Results for 'Taghreed Abdul Rahman Assiri'

503 found
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  1.  5
    Numerical Study for Time Delay Multistrain Tuberculosis Model of Fractional Order.Nasser Hassan Sweilam, Seham Mahyoub Al-Mekhlafi & Taghreed Abdul Rahman Assiri - 2017 - Complexity 2017:1-14.
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  2.  10
    Conversations with Tunku Abdul Rahman. By Tan Sri Abdullah Ahmad. Singapore: Marshall Cavendish Editions, 2016, Pp. 216, ISBN: 978-981-4634-14-4. [REVIEW]Siti Hadija Mohd - 2018 - Intellectual Discourse 26 (1):267-275.
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  3.  13
    The Saṃdeśarāsaka of Abdul RahmanThe Samdesarasaka of Abdul Rahman.Aditya Behl & C. M. Mayrhofer - 2000 - Journal of the American Oriental Society 120 (3):468.
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  4.  8
    On Taql D: Ibn Al Qayyim's Critique of Authority in Islamic Law by Abdul-Rahman Mustafa.Y. Rapoport - 2014 - Journal of Islamic Studies 25 (3):353-354.
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  5.  11
    Substantial Reduction in Hospital Stay of Children and Adolescents with Diabetic Ketoacidosis After Implementation of Clinical Practice Guidelines in a University Hospital in Saudi Arabia.Abdulrahman Al Nemri, Yasser Sami Amer, Hala Gasim, Mohamed Elfaki Osman, Ayman Aleyadhy, Hessah A. L. Otaibi, Shaikh Mohammed Iqbal, Nasir Abdullah Aljurayyan, Asaad M. Assiri, Amir Babiker & Sarar Mohamed - 2017 - Journal of Evaluation in Clinical Practice 23 (1):173-177.
  6.  13
    Perception, Attitude, and Satisfaction of Paediatric Physicians and Nurses Towards Clinical Practice Guidelines at a University Teaching Hospital.Yasser Sami Amer, Abdulrahman Al Nemri, Mohamed Elfaki Osman, Elshazaly Saeed, Asaad Mohamed Assiri & Sarar Mohamed - 2019 - Journal of Evaluation in Clinical Practice 25 (4):543-549.
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  7. Parkinson’s Disease Prediction Using Artificial Neural Network.Ramzi M. Sadek, Salah A. Mohammed, Abdul Rahman K. Abunbehan, Abdul Karim H. Abdul Ghattas, Majed R. Badawi, Mohamed N. Mortaja, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2019 - International Journal of Academic Health and Medical Research (IJAHMR) 3 (1):1-8.
    Parkinson's Disease (PD) is a long-term degenerative disorder of the central nervous system that mainly affects the motor system. The symptoms generally come on slowly over time. Early in the disease, the most obvious are shaking, rigidity, slowness of movement, and difficulty with walking. Doctors do not know what causes it and finds difficulty in early diagnosing the presence of Parkinson’s disease. An artificial neural network system with back propagation algorithm is presented in this paper for helping doctors in identifying (...)
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  8.  6
    Epistemology, Moral Philosophy and Optimism: A Comparative Analysis Between Managers and Their Subordinates.Mohammed Y. A. Rawwas, Hadi AbdulRahman Hammoud & Karthik N. S. Iyer - 2019 - Business and Society Review 124 (1):5-42.
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  9.  7
    Ibn Taymiyyah & Wittgenstein on Language.Abdul Rahman Mustafa - forthcoming - Zygon.
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  10.  2
    Fragile Environment, Seasonality and Maternal and Childhood Undernutrition in Bangladesh.Masuda Mohsena, Mahabub Hossain, Barnali Chakraborty, Abdul Bayes & A. N. Mahfuzur Rahman - 2018 - Journal of Biosocial Science 50 (5):579-603.
