Results for 'Taha Kadi'

64 found
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  1.  7
    Perceptions, Knowledge, and Perceived Barriers of Yemeni Pharmacists and Pharmacy Technicians Towards Evidence-Based Practice.Sayida Al-Jamei, Rana Abu Farha, Mohammed Zawiah, Taha Kadi & Afnan Al-Sonidar - 2019 - Journal of Evaluation in Clinical Practice 25 (4):585-590.
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  2.  25
    Toward a Global Geroethics - Gerontology and the Theory of the Good Human Life.Hans‐Joerg Ehni, Selma Kadi, Maartje Schermer & Sridhar Venkatapuram - 2018 - Bioethics 32 (4):261-268.
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  3. .Fāʼ ʻUmar & iz Ṭāhā - 2007
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  4.  35
    Semiotics of Literary Meaning: A Dual Model.Ibrahim Taha - 2002 - Semiotica 2002 (139):263-281.
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  5.  9
    The Literary Communication Pact: A Semiotic Approach.Ibrahim Taha - 1997 - Semiotica 114 (1-2):131-150.
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  6.  17
    Reading Literature.Ibrahim Taha - 2015 - American Journal of Semiotics 31 (3):337-360.
    Understanding, empathizing, sympathizing, communicating, knowing, and changing, attained through reading literature, are all natural human needs for survival. Survival in its broadest meanings, in Sebeok’s sense, involves all kinds of activities for improving life. Taking reading literature as a special competence for surviving, a quality/competence specific to humans alone, necessitates two primary activities: awareness and modeling. Awareness refers to humans’ knowing the very fact that they are in a persistent state of needing. Modeling refers to the very need for semiotic (...)
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  7.  12
    Anthroposemiotics of Literature: The Cultural Nature.Ibrahim Taha - 2016 - Semiotica 2016 (213):435-455.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 213 Seiten: 435-455.
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  8.  15
    Text-Genre Interrelations: A Topographical Chart of Generic Activity.Ibrahim Taha - 2000 - Semiotica 132 (1-2):101-120.
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  9.  13
    La dynamique du zouglou de Côte d’Ivoire en Afrique francophone.Germain-Arsène Kadi - 2014 - Diogène 246 (2):204.
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  10.  8
    Poor Executive Functions Among Children with Moderate-Into-Severe Asthma: Evidence From WCST Performance.Haitham Taha - 2017 - Frontiers in Psychology 8.
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  11.  15
    Semiotics of Ending and Closure: Post-Ending Activity of the Reader.Ibrahim Taha - 2002 - Semiotica 2002 (138).
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  12.  9
    Jonathan Culler’s Pursuit of Signs.Ibrahim Taha - 2005 - American Journal of Semiotics 21 (1/4):177-181.
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  13.  5
    Semiotics of Ideocriticism: Four Strategies of Modeling.Ibrahim Taha - 2017 - Semiotica 2017 (215):305-324.
    Name der Zeitschrift: Semiotica Jahrgang: 2017 Heft: 215 Seiten: 305-324.
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  14.  9
    Literary Draft: The Semiotic Power of the Lie.Ibrahim Taha - 1997 - Semiotica 2004 (152 - 1/4):159-177.
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  15.  5
    Gender, Age, and Passivity Comment on Penelope Deutscher.Ulrike Kadi - 2014 - In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. pp. 43-46.
  16.  4
    Le contenu astronomique des Sphériques de Ménélaos.Pierre Pinel, Abdelkaddous Taha & Robert Nadal - 2004 - Archive for History of Exact Sciences 58 (5):437-437.
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  17. Strumpfhosenverbot: Psychoanalytische und phanomenologische Uberlegungen zum Geschlechtswechsel.U. Kadi - 2002 - Synthesis Philosophica 17 (1):75-86.
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  18. From Cairo to Jerusalem: Law, Labour, Time and Catastrophe.Mai Taha - 2019 - Law and Critique 30 (3):243-264.
    Following the eclectic itineraries of ‘Near East’ expert, R. M. Graves, this article tells a story of an ongoing Nakba of small and large legal decisions. Without reducing the human catastrophe of the event of the Nakba, it engages with it as a legal event that crosses from Cairo to Jerusalem, from the League of Nations’ era to the United Nations’ era, from the governance of labour and gender, to labour partition, and finally to the governance of municipalities through law (...)
