theory of dislocation systems: kinematics and mean-field formulation.T. Hochrainer, M. Zaiser & P. Gumbsch - 2007 - Philosophical Magazine 87 (8-9):1261-1282.
  48. The basis and limits of physician authority: a reply to critics.T. May - 1995 - Journal of Medical Ethics 21 (3):170-173.
    This paper develops a model of the nurse/physician authority relationship presented in an earlier issue of this journal, and responds to criticisms raised against that model in commentaries on that article. Specifically, I examine the discrepancy which exists between medical knowledge and nursing education, and show this discrepancy to be a difference in type, not quality. The implication is that improvements in nursing education will not affect the authority relationship between physician and nurse. To affect this relationship the nature of (...)
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  49.  12
    Current Themes in Theoretical Biology : A Dutch Perspective.T. A. C. Reydon & L. Hemerik - unknown
  50.  26
    Who Is a Sikh? The Problem of Sikh Identity.T. N. Madan & W. H. McLeod - 1991 - Journal of the American Oriental Society 111 (2):418.
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