Results for 'Taha Jabir Fayyad Alwani'

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  1. .Ṭāhā Jābir Fayyāḍ ʻAlwānī - 2010
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  2.  49
    A Defense of Political Constructivism.Nicholas Tampio - 2012 - Contemporary Political Theory 11 (3):305-323.
    In Political Liberalism, J. Rawls describes a meta-ethical procedure — political constructivism — whereby political theorists formulate political principles by assembling and reworking ideas from the public political culture. To many of his moral realist and moral constructivist critics, Rawls's procedure is simply a recent version of the “popular moral philosophy” that Kant excoriates in the Groundwork for the Metaphysics of Morals. I defend the idea of political constructivism on philosophical and political grounds. I argue that political constructivism is the (...)
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  3.  19
    Two Faces of Political Liberalism: A Response to Valls.Nicholas Tampio - 2012 - Contemporary Political Theory 11 (3):331-335.
    A famous Kant scholar once distinguished two faces of the critical philosophy, one facing the past and less interesting and the other looking forward to the future and still fruitful (Strawson 1966). Rawls's work also has two faces and many of his readers look toward the past, wishing, for instance, that Rawls had been able to provide principles of justice that have the ontological status of categorical imperatives. I thank Andrew Valls for inviting me to clarify points where I diverge (...)
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  4.  28
    J'bir Ibn Ḥayy'n. Contribution À l'Histoire des Idées Scientifiques Dans l'IslamMajmû' Ras''il Al-J'ḥiẓ. I. E., Hitherto Unedited Treatises by Abû 'Uṯm'n 'Amr B. Baḥr Al-J'ḥiẓJabir Ibn Hayyan. Contribution a l'Histoire des Idees Scientifiques Dans l'IslamMajmu' Rasa'il Al-Jahiz. I. E., Hitherto Unedited Treatises by Abu 'Utman 'Amr B. Bahr Al-Jahiz. [REVIEW]Franz Rosenthal, Paul Kraus, Muḥammad Ṭâhâ al-Ḥâjirî & Muhammad Taha al-Hajiri - 1945 - Journal of the American Oriental Society 65 (1):68.
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  5. .Fāʼ ʻUmar & iz Ṭāhā - 2007
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  6.  11
    The Literary Communication Pact: A Semiotic Approach.Ibrahim Taha - 1997 - Semiotica 114 (1-2):131-150.
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  7.  39
    Semiotics of Literary Meaning: A Dual Model.Ibrahim Taha - 2002 - Semiotica 2002 (139):263-281.
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  8.  20
    Reading Literature.Ibrahim Taha - 2015 - American Journal of Semiotics 31 (3):337-360.
    Understanding, empathizing, sympathizing, communicating, knowing, and changing, attained through reading literature, are all natural human needs for survival. Survival in its broadest meanings, in Sebeok’s sense, involves all kinds of activities for improving life. Taking reading literature as a special competence for surviving, a quality/competence specific to humans alone, necessitates two primary activities: awareness and modeling. Awareness refers to humans’ knowing the very fact that they are in a persistent state of needing. Modeling refers to the very need for semiotic (...)
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  9.  12
    Anthroposemiotics of Literature: The Cultural Nature.Ibrahim Taha - 2016 - Semiotica 2016 (213):435-455.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 213 Seiten: 435-455.
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  10.  15
    Text-Genre Interrelations: A Topographical Chart of Generic Activity.Ibrahim Taha - 2000 - Semiotica 132 (1-2):101-120.
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  11.  16
    Semiotics of Ending and Closure: Post-Ending Activity of the Reader.Ibrahim Taha - 2002 - Semiotica 2002 (138).
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  12.  8
    Poor Executive Functions Among Children with Moderate-Into-Severe Asthma: Evidence From WCST Performance.Haitham Taha - 2017 - Frontiers in Psychology 8.
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  13.  8
    Semiotics of Ideocriticism: Four Strategies of Modeling.Ibrahim Taha - 2017 - Semiotica 2017 (215):305-324.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 305-324.
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  14.  10
    Jonathan Culler’s Pursuit of Signs.Ibrahim Taha - 2005 - American Journal of Semiotics 21 (1/4):177-181.
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  15.  3
    Takwil Dalam Pandangan Mulla Sadra.Muhammad Nur Jabir - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):291.
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  16.  9
    Literary Draft: The Semiotic Power of the Lie.Ibrahim Taha - 1997 - Semiotica 2004 (152 - 1/4):159-177.
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  17.  5
    Le contenu astronomique des Sphériques de Ménélaos.Pierre Pinel, Abdelkaddous Taha & Robert Nadal - 2004 - Archive for History of Exact Sciences 58 (5):437-437.
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  18. .ʻUjayl Naʻīm Jābir - 2011
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  19. .al-Shaykh ʻAlī Jābir - 2004
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  20. Le contenu astronomique des Sphériques de Ménélaos.Pierre Pinel, Abdelkaddous Taha & Robert Nadal - 2004 - Archive for History of Exact Sciences 58 (5):381-436.