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  19.  85
    Heroism In Literature: A Semiotic Model.Ibrahim Taha - 2002 - American Journal of Semiotics 18 (1/4):107-126.
    The semiotic model that disregards the normative context represented by the protagonist examines how we can distinguish the three conceptions of heroism, namely hero, semi-hero, and anti-hero. What are the methodological criteria whereby we can follow the protagonist in the text from beginning to end? To answer them, this article tries to present a model made up of five stages/criteria which constitute a semiotic model by means of which the connection to heroism can be determined. These are: motivation, will, ability, (...)
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  20.  10
    Taha Hussein : Vier Wege zur Modernisierung.Abdellatif Bousseta - 2016 - Philosophia Scientiæ 20:93-114.
    Cet article propose de se pencher sur le projet de modernisation élaboré par Taha Hussein au xxe siècle. Ce projet porte sur le devenir de la société égyptienne, et à travers elle, sur celui du monde arabo-musulman pour les faire ainsi sortir de l’état de stagnation dans lequel ils se trouvaient à cette époque et les inciter à une participation active dans la civilisation humaine. Cet article conçoit le projet de Hussein comme intégré et transversal, englobant son œuvre littéraire, (...)
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  21.  4
    Blindness and Autobiography: Al-Ayyam of Taha Husayn.Miriam Cooke, Fedwa Malti-Douglas & Taha Husayn - 1990 - Journal of the American Oriental Society 110 (4):780.
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  22.  6
    Corpus Notitiarum Episcopatuum Ecclesiae Orientalis Graecae. Vol. I, Listes Conciliaires. Établies par E. Gerland, revues et complétées par V. Laurent: Part II. Kadi Keui: Socii Assumptionistae Chalcedonenses, 1936. [REVIEW]M. R. W. - 1936 - Journal of Hellenic Studies 56 (2):272-273.
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  23.  5
    Corpus Notitiarum Episcopatuum Ecclesiae Orientalis Graecae. I Band: Die Genesis der Notitia Episcopatuum. Edited by Ernst Gerland. I Heft: Einleitung: pp. ii + 48. Kadi-Keui: Socii Assumptionistae Chalcedonenses, 1931. [REVIEW]M. R. W. - 1933 - Journal of Hellenic Studies 53 (1):155-157.
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  24.  4
    Taha Hüseyin, Hak Söz, Çev. Erdoğan Albayrak – Yunus Kaldırım , 224 S.Ömer Faruk Akpinar - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:313-318.
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  25.  3
    Kādî Beyz'vî Ve Zemahşerî’Nin F'tiha Ve Bakara Sûrelerindeki Yorumlarına Molla Gür'nî’Nin Tenkitleri.Kutbettin Ekinci - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):383-420.
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  26.  7
    Tea with Mr Taha.Dennis Hickley - 1973 - New Blackfriars 54 (641):472-475.
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  27.  4
    Taha Hussein : Vier Wege zur Modernisierung.Abdellatif Bousseta - 2016 - Philosophia Scientae 20:93-114.
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  28.  1
    According To The Record Of Kadi’s Nicosia Court, The Money Foundations Which Founded In Cyprus In The First Period Of XIX. Century.Mehmet Demi̇ryürek - 2009 - Journal of Turkish Studies 4:1015-1043.
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  29. Mahmud Muhammad Taha's Second Message of Islam and His Modernist Project.Mohamed Mahmoud - 2000 - In Ronald L. Nettler, Mohamed Mahmoud & John Cooper (eds.), Islam and Modernity: Muslim Intellectuals Respond. I. B. Tauris.
     
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  30. Joanna Kadi.Epistemic Position - 2006 - In Elizabeth Hackett & Sally Anne Haslanger (eds.), Theorizing Feminisms: A Reader. Oxford University Press. pp. 40.
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  31. Title: N 345. Anicce Pawae Ruppe Bhuyagassa Taha Maha-Samudde Ya Ee Khalu Ahigara Ajjhayanammi Vimuttie A: A Sloka Pdda. Impermanence, a Mountain, Silver, a Snake and the Ocean—These One.Consider This Supreme, A. Wise Man, Should Give, Once Stop Killing & Acquiring Possessions - 1990 - Journal of Indian Philosophy 18:29.