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  11.  4
    Nutritional Status, Personal Hygiene and Health Seeking Behavior of the Workers of British American Tobacco Company, Dhaka, Bangladesh.Md Jawadul Haque, Md Abdul Awal, Monowara Rahman & Jarin Sazzad - 2017 - Bangladesh Journal of Bioethics 8 (2):23-30.
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  12.  6
    Linking Societal Trust and CEO Compensation.Kiridaran Kanagaretnam, Abdul-Rahman Khokhar & Amin Mawani - 2018 - Journal of Business Ethics 151 (2):295-317.
    We examine the association between societal trust and the levels of CEO compensation and the proportion of equity-based compensation of 897 firm-years from 18 countries over the 2007–2013 period. We find both the levels of CEO compensation as well as the proportion of equity-based compensation to be lower in countries with higher levels of societal trust. This suggests that costly regulations on CEO compensation may not be as necessary in jurisdictions with higher levels of societal trust. We also examine the (...)
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  13.  6
    Human Rights Violation and Political Persecution in Bangladesh: The Current Scenery.Md Abdul Jalil & Muhammad Khalilur Rahman - 2011 - Asian Culture and History 3 (1):p46.
    Bangladesh emerged as an independent country in the South Asia in 1971 after being separated from Pakistan. In 1971 it was a very poor country. The general people had a hope and dream that the political parties will develop the country and will eradicate poverty gradually, will provide jobs to the 50% unemployed people, will educate the 60% illiterate people; but their holy hope and dream have not been fulfilled due to frequent hostile political culture, beating, killing among the political (...)
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  14.  3
    Human Rights Violation and Political Persecution in Bangladesh: The Current Scenery.Abdul Jalil & Muhammad Khalilur Rahman - 2011 - Asian Culture and History 3 (1).
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  15. Teaching Arabic Scripts and Religious Conversion.Abdul-Rahman Bahry - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):1-26.
    The government of the State of Ohio determined to design several mandatory programs in regular classes to help NRC’s female in mates to prepare themselves upon their release back to the community; one of the programs is Islamic teaching. It is a chance to insert and implement the innovated peaceful Islamic propagation beside the conventional one, especially in western countries like the United States of America. The chance for an innovated dakwah is open upon observing that a lot of non- (...)
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  16.  47
    Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics.Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin - 2014 - Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  17.  6
    Maqasid Al-Shariah Based Islamic Bioethics: A Comprehensive Approach.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - forthcoming - Journal of Bioethical Inquiry:1-13.
    Maqasid al-Shariah based Islamic bioethics is an Islamic bioethics concept which uses the objectives of the Shariah as its approach in analysing and assessing bioethical issues. Analysis based on maqasid al-Shariah based Islamic bioethics will examine any bioethical issues from three main aspects namely intention, method, and output or final goal of the studied issues. Then, the evaluation will be analysed from human interest hierarchy, inclusivity, and degree of certainty. The Islamic bioethics concept is a manifestation of dynamic Islamic jurisprudence (...)
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  18. ‘Vedanta Brain and Islam Body’: Dr A P J Abdul Kalam.Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (10):597-605.
  19.  23
    Tri-Parent Baby Technology and Preservation of Lineage: An Analysis From the Perspective of Maqasid Al-Shari’Ah Based Islamic Bioethics.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman, Shaikh Mohd Saifuddeen & Madiha Baharuddin - 2019 - Science and Engineering Ethics 25 (1):129-142.
    Tri-parent baby technology is an assisted reproductive treatment which aims to minimize or eliminate maternal inheritance of mutated mitochondrial DNA. The technology became popular following the move by the United Kingdom in granting license to a group of researchers from the Newcastle Fertility Centre, Newcastle University to conduct research on the symptoms of defective mtDNA. This technology differs from other assisted reproductive technology because it involves the use of gamete components retrieved from three different individuals. Indirectly, it affects the preservation (...)