    . Les Sphériques ont été écrites par Ménélaos sous la forme d’un traité d’apparence purement mathématique. Cependant, la matière qui y est développée dans les deuxième et troisième livres est étroitement liée à des problèmes rencontrés en astronomie: calcul des coordonnées équatoriales du Soleil, établissement de tables d’ascensions, étude du mouvement du Soleil dans la sphère oblique, levers simultanés. Ce lien, qui demeure implicite dans le texte, a été mis en évidence par deux mathématiciens et astronomes arabo-musulmans, qui ont exposé (...)
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  21. From Cairo to Jerusalem: Law, Labour, Time and Catastrophe.Mai Taha - 2019 - Law and Critique 30 (3):243-264.
    Following the eclectic itineraries of ‘Near East’ expert, R. M. Graves, this article tells a story of an ongoing Nakba of small and large legal decisions. Without reducing the human catastrophe of the event of the Nakba, it engages with it as a legal event that crosses from Cairo to Jerusalem, from the League of Nations’ era to the United Nations’ era, from the governance of labour and gender, to labour partition, and finally to the governance of municipalities through law (...)
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  22.  37
    Ansāb Al-Ashrāf by Aḥmad B. Yaḥyā B. Jābir Al-Balādhurī, Vol. VIBAnsab Al-Ashraf by Ahmad B. Yahya B. Jabir Al-Baladhuri, Vol. VIB. [REVIEW]Lawrence I. Conrad, Aḥmad B. Yaḥyā B. Jābir al-Balādhurī, Khalil Athamina & Ahmad B. Yahya B. Jabir al-Baladhuri - 1995 - Journal of the American Oriental Society 115 (4):733.
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  23.  11
    Taha Hussein : Vier Wege zur Modernisierung.Abdellatif Bousseta - 2016 - Philosophia Scientiæ 20:93-114.
    Cet article propose de se pencher sur le projet de modernisation élaboré par Taha Hussein au xxe siècle. Ce projet porte sur le devenir de la société égyptienne, et à travers elle, sur celui du monde arabo-musulman pour les faire ainsi sortir de l’état de stagnation dans lequel ils se trouvaient à cette époque et les inciter à une participation active dans la civilisation humaine. Cet article conçoit le projet de Hussein comme intégré et transversal, englobant son œuvre littéraire, (...)
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  24.  5
    Blindness and Autobiography: Al-Ayyam of Taha Husayn.Miriam Cooke, Fedwa Malti-Douglas & Taha Husayn - 1990 - Journal of the American Oriental Society 110 (4):780.
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  25. Jābir, the Buddhist Yogi Part Two.Michael Walter - 1996 - Journal of Indian Philosophy 24 (2):145-164.
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  26.  7
    The Astronomy of Jãbir Ibn Aflah.R. P. Lorch - 1975 - Centaurus 19 (2):85-107.
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  27.  9
    Klasifikasi Ilmu Pengetahuan Dalam Perspektif Jabir Bin Hayyan.Asep N. Musadad - 2016 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 5 (2).
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  28.  21
    Jābir on Inductive Reasoning and Metaphysics.Mashhad Al-Allaf - 2016 - Journal of Islamic Philosophy 10:3-18.
  29.  21
    Names, Natures, and Things: The Alchemist Jābir Ibn Ḥayyān and His Kitāb Al-Aḥjār (Book of Stones)Names, Natures, and Things: The Alchemist Jabir Ibn Hayyan and His Kitab Al-Ahjar.Y. Tzvi Langermann & Syed Nomanul Haq - 1996 - Journal of the American Oriental Society 116 (4):793.
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  30.  16
    Jābir, the Buddhist Yogi.Michael Walter - 1992 - Journal of Indian Philosophy 20 (4):425-438.
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  31.  4
    Taha Hüseyin, Hak Söz, Çev. Erdoğan Albayrak – Yunus Kaldırım , 224 S.Ömer Faruk Akpinar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:313-318.
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  32.  20
    Paul Kraus, Alchemie, Ketzerei, Apokryphen Im Frühen Islam: Gesammelte Aufsätze, Herausgegeben Und Eingeleitet von Rémi Brague (Hildesheim-Zurich-New York: Georg Olms Verlag, 1994) ** Syed Nomanul Haq, Names, Natures and Things: The Alchemist Jàbir Ibn Hayyàn and His Kitab Al-Ahjâr (Book of Stones). With a Foreword by David E. Pingree (Dordrecht-Boston-Londres. [REVIEW]Gad Freudentahl & Pierre Lory - 1996 - Revue d'Histoire des Sciences 49 (2-3):357-361.
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  33.  5
    Klasifikasi Ilmu Pengetahuan Dalam Perspektif Jābir Bin Ḥayyān.Asep N. Musadad - 2015 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 5 (2):115.
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  34.  12
    Names, Natures, and Things: The Alchemist Jabir Ibn Hayyan and His Kitab Al-Ahjar. Syed Nomanul-Haq, David E. Pingree.Seyyed Hossein Nasr - 1995 - Isis 86 (3):475-475.
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  35.  11
    Jabir Ibn Hayyan. Contribution a l'Histoire des Idees Scientifiques Dans l'Islam. Paul Kraus.Max Meyerhof - 1944 - Isis 35 (3):213-217.