     
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  32.  31
    Kosovo to Kadi: Legality and Legitimacy in the Contemporary International Order.Ruti Teitel - 2014 - Ethics and International Affairs 28 (1):105-113.
    Whence does international law derive its normative force as law in a world that remains, in many respects, one where legitimate politics is practiced primarily at the national level? As with domestically focused legal theories, one standard answer is positivistic: the law's authority is based on its origin in agreed procedures of consent. This is certainly plausible with respect to treaty obligations and commitments that derive from the United Nations Charter, but it leaves customary international law vulnerable to legitimacy critiques—of (...)
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  33.  24
    Humanism: A Tradition Common to Both Islam and Europe.Hans Daiber - 2013 - Filozofija I Društvo 24 (1):293-310.
  34. Even Good Bots Fight: The Case of Wikipedia.Milena Tsvetkova, Ruth García-Gavilanes, Luciano Floridi & Taha Yasseri - 2017 - PLoS ONE 12 (2).
    In recent years, there has been a huge increase in the number of bots online, varying from Web crawlers for search engines, to chatbots for online customer service, spambots on social media, and content-editing bots in online collaboration communities. The online world has turned into an ecosystem of bots. However, our knowledge of how these automated agents are interacting with each other is rather poor. Bots are predictable automatons that do not have the capacity for emotions, meaning-making, creativity, and sociality (...)
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  35.  46
    A Defense of Political Constructivism.Nicholas Tampio - 2012 - Contemporary Political Theory 11 (3):305-323.
    In Political Liberalism, J. Rawls describes a meta-ethical procedure — political constructivism — whereby political theorists formulate political principles by assembling and reworking ideas from the public political culture. To many of his moral realist and moral constructivist critics, Rawls's procedure is simply a recent version of the “popular moral philosophy” that Kant excoriates in the Groundwork for the Metaphysics of Morals. I defend the idea of political constructivism on philosophical and political grounds. I argue that political constructivism is the (...)
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  36.  73
    Lifting the Veil: A Typological Survey of the Methodological Features of Islamic Ethical Reasoning on Biomedical Issues.Khalil Abdur-Rashid, Steven Woodward Furber & Taha Abdul-Basser - 2013 - Theoretical Medicine and Bioethics 34 (2):81-93.
    We survey the meta-ethical tools and institutional processes that traditional Islamic ethicists apply when deliberating on bioethical issues. We present a typology of these methodological elements, giving particular attention to the meta-ethical techniques and devices that traditional Islamic ethicists employ in the absence of decisive or univocal authoritative texts or in the absence of established transmitted cases. In describing how traditional Islamic ethicists work, we demonstrate that these experts possess a variety of discursive tools. We find that the ethical responsa—i.e., (...)
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  37.  7
    The Factorial Structure of Individual Differences in Visual Perception.Kadi Tulver - 2019 - Consciousness and Cognition 73:102762.
  38.  17
    Two Faces of Political Liberalism: A Response to Valls.Nicholas Tampio - 2012 - Contemporary Political Theory 11 (3):331-335.
    A famous Kant scholar once distinguished two faces of the critical philosophy, one facing the past and less interesting and the other looking forward to the future and still fruitful (Strawson 1966). Rawls's work also has two faces and many of his readers look toward the past, wishing, for instance, that Rawls had been able to provide principles of justice that have the ontological status of categorical imperatives. I thank Andrew Valls for inviting me to clarify points where I diverge (...)
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  39.  1
    Is Up Always Good and Down Always Bad?Mohamed Taha Mohamed - 2018 - Pragmatics and Cognition 25 (2):203-275.
    The current study investigates Arabic orientational metaphors in Modern Standard Arabic. Specifically, it is a corpus-based study that tries to retrieve conceptual orientational metaphors of up-down, front-back, right-left, and central-peripheral spatial orientation. The study assumes that every orientation can be described using a set of different lexemes, and these lexemes express different linguistic orientational metaphors with different levels of usage frequency. It is hypothesized that studying the relationships between these lexemes, their etymologies, and frequency can provide a detailed, integrative account (...)