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  20.  20
    Discourse Analysis on Newspaper Reports of Apostasy Cases.Azweed Mohamad, Radzuwan Ab Rashid, Kamariah Yunus, Shireena Basree Abdul Rahman, Saadiyah Darus, Razali Musa & Kamarul Shukri Mat Teh - 2017 - Journal for the Study of Religions and Ideologies 16 (48):96-111.
    This paper aims to provide insights into the Malaysian newspaper reports on apostasy cases in the country. Being a Muslim country with multi-religions, apostasy is highly sensitive hence any issues related to apostasy need to be carefully managed. Four keywords were used to identify newspaper reports for the analysis. Two newspaper reports met the selection criteria and were analysed using a discourse analysis approach focusing on Grammatical Analysis, Macrostructures, and Rhetorical Structures. The analysis reveals that the report in New Straits (...)
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  21.  11
    The Practice of Asian Democracy in Kelantan State, Malaysia, 1959–2013.Amer Saifude Ghazali, Abu Hanifah Haris & Zulkanain Abdul Rahman - 2018 - Japanese Journal of Political Science 19 (2):105-121.
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  22.  16
    Maqasid Al-Shariah as a Complementary Framework for Conventional Bioethics: Application in Malaysian Assisted Reproductive Technology Fatwa.Abdul Halim Ibrahim, Noor Naemah Abdul Rahman & Shaikh Mohd Saifuddeen - 2018 - Science and Engineering Ethics 24 (5):1493-1502.
    Rapid development in the area of assisted reproductive technology, has benefited mankind by addressing reproductive problems. However, the emergence of new technologies and techniques raises various issues and discussions among physicians and the masses, especially on issues related to bioethics. Apart from solutions provided using conventional bioethics framework, solutions can also be derived via a complementary framework of bioethics based on the Higher Objectives of the Divine Law in tackling these problems. This approach in the Islamic World has been applied (...)
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  23.  28
    Rethinking Nagel.Shaffarullah Abdul Rahman - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:189-197.
    It may be tempting to think that given Nagel’s much-discussed bat argument in “What Is It Like to be a Bat?” (henceforth the Bat article), Nagel qua Nagel has conceived an argument against the very idea of physicalism. For example, Tye (1986 p. 7) argues that Nagel’s argument from the Bat-Phenomenology Analogy shows that the physicalist account of the mental phenomenon is incomplete. Churchland (1995 p. 196) conceives Nagel in a similar manner: “[from the Bat Argument] Nagel concludes that conscious (...)
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  24.  21
    Fazlur Rahman et le Coran : la recherche méthodique de l'intention de l'Auteur.Selami Varlik - 2013 - Methodos. Savoirs Et Textes 13 (13).
    L’herméneutique coranique de Fazlur Rahman (1919-1988) repose sur la recherche méthodique du sens objectif du texte. Inspiré par l’herméneutique romantique, telle qu’on peut la trouver chez E. Betti et qui nécessite pour le lecteur d’établir un lien intérieur avec l’esprit de l’auteur, Rahman considère que c’est l’intention divine qui est garante de l’objectivité du sens du Coran. L’empathie avec l’auteur est rendue possible par une conception historique de la révélation, selon laquelle la parole, qui est amenée par un (...)
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  25.  23
    Baburnama: Chaghatay Turkish Text with Abdul-Rahim Khankhanan's Persian TranslationBābūr-Nāma , by Zahīr Al-Dīn Muḥammad BābūrBabur-Nama , by Zahir Al-Din Muhammad Babur.Robert Dankoff, Abdul-Rahim Khankhanan, W. M. Thackston, Eijo Mano, Zahīr al-Dīn Muḥammad Bābūr & Zahir al-Din Muhammad Babur - 1997 - Journal of the American Oriental Society 117 (4):744.
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  26.  8
    Ἁbd Al-Raḥmān Ibn Rustum Al-Fārisī. Une Tentative de Biographie du Premier Imam de Tāhart.Virginie Prevost - 2011 - Der Islam: Journal of the History and Culture of the Middle East 86 (1):44-64.