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  36.  8
    Taha Hussein : Vier Wege zur Modernisierung.Abdellatif Bousseta - 2016 - Philosophia Scientae 20:93-114.
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  37.  7
    Tea with Mr Taha.Dennis Hickley - 1973 - New Blackfriars 54 (641):472-475.
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  38.  15
    Spirits: The Reactive Substances in Jābir's Alchemy.Bassam I. El-Eswed - 2006 - Arabic Sciences and Philosophy 16 (1):71-90.
  39.  5
    Jābir ibn Ḥayyān: Contribution à l'histoire des idées scientifiques dans l'Islam: Jābir et la science grecque. Paul Kraus.William Newman - 1988 - Isis 79 (2):270-271.
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  40.  4
    Studien zu Jābir ibn Hayyān.Paul Kraus - 1931 - Isis 15 (1):7-30.
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  41. The Role of Jabir B. Aflah's Islah Al-Majisti in the so Called" Andalusian Revolt Against Ptolemaic Astronomy".Jose Bellver Martinez - 2009 - Al-Qantara: Revista de Estudios Árabes 30 (1):83-136.
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  42. Mahmud Muhammad Taha's Second Message of Islam and His Modernist Project.Mohamed Mahmoud - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
     
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  43. Names, Natures and Things: The Alchemist Jabir Ibn Hayyan and His Kitab Al-Ahjar (Book of Stones).De Pingree - 1993 - Boston Studies in the Philosophy of Science 158.
  44. Title: N 345. Anicce Pawae Ruppe Bhuyagassa Taha Maha-Samudde Ya Ee Khalu Ahigara Ajjhayanammi Vimuttie A: A Sloka Pdda. Impermanence, a Mountain, Silver, a Snake and the Ocean—These One.Consider This Supreme, A. Wise Man, Should Give, Once Stop Killing & Acquiring Possessions - 1990 - Journal of Indian Philosophy 18:29.
     
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  45.  45
    Frammenti da Alessandro di Afrodisia «In de generatione et corruptione» nel «Kitab al-Tasrif»: problemi di riconoscimento e di ricostruzione.Silvia Fazzo - 1999 - Documenti E Studi Sulla Tradizione Filosofica Medievale 10:195-203.
    L'esistenza del commento di Alessandro di Afrodisia al De generatione aristotelico, perduto nella versione greca e nella traduzione araba, è attestata da numerose fonti arabe, tra le quali Averroè, nel suo commento alla stessa opera. L'A. rintraccia la presenza, la tipologia e la distribuzione delle citazioni tratte dal commento di Alessandro nel Kitab al-Tasrif, un'opera del corpus alchemico attribuita a Gabir ibn Hayyan. Secondo l'A., la sezione interessata dalle citazioni assembla tre diversi tipi di testi: 1) lemmi del De generatione (...)
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  46.  25
    Humanism: A Tradition Common to Both Islam and Europe.Hans Daiber - 2013 - Filozofija I Društvo 24 (1):293-310.
  47.  7
    God is Greater: Believing in the Unseen and the Expansion of Management Responsibility.Muatasim Ismaeel - 2019 - Philosophy of Management 18 (3):347-361.
    The main thesis of this essay is that contemporary management problems are results of the inherent reductionism in classical science and modernist worldview. Reductionism is inherent in modernist worldview since it limits its scope of cognition and considerations to the seen and sensible aspects of reality. It ignores the unseen divine aspect of it. To overcome reductionism and expand management ethical responsibility, I build on the contemporary Moroccan philosopher Taha Abderrahmane work to argue that the unseen divine dimension of (...)
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  48.  12
    On the Lawfulness of the Decision to Terminate Memory Search.J. Isaiah Harbison, Michael R. Dougherty, Eddy J. Davelaar & Basma Fayyad - 2009 - Cognition 111 (3):397-402.
  49.  7
    Is Up Always Good and Down Always Bad?Mohamed Taha Mohamed - 2018 - Pragmatics and Cognition 25 (2):203-275.
    The current study investigates Arabic orientational metaphors in Modern Standard Arabic. Specifically, it is a corpus-based study that tries to retrieve conceptual orientational metaphors of up-down, front-back, right-left, and central-peripheral spatial orientation. The study assumes that every orientation can be described using a set of different lexemes, and these lexemes express different linguistic orientational metaphors with different levels of usage frequency. It is hypothesized that studying the relationships between these lexemes, their etymologies, and frequency can provide a detailed, integrative account (...)
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  50. Even Good Bots Fight: The Case of Wikipedia.Milena Tsvetkova, Ruth García-Gavilanes, Luciano Floridi & Taha Yasseri - 2017 - PLoS ONE 12 (2).
    In recent years, there has been a huge increase in the number of bots online, varying from Web crawlers for search engines, to chatbots for online customer service, spambots on social media, and content-editing bots in online collaboration communities. The online world has turned into an ecosystem of bots. However, our knowledge of how these automated agents are interacting with each other is rather poor. Bots are predictable automatons that do not have the capacity for emotions, meaning-making, creativity, and sociality (...)
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