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  40.  1
    Tefsir Şerh-Haşiye Geleneğinde Kurucu Bir Eser: Kutbüddin er-R'zî’nin Şerhu müşkil'ti’l-Keşş'f ’ı.M. Taha Boyalık - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (2):139-160.
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  41.  1
    Repentance and the Return to God: Tawba in Early Sufism, Atif Khalil.Abdullah Taha Orhan - 2019 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 5 (2):228-232.
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  42.  5
    The Contradictory Views on Ancient Literary Works as a Foundation of World Historical Development.Solehah Yaacob & Ismail Haron - 2019 - International Letters of Social and Humanistic Sciences 86:42-53.
    Publication date: 21 March 2019 Source: Author: Solehah Yaacob, Ismail Haron Contradictory views on ancient literary works provide a panorama of historical development. However, the validity of the texts was considered as issue of prime importance. The critics on its literary authenticity would reveal whether it was real or just a fabrication. The Epic Gilgamesh was ascertained by Said Ghanimi to be unauthentic. The contentions by S. N. Kramer and Taha Baqir were with regard to the differences of language (...)
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  43.  9
    It’s All in Your Head: Expectations Create Illusory Perception in a Dual-Task Setup.Jaan Aru, Kadi Tulver & Talis Bachmann - 2018 - Consciousness and Cognition 65:197-208.
  44.  27
    J'bir Ibn Ḥayy'n. Contribution À l'Histoire des Idées Scientifiques Dans l'IslamMajmû' Ras''il Al-J'ḥiẓ. I. E., Hitherto Unedited Treatises by Abû 'Uṯm'n 'Amr B. Baḥr Al-J'ḥiẓJabir Ibn Hayyan. Contribution a l'Histoire des Idees Scientifiques Dans l'IslamMajmu' Rasa'il Al-Jahiz. I. E., Hitherto Unedited Treatises by Abu 'Utman 'Amr B. Bahr Al-Jahiz. [REVIEW]Franz Rosenthal, Paul Kraus, Muḥammad Ṭâhâ al-Ḥâjirî & Muhammad Taha al-Hajiri - 1945 - Journal of the American Oriental Society 65 (1):68.
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  45. Software Engineering Code of Ethics and Professional Practice.Donald Gotterbarn, K. Miller, S. Rogerson, S. Barber, P. Barnes, I. Burnstein, M. Davis, A. El-Kadi, N. B. Fairweather & M. Fulghum - 2001 - Science and Engineering Ethics 7 (2):231-238.
     
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  46.  4
    Individual Differences in the Effects of Priors on Perception: A Multi-Paradigm Approach.Kadi Tulver, Jaan Aru, Renate Rutiku & Talis Bachmann - 2019 - Cognition 187:167-177.
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  47. Learning Situational Awareness by Observing Expert Actions.Taha A. Sidani & Avelino J. Gonzalez - forthcoming - Florida Ai Research Society Conference.
  48.  2
    Sudán: ¿islam africano e islam árabe? Dicotomías del islam, el islamismo y el sufismo.Rafael Ortega - 2019 - Araucaria 21 (41).
    El análisis del islam en Sudán muestra la gran variedad de aproximaciones al objeto de estudio, la diversidad de sus lecturas y el reiterado recurso a los principios religiosos para justificar o legitimar las cuestiones políticas y de Estado. El islam sudanés, en sus diferentes manifestaciones, ha traspasado las fronteras nacionales y ha contribuido al islam africano, árabe y mundial. Eso desde el siglo XIX cuando surgió un primer proto-estado islámico de la mano de esa figura mesiánica que fue Muhammad (...)
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  49.  12
    The Influences of Al-Kashshaf on Tafsır in the Context of its Commentaries and Glosses: A Bibliographic Contribution to the History of Tafsır, Mesut Kaya.M. Taha Boyalık - 2017 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 4 (1):157-161.
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  50.  14
    Vakti Fethetmek: Mîk't İlmi Geleneğinde Rub‘u’l-mukantar't Yapım Kılavuzu Örneği Olarak Muhammed Konevî’nin Hediyyetü’l-mülûk’u.Taha Yasin Arslan - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 2 (4):103-148.
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