    This article aims to establish the biography of Ἁbd al-Raḥmān ibn Rustum who founded the Ibāḍī Rustumid dynasty. Ἁbd al-Raḥmān grew up in al-Qayrawān, then he learned in Baṣra with the Ibāḍī scholar Abū ῾Ubayda Muslim ibn Abī Karīma al-Tamīmī. Afterwards he came back to the Maghrib in a group of «bearers of learning». In 140/757–758, he declined the Imāmate offered to him in favour of Abū l-Ḫaṭṭāb al-Ma῾āfirī. The latter took al-Qayrawān and proclaimed Ἁbd al-Raḥmān governor of the city. (...)
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  27.  5
    Catalogue Illustré du Département des Antiquités Greco-Romaines au Musée de Damas, I. By S. Abdul-Hak and A. Abdul-Hak. Pp. 180, 60 Pll. And 1 Plan. Damascus: Direction Générale des Antiquités de Syrie, 1951. Price Not Stated. [REVIEW]Dorothy Mackay, S. Abdul-Hak & A. Abdul-Hak - 1953 - Journal of Hellenic Studies 73:188-188.
  28.  1
    Touching the Point: Mu’Ayyadzāda ‘Abd Al-Rahmān Efendi’s Treatise on Juz’ Alladhī Lā Yatajazza’: An Analyses, Critical Edition, and Translation.Osman Demir & Mehmet Arıkan - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (1):135-194.
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  29.  22
    Fairness, Communication and Engagement: New Developments in Stakeholder Theory. Stakeholder Theory and Organizational Ethics Robert Phillips San Francisco: Berrett-Koehler Publishers, 2003; ISBN 1576752682 Unfolding Stakeholder Thinking Joerg Andriof, Sandra Waddock, Bryan Husted, and Sandra Sutherland Rahman, Editors Sheffield: Greenleaf Publishers, 2002 , 2003. [REVIEW]Jeffery Smith - 2005 - Business Ethics Quarterly 15 (4):711-721.
  30.  7
    Filsafat pendidikan Islam studi pemikiran pendidikan Islam Fazlur Rahman.Z. Zaprulkhan - 2015 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 9 (2).
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  31.  32
    Notes sur les titres, les surnoms et les kunya-s du premier émir hispano-umayyade 'Abd al-Rahman b. Mu'awiya.Mohamed Meouak - 1991 - Al-Qantara: Revista de Estudios Árabes 12 (2):353-370.
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  32.  6
    Epistemologi pendidikan Islam dalam kacamata al-ghazali Dan Fazlur Rahman.Roziq Syaifudin - 2014 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 8 (2).
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  33.  12
    A Sufi Itinerary of Tenth Century Nishapur Based on a Treatise by Abū ʿAbd Al-Raḥmān Al-Sulamī.Kenneth Honerkamp - 2006 - Journal of Islamic Studies 17 (1):43-67.
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  34.  35
    Olga Pombo, Juan Manuel Torres, John Symons, and Shadid Rahman, Eds. , Special Sciences and the Unity of Science . Reviewed By.Hinne Hettema - 2013 - Philosophy in Review 33 (4):315-317.
  35.  23
    Y Al-Dājil Arribó a Al-Andalus... En Torno Al Desembarco De'abd Al-Rahmān I En la Playa de Burriana/Bitruh Riyāna.Virgilio Martínez Enamorado - 2006 - Al-Qantara: Revista de Estudios Árabes 27 (1):195 - 206.
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  36.  5
    Nalar Epistemologi Agama: Argumen Pluralisme Religius Epistemologis Abdul Karim Sorosh.Aksin Wijaya - 2016 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 11 (2).
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  37.  10
    Negotiating Muslim Malay Identity in Singapore By Rizwana Abdul Azeez.Tuty Mostarom - 2018 - Journal of Islamic Studies 29 (2):298-301.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...A considerable amount of academic work has been dedicated to the study of the Malay/Muslim community in Singapore dating from the period of British colonialism to contemporary times. Studies have examined multiple dimensions ranging from the cultural to the socio-economic, (...)
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  38.  14
    A. Rahman, M. A. Alvī, S. A. Khan Ghorī, and K. V. Samba Murthy, Science and Technology in Mediaeval India—a Bibliography of Source Materials in Sanskrit, Arabic and Persian. Delhi: Indian National Science Academy, 1982. Pp. Xxxi + 719. Rs.200 , $70. [REVIEW]Dominik Wujastyk - 1985 - British Journal for the History of Science 18 (1):96-97.
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  39.  13
    Religious Education and Reformist Islam in Thailand's Southern Border Provinces: The Roles of Haji Sulong Abdul Kadir and Ismail Lutfi Japakiya.J. C. Liow - 2010 - Journal of Islamic Studies 21 (1):29-58.
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  40.  16
    Por qué 'Abd al-Rahman III sucedió a su abuelo el emir 'Abd Allah.Maribel Fierro - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (2):357-370.
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  41. Nasr el valido de'Abd al-Rahman II.Joaquín Vallvé Bermejo - 1985 - Al-Qantara: Revista de Estudios Árabes 6 (1):179-198.
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  42.  10
    Arabic and Islamic Garland: Historical, Educational and Literary Papers Presented to Abdul-Latif Tibawi by Colleagues, Friends and Students.Umar Abd-Allāh & Umar Abd-Allah - 1980 - Journal of the American Oriental Society 100 (2):141.
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  43.  27
    Avicenna's Psychology. An English Translation of Kitāb Al-Najāt, Book II, Chapter VI, with Historico-Philosophical Notes and Textual Improvements on the Cairo Edition. By F. Rahman. (London: Oxford University Press, Geoffrey Cumberlege. 1952. Pp. 127. Price 12s. 6d.). [REVIEW]R. Moloney - 1953 - Philosophy 28 (107):368-.
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  44.  10
    Abu'l-Fath Abd Al-Rahman Al-Khazini Mariam Mikhailovna Rozhanskaya.Boris Rosenfeld - 1994 - Isis 85 (4):686-688.
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  45.  9
    ʿAbd Al-Rahmān Al-Jabartī's History of Egypt: ʿAjāʾib Al-Āthār Fī'l-Tarājim Wa'l-Akhbār. Five Volumes in ThreeAbd Al-Rahman Al-Jabarti's History of Egypt: Ajaib Al-Athar Fi'l-Tarajim Wa'l-Akhbar. Five Volumes in Three.Nelly Hanna, Thomas Philipp, Moshe Perlmann & Guido Schwald - 1996 - Journal of the American Oriental Society 116 (4):794.
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  46.  24
    Iqbal. His Art and Thought. By Syed 'Abdul Vahid Shaikh Muhammad Ashraf. Kashmiri Bazar, Lahore. (Agents: Luzac & Co., 46, Great Russell Street, London.) Pp. Xv + 265. 14s. [REVIEW]Laurence Housman - 1947 - Philosophy 22 (82):170-.
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  47.  9
    Al-Kashi on Root Extraction. Abdul-Kader Dakhel.Asger Aaboe - 1962 - Speculum 37 (2):268-268.
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  48.  7
    Review of Is Scientific Knowledge Rational?, by Halil Rahman Açar. [REVIEW]Clint Jones - 2009 - Philosophy East and West 59 (4):561-562.
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  49.  8
    The Shaping of an American Islamic Discourse: A Memorial to Fazlur Rahman.Asma Afsaruddin, Earle H. Waugh & Frederick M. Denny - 2000 - Journal of the American Oriental Society 120 (4):679.
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  50.  8
    The Wandering Thoughts of a Dying Man: The Life and Times of Haji Abdul Majid Bin Zainuddin.Clive S. Kessler & William R. Roff - 1980 - Journal of the American Oriental Society 100 (1):40.